Bibliografias temáticas / Charlestown (boston, mass.), history

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Literatura científica selecionada sobre o tema "Charlestown (boston, mass.), history"

Autor: Grafiati
Publicado: 25 de julho de 2024

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Artigos de revistas sobre o assunto "Charlestown (boston, mass.), history"

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Delmont, Matthew. "Television News and the Making of the Boston Busing Crisis". Journal of Urban History 43, n.º 2 (março de 2017): 218–34. http://dx.doi.org/10.1177/0096144216688279.

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People outside of Boston came to know and care about the city’s “busing crisis” because television news featured the story regularly and this essay examines how television news framed this story for national audiences. This essay illuminates the production techniques of a medium that framed the “busing crisis” in Boston for millions of national viewers. First, I examine how the television coverage of Boston busing in the mid-1970s focused on reports, analysis, and predictions regarding antibusing protests and violence. This day-to-day focus on current and emergent scenes of crisis ignored the history of desegregation efforts since the 1960s, including those that received television coverage in earlier years, like the community-funded Operation Exodus program to bus black children to schools in other neighborhoods and the U.S. Department of Health, Education, and Welfare’s suspension of federal school aid to Boston for violating the 1964 Civil Rights Act. Second, I consider how television news framed the use of force in the Boston busing story. Much of the footage from Boston focused on confrontations between antibusing protestors and authorities from the Boston Police and other law enforcement. Third, I look at how television news offered viewers background reports on two of the places at the center of the busing story, South Boston and Charlestown. Finally, I analyze how local television news programs in other cities presented busing in Boston as a failed policy and regularly replayed the archived footage from Boston to underscore efforts to educate viewers on the importance of upholding the law and avoiding violence. Boston was neither the first nor the last city to witness violent resistance to school desegregation, but extensive television news coverage fixed Boston as the emblematic busing crisis and shaped popular conceptions of the history of busing for school desegregation.
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Wieboldt, Dennis J. "Natural Law Appeals as Method of American-Catholic Reconciliation: Catholic Legal Thought and the Red Mass in Boston, 1941–1944". U.S. Catholic Historian 41, n.º 4 (setembro de 2023): 27–52. http://dx.doi.org/10.1353/cht.2023.a914863.

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Abstract: Amid the Second World War, the Boston College Law School and the Archdiocese of Boston co-sponsored the first Red Mass in New England. Though this liturgy had been celebrated for centuries to invoke divine guidance for legal administrators, the Red Mass tradition emerged in Boston during a particular American Catholic intellectual movement. This movement encouraged Catholic and non-Catholic legal practitioners to predicate their understandings of the American legal tradition on the Natural Law philosophy of Thomas Aquinas and, purportedly, the Founding Fathers. By employing the movement's intellectual resources during Red Mass sermons, Boston's Catholic leaders believed they could demonstrate the philosophical Americanness of U.S. Catholicism. Chiefly responsible for the Red Mass tradition's emergence and sustained influence in Boston was Father William J. Kenealy, S.J., Boston College Law School's dean (1939–1956). The history of the first four Red Masses in Boston suggests that the experience of wartime significantly informed Catholic leaders' postwar conviction that appealing to the Natural Law could offer an effective medium for American-Catholic reconciliation.
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Connolly, James. "Bringing the City Back In: Space and Place in the Urban History of the Gilded Age and Progressive Era". Journal of the Gilded Age and Progressive Era 1, n.º 3 (julho de 2002): 258–78. http://dx.doi.org/10.1017/s1537781400000256.

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Edward Bellamy's Looking Backward sought to understand the social consequences of industrialization by looking at a city. One of the Gilded Age's best-selling books, the Utopian novel magically transported lead character Julian West to a futuristic Boston set in the year 2000 and contrasted that ideal, cooperative world with the harsh reality of individualism-drenched, industrial Boston in 1887. Bellamy's vision of a twenty-first-century city was prescient about technology: it included automation, mass communication, and swift transportation. His social predictions proved less successful. Boston in the year 2000 was populated by Victorian ladies and gentlemen and lacked the cultural variety we associate with contemporary city life.
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Crepeau, Richard C. "Baseball's Greatest Season: 1924. By Reed Browning. (Boston, Mass.: University of Massachusetts Press, 2003. Pp. xvi, 205. $19.95.)". Historian 68, n.º 4 (1 de dezembro de 2006): 828–29. http://dx.doi.org/10.1111/j.1540-6563.2006.00169_12.x.

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Sheidley, Harlow, e Matthew H. Crocker. "The Magic of the Many: Josiah Quincy and the Rise of Mass Politics in Boston, 1800-1830". Journal of American History 87, n.º 4 (março de 2001): 1478. http://dx.doi.org/10.2307/2674772.

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Curran, Robert Emmett. "Boston Catholics: A History of the Church and Its People. By Thomas H. O'Connor. Boston, Mass.: Northeastern University Press, 1998. xvii + 357 pp. $28.95 cloth." Church History 69, n.º 4 (dezembro de 2000): 920–22. http://dx.doi.org/10.2307/3169375.

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Renda, Lex, e Matthew H. Crocker. "The Magic of the Many: Josiah Quincy and the Rise of Mass Politics in Boston 1800-1830". American Historical Review 106, n.º 4 (outubro de 2001): 1350. http://dx.doi.org/10.2307/2692988.

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Black, Brian. "Strī: Women in the Mahābhārata. By Kevin McGrath. Boston, Mass.: Ilex Foundation, 2009. 217 pp. $24.95 (paper)." Journal of Asian Studies 70, n.º 1 (fevereiro de 2011): 282–84. http://dx.doi.org/10.1017/s0021911810003633.

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Pammer, Michael. "William David Bowman. Priest and Parish in Vienna, 1780–1880. Boston, Mass.: Humanities Press, 1999. Pp. 268, graphs, illus., maps, tables." Austrian History Yearbook 32 (janeiro de 2001): 272–73. http://dx.doi.org/10.1017/s0067237800011310.

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Strathern, Marilyn. "Reviews : Renato Rosaldo, Culture and Truth: The Remaking of Social Analysis, Boston, Mass.: Beacon Press, 1989, $21.95, xii + 253 pp". History of the Human Sciences 3, n.º 2 (junho de 1990): 310–13. http://dx.doi.org/10.1177/095269519000300217.

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Teses / dissertações sobre o assunto "Charlestown (boston, mass.), history"

1

Furgiuele, Peter M. "A museum about the city: an air rights proposal for Boston". Thesis, Virginia Polytechnic Institute and State University, 1985. http://hdl.handle.net/10919/53068.

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The John F. Kennedy Expressway, commonly known as The Central Artery, is an elevated highway running north-south through downtown Boston. It is an immense structure which cuts its way through the urban fabric, is a considerable source of noise and pollution, and visually segregates the city’s downtown from its vital waterfront. Recently a study was undertaken to explore the possibility of removing the elevated Central Artery and replacing it with a tunnel in order to alleviate traffic congestion and noise, curtail pollution and reunite the downtown with the waterfront. If this proposal were carried through, fifteen air-rights parcels (approximately twenty acres) would become available for development in Boston’s inner core. This thesis explores one possible way of using a specific air-rights parcel above the proposed tunnel.
Master of Architecture
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2

Kiger, Joshua A. "THE DIARY OF MARGARET GRAVES CARY:FAMILY & GENDER IN THE MERCHANT CLASS OF 18th CENTURY CHARLESTOWN". Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1406980949.

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McClure, Daniel N. "A woman of action Elma Lewis, the arts, and the politics of culture in Boston, 1950-1986 /". Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/dissertations/AAI3359905/.

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4

Périssol, Guillaume. "Le droit chemin. Jeunes délinquants en France et aux États-Unis au milieu du XXe siècle". Electronic Thesis or Diss., Sorbonne université, 2018. http://www.theses.fr/2018SORUL055.

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La miséricorde ne se commande pas, Elle tombe comme la douce pluie du ciel ». Cette citation de Shakespeare sert encore dans les années 1950 de devise au Tribunal pour enfants de Boston. À la fonction traditionnellement répressive du droit, elle tend à substituer une fonction idéologique sous l’expression de l’amour. Le modèle américain de la juvenile court, saturé d’idéaux de compassion et de réhabilitation, connaît un succès mondial depuis la création à Chicago, en 1899, du premier tribunal pour enfants. Que cachent le progressisme des juvenile courts et le « néohumanisme judiciaire » vanté par le juge Jean Chazal après l’ordonnance de 1945, qui constitue le véritable acte de naissance des tribunaux pour enfants en France ? Que signifie le succès très rapide des tribunaux pour enfants aux États-Unis, en Europe et dans le monde ? La comparaison de deux pays occidentaux, reliés entre eux, aide à répondre à ces questions, venant combler un vide historiographique et permettant de mieux comprendre le système de la justice des mineurs et le phénomène de la délinquance juvénile. La période qui suit la Seconde Guerre mondiale est particulièrement propice à l’analyse, puisque se posent alors de manière aiguë des questions sur l’autorité et l’éducation dans un contexte de paniques internationales autour de la délinquance juvénile. Cette étude s’inscrit dans un champ interdisciplinaire innovant, au croisement de l’histoire de la jeunesse et de l’histoire de la justice et du contrôle. Tout à la fois qualitative et quantitative, elle s’appuie sur des archives inédites, comme les dossiers des tribunaux pour enfants de Boston et de la Seine, à Paris
The quality of mercy is not strain'd, It droppeth as the gentle rain from heaven.” This Shakespeare quote was still used in the 1950s as the motto of the Boston Juvenile Court. It tended to replace the traditional repressive function of the law by an ideological function expressed by love. The American juvenile court model, highly imbued with the ideal of compassion and rehabilitation, had had a worldwide success since 1899, when the first juvenile court was created in Chicago. What lies behind the progressivism of the juvenile courts and the “judicial neohumanism” praised by Judge Jean Chazal after the 1945 law which heralded the veritable birth of juvenile courts in France? What signification can we give to the very rapid success of juvenile courts in the United States, Europe and throughout the world?The comparison between two interconnected Western countries can help answer these questions, while filling a historiographical gap, in order to better understand the juvenile justice system and the phenomenon of juvenile delinquency. The post-WW2 period is most pertinent for analysis, as acute questions concerning authority and education were being raised amid international delinquency panics. The study takes place in an innovative and interdisciplinary field, where youth history intersects with the history of justice and control. It is qualitative and quantitative, and is based on new archival material, such as the case files of the Boston Juvenile Court and the Seine Juvenile Court in Paris
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Périssol, Guillaume. "Le droit chemin. Jeunes délinquants en France et aux États-Unis au milieu du XXe siècle". Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL055.

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La miséricorde ne se commande pas, Elle tombe comme la douce pluie du ciel ». Cette citation de Shakespeare sert encore dans les années 1950 de devise au Tribunal pour enfants de Boston. À la fonction traditionnellement répressive du droit, elle tend à substituer une fonction idéologique sous l’expression de l’amour. Le modèle américain de la juvenile court, saturé d’idéaux de compassion et de réhabilitation, connaît un succès mondial depuis la création à Chicago, en 1899, du premier tribunal pour enfants. Que cachent le progressisme des juvenile courts et le « néohumanisme judiciaire » vanté par le juge Jean Chazal après l’ordonnance de 1945, qui constitue le véritable acte de naissance des tribunaux pour enfants en France ? Que signifie le succès très rapide des tribunaux pour enfants aux États-Unis, en Europe et dans le monde ? La comparaison de deux pays occidentaux, reliés entre eux, aide à répondre à ces questions, venant combler un vide historiographique et permettant de mieux comprendre le système de la justice des mineurs et le phénomène de la délinquance juvénile. La période qui suit la Seconde Guerre mondiale est particulièrement propice à l’analyse, puisque se posent alors de manière aiguë des questions sur l’autorité et l’éducation dans un contexte de paniques internationales autour de la délinquance juvénile. Cette étude s’inscrit dans un champ interdisciplinaire innovant, au croisement de l’histoire de la jeunesse et de l’histoire de la justice et du contrôle. Tout à la fois qualitative et quantitative, elle s’appuie sur des archives inédites, comme les dossiers des tribunaux pour enfants de Boston et de la Seine, à Paris
The quality of mercy is not strain'd, It droppeth as the gentle rain from heaven.” This Shakespeare quote was still used in the 1950s as the motto of the Boston Juvenile Court. It tended to replace the traditional repressive function of the law by an ideological function expressed by love. The American juvenile court model, highly imbued with the ideal of compassion and rehabilitation, had had a worldwide success since 1899, when the first juvenile court was created in Chicago. What lies behind the progressivism of the juvenile courts and the “judicial neohumanism” praised by Judge Jean Chazal after the 1945 law which heralded the veritable birth of juvenile courts in France? What signification can we give to the very rapid success of juvenile courts in the United States, Europe and throughout the world?The comparison between two interconnected Western countries can help answer these questions, while filling a historiographical gap, in order to better understand the juvenile justice system and the phenomenon of juvenile delinquency. The post-WW2 period is most pertinent for analysis, as acute questions concerning authority and education were being raised amid international delinquency panics. The study takes place in an innovative and interdisciplinary field, where youth history intersects with the history of justice and control. It is qualitative and quantitative, and is based on new archival material, such as the case files of the Boston Juvenile Court and the Seine Juvenile Court in Paris
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Weiler, Emily A. "50 years after independence : preservation of places, spaces and memory". 2012. http://liblink.bsu.edu/uhtbin/catkey/1671231.

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This thesis will study three specific subjects in order to document changing viewpoints in American culture in relation to nationalism, patriotism, and memories from older generations. It will be studying a space- Bunker Hill, a place- Independence Hall and a person- Marquis Lafayette at approximately fifty years after the signing of the Declaration of Independence. Each subject will explore the ways the memory of the soldiers involved in the American Revolution have been preserved and remembered. It is the intent of this thesis to establish the importance of the passage of time especially when it comes to preserving historic artifacts and buildings and the way the changing associations have on how we preserve these artifacts.
The triumphal tour of Marquis Lafayette -- Independence Hall -- Bunker Hill Monument.
Department of Architecture
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Livros sobre o assunto "Charlestown (boston, mass.), history"

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Fire & roses: The burning of the Charlestown Convent, 1834. Boston: Northeastern University Press, 2002.

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Fire & roses: The burning of the Charlestown convent, 1834. New York: Free Press, 2000.

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3

Countdown to violence: The Charlestown convent riot of 1834. New York: Garland Pub., 1989.

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4

Rankin, Jeremiah Eames. The duty of commemorating the deeds of our fathers: A sermon preached in the Winthrop Church, Charlestown, June 18, 1865. Boston: M.H. Sargent, 1985.

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5

Graphic arts. South Holland, Ill: Goodheart-Willcox Co., 1987.

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6

Moss, Marissa. America's tea parties: Not one but four! : Boston, Charleston, New York, Philadelphia. New York: Abrams, 2016.

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7

United States. National Park Service. Division of Publications., ed. Charlestown Navy Yard: Boston National Historical Park, Massachusetts. Washington, DC: National Park Service, 1995.

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8

H, Bradford Charles. The battle road: And, Charlestown Heights lost and won. Lexington, MA: Cotting Press, 2003.

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9

Burt, Barbara. Colonial life: The adventures of Benjamin Wilcox. Washington, D.C: National Geographic Society, 2002.

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Micholet, Margaret A. Public place, private home: A social history of the commandant's house at the Charlestown Navy Yard, 1805-1974 : special history study. Boston, Mass: Boston National Historical Park, National Park Service, U.S. Dept. of the Interior, 1986.

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Capítulos de livros sobre o assunto "Charlestown (boston, mass.), history"

1

Zboray, Ronald J. "The Railroad, the Community, and the Book". In A Fictive People, 69–82. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195075823.003.0005.

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Abstract The completion of the northeastern rail network in the 1850s held great significance for the history of the American reading public. As the previous chapter discussed, railroads opened a national mass market for books and assured easy distribution of literature from publishers in New York, Philadelphia, and Boston. In the first of these cities particularly, American book production centralized, largely at the expense of smaller literary centers scattered across America.
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Staloff, Darren. "Increase Mather and The Decline of Cultural Domination". In The Making of an American Thinking Class, 169–88. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195113525.003.0010.

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Abstract Between 1675 and 1686, Increase Mather exercised an unprecedented sway over the orthodox Bay regime. When King Philip’s War erupted, it was Mather who first called for reform and then dictated its eventual course. Often consulted on matters of public import, Mather saw his views on imperial policy regularly accepted and implemented by the General Court. When, at his prompting, the last synod in Puritan Massachusetts’s history was convened, he gave the opening address to the assembly, served as its moderator, and wrote its unanimous conclusion. He successfully led the movement on behalf of mass covenant renewal in the decade after King Philip’s War. And, of course, it was Increase Mather who finally helped tum the tide in favor of the half-way covenant. To a remarkable extent, the history of Puritan Massachusetts in its final years is identical to that of the minister of the second church of Boston.
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Fahrenthold, Stacy D. "New Syrians Abroad". In Between the Ottomans and the Entente, 85–111. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190872137.003.0005.

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This chapter focuses on Syrian migrant activists who lobbied for American intervention and a US Mandate in Syria after the 1918 armistice. Calling themselves the “New Syrian” parties, activists in New York City, Boston, Buenos Aires, and Cairo petitioned for the United States to take guardianship of Syria as a bulwark against French colonialism in the region. The New Syrians were rejected by the 1919 Paris Peace Conference, which led them to promote their ideas through petitioning and mass meetings held in the mahjar. Examining a history of the Wilsonian moment from beyond the Paris petitions, the chapter argues that the conference engaged in the construction of a legal fiction: that the Syrian mahjar favored the French Mandate. Far from partners in empire, the diaspora Syrians and Lebanese presented the French with the difficult task of pacifying an extraterritorial subject population that could not be controlled through blunt military suppression.
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Maynor, Ashley. "Response to the Unthinkable". In Advances in Library and Information Science, 582–624. IGI Global, 2016. http://dx.doi.org/10.4018/978-1-4666-8624-3.ch025.

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From Oklahoma City to Columbine to the Boston Marathon finish line, individuals around the world have responded to violent mass deaths publicized in mainstream media by creating ever-larger temporary memorials and sending expressions of sympathy—such as letters, flowers, tokens, and mementos—by the tens and even hundreds of thousands. Increasingly, there is an expectation that some, if not all, of the condolence and temporary memorial items will be kept or saved. This unusual and unexpected task of archiving so-called “spontaneous shrines” often falls to libraries and archives and few protocols, if any, exist for librarians and archivists in this role. This chapter aims to provide insight and guidance to librarians or archivists who must develop their own unique response to unanticipated and unthinkable tragedies. Response strategies are covered in both a discussion of the history and literature surrounding temporary memorials and three disaster case studies: the 1999 Texas A&M Bonfire Tragedy, the 2007 Virginia Tech Campus Shooting, and the 2012 Sandy Hook School Tragedy.
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Kuiper, Yvette D., Daniel P. Murray, Sonia Ellison e James L. Crowley. "U-Pb detrital zircon analysis of sedimentary rocks of the southeastern New England Avalon terrane in the U.S. Appalachians: Evidence for a separate crustal block". In New Developments in the Appalachian-Caledonian- Variscan Orogen. Geological Society of America, 2022. http://dx.doi.org/10.1130/2021.2554(05).

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ABSTRACT The Avalon terrane of southeastern New England is a composite terrane in which various crustal blocks may have different origins and/or tectonic histories. The northern part (west and north of Boston, Massachusetts) correlates well with Avalonian terranes in Newfoundland, Nova Scotia, and New Brunswick, Canada, based on rock types and ages, U-Pb detrital zircon signatures of metasedimentary rocks, and Sm-Nd isotope geochemistry data. In the south, fewer data exist, in part because of poorer rock exposure, and the origins and histories of the rocks are less well constrained. We conducted U-Pb laser ablation–inductively coupled plasma–mass spectrometry analysis on zircon from seven metasedimentary rock samples from multiple previously interpreted subterranes in order to constrain their origins. Two samples of Neoproterozoic Plainfield Formation quartzite from the previously interpreted Hope Valley subterrane in the southwestern part of the southeastern New England Avalon terrane and two from the Neoproterozoic Blackstone Group quartzite from the adjacent Esmond-Dedham subterrane to the east have Tonian youngest detrital zircon age populations. One sample of Cambrian North Attleboro Formation quartzite of the Esmond-Dedham subterrane yielded an Ediacaran youngest detrital zircon age population. Detrital zircon populations of all five samples include abundant Mesoproterozoic zircon and smaller Paleoproterozoic and Archean populations, and are similar to those of the northern part of the southeastern New England Avalon terrane and the Avalonian terranes in Canada. These are interpreted as having a Baltican/Amazonian affinity based primarily on published U-Pb and Lu-Hf detrital zircon data. Based on U-Pb detrital zircon data, there is no significant difference between the Hope Valley and Esmond-Dedham subterranes. Detrital zircon of two samples of the Price Neck and Newport Neck formations of the Neoproterozoic Newport Group in southern Rhode Island is characterized by large ca. 647–643 and ca. 745–733 Ma age populations and minor zircon up to ca. 3.1 Ga. This signature is most consistent with a northwest African affinity. The Newport Group may thus represent a subterrane, terrane, or other crustal block with a different origin and history than the southeastern New England Avalon terrane to the northwest. The boundary of this Newport Block may be restricted to the boundaries of the Newport Group, or it may extend as far north as Weymouth, Massachusetts, as far northwest as (but not including) the North Attleboro Formation quartzite and associated rocks in North Attleboro, Massachusetts, and as far west as Warwick, Rhode Island, where eastern exposures of the Blackstone Group quartzite exist. The Newport Block may have amalgamated with the Amazonian/Baltican part of the Avalon terrane prior to mid-Paleozoic amalgamation with Laurentia, or it may have arrived as a separate terrane after accretion of the Avalon terrane. Alternatively, it may have arrived during the formation of Pangea and been stranded after the breakup of Pangea, as has been proposed previously for rocks of the Georges Bank in offshore Massachusetts. If the latter is correct, then the boundary between the Newport Block and the southeastern New England Avalon terrane is the Pangean suture zone.
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