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Teses / dissertações sobre o assunto "Byron, George Gordon Byron, Baron, 1788-1824 – Knowledge – Literature"

1

Kling, Jutta Cornelia. "On knowingness : irony and queerness in the works of Byron, Heine, Fontane, and Wilde". Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/11824.

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This thesis identifies strategies of queer/irony in the writings of Lord Byron, Heinrich Heine, Theodor Fontane, and Oscar Wilde. Key to the understanding of irony is Friedrich Schlegel's re-evaluation of the concept. The thesis establishes an approach to the multifaceted concept of irony and identify key concepts of queer theory. The focus, however, is close reading. First, Lord Byron's epic satire Don Juan is read with regards to the interplay of narrative strategies and the depiction of gender, homoeroticism and the concept of the child. Furthermore, reviews published at the time of the publication of Don Juan are examined: Why did the reviewers reject the work so violently? Second, in Heine's Buch der Lieder we find ironic strategies that Richard Rorty subsumed into the concept of 'final vocabularies.' By acknowledging the formulaic nature of language in general and Romantic tropes in particular, Heine succeeds in subverting a heteronormative discourse on love and desire. Heine's Reisebilder – 'Die Reise von München nach Genua' and 'Die Bäder von Lucca' – depict the limits of queer/irony: Where meaning is fixed, as in the case of the Platen polemic, irony loses its propensity to contain multitudes. Third, Theodor Fontane's novels of adultery are read against the background of irony as established through a Schlegelian reading of Frau Jenny Treibel and a queer reading of Ellernklipp. The novels Unwiederbringlich and Effi Briest question notions of truth and map the danger of knowledge. At the core of this chapter lies the notion of 'knowledge management,' a strategy closely related to irony. The figure of the courtier Pentz in Unwiederbringlich becomes a harbinger of dangerous, queer knowledge similar to the way Crampas' use of Heine quotations negotiates sexually suggestive knowledge in Effi Briest. In a final step, the aforementioned queer/ironic strategies are employed to read texts by Oscar Wilde. Are the strategies as inferred in the other chapters valid for Wilde's writings as well? We find that, in a time where homoerotic behaviour was heavily sanctioned, ironic writing had become a liability. Wilde's ironies are too opaque for the reader: They have become a movement where nobody is allowed to 'play along'.
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2

Poston, Craig A. (Craig Alan). "The Problematic British Romantic Hero(ine): the Giaour, Mathilda, and Evelina". Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc278684/.

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Romantic heroes are questers, according to Harold Bloom and Northrop Frye. Whether employing physical strength or relying on the power of the mind, the traditional Romantic hero invokes questing for some sense of self. Chapter 1 considers this hero-type, but is concerned with defining a non-questing British Romantic hero. The Romantic hero's identity is problematic and established through contrasting narrative versions of the hero. This paper's argument lies in the "inconclusiveness" of the Romantic experience perceived in writings throughout the Romantic period. Romantic inconclusiveness can be found not only in the structure and syntax of the works but in the person with whom the reader is meant to identify or sympathize, the hero(ine). Chapter 2 explores Byron's aesthetics of literature equivocation in The Giaour. This tale is a consciously imbricated text, and Byron's letters show a purposeful complication of the poet's authority concerning the origins of this Turkish Tale. The traditional "Byronic hero," a gloomy, guilt-ridden protagonist, is considered in Chapter 3. Byron's contemporary readers and reviewers were quick to pick up on this aspect of his verse tales, finding in the Giaour, Selim, Conrad, and Lara characteristics of Childe Harold. Yet, Byron's Turkish Tales also reveal a very different and more sentimental hero. Byron seems to play off the reader's expectations of the "Byronic hero" with an ambiguous hero whose character reflects the Romantic aesthetic of indeterminacy. Through the accretive structure of The Giaour, Byron creates a hero of competing component characteristics, a focus he also gives to his heroines. Chapters 4 and 5 address works that are traditionally considered eighteenth-century sentimental novels. Mathilda and Evelina, both epistolary works, present their heroines as worldly innocents who are beset by aggressive males. Yet their subtext suggests that these girls aggressively maneuver the men in their lives. Mathilda and Evelina create a tension between the expected and the radical to energize the reader's imagination.
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Livros sobre o assunto "Byron, George Gordon Byron, Baron, 1788-1824 – Knowledge – Literature"

1

Angus, Calder, ed. Byron and Scotland: Radical or dandy? Edinburgh: Edinburgh University Press, 1989.

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2

The development of Byron's philosophy of knowledge: Certain in uncertainty. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2010.

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3

Bachinger, Katrina. Edgar Allan Poe's biographies of Byron: Byrons differed/Byrons deferred in The tales of the folio club. Lewiston, N.Y: Edwin Mellen Press, 1994.

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4

Harold, Bloom, e Grundmann Heike, eds. George Gordon, Lord Byron. New York: Chelsea House, 2009.

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5

Barton, Anne. Byron, Don Juan. Cambridge [England]: Cambridge University Press, 1992.

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6

Alice, Levine, Keane Robert N e Hofstra University, eds. Rereading Byron: Essays selected from Hofstra University's Byron Bicentennial Conference. New York: Garland Pub., 1993.

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7

Z, Hirst Wolf, ed. Byron, the Bible, and religion: Essays from the Twelfth International Byron Seminar. Newark: University of Delaware Press, 1991.

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8

MacEachen, Dougald B. CliffsNotes on Byron's Don Juan. New York: John Wiley & Sons, Ltd., 2002.

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9

Byron, George Gordon Byron. Lord Byron. New York: Garland Pub., 1985.

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10

Byron, Byron George Gordon. Lord Byron. New York: C. Potter, 1989.

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