Bibliografias temáticas / Christianity – global / Teses / dissertações
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Teses / dissertações sobre o tema "Christianity – global"

Autor: Grafiati
Publicado: 25 de julho de 2024
Última modificação: 31 de julho de 2024

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1

Gornik, Mark R. "Word made global : African Christianity in New York City." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/19810.

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This thesis documents and analyses African churches in New York City, devoting particular attention to the experiences, beliefs and practices of the Church of the Lord (Aladura), the Presbyterian Church of Ghana, and the Redeemed Christian Church of God International Chapel, Brooklyn. Based largely on ethnographic fieldwork, this work engages multiple disciplines including globalisation theory, theology, and global city studies. Section One is devoted to “Formations”, which in three chapters assessed the work of pastors in building congregations, provides an overview of the three focus churche
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2

Birdwell, Kent N. "The Global Lead Programme." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/20892.

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Thesis (MBA)--Stellenbosch University, 2006.<br>This study project sets out to examine the validity of an idea - an idea to create a study-abroad programme complemented by combining studies with mission work for Christian university undergraduates. In support of this idea, this study researches the overwhelming arguments that would validate the programme. The study then looks into how the programme can be designed and what its desired focus should be. In this study, the author first examines the prominent external forces that justify the programmes' needs. Two prominent forces include t
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3

Jørgensen, Jonas Adelin. "Jesus imandars and Christ bhaktas two case studies of interreligious hermeneutics and identity in global Christianity." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2006. http://d-nb.info/990746720/04.

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4

Johnston, Patricia Raeann. "The church on Armenian Street: Capuchin friars, the British East India Company, and the Second Church of Colonial Madras." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1650.

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This dissertation applies ethnographic research to answer a question in the field of religious studies: to what degree does the prevailing world religions paradigm illuminate the interpretation of religious material that cannot easily be fit into a single major religious tradition. Indian Catholicism generally and Tamil Catholicism in particular have been deeply neglected both by scholars of India (who generally assume that Christianity in India is a "foreign" religion more-or-less indistinguishable from the Christianity of European missionaries) and by theologians and historians of Christiani
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5

Tzan, Douglas D. ""Root hog or die": William Taylor, entrepreneurial self-sufficiency, and the global spread of American frontier Christianity." Thesis, Boston University, 2013. https://hdl.handle.net/2144/12866.

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Thesis (Ph.D.)--Boston University PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>This dissertation offers a close study of American frontier Christianity and its exportation abroad through the career of William Taylor (1821-1902), a Methodist preacher, missionary, author, evangelist, missio
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6

Southorn, Dale Edward. "Contextual theological education and pastoral formation in a global church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p075-0068.

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7

Pemberton, Carrie M. "Feminism, inculturation and the search for a global Christianity : an African example : the Circle of Concerned African Women Theologians." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272488.

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8

Kirkpatrick, David Cook. "C. Rene Padilla : integral mission and the reshaping of global evangelicalism." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/21108.

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As Latin American evangelical theologians awoke to dependency on the North in the post-war period, they set the trajectory for a new contextual brand of evangelical Christianity. Ecuadorian Protestant theologian C. René Padilla (b. 1932) coined the term misión integral (integral mission), which first appeared on a public stage in Lausanne at the influential International Congress on World Evangelization of 1974—signalling both the rise of leadership from the Global South and a wider turn toward holistic mission within the global Protestant evangelical community. The concept of misión integral
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9

Webb, Randall E. "New hope for the North Slope : models for cross cultural application of the gospel among Inupiat Eskimo youth." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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10

Cheng, Yung-Hsin. "Discussion about the spiritual growth of the oversea mainland Chinese church believers under the influence of Communism." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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11

Francovich, Robbi Nelson. "Nurturing the call of the next generation to the nations accelerating global witness characteristics and personal reflection on missional calling through a guided mission immersion experience /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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12

Gibb, Richard. "Grace and global justice : the socio-political mission of the church in an age of globalization, with special reference to Jürgen Moltmann, Stanley Hauerwas, and Oliver O'Donovan." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13590.

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This thesis seeks to explore two fundamental theological questions: first, what does it mean for the Christian community to conceive of itself as a community defined by the covenant of grace; and second, what are the implications of this distinctiveness for its socio-political mission in an age of globalization. The project is interdisciplinary in its approach, and seeks to integrate biblical and theological inquiry together with the specific opportunities and challenges found in a globalized world. Our way of organizing this thesis is attuned to the demands of argument and method of research
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13

Trimble, Rita J. "Conceiving a "Natural Family" Order: The World Congress of Families and Transnational Conservative Christian Politics." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1388411714.

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14

Marriott, Brandon John. "The birth pangs of the Messiah : transnational networks and cross-religious exchange in the age of Sabbatai Sevi." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:ed4243fe-d113-4d7e-9704-f0361b966d33.

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Between 1648 CE and 1666 CE, news, rumours, and theories about the messiah and the Lost Tribes of Israel were disseminated amongst diverse populations of Jews, Christians, and Muslims. Employing a world history methodology, this thesis follows three sets of such narratives that were spread through the American colonies, England, the Dutch Republic, the Italian peninsula and the Ottoman Empire, connecting people separated by linguistic, religious, national, and continental divides. This dissertation starts by situating this transmission within a broader context that dates back to 1492 CE and th
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15

Daughrity, Dyron B. "An analysis of Paul Knitter's correlational, globally responsible model for interfaith dialogue with implications for constructive interaction between Christians and non-Christians /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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16

Stasson, Anneke Helen. "Love, sex, and marriage in the global mission of Walter and Ingrid Trobisch." Thesis, 2013. https://hdl.handle.net/2144/14087.

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In 1962 Walter Trobisch, a Lutheran missionary in Cameroon, published a book about love, sex, and marriage. By 1974 the book had been translated into seventy languages. One million copies were in circulation, and Walter had received 10,000 letters from young people around the world asking for sexual advice. The book, J'ai Aimé Une Fille, launched Walter and his wife Ingrid into a global marriage counseling ministry. Through books, seminars, and personal correspondence the Trobisches advocated western, Christian sexual ethics like premarital chastity, spouse self-selection, monogamy, and the in
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17

Hufeisen, Daniel. "Globale gerechtigkeit lokal leben : eine missiologische untersuchung der initiative Fairlangen.org." Diss., 2013. http://hdl.handle.net/10500/19697.

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The initiative “fairlangen.org – fair leben in Erlangen” (fair living in Erlangen) campaigns for global justice. Its activities are based on a holistic understanding of mission. Through networking, fostering public relations, educational work and specific campaigns, the initiative supports local commitment to global justice. Its main focus is the promotion of fair consumer behaviour. This MTh dissertation offers a missiological reflection of the initiative fairlangen.org, which is the author‘s action research project. Firstly, it establishes the missiological grounds on which local comm
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18

Fast, Anicka Ruth. "Becoming global Mennonites: the politics of catholicity and memory in a missionary encounter in Belgian Congo, 1905-1939." Thesis, 2020. https://hdl.handle.net/2144/41379.

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This dissertation examines the first three decades of a missionary encounter that began under the auspices of the Congo Inland Mission (CIM – later renamed as Africa Inter-Mennonite Mission [AIMM]) in Belgian Congo. As Africans, North Americans, and Europeans entered into relationship with each other through mission, they developed an identity as global Mennonites. They began to embrace a catholic ecclesial imagination – that is, a commitment to shared membership within the church as a political body capable of transcending competing claims of race, ethnicity, gender, or nation-state. Using bo
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19

Chevalier, Laura A. "Becoming "children of God": the child in holiness and pentecostal mission discourse and the making of global evangelical movements, 1897–1929." Thesis, 2020. https://hdl.handle.net/2144/41317.

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This dissertation is a historical and missiological study of the concept of the child in North American holiness and pentecostal mission discourse between 1897 and 1929. Despite official prioritization of evangelistic preaching, new holiness and pentecostal mission movements devoted much of their energies to starting schools and opening homes for children in need. Growing widespread interest in studying and protecting children encouraged child-focused activity. At the same time, an evangelical spirituality that emphasized childlike trust in God helped to sustain mission work with children. T
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20

Ntibagirirwa, Symphorien. "A Christian ethical approach to economic globalization : an alternative to Samir Amin's humanism and Hans Küng's global ethic and its implications in the Burundian context." Thesis, 2001. http://hdl.handle.net/10413/3039.

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Economic globalization is a relatively recent phenomenon which has become familiar nowadays both in theory and practice. By definition, economic globalization is a transnational phenomenon characteristic of the post-industrial era and whose driving forces are respectively the recent technological innovations (as its engine), media of communication (information technology) as its facilitator, and political liberalism as its underlying political ideology, particularly after the collapse of doctrinaire socialism and the disintegration of the Soviet Union and its satellites. The phenomenon of econ
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21

Taylor, Christopher Eric. "Waiting For Prester John : the legend, the Fifth Crusade, and medieval Christian holy war." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-2666.

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In considering the increasing interest in the study of a global Middle Ages, there seem to be few individuals, either fictional or actual, that had a more powerful cosmopolitan currency than the figure of Prester John and the legends surrounding his kingdom. As a product of cultural imaginings and questionably recounted historical events, the search for and legitimization of Prester John has commanded consistent interest, both popular and scholarly, almost continuously since first mention of the figure of John in 1145. The now infamous Letter of Prester John, which details the magnificent Chri
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22

Ehmann, Matthias. "Reverse mission? : Einführung in afrikanische Perspektiven und die Rezeption in Deutschland." Diss., 2016. http://hdl.handle.net/10500/22259.

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Text in German, summaries in German and English<br>Die Arbeit beschreibt und reflektiert aus missionswissenschaftlicher Perspektive das häufig mit „reverse mission“ bezeichnete Phänomen afrikanischer Mission in Europa. Dafür beschreibt und vergleicht sie drei relevante Perspektiven afrikanischen Ursprungs, um das noch wenig untersuchte Phänomen wissenschaftlich zu fassen. Anschließend wer-den die Ergebnisse missionswissenschaftlich gedeutet und die Rezeption des Phänomens in der deutschsprachigen Theologie und in der deutschen kirchlichen Landschaft unter-sucht. So wird identifiziert, welche A
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23

Small, Anthony George. "A sexual education programme designed to encourage safer sexual practices in an era of HIV and AIDS in Wentworth among the youth (age category 15-24) of the Mountain of Fire Global Ministries (MFGM)." Thesis, 2013. http://hdl.handle.net/10413/10382.

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This research paper is designed to introduce a sexual education programme that can be adapted for Mountain of Fire Global Ministries (MFGM), to guide the youth in their safer sexual practices in the era of HIV and AIDS. In view of this, the research paper will build upon other sexual education programmes such as S- safer practices, A- available medication, V- voluntary counseling and testing, E- empowerment through education (“SAVE”), A- abstain, B- be faithful, C- condomize (ABC) and others (INERELA+ 2008:1).
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24

Kamanová, Silvia. "Juhoafrická čierna teológia zo stredoeurópskej perspektivy." Doctoral thesis, 2017. http://www.nusl.cz/ntk/nusl-368420.

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25

Smith, Jonathan Alexander. "The earth remains forever" : Ecclesiastes 1: 1-18 as a basis for a Christian, theological environmental ethic as an antidote to the modern emphasis of control and as a new perspective within postmodernism." Thesis, 2009. http://hdl.handle.net/10500/3923.

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Currently the world is in the midst of a major ecological crisis, of which climate change is a key element. It is contended that this ecological destruction is largely a result of the underlying values controlling ethics and the controlling instinct of the modern worldview, which has been dominant for the past three centuries. The most recent and still emerging worldview, postmodernism, is examined and contrasted as a rebuttal to the modernistic tendencies and ethics. Utilising Ecclesiastes 1: 1-18, the ethical themes that the author of Ecclesiastes used are explored and paralleled to similar
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