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Livros sobre o tema "Catholic Church in Southern Italy"

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Autor: Grafiati

Publicado: 25 de julho de 2024

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1

Kelly, Thomas Forrest. The exultet in Southern Italy. New York: Oxford University Press, 1996.

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2

Reynolds, Roger E. Studies on medieval liturgical and legal manuscripts from Spain and southern Italy. Farnham, England: Ashgate, 2009.

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3

Reynolds, Roger E. The ritual of clerical ordination of the Sacramentarium gelasianum saec. VIII: Early evidence from southern Italy. [Paris]: Cerf, 1990.

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4

African Synod (1994 Rome, Italy). IMBISA speaks at the African Synod: The contributions of the Inter-Regional Meeting of Bishops of Southern Africa to the Special Assembly for Africa of the Synod of Bishops 1994. Harare: Theological Reflection and Exchange Dept. of IMBISA, 1998.

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5

Catholic Church. Interregional Meetings of the Bishops of Southern Africa. Theological Reflection and Exchange Department. IMBISA speaks at the African Synod: The contributions of the Inter-regional Meeting of Bishops of Southern Africa to the Special Assembly for Africa of the Synod of Bishops, 1994. Haraare, Zimbabwe: Theological Reflection and Exchange Department of IMBISA, 1998.

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6

Pennington, Arthur Robert. The church in Italy. London: Wells Gardner, Darton, 1990.

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7

Kelly, Thomas Forrest. The exultet insouthern Italy. New York: Oxford University Press, 1996.

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8

J, Swidler Leonard, e Grace Edward James, eds. Catholic-communist collaboration in Italy. Lanham, MD: University Press of America, 1988.

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9

Giammanco, Rosanna Mulazzi. The Catholic-Communist dialogue in Italy: 1944 to present. New York: Praeger, 1989.

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10

Franciscis, Maria Elisabetta De. Italy and the Vatican: The 1984 concordat between church and state. New York: P. Lang, 1989.

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11

Dwight, Sedgwick Henry. Italy in the thirteenth century. Boston: Houghton Mifflin, 1990.

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12

Robinson, Rowena. Conversion, continuity, and change: Lived Christianity in southern Goa. Walnut Creek: Altamira, 1998.

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13

Mary, Kalvelage Francis, e Franciscan Friars of the Immaculate (New Bedford, Mass.), eds. Marian shrines of Italy. New Bedford, MA: Franciscan Friars of the Immaculate, 2000.

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14

Giammanco, Rosanna Mulazzi. The Catholic-Communist dialogue in Italy: 1944 to the present. New York: Praeger, 1989.

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15

Beneder, Helmut. Antonius Johannes N. (Ferdinand) Reichsgraf von Herberstein, Bischof von Triest (1760-1774): Ein Leben im Spannungsfeld zwischen finanzieller Notlage und Repräsentation. Frankfurt am Main: P. Lang, 2007.

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16

Pollard, John F. Catholicism in modern Italy: Religion, society, and politics since 1861. London: Routledge, 2008.

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17

Pollard, John F. Catholicism in modern Italy: Religion, society, and politics since 1861. London: Routledge, 2008.

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18

Ozigboh, Ikenga R. A. Roman Catholicism in Southern Nigeria 1885-1931. Onitsha: Etukokwu Publishers (Nig), 1988.

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19

Silanos, Pietro. Gerardo Bianchi da Parma (1302): La biografia di un cardinale-legato duecentesco. Roma: Herder, 2010.

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20

Safran, Linda. S. Pietro at Otranto: Byzantine art in South Italy. Roma: Edizioni Rari Nantes, 1992.

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21

Cattaneo, Enrico. Terra di Sant'Ambrogio: La chiesa milanese nel primo millennio. Milano: Vita e pensiero, Pubblicazioni della Università cattolica del Sacro Cuore, 1989.

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22

Epstein, Steven. The talents of Jacopo da Varagine: A Genoese mind in medieval Europe. Ithaca: Cornell University Press, 2016.

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23

Pollard, John F. Catholicism in modern Italy: Religion, society, and politics, 1861 to the present. London: Routledge, 2008.

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24

Garelli, Franco. Catholicism in Italy in the age of pluralism. Lanham, Md: Lexington Books, 2010.

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25

Robinson, Adam Patrick. The career of Cardinal Giovanni Morone (1509-1580): Between council and Inquisition. Farnham, Surrey, England: Ashgate, 2012.

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26

Hudon, William V. Marcello Cervini and ecclesiastical government in Tridentine Italy. DeKalb: Northern Illinois University Press, 1992.

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27

Garelli, Franco. Catholicism in Italy in the age of pluralism. Lanham, Md: Lexington Books, 2010.

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28

Wolff, Richard J. Between Pope and Duce: Catholic students in Fascist Italy. New York: P. Lang, 1990.

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29

Weber, Francis J. Century of fulfillment: The Roman Catholic Church in southern California, 1840-1947. Mission Hills, Calif: The Archival Center, 1990.

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30

Curìa, Rosario. Cronotassi dei vescovi della Diocesi di Bisignano (A.D. 744-1990). Cosenza: Pellegrini, 1992.

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31

Tomasi, Giovanni. La Diocesi di Ceneda: Chiese e uomini dalle origini al 1586. Vittorio Veneto (Treviso): Diocesi di Vittorio Veneto, 1998.

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32

Bowd, Stephen D. Reform before the Reformation: Vincenzo Querini and the religious Renaissance in Italy. Leiden: Brill, 2002.

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33

Bowd, Stephen D. Reform before the Reformation: Vincenzo Querini and the religious Renaissance in Italy. Leiden: Brill, 2002.

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34

Miller, Maureen C. The bishop's palace: Architecture and authority in medieval Italy. Ithaca, N.Y: Cornell University Press, 2000.

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35

Burnett, Betty. A time of favor: The story of the Catholic family of southern Illinois. St. Louis, Mo: Patrice Press, 1987.

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36

Nolan, Charles E. St. Mary's of Natchez: The history of a Southern Catholic congregation, 1716-1988. Natchez: St. Mary's Catholic Church, 1992.

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37

Pullan, Brian S. Poverty and charity: Europe, Italy, Venice, 1400-1700. Aldershot, Hampshire: Variorum, 1994.

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38

Gioia, Bertelli, e Centro italiano di studi sull'alto Medioevo., eds. Le Diocesi di Amelia, Narni e Otricoli. Spoleto: Centro italiano di studi sull'alto Medioevo, 1985.

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39

Ramseyer, Valerie. Transformation of a Religious Landscape: Medieval Southern Italy, 850-1150. Cornell University Press, 2015.

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40

Ramseyer, Valerie. The Transformation of a Religious Landscape: Medieval Southern Italy, 8501150 (Conjunctions of Religion and Power in the Medieval Past). Cornell University Press, 2006.

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41

Morton, James. Byzantine Religious Law in Medieval Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.001.0001.

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Resumo:

This book is a historical study of these manuscripts, exploring how and why the Greek Christians of medieval southern Italy persisted in using them so long after the end of Byzantine rule. Southern Italy was conquered by the Norman Hauteville dynasty in the late eleventh century after over 500 years of continuous Byzantine rule. At a stroke, the region’s Greek Christian inhabitants were cut off from their Orthodox compatriots in Byzantium and became subject to the spiritual and legal jurisdiction of the Roman Catholic popes. Nonetheless, they continued to follow the religious laws of the Byzantine church; out of thirty-six surviving manuscripts of Byzantine canon law produced between the tenth and fourteenth centuries, the majority date to the centuries after the Norman conquest. Part I provides an overview of the source material and the history of Italo-Greek Christianity. Part II examines the development of Italo-Greek canon law manuscripts from the last century of Byzantine rule to the late twelfth century, arguing that the Normans’ opposition to papal authority created a laissez faire atmosphere in which Greek Christians could continue to follow Byzantine religious law unchallenged. Finally, Part III analyses the papacy’s successful efforts to assert its jurisdiction over southern Italy in the later Middle Ages. While this brought about the end of Byzantine canon law as an effective legal system in the region, the Italo-Greeks still drew on their legal heritage to explain and justify their distinctive religious rites to their Latin neighbours.

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42

Nardini, Luisa. The Diffusion of Gregorian Chant in Southern Italy and the Masses for St. Michael. Editado por Jonathan Dueck e Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.32.

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This chapter examines the ways in which liturgical chants used for the rites of the Catholic church often bear a multiplicity of cultural influences by drawing on local religious and mythic symbols and placing them in a set of shared biblical, theological, and liturgical elements. It focuses on Gregorian chant in the Beneventan region of southern Italy, tracing the ways that chant repertoires adapted thematic elements from the cultural heritage of the different populations who came into the area, including Lombards, Byzantines, and Normans, along with local pre-Christian cultic elements associated with the Monte Gargano. The chapter concludes that this chants show local processes of remodeling and adaptation of liturgical chants—processes of localization that characterize the repertory of Gregorian chant in other times and places as well.

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43

Boe, John. Beneventanum Troporum Corpus II: Ordinary Chants and Tropes for the Mass from Southern Italy, A.D. 1000-1250 : Preface Chants and Sanctus (Recent Researches ... of the Middle Ages and Early Renaissance). A-R Editions, 1996.

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44

Boe, John. Beneventanum Troporum Corpus II: Ordinary Chants and Tropes for the Mass from Southern Italy, A.D. 1000-1250 : Preface Chants and Sanctus (Recent Researches in the Music of the Baroque Era,). A-R Editions, 1996.

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45

Sanctity and Pilgrimage in Medieval Southern Italy 10001200. Cambridge University Press, 2014.

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46

The Catholic Church in contemporary Southern Africa. Pietermaritzburg: Cluster Publications, 1999.

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47

Cossar, Roisin. Clerical Households in Late Medieval Italy. Harvard University Press, 2017.

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48

Cossar, Roisin. Clerical Households in Late Medieval Italy. Harvard University Press, 2017.

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49

Black, Christopher. Church, Religion and Society in Early Modern Italy. Ebsco Publishing, 2004.

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50

Mazur, Peter A. Conversion to Catholicism in Early Modern Italy. Taylor & Francis Group, 2016.

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