Bibliografias temáticas / Cemetery inscriptions

Literatura científica selecionada sobre o tema "Cemetery inscriptions"

Autor: Grafiati

Publicado: 25 de julho de 2024

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Artigos de revistas sobre o assunto "Cemetery inscriptions"

Fishel, Alexandra, e Michael Nosonovsky. "Rediscovered Gravestones from a Destroyed Jewish Cemetery in Ostróg: The Case of Two Inscriptions of 1445". Zutot 14, n.º 1 (9 de novembro de 2017): 73–87. http://dx.doi.org/10.1163/18750214-12141058.

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Abstract The earliest extant gravestone inscriptions from Western Ukraine are from the 16th century; however, some perished monuments of the 15th century have been mentioned in literature. Among these are two 1445 inscriptions from Ostróg published by M. Biber in 1907. The Jewish cemetery in Ostróg was destroyed in 1968, and the two gravestones did not survive. However, several hundreds of gravestones from the destroyed cemetery in Ostróg have been found recently and there are several 17th–19th century epitaphs published by Biber among them. In addition, several photographs of the cemetery and its monuments are kept in the depositary of a local museum, including one presumed 1445 inscription. We have compared these materials with those published by Biber and thus have been able to re-evaluate the authenticity of the 1445 epitaphs. One of them turns out to be of 1520, while the date of the other one remains questionable.

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Krieviņa, Karīna. "Personvārdi Nīcas pagasta Verbeļu kapu piemiņas zīmju uzrakstos". Vārds un tā pētīšanas aspekti: rakstu krājums = The Word: Aspects of Research: conference proceedings, n.º 25 (23 de novembro de 2021): 71–82. http://dx.doi.org/10.37384/vtpa.2021.25.071.

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The linguistic landscape of Verbeļi Cemetery in Nīca municipality was researched, analyzing the use of personal names in memorial inscriptions. As the oldest inscriptions of the memorial were from 1874, the possible time of the cemetery’s establishment is the end of the 19th century. The cemetery belongs to an open type, which means that burials are still carried out there. The research material covers the period from 1874 to 2020. 133 cemetery burials were recorded; 124 of them are identifiable memorial signs. The study analyzes various trends in the use of personal names and peculiarities of spelling, as well as extensions of the anthroponymic formula like a woman’s surname before the wedding inscripted on the monument (Anna Bumbulis born Verbelis, Ilze Paipa born Rāva); inclusion of the person’s middle name (Jānis Voldemārs Pundiks, Austra Maiga Ģelze). The frequency of the anthroponymic formula (name, surname in Latvian) or deviations from this norm was studied: surname written before the name (Nāģis Miķelis, Pāvils Zelma); the use of feminine surnames in masculine (Made Novads, Klibais Margrieta); female surnames without a suffix (Ilse Werbel, Anna Baschtik). The use of initials was also found in two cases. Surnames from other languages are one of the aspects that reveal the diversity of the linguistic landscape of the cultural environment of the cemetery: Russian-language-based surnames (Žuravļevs Osips, Zaharovs Pēteris); German-language-based surnames (Dzintars Šulcs, Ilze Maulics, Stenders Kārlis, Haralds Freibergs); Polish-language-based surnames (Vidopski Gunārs, Valija); Lithuanian-language-based surnames (Alfrīdas Dejus, F. Sergējus). Some ancient memorial inscriptions have retained unique historical evidence of writing traditions in old orthography, such as the long vowel writing, where a consonant follows the short vowel: - h-: -eh- < ē = Jehkab < Jēkabs. The influence of the German language can be seen, for example, in the spelling of letters, where three special letters or a set of specific letters indicate consonant softening: sch < š = Baschtik < Baštik. In the inscriptions, the tendency of partial anonymity was found: the family members are not named, but only the name of the family is mentioned: Piķu family. One surname in the masculine in singular or plural form unites two family members, for instance, husband and wife, father and son, etc.

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Zawisza, Robert. "„Moje przodki żyli zdies’ kak Poljaki…”. Współczesne inskrypcje nagrobkowe cmentarza na Grzywie w Dyneburgu jako przyczynek do rozważań nad kryteriami tożsamości narodowej". Adeptus, n.º 2 (15 de dezembro de 2013): 6–16. http://dx.doi.org/10.11649/a.2013.008.

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Contemporary tombstone inscriptions in the Griva cemetery in Daugavpils as inspiration for a scientific research on national identityThe memorial inscriptions found in the Griva cemetery in Daugavpils [Latvia] are a valuable source for scientific research on borderland communities. As well as being a multilingual region the Daugavpils area is characterized by mixed marriages, particularly between people of Polish and Russian origin. The religion of those who have deceased is of the most lasting importance; that which is understood as passed down from generation to generation. The language used in the inscriptions is the result of a complex decision-making process. This takes into account not only religious and national identity but also the will of the deceased, their place of burial and local traditions.

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Hubei Provincial Institute of Cultu. "The Yejiashan Cemetery of the Western Zhou Dynasty in Suizhou City, Hubei". Chinese Archaeology 13, n.º 1 (1 de janeiro de 2013): 1–10. http://dx.doi.org/10.1515/char-2013-0001.

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AbstractIn February through June 2011, Hubei Provincial Institute of Cultural Relics and Archaeology and Suizhou Museum excavated Yejiashan Cemetery of the Western Zhou Dynasty. The excavation uncovered areas of 3700sq m in total, from which 65 tombs and one horse pit were recovered and over 700 pieces (or sets) of artifacts including bronzes, potteries, proto-porcelain wares and jades were unearthed. Some bronzes bore inscriptions of “Zeng 曾”, “Hou 侯 (marquis)”, “Zeng Hou 曾侯 (Marquis of Zeng)”, “Zeng Hou Jian 曾侯谏 (Marquis of Zeng named Jian)” and so on. The styles of the grave goods and the inscriptions on the bronzes showed that this cemetery was the family cemetery of the Marquis of Zeng in the early Western Zhou Dynasty. The excavation of the Yejiashan Cemetery has academic significances for the researches on the relationships between the Zeng and E States and Zeng and Chu States to the east of the Han River in the early Western Zhou Dynasty.

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Stevens, Anna, Gretchen R. Dabbs, Fabien Balestra, Gemma Tully, Sofie Schiødt, Pamela Rose, Alan J. Clapham, Paul Docherty, Anna Garnett e Miriam Bertram. "Tell el-Amarna, 2022". Journal of Egyptian Archaeology 109, n.º 1-2 (junho de 2023): 89–116. http://dx.doi.org/10.1177/03075133231213886.

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Fieldwork at Amarna in 2022 included excavation at the Great Aten Temple and the North Desert Cemetery, and the continuation of several post-excavation projects. Those post-excavation projects reported on here are the study of skeletal materials, pottery, plant and organic remains, and inscriptions from the North Desert Cemetery; pottery, plant and other organic remains from the North Cliffs Cemetery; and digital modelling of the North Desert Cemetery. A programme of community outreach in collaboration with the Amarna Visitor Centre also recommenced. [Formula: see text]

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Kusin, Igor. "Hebrew Headstone Inscriptions at Zagreb’s Mirogoj Cemetery". Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 51, n.º 2 (2019): 255–75. http://dx.doi.org/10.17234/radovizhp.51.14.

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McCullen, J., e James Garry. "The Cord Cemetery: History and Tombstone Inscriptions". Journal of the County Louth Archaeological and Historical Society 24, n.º 2 (1998): 309. http://dx.doi.org/10.2307/27729841.

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McM., T., e James Garry. "The Cord Cemetery: History and Tombstone Inscriptions". Clogher Record 16, n.º 3 (1999): 256. http://dx.doi.org/10.2307/27699445.

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Burhanudin, Dede. "Inskripsi Keagamaan Nusantara di Palu Sulawesi Tengah". Jurnal Lektur Keagamaan 14, n.º 1 (30 de junho de 2016): 153. http://dx.doi.org/10.31291/jlk.v14i1.476.

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Religious inscriptions often cannot be separated from religious doctrines developed by the local communities in relation to their level of understanding of religion. In Central Sulawesi, religious teachings acquired from the teachers, scholars and religious leaders of Islam have colored the form and content of religious inscriptions. This article discusses the history and development of some religious inscriptions in Central Sulawesi, primarily in the cities of Palu, Donggala, and Banggai. The study focuses on four areas, namely (1) The family cemetery of Tanga Banggo (Kings of Palu), (2) the Mosque of Kampung Baru in Kota Palu, (3) the Al-Amin Mosque in Wani, Donggala, and (4) The Grand Mosque of Donggala in Donggala. From these areas, the research found 46 inscriptions. The inscription on the tombstone consists of identity and titles of the deceased, prayers, verses of the Qur’an, and the name of the Prophet's family and Companions. Meanwhile, the inscription on the mosques consists of the mosque names, the year of construction, and Hadith. Calligraphy is used generally in the styles of Tsulutsi, and Naskhi. The materials used consisted of wood, river rock, stone and marble temples. The existing conditions of inscriptions on tombstones, generally have suffered damage (wear). Headstone size generally between 20-120 centimeters. Headstone for men mostly spherical (phallus) and for women are usually flat. At the cemetery, the inscription contains the pilgrimage to the cemetery or graves, especially the graves Islamic leaders generally have similarities with other regions in Indonesia. While encryption in mosques suggests the words of prayers five times a day, away from God’s prohibition, hoping to worship for Allah's pleasure, advice, obedience, and others. Keywords: Religious Inscription, Mosques, Tombs, Islam, History, Central Sulawesi Inskripsi kegamaan seringkali tidak dapat dipisahkan dari kepercayaan masyarakat setempat dalam hubungannya dengan tingkat pemahaman mereka terhadap agamanya. Di Sulawesi Tengah, ajaran agama yang diperoleh dari para guru, ulama dan pimpinan agama Islam sedari awal mewarnai bentuk dan isi inskripsi keagamaan. Artikel ini membahas sejarah dan perkembangan beberapa inskripsi keagamaan di provinsi Sulawesi Tengah, tepatnya di kota yaitu Palu, Donggala, dan Banggai. Penelitian di fokuskan pada empat lingkungan, yaitu (1) Makam Situs Pekuburan Keluarga Tanga Banggo (Raja-Raja Palu), (2) Masjid Jami Kampung Baru Kota Palu, (3) Masjid Al Amin Wani di Donggala, dan (4) Masjid Raya Donggala di Donggala. Penelitian ini menemukan 46 inskripsi. Inskripsi pada nisan terdiri dari identitas dan gelar orang yang meninggal, doa, ayat al-Qur’an, dan nama keluarga dan sahabat Nabi. Sementara itu, inskripsi di Masjid terdiri dari nama masjid, tahun pembangunannya, dan hadis. Kaligrafi yang digunakan umumnya memakai Arab tsulutsi, dan naskhi. Adapun bahan yang digunakan terdiri dari kayu, batu sungai, batu candi dan marmer. Keadaan inskripsi yang ada pada nisan, umumnya telah mengalami kerusakan (aus). Ukuran nisan pada umumnya antara 20 - 120 cm. Nisan untuk laki-laki kebanyakan berbentuk bulat (lingga) dan untuk perempuan pipih. Di pekuburan, inskripsi berisikan ziarah ke pemakaman atau kuburan, terutama kuburan pemuka-pemuka Islam yang banyak kesamaan dengan daerah lainnya di Indonesia. Sementara inkripsi yang ada di masjid banyak menjelaskan masalah salat lima waktu, menjauhi larangannya, ibadah untuk mengharap rida Allah, nasehat, ketaatan, dan lain-lain. Kata kunci: Prasasti Keagamaan, Masjid, Kuburan, Islam, Sejarah, Sulawesi Tengah

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Westcott, Ellen. "Suggestions of Sentiment: The Epitaphs of Tomb 87 (Isola Sacra)". Antichthon 45 (2011): 131–48. http://dx.doi.org/10.1017/s0066477400000083.

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AbstractEpigraphic material has traditionally been used to explore a variety of topics ranging from demography to family relationships, but the subject of emotion is not often addressed. In this paper I examine three inscriptions which were discovered in situ in Tomb 87 at the cemetery at Isola Sacra. The paper provides a detailed analysis of these inscriptions within both their immediate context and the broader context of the body of epigraphic material discovered at the cemetery. Here I comment on the function of the inscriptions in relation to their location in the tomb and identify evidence related to the expression of emotion. I focus on the extent to which sentiment could be an element in the commemorative practice of ordinary Romans in the early centuries AD with a particular emphasis on the relationship between freedman and patron.

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Teses / dissertações sobre o assunto "Cemetery inscriptions"

Andrews, Rebecca. "Memorial Markings: A study of the change over time to fonts at the Manly Quarantine station and Rookwood Cemetery". Thesis, Department of Archaeology, 2011. http://hdl.handle.net/2123/7956.

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This thesis analyses the changes in font styles used in the historical inscriptions at the Manly Quarantine Station and Rookwood Cemetery. The changes to the fonts used at each site will be compared to the changes to fonts in other areas of society, such as printed typography and handwriting. The analysis of this change is considered to be important as the changes in font can be linked to the changes in social values, aesthetic tastes and technological development. Despite the topics potential to yield this information, studies of font change are rarely the main topic of a study. Font change is usually used as a tool for other research or is only a very small section of a larger analysis. The methods used in this thesis are those which were first used on rock art assemblages, as change over time is an important topic of study in this area. These methods have since been used to study assemblages of historical inscriptions and graffiti. As the data from both sites had dates inscribed into the writing, a study of the change over time was possible with a reasonable degree of accuracy and ease. The data from the Manly Quarantine Station was collected from Wendy Thorp’s 1983 consultancy report cataloguing the inscriptions at the site. Only the inscriptions with dates which were legible to the decade were recorded, creating a sample of 164 inscriptions. The data from Rookwood Cemetery was collected for this study by a survey of the graveyard. A sample of ten gravestones from each decade between, and inclusive of, 1860 and 1970 was collected. The data from each site was then analysed individually. The results from each site were compared with each other and with the changes to the fonts in printed media and the preferred style of handwriting that was being taught over the same time period. There were changes identified at both sites. The attributes of the fonts which showed change at both sites included the use of serifs and the technique for the creation of the inscriptions. Each of these changes was different at both sites. The capitalisation of the inscriptions as a whole did not change over time at either site. The inscriptions at the Manly Quarantine Station had a positive correlation with both the changes to printed media and the changes to the methods and styles of handwriting which was being taught at schools. The inscriptions from Rookwood Cemetery have not linked with the changed to printed media or handwriting educational practice, meaning that other influences on font change are present at the site.

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Malcolm-Woods, Rachel Matthews Donald Henry Dunbar Burton L. "Igbo talking signs in antebellum Virginia religion, ancestors, and the aesthetics of freedom /". Diss., UMK access, 2005.

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Thesis (Ph. D.)--Dept. of Art and Art History and Dept. of History. University of Missouri--Kansas City, 2005.
"A dissertation in art history and history." Advisors: Donald Matthews and Burton Dunbar. Typescript. Vita. Title from "catalog record" of the print edition Description based on contents viewed June 26, 2006. Includes bibliographical references (leaves 263-283). Online version of the print edition.

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Fantová, Růžena. "Nápisy na hrobech (Mikulov)". Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-345002.

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The thesis describes all the inscriptions that one can see engraved into the gravestones on current cemeteries in Mikulov. We analyze the first and last names engraved into the gravestones but we focus primarily on epitaphs. In particular, we examine common epitaph themes, the number of their occurrences as well as linguistic errors that the inscriptions contain. In addition, we identify the most commonly quoted passages from the Bible, excerpts of poems, quotes of famous people and the time periods when they were most popular. Last but not least, we explore the symbolism and other nonverbal aspects of the gravestones. Powered by TCPDF (www.tcpdf.org)

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Livros sobre o assunto "Cemetery inscriptions"

Greer, Rebecca F. Cemetery inscriptions. Fresno, CA (615 W. Andrews Ave., Fresno 93705): R.F. Greer, 1989.

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Ohio Genealogical Society. Hancock County Chapter. Hancock County, Ohio cemetery inscriptions: Delaware Township, Adams Cemetery, Burson Cemetery, Castor Cemetery, Earlywine Cemetery, Johnson Cemetry, Mt. Blanchard Cemetery. Findlay, Ohio (P.O. Box 672, Findlay 45839): Hancock County Chapter, OGS, 1992.

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Association, Maine Old Cemetery, ed. Maine cemetery inscriptions. Camden, Me: Picton Press, 1995.

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McQueary, Lela O. Colorado cemetery inscriptions. Englewood, Colo: K.R. Merrill, 1985.

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Small, Harold R. Risley cemetery inscriptions. [New York?]: Risley Family Association, 1986.

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Ohio Genealogical Society. Hancock County Chapter., ed. Hancock County, Ohio cemetery inscriptions: Delaware Township : Adams Cemetery, Burson Cemetery, Castor Cemetery, Earlywine Cemetery, Johnson Cemetry, and Mt. Blanchard Cemetery. Findlay, Ohio (P.O. Box 672, Findlay 45839): Hancock County Chapter, OGS, 1992.

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Shea, Jonathan D. Polish cemetery inscriptions--Vermont. New Britain, Conn., USA: Polish Genealogical Society of Connecticut, 1988.

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Lyons, Richard G. Calvary Cemetery: Grave inscriptions. Middletown, Ohio: Butler County Chapter, OGS, 1985.

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Hoogs, Cynthia Tryon. Sheffield, Massachusetts cemetery inscriptions. Great Barrington, MA: C.T. Hoogs, 1987.

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Cornell, Jerry J. Mann's Chapel Cemetery inscriptions. [Springfield]: Illiana Genealogical and Historical Society, 1985.

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Capítulos de livros sobre o assunto "Cemetery inscriptions"

"VIII. SEMIRYECHENSK CEMETERY INSCRIPTIONS". In Nestorian Missionary Enterprise, 197–213. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463212452-013.

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Pang, Natalie, e Liew Kai Khiun. "Mediating Community in Bukit Brown". In The Hard State, Soft City of Singapore. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463729505_ch10.

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This chapter seeks to illustrate the authors’ initiative of deploying mobile communication technologies through the ‘iBBC’ app to locate and reference tombstones of prominent historical personalities in Singapore’s Bukit Brown Cemetery. The densely vegetated, 80-year-old former Chinese municipal cemetery filled with more than a hundred thousand graves has been largely neglected, and the traditional Chinese inscriptions written on many of the tombstones are inscrutable to many contemporary visitors. As part of the process of digital interventions, iBBC helps visitors obtain encyclopedic information immediately on-site by using Augmented Reality (AR) to recognize selected tomb monuments. Such interventions are critical in sensitizing the public to the cemetery’s cultural heritage.

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Wagner, Doris. "Schlaf gut! – Nuku hyvin!" In Texte, Traditionen und Transformationen. Uusfilologinen yhdistys - Nyfilologiska föreningen ry, 2023. http://dx.doi.org/10.51814/ufy.880.c1263.

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In today’s society, the relationship between humans and animals is constantly changing. This shift, often referred to as the ‘animal turn’, started in the 1970s and has led to a paradigm shift: animals are seen as individuals, as subjects rather than objects. Until recently, pet cemeteries have been primarily studied from within theological, cultural, and sociological frameworks. Language, however, has only been scarcely examined, if at all. Pet cemeteries are places where foreign languages are used, and the study looks at the manifestations and origins of these languages. A comparison of inscriptions from the cemeteries showed that mourning is expressed in a much more emotional way in a German cemetery (here: Saarbrücken) than in a cemetery in Finland (here: Turku), where mourning is more reserved. The number of texts in the Turku cemetery is significantly lower than the number of inscriptions in Saarbrücken. In addition to examining the verbalization of mourning, this study offers other interesting issues to be explored: language diversity on pet gravestone inscriptions, dialectal variation, pet names and regional differences among pet gravestones within both countries.

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Trzciński, Andrzej, e Marcin Wodziński. "Some Remarks on Leszek Hońdo’s Study of the Old Jewish Cemetery in Kraków". In Polin: Studies in Polish Jewry Volume 16, 467–77. Liverpool University Press, 2003. http://dx.doi.org/10.3828/liverpool/9781874774730.003.0027.

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This chapter offers some remarks on Leszek Hońdo's study of the old Jewish cemetery in Kraków. For centuries, the old Jewish cemetery in Kraków has attracted the special attention of researchers on Jewish antiquity and pious pilgrims to holy grave sites, as well as ordinary travellers and the simply curious. Recently, the need for a detailed inventory of the grave sites has become ever more urgent, particularly with the pace of erosion of the headstones. Following the publication by earlier historians of several incomplete descriptions of the cemetery in Kraków, Leszek Hońdo took a full inventory between 1994 and 1997. On the basis of this work, he has published a volume entitled Stary żydowski cmentarz w Krakówie: Historia cmentarza, analiza hebrajskich inskrypcji (The Old Jewish Cemetery in Kraków: History of the Cemetery with Analysis of the Hebrew Inscriptions). The chapter then reviews Hońdo's work, discussing the wider methodological issues arising in the analysis and description of Jewish cemeteries.

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KULAZ, Mehmet, e Emre GÜNAY. "ESKİ AHLAT ŞEHRİ VE SELÇUKLU MEYDAN MEZARLIĞI KAZISI". In CUMHURIYETIN BIRINCI YÜZYILINDA ANADOLU’DA TÜRK DÖNEMI ARKEOLOJI ÇALISMALARI, 281–96. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-61-0.ch13.

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Due to its strategic location in the region, rich natural resources, favorable climate conditions, and fertile land, Ahlat has come under the rule of many states and principalities throughout history. However, it should be noted that Ahlat owes its centuries-long reputation to the Turks. The architectural structures and tombstones from the Turkish period that have survived to the present day serve as the most prominent evidence of this. Ahlat, one of the important cities of the Middle Ages, became a center of knowledge, culture, art, and trade in the 13th century. Due to these characteristics, the city was known as Kubbetü’l Islam during the Seljuk period and as the Ancestral City during the Ottoman period. The Madavans Valley Rock Settlements and Rock Church, Ruined City Cave Houses, Ancient Ahlat Fortress, Ottoman Coastal Fortress, Double Bath, Small Bath, Dervish Lodge, Ceramic Kilns, Great Mosque, Bezirhane, Tombs, Mausoleums, Fountains, and Historical Cemeteries that have survived despite wars and major earthquakes are indicators of its glorious days. All these cultural assets are crowned by the Ahlat Seljuk Square Cemetery, which covers an area of 210,000 m², making it the largest Historical Islamic Cemetery in our country. The cemetery contains approximately 9,300 tombstones with inscriptions or sarcophagi from the Seljuk, Ahlatshah, Ayyubid, Ilkhanid, Karakoyunlu, Akkoyunlu, and Ottoman periods. In addition to tombstones, there are 178 monumental tomb structures such as mausoleums and fountains. However, it is understood from the excavations that there are also many Islamic graves underground. The tombstones with inscriptions and sarcophagi in the Seljuk Square Cemetery, considered the largest historical cemetery in the Turkish-Islamic world, can be seen as examples shaped according to the Islamic belief in Anatolia, similar to the Orkhon Inscriptions and kurgans in Central Asia. The inscriptions, geometric arrangements, plant motifs, and figurative elements found on these artifacts are of great importance in providing concrete information about the art style and cultural history of the period. The Ancient Ahlat Fortress is located on a rocky hill with dimensions of 430 meters in the north-south direction and 60 meters in the eastwest direction. The data obtained from the excavations in the Ancient Ahlat Fortress indicate that the city has a history of approximately 5,000 years. However, a significant portion of the surviving remains can be dated back to the Turkish period of the Middle Ages. For more detailed information, please refer to the Extended Abstract at the end of the text

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Stone, Michael E., e Aram Topchyan. "The Middle Ages". In Jews in Ancient and Medieval Armenia, 70–96. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197582077.003.0003.

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The trade routes of Medieval Armenia show how international traffic between the Pontus and Central Asia passed through Armenia, which relates to Jewish presence. A number of historical sources for Jews in Armenia are presented. There were Jewish settlements in Dvin (seventh through ninth centuries), Vaspurakan (ninth century), Kapan (twelfth century), Vayoc‘ Jor (thirteenth and fourteenth centuries), and elsewhere. Furthermore, the recently discovered Jewish Cemetery in Ełegis (1266–1346) is discussed in the chapter—the find, its inscriptions, the decoration, its Persian origin, its character, and its implied relationship with the cultural milieu—as well as why the Jews supposedly disappear from the sources in the fourteenth century.

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Blair, Sheila S. "[350-400/960-1010], Mausoleum of Ahmad in the Baba Gamber Cemetery South of Imam Baba". In The Monumental Inscriptions from Early Islamic Iran and Transoxiana, 75. BRILL, 1991. http://dx.doi.org/10.1163/9789004660816_031.

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Hall, Jonathan M. "A New Age of Archaeological Heritage". In Reclaiming the Past, 133–66. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501760532.003.0006.

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This chapter focuses on the first three decades of the twentieth century and, in particular, to the pioneering archaeological, historical, epigraphical, and topographical studies of the Dutch scholar Wilhelm Vollgraff, who was sponsored—officially if not financially—by the École Française d'Athènes. It looks at Vollgraff's early education and his publications of numerous articles on Greek authors. Vollgraff conducted seven seasons of excavation throughout the town of Argos, unearthing a prehistoric settlement and the sanctuary of Apollo Pythaeus on the Aspis, a Mycenaean cemetery on the Deiras ridge, the ancient agora, and two temples on the summit of the Larisa hill. And yet, while his fieldwork revealed chapters of the town's past that had escaped the notice of ancient authors, the chapter uncovers how the philological training predisposed him to follow in the footsteps of Pausanias no less than had been the case with earlier Western visitors. The chapter then considers Vollgraff's study of inscriptions.

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Carroll, Maureen. "Selecting a Monument". In Spirits of the Dead, 86–125. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199291076.003.0004.

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Abstract Choosing a monument, the location where it was to be erected, and what it was to express were necessary considerations when preparing for death. Of course, not everyone was or could be prepared for death, nor did everyone have a say in how, or even if, they would be commemorated. A brief epitaph for a female slave in Portus, inscribed simply Glycerae servae (to Glycera, a slave), presumably on orders from her owner, is one of many inscriptions cut for individuals of low status who themselves were not in a position to ensure their commemoration. For those who did make plans, however, the monument could be designed by the deceased, or written specifications for it could be left in a will, a plot could be selected and paid for and a clear visual message could be conveyed to communicate what was important to the person as fitting memorial. A marble slab on Tomb A in the Vatican cemetery under St Peter’s basilica in Rome reproduces a supplement taken from the will of Gaius Popilius Heracla. In it he instructed his two heirs to build him a tomb near the circus on the Vatican hill at a cost of 6,000 sestertii.

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"Epitaphs of Women From Leontopolis, Site of an Alternative Jewish Temple". In Women’s Religions in the Greco-Roman World, editado por Ross Shepard Kraemer, 121–22. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0049.

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Abstract works: A series of burial inscriptions in Greek from Tell el Yahoudieh (ancient Leontopolis, in Egypt) were found at or near a Jewish cemetery excavated in the late nineteenth century. Under the auspices of Ptolemy VI, Philometor, a Jewish high priest, Onias IV, built an alternative temple at Leontopolis in the first half of the second century b.c.e. that was closed by the Romans at the end of the first Jewish revolt (73/74 c.e.). translation: All except 48B: David Lewis, CPJ 3; 48B: JIGRE. text and translation: JIGRE, CPJ 3 additional text (with french translation): CIJ 2. bibliography: JIGRE; Modrejewski, Jews of Egypt. Epitaph of a Jewish/Judean Woman Who Died On Her Wedding Day CPJ/CIJ 1508; JIGRE 31mid–2d century b.c.e. to early 2d century c.e.? Weep for me, stranger, a maiden ripe for marriage, who formerly shone in a great house. For, decked in fair bridal garments, I, untimely, have received this hateful tomb as my bridal chamber. For when a noise of revellers already at my doors told that I was leaving my father’s house, like a rose in a garden nurtured by fresh rain, suddenly Hades came and snatched me away. And I, stranger, who had accomplished twenty revolving years (?)... Epitaph of a Woman, Her Husband, and Daughter CPJ/CIJ 1509; JIGRE 322d century b.c.e.–2d century c.e.? This is the tomb of Horaia, wayfarer. Shed a tearDaughter oflaos, she was unfortunate in all things, and fulfilled three decades of years. Three of us are here, husband, daughter and I whom they inflamed with grief.... ... on the third, then on the fifth my daughter Eirene, to whom marriage was not granted, and I then with no portion of joy was laid here after them under the earth on the seventh of Choiak. But stranger, you have clearly all there is to know of us; tell all men of the swiftness of death. In the 10th year, Choiak 7.

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Trabalhos de conferências sobre o assunto "Cemetery inscriptions"

Mulyadi, Yadi, Irmawati Marwoto Djohan e Isman Pratama Nasution. "New Insight: Chinese Tombstone Inscription Found in Barrang Lompo’s Ancient Islamic Cemetery". In International University Symposium on Humanities and Arts (INUSHARTS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200729.037.

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Kostić, Elena. "THE PAINTER GEORGIOS KALLIERGIS IN THE SERVICE OF KING MILUTIN. THE EXAMPLE OF THE CEMETERY CHURCH OF CHILANDAR MONASTERY". In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.713k.

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The aim of the present study is to trace the identity of the artist who painted the cemetery church of Chilandar Monastery through the form of his handwriting. The methodology has been based on a graphological analysis of all the available epigraphic material in the monument and its comparison with the epigraphic material in related monuments from the same historical period and the same geographical area. The research re- vealed a handwriting style that is identical in all respects to one of the handwriting styles to be found in the katholikon of Chilandar Monastery, and also to that in the founder’s inscription in the Church of the Resurrection of Christ the Saviour at Veroia, the only signed work by the painter George Kalliergis.

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