Bibliografias temáticas / Christian women – Prayers and devotions

Literatura científica selecionada sobre o tema "Christian women – Prayers and devotions"

Autor: Grafiati

Publicado: 26 de julho de 2024

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Artigos de revistas sobre o assunto "Christian women – Prayers and devotions"

Atkinson, Colin, e Jo B. Atkinson. "Subordinating Women: Thomas Bentley's Use of Biblical Women in ‘The Monument of Matrones’ (1582)". Church History 60, n.º 3 (setembro de 1991): 289–300. http://dx.doi.org/10.2307/3167468.

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In Chaste, Silent and Obedient, Suzanne Hull lists 163 English books written for women (by both sexes) published between 1475 and 1640. Of the eighteen books she classifies as devotional, the second (chronologically) is Thomas Bentley's The Monument of Matrones (1582), an immense book—over 1500 quarto pages—containing prayers and meditations for a variety of occasions, extracts from the Bible, and brief lives of biblical and other model women. Hull has aptly commented that, “In fact, The Monument of Matrones comes close to being an entire female library between two covers.” The iconography of various illustrated pages and some prayers have been analyzed, and some writings by women such as Queen Margaret of Navarre, Queen Katherine Parr, and Lady Jane Dudley, have been anthologized, but the book has not been studied as a whole. Bentley, in his introduction, “To the Christian Reader,” describes the book as a collection of “diuers verie godlie, learned and diuine treatises, of meditationes and praier, made by sundrie right famous Queenes, noble Ladies, vertuous Virgins, and godlie Gentlewomen of al ages” (Bl) which had gone out of print. But is it simply an anthology of standard devotional material? Because it was directed to women, is it an affirmation of egalitarian impulses in Reformation English religious thought? Or does it prescribe the limited range of virtues acceptable to an increasingly patriarchal authority in late sixteenth-century society? It goes without saying that a book as rich and complex as the Monument will contain different, even conflicting, points of view, as the following, necessarily brief, summary will suggest.

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Londoño, Marcela. "Devociones femininas para la vida, el amor y la muerte". Via Spiritus: Revista de História da Espiritualidade e do Sentimento Religioso, n.º 29 (2022): 87–112. http://dx.doi.org/10.21747/0873-1233/spi29a4.

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This article examines three particular devotions, linked to the use of some protective prayers, in order to illustrate the gender implications, which are apparent both in their objectives and in the testimonies preserved. Several texts, objects and practices of conflicting devotion are analysed in order to approach the motivations and concerns shared by women in early modern Europe, about life, love and death

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Fehleison, Jill. "Nurturing and Caring?" Church History and Religious Culture 103, n.º 3-4 (18 de dezembro de 2023): 305–21. http://dx.doi.org/10.1163/18712428-10303009.

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Abstract This essay examines Francis de Sales’s Introduction to the Devout Life through the framework of caregiving. It also uses de Sales’s correspondence with two elite women, Jeanne de Chantal and Marie Brûlart, to demonstrate how de Sales’s guidance for laity was put into practice. Exploring women that yearned for a richer spiritual yet also had extensive caregiving obligations that did not allow for complete withdrawal from the secular world, reveals the increased labor these women faced. Women could not neglect household and family to spend more time in prayer and devotional practices. Caregiving duties were ongoing for most women of Early Modern Europe and continue today. Exploring how caring was viewed as part of women’s obligations as Christians, highlights the often-hidden labor of women.

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Mentzer, Raymond A. "Fasting, Piety, and Political Anxiety among French Reformed Protestants". Church History 76, n.º 2 (junho de 2007): 330–62. http://dx.doi.org/10.1017/s0009640700101945.

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Fasting has an ancient and revered place in the many religious traditions that human communities have fostered throughout history and across the globe. In India, to take a modern example, Hindu women commonly carry out ritual fasts or vrats. Fasting, particularly in its collective forms, is also frequent and widespread among western groups that scholars have sometimes described as Abrahamic religions. Muslims annually observe Ramadan, a month of fasting, prayer, and celebration. Jews customarily fast, taking no food or drink from sunup to sundown, several days each year and, most notably, on Yom Kippur, the Day of Atonement. For medieval Christians, preparation for the holy feasts of Christmas and Easter meant substantial periods of religious preparation, the well-known Advent and Lenten periods complete with fasting and abstinence from certain foods. In contemporary Christian circles, fasting may be less widely practiced, yet it retains an important place among Roman Catholics and members of the Church of Jesus Christ of the Latter-day Saints, to cite but two better-known cases. In short, the utilization of food for purposes of religious devotion and piety, whether through fasting or feasting, has been a long-standing custom within and without western religious culture.

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Laperle, Dominique. "Lived Religion among Montreal’s Grey Nuns during the Vatican II Era: A Subject of Debate". Religions 12, n.º 4 (24 de março de 2021): 226. http://dx.doi.org/10.3390/rel12040226.

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This article deals with changes in the devotional practices of the Grey Nuns of Montreal in the context of the Second Vatican Council. This apostolic Congregation, active since the 18th century, has preserved the prayers and devotions instituted by its foundress, Marguerite d’Youville, in its daily religious practice. Under the effects of the decree Perfectæ caritatis and the motu proprio Ecclesiae Sanctæ, the general chapters of the ad experimentum period became the theatre of exchanges and debates around this heritage. Between the desire to adapt and the fear of losing popular and spiritual traditions, these consecrated women testify to their ability to make choices, to make necessary changes, and to preserve a delicate balance between the past and the present in their lived religion.

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Knight, Suzy. "Devotion, Popular Belief and Sympathetic Magic among Renaissance Italian Women: The Rose of Jericho as Birthing Aid". Studies in Church History 46 (2010): 134–43. http://dx.doi.org/10.1017/s0424208400000553.

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The natural world offered Renaissance men and women an abundance of raw materials which could be used to protect and to heal. Healers and wise women used particularly potent plants, gemstones and animal parts, in conjunction with magical ritual and Christian prayer, as preventative and cure. Pertaining largely to an oral and unlettered culture, much of this natural lore has been lost. Fortunately, the Renaissance demand for vernacular translations of classical works brought about a revived interest in botany, whilst cheap print and a wider reading public fostered the proliferation of a new genre of self-help manuals and books of secrets, and it is within these works that some of the oral traditions have been captured in ink. Whilst it may be true that many of the new authors of the Renaissance used print to disparage and demystify many of these popular beliefs, it is often only through the disapproving lens of the vernacular manual that we are able to catch glimpses of folk beliefs in practice. This paper will examine one such tradition: the use of the Rose of Jericho as birthing aid.

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Lawless, Catherine. "‘Make Your House like a Temple’: Gender, Space and Domestic Devotion in Medieval Florence". Religions 11, n.º 3 (11 de março de 2020): 120. http://dx.doi.org/10.3390/rel11030120.

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This article will discuss domestic devotions by framing them in terms of devotions carried out in the home, defined by its opposition to ecclesiastical, consecrated space. It will examine how women, considered the laity par excellence through their inability to ever attain sacerdotal authority, were advised spiritually by mendicant friars on how to lead a Christian life according to their status as wives, widows or virgins. It will look at the devotional literature that was widespread in mercantile homes and the devotional images designed to move the soul. This discussion will attempt to show the tensions between ecclesiastical and domestic spaces; between the clergy and the laity, and between the corporeal and spiritual worlds of late medieval devotion. It will argue that, despite clerical unease with the female and domestic space, the importance accorded to female piety by the mendicant orders at the close of the Middle Ages was such that women were entrusted with key educational roles in the family, even leading to the astonishing affirmation of them as ‘preachers’ within the borders of their households.

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Di Berardino, Angelo. "Women and Spread of Christianity". Augustinianum 55, n.º 2 (2015): 305–36. http://dx.doi.org/10.5840/agstm201555225.

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Two topics already studied to a sufficient extent are the spread of Christianity in the first centuries and the ministry of women in the early Church. This article focuses, however, on the contribution of women in making known the faith and Christian life in the context of everyday life. Some apostles were married and traveled together with their wives, who in turn spoke of their life with those with whom they came in contact. In this sense we may speak possibly of a ‘family’ apostolate. In the second and third centuries this mission took place especially inside their families among their husbands and children. Then, as now, grandmothers and mothers were the vehicles of transmission of the Christian faith, in as much as they taught to the children their first prayers and the foundational elements of the faith.

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Jordan, Kate. "‘Artists Hidden from Human Gaze’: Visual Culture and Mysticism in the Nineteenth-Century Convent". British Catholic History 35, n.º 2 (outubro de 2020): 190–220. http://dx.doi.org/10.1017/bch.2020.18.

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This article offers a reading of nineteenth-century Roman Catholic theology through the sacred art produced by and for women religious. The practices and devotions that the article explores, however, are not those that drew from the institutional Church but rather from the legacies of mysticism, many of which were shaped in women’s religious communities. Scholars have proposed that mysticism was stripped of its intellectual legitimacy and relegated to the margins of theology by post-Enlightenment rationalism, thereby consigning female religious experience to the politically impotent private sphere. The article suggests, however, that, although the literature of women’s mysticism entered a period of decline from the end of the Counter-Reformation, an authoritative female tradition, expressed in visual and material culture, continued into the nineteenth century and beyond. The art that emerged from convents reflected the increasing visibility of women in the Roman Catholic Church and the burgeoning of folkloric devotional practices and iconography. This article considers two paintings as evidence that, by the nineteenth century, the aporias1 of Christian theology were consciously articulated by women religious though the art that they made: works which, in turn, shaped the creed and culture of the institutional Church. In so doing, the article contributes to the growing body of scholarship on the material culture of religion.

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Ryan, James D. "Christian Wives of Mongol Khans: Tartar Queens and Missionary Expectations in Asia". Journal of the Royal Asiatic Society 8, n.º 3 (novembro de 1998): 411–21. http://dx.doi.org/10.1017/s1356186300010506.

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In the late thirteenth century the openness and religious toleration of the Mongol Empire created unique conditions which encouraged European missionaries to venture into Asia. The Franciscans and Dominicans who answered the call to evangelize in territories under Tartar dominion enjoyed such success by the early fourteenth century that the papacy created archbishoprics and suffragan sees in Central Asia and China, and entertained dreams of new Christian communities aligned with the Roman Church. This paper focuses on a special set of circumstances which briefly encouraged those expectations. Western missionaries to the Mongols found influential Christian women, the mothers and consorts of rulers, at the courts of several khans. Because these Mongol queens played powerful political roles, their prayers and example might encourage the conversion of their people and those subject to them. Faithful wives of pagan rulers, in times long gone, had played a dynamic part in the conversion of husbands or sons, and of their realms, thus contributing to the spread of Christianity in Europe. Once again, at the close of the thirteenth century, hopes were voiced that pious women might perform a similar task in Asia.

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Teses / dissertações sobre o assunto "Christian women – Prayers and devotions"

Kay, Devra. "Women and the vernacular : the Yiddish tkhine of Ashkenaz". Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670310.

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Holmes, Denise Estell. "Spirituality in the daily lives of African American women". CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3241.

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This research study was exploratory in nature and used a qualitative approach to learn firsthand from the intimate, personal and subjective experiences of African American women about the importance of spirituality and religiosity in their everyday lives.

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Livros sobre o assunto "Christian women – Prayers and devotions"

MariLee, Parrish, ed. Prayers for women. Uhrichsville, Ohio: Barbour Pub., 2008.

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Parrish, MariLee. Prayers for women. Uhrichsville, Ohio: Barbour Pub., 2008.

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Ortlund, Anne. My sacrifice, his fire: Weekday readings for Christian women. Dallas: Word, 1993.

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Dimensions for Living (Nashville, Tenn.). Everyday prayers for women. Nashville: Dimensions for Living, 1993.

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Bostrom, Kathleen Long. Finding calm in the chaos: Christian devotions for busy women. Louisville, Ky: Westminster John Knox Press, 2005.

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Publishers, Tyndale House, ed. The one year mini for women. Wheaton, Ill: Tyndale House Publishers, 2005.

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Daniel, Partner, ed. Women of sacred song: Meditations on hymns by women. Grand Rapids, Mich: F.H. Revell, 1999.

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Publishing, Barbour. Daily wisdom for women: 2015 devotional collection. Uhrichsville, Ohio: Barbour Publishing, Inc., 2014.

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Sell, Colleen. A cup of comfort for Christian women. Avon, Mass: Adams Media, 2011.

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The Christian woman's planner: With devotions, calandars, and planning guides. Grand Rapids, Mich: Daybreak Books, 1986.

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Capítulos de livros sobre o assunto "Christian women – Prayers and devotions"

Kern, Kathi. "Winnifred Wygal’s Flock". In Devotions and Desires. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636269.003.0002.

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This chapter follows the life and personal relationships of Winnifred Wygal (1884–1972), a career Young Women’s Christian Association worker. Wygal forged an erotic life that challenged both the conventions of heterosexual “companionate marriage” and the concomitant emergence of homosexual “pathology” that characterized early twentieth-century domestic relations. Her perception of the boundless capacity of God’s love emboldened Wygal to engage romantically with a number of different women, including Frances Perry, her companion from 1910 to 1940, as well as multiple other women who became, as she sometimes put it, part of her “fold.” Wygal’s diary provides a rare window on a Christian’s negotiation of her sexuality and underscores a central contribution of this book: religious faith played a shaping role in validating same-sex desire in the first half of the twentieth century.

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Baum, Jacob M. "The Senses and Religious Experience in Vernacular Theology". In Reformation of the Senses, 77–91. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042195.003.0004.

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This chapter utilizes fifteenth-century vernacular culture to challenge the notion that learned understandings detailed in chapter 2 fully determined the meaning of sensuous worship on the eve of the Reformation. Through analysis of the unusual diary of the Nuremberg widow Katherina Tucher (d. 1448) and a critical mass of personal vernacular prayer books, this chapter shows that people made use of some learned ideas about the senses promoted by learned culture but went well beyond them in many cases. Educated, urban lay men and women played games with sensory language in their personal devotional experiences and, in doing so, exercised limited agency as vernacular theologians in their own right. Following this analysis, this chapter shows how male intellectuals responded by increasingly identifying sensuous worship with femininity and non-Christians. It concludes with a summary of part 1.

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"Regulations for Deaconesses". In Women’s Religions in the Greco-Roman World, editado por Ross Shepard Kraemer, 268–69. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0100.

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Abstract work: A lengthy work that purports to set down the regulations of the apostles for appropriate Christian behavior, the Constitutions of the Holy Apostles (or The Apostolic Constitutions), contains much material on women, although how reliably it reflects the practices and thoughts of actual Christian women has been little studied. In addition to including chapters on evil women and the subjugation of wives to husbands, book 1 contains a passage on why women should not bathe with men. Book 3, concerning widows, is for the most part a commentary on 1 Timothy and other biblical texts on women. It also contains arguments against baptizing by women, on the grounds that Christ could have authorized women to baptize but did not, as well as arguments against teaching by women. Book 8 contains prayers for the ordination of deaconesses, including one that cites thespiritual replenishment of Miriam, Deborah, Anna, and Huldah.

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"A Convention to Regulate Revivals". In New York's Burned-over District, editado por Spencer W. McBride e Jennifer Hull Dorsey, 128–43. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0016.

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This chapter highlights the revival meetings in the Burned-over District that stirred up controversy among many Christians. It talks about how the revival meetings were seen as a departure from the decorum they expected from Christian worship services and how the prayers offered at these revivals by women violated social norms. It also mentions thirty Presbyterian and Congregationalist ministers from New York, Connecticut, and Massachusetts that convened in New Lebanon, New York on July 18, 1827. The chapter reviews debates of the ministers at the convention in New Lebanon that lasted for nine days, which explored resolutions that should be adopted to regulate revivals. It describes the spirit of Christian tenderness and supplication that have pervaded the revival meeting.

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Wijsman, Suzanne. "“On a Harp of Ten Strings I Will Sing Praises to You”". In The Oxford Handbook of Jewish Music Studies, 664–97. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197528624.013.27.

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Abstract Three rare and striking illustrations feature women and music in the fifteenth-century Oppenheimer Siddur (Oxford Bodleian Library MS Opp. 776), a dated, user-produced Ashkenazic book of daily prayers completed in 1471. Women playing musical instruments occur rarely in Hebrew manuscript art, and, when they do, it is most often in a specific, archetypical context, such as narrative scenes in Passover Haggadot. Due to rabbinic prohibitions against instrumental music in the synagogue, the inclusion in a Jewish prayer book of women playing musical instruments is enigmatic and invites close study of this unusual aspect of the manuscript’s iconographic program. This chapter examines the symbolism of the feminine elements in these three compositions, examining how they relate to other illustrations in this prayer book, contemporaneous love iconography in Christian secular art of the period, and other medieval Hebrew illuminated manuscripts, as well as Jewish literature.

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