Artigos de revistas: "Bodies"

1

Bianchi, Emanuela. "Natal Bodies, Mortal Bodies, Sexual Bodies". Graduate Faculty Philosophy Journal 33, n.º 1 (2012): 57–84. http://dx.doi.org/10.5840/gfpj20123314.

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Delamoir, Jeanette. "Star Bodies/Freak Bodies/Women's Bodies". Media International Australia 127, n.º 1 (maio de 2008): 44–56. http://dx.doi.org/10.1177/1329878x0812700109.

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An exploration of the contexts surrounding images of female celebrities in Australian weekly women's magazines complicates any simple cause-and-effect relationship between women's behaviour and celebrity glamour by revealing parallels between the construction of star personae and the discourses surrounding the display of sideshow ‘freaks’. This paper focuses on a series of stories about the weight loss and gain of Renee Zellweger, over the 18-month period during which Zellweger filmed her second Bridget Jones movie. The articles illustrate the freakshow contexts in which images of Zellweger are embedded, and establish a dynamic of attraction and disgust that is possibly more compelling than unalloyed admiration for celebrity bodies.

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3

Gvion, Liora. "Dancing bodies, decaying bodies". YOUNG 16, n.º 1 (fevereiro de 2008): 67–87. http://dx.doi.org/10.1177/110330880701600105.

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4

Alexandrova, Alena. "Furious Bodies, Enthusiastic Bodies". Performance Research 8, n.º 4 (janeiro de 2003): 21–25. http://dx.doi.org/10.1080/13528165.2003.10871962.

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5

Petro, Anthony M. "Reading Bodies, Writing Bodies". GLQ: A Journal of Lesbian and Gay Studies 24, n.º 1 (1 de janeiro de 2018): 151–53. http://dx.doi.org/10.1215/10642684-4254540.

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6

Peffer, John. "Animal Bodies/Absent Bodies". Third Text 17, n.º 1 (março de 2003): 71–83. http://dx.doi.org/10.1080/09528820309659.

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7

Woodward, Kath. "Bodies on the margins: regulating bodies, regulatory bodies". Leisure Studies 28, n.º 2 (abril de 2009): 143–56. http://dx.doi.org/10.1080/02614360802334864.

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8

Guenther, David. "Of Bodies Politic and Pecuniary: A Brief History of Corporate Purpose". Michigan Business & Entrepreneurial Law Review, n.º 9.1 (2020): 1. http://dx.doi.org/10.36639/mbelr.9.1.bodies.

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American corporate law has long drawn a bright line between for-profit and non-profit corporations. In recent years, hybrid or social enterprises have increasingly put this bright-line distinction to the test. This Article asks what we can learn about the purpose of the American business corporation by examining its history and development in the United States in its formative period from roughly 1780-1860. This brief history of corporate purpose suggests that the duty to maximize profits in the for-profit corporation is a relatively recent development. Historically, the American business corporation grew out of an earlier form of corporation that was neither for-profit nor nonprofit in today’s parlance but rather, served a multitude of municipal, religious, charitable, educational, and eventually business purposes in early nineteenth-century New England. The purposes of early American business corporations—rather than maximization of profit to private shareholders— were often overtly public, involving development of local transportation, finance, and other much-needed economic infrastructure. With the rise of factory-based manufacturing, railroads, and other capital-intensive industries in the middle decades of the nineteenth century and the advent of general incorporation statutes, the purpose of the American business corporation shifted fundamentally from public to private. By 1860, the stage was set for the modern firm. This Article concludes that the corporation has no intrinsic purpose. The corporation’s defining features are separate legal personality and the ability to aggregate capital toward any otherwise lawful end, whether for-profit or nonprofit. Social enterprises today more closely resemble the early American business corporation than the profit-maximizing modern firm. Social enterprise should be seen less as a legally uncertain novelty than a return to the business corporation’s nineteenth-century American roots. Finally, this Article suggests potential limitations for social enterprise.

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9

Wendt, Robin. "Elected bodies and appointed bodies". Local Government Studies 12, n.º 1 (janeiro de 1986): 1–6. http://dx.doi.org/10.1080/03003938608433243.

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10

Pederson, Thoru. "Nuclear Bodies Toward Human Bodies". FASEB Journal 32, n.º 11 (10 de outubro de 2018): 5761–63. http://dx.doi.org/10.1096/fj.181101ufm.

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11

Grue, Jan. "Material Bodies, Bodies of Narrative". English Language Notes 60, n.º 2 (1 de outubro de 2022): 177–79. http://dx.doi.org/10.1215/00138282-9890857.

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12

Geller, Pamela L., e Miranda Stockett Suri. "Relationality, Corporeality and Bioarchaeology: Bodies qua Bodies, Bodies in Context". Cambridge Archaeological Journal 24, n.º 3 (outubro de 2014): 499–512. http://dx.doi.org/10.1017/s0959774314000523.

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The temporality of bodies has featured prominently in bioarchaeologists’ studies of embodiment, lifecycle, plasticity and ancestor veneration, amongst other topics. We focus here on the temporality of violence, as evidenced by peri-mortem marks on and post-mortem treatments of bodies. Such evidence can signal violence that is either interpersonal or symbolic, though we realize the distinction may be a materially subtle one. To this end, we look to archaeologists’ recent theoretical forays into temporality. More specifically, we deliberate about relationality, which invites reflective comparison between past and present bodies. Relationality allows bioarchaeologists to examine bodies qua bodies, as well as demands that they contextualize their ancient (or historic) case studies and present-day research in time and place. To explore these ideas, we draw upon a variety of sources, not all of which are traditional (i.e. impersonal) academic discussions. The latter can obfuscate or overlook the more emotional or politicized dimensions of violated bodies.

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13

EPSTEIN, CHARLOTTE. "Guilty Bodies, Productive Bodies, Destructive Bodies: Crossing the Biometric Borders". International Political Sociology 1, n.º 2 (junho de 2007): 149–64. http://dx.doi.org/10.1111/j.1749-5687.2007.00010.x.

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14

Vandermolen, Robert. "Bodies". Grand Street, n.º 57 (1996): 101. http://dx.doi.org/10.2307/25008047.

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15

DRURY, SARAH. "Bodies". Art Book 14, n.º 1 (fevereiro de 2007): 14–15. http://dx.doi.org/10.1111/j.1467-8357.2007.00755.x.

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16

Drife, James Owen. "Bodies". BMJ 328, n.º 7450 (20 de maio de 2004): 1266.1. http://dx.doi.org/10.1136/bmj.328.7450.1266.

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17

Schuetze, Sarah. "Bodies". Early American Studies: An Interdisciplinary Journal 16, n.º 4 (2018): 607–13. http://dx.doi.org/10.1353/eam.2018.0024.

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18

Nemeth, Julie L. "Bodies". Eating Disorders 18, n.º 4 (25 de junho de 2010): 357–58. http://dx.doi.org/10.1080/10640266.2010.490130.

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19

Chohan, Navin. "Bodies". BMJ 324, Suppl S4 (1 de abril de 2002): 0204127a. http://dx.doi.org/10.1136/sbmj.0204127a.

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20

Armstrong, Mary. "Bodies". Missouri Review 26, n.º 1 (2003): 21. http://dx.doi.org/10.1353/mis.2003.0099.

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21

Collings, Michael R. "Bodies". Dialogue: A Journal of Mormon Thought 21, n.º 1 (1 de abril de 1988): 11. http://dx.doi.org/10.2307/45225702.

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22

Simonds, Wendy. "Bodies on Display: Bodies…The Exhibition". Contexts 6, n.º 1 (fevereiro de 2007): 70–72. http://dx.doi.org/10.1525/ctx.2007.6.1.70.

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23

Jones, Stacy Holman. "Bodies of Thought, Bodies of Water". Departures in Critical Qualitative Research 5, n.º 4 (2016): 67–78. http://dx.doi.org/10.1525/dcqr.2016.5.4.67.

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This essay is an experiment in what happens when you read Kathleen's Stewart's ideas about affect and agency together with Sara Ahmed's consideration of queer orientations and the willful subject as they are played out in stories of adoption, motherhood, choices, and desire.

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24

Roth, Mark B. "Spheres, coiled bodies and nuclear bodies". Current Opinion in Cell Biology 7, n.º 3 (janeiro de 1995): 325–28. http://dx.doi.org/10.1016/0955-0674(95)80086-7.

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25

Fodden, Simon. "Bodies of Literature, Bodies of Law". Osgoode Hall Law Journal 25, n.º 1 (1 de janeiro de 1987): 159–78. http://dx.doi.org/10.60082/2817-5069.1848.

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26

Yu, Wu-Yang, e Dong-Hua Wu. "THE MONOTONY PROPERTIES OF GENERALIZED PROJECTION BODIES, INTERSECTION BODIES AND CENTROID BODIES". Journal of the Korean Mathematical Society 43, n.º 3 (1 de maio de 2006): 609–22. http://dx.doi.org/10.4134/jkms.2006.43.3.609.

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27

Machin, Amanda. "Bodies of Knowledge and Knowledge of Bodies". Epistemology & Philosophy of Science 55, n.º 4 (2018): 84–97. http://dx.doi.org/10.5840/eps201855470.

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28

Kielhofner, Gary, e Trudy Mallinson. "Bodies Telling Stories and Stories Telling Bodies". Human Studies 20, n.º 3 (julho de 1997): 365–69. http://dx.doi.org/10.1023/a:1005365426083.

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29

SHARPE, SCOTT, e ANDREW GORMAN-MURRAY. "Special Issue: Bodies in Place, Bodies Displaced". Geographical Research 51, n.º 2 (maio de 2013): 115–19. http://dx.doi.org/10.1111/1745-5871.12013.

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30

Groemer, H. "PARALLEL BODIES AND NORMALS OF CONVEX BODIES". Mathematika 57, n.º 1 (13 de dezembro de 2010): 109–19. http://dx.doi.org/10.1112/s0025579310001506.

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31

Battaglia, Giulia, Jennifer Clarke e Fiona Siegenthaler. "Bodies of Archives / Archival Bodies: An Introduction". Visual Anthropology Review 36, n.º 1 (março de 2020): 8–16. http://dx.doi.org/10.1111/var.12203.

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32

Clare, E. "Stolen Bodies, Reclaimed Bodies: Disability and Queerness". Public Culture 13, n.º 3 (1 de outubro de 2001): 359–66. http://dx.doi.org/10.1215/08992363-13-3-359.

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33

Vilain, Eric, e Francisco J. Sánchez. "Athletes' bodies, sexed bodies—intersexuality in athletics". Nature Reviews Endocrinology 8, n.º 4 (29 de novembro de 2011): 198–99. http://dx.doi.org/10.1038/nrendo.2011.213.

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34

DIGBY, TOM FOSTER. "BODIES AND MORE BODIES: HOBBES'S ASCRIPTIVE INDIVIDUALISM". Metaphilosophy 22, n.º 4 (outubro de 1991): 324–32. http://dx.doi.org/10.1111/j.1467-9973.1991.tb00726.x.

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35

Martins, L. C., e A. Q. Garcia. "Injections of bodies into bodies are continuous". Journal of Elasticity 44, n.º 3 (setembro de 1996): 223–27. http://dx.doi.org/10.1007/bf00042133.

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36

Vanyoro, Kudzaiishe Peter, George Mavunga e Zvenyika Eckson Mugari. "Governing bodies?" Communicare: Journal for Communication Studies in Africa 40, n.º 1 (5 de outubro de 2022): 23–48. http://dx.doi.org/10.36615/jcsa.v40i1.1505.

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Using both intersectional and kyriarchy heuristics which acknowledge the interlocking gender, sexuality and class dynamics in the co-construction of power hierarchies, this paper examines how informal herbal healing flyers and posters in the Johannesburg CBD reinforce norms which govern and legitimate desirable male and female bodies and lives through written texts and images.This is done through invitations to potential clients to enhance their sexual organs and bodies as well as improve their marriages and finances. With the acronym of Lesbian, Gay, Bisexual, Transgendered, Queer, Questioning, Intersex, Asexual, Allies and Pansexual (LGBTQQIAAP) in mind, the paper explores how the flyers and posters pre-suppose that all bodies are inherentlysexual, heterosexual, male/female, able-bodied, young and willing participants in sexual activities. Drawing on previous research which mainly focused on the power relations between the adverts’ composers and their potential customers, the paper explores a different dimension of the adverts by problematising instances of these adverts’ complicity in heteronormative, cisnormative, ableist,and ageist discourses that conceal the operations of power over bodies. Overall, we argue that the flyers and posters commodify sex, gender and class into a purchasable package of attributes which, supposedly, complete the individual, making them a fuller member of society.

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37

INDIRA KUMARI, INDIRA KUMARI. "Financial Regulatory Bodies in India". International Journal of Scientific Research 3, n.º 4 (1 de junho de 2012): 74–75. http://dx.doi.org/10.15373/22778179/apr2014/28.

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38

Yoo, Hyun-Jo. "Disabled Bodies as the Uncanny". Institute of Humanities at Soonchunhyang University 42, n.º 3 (30 de setembro de 2023): 57–80. http://dx.doi.org/10.35222/ihsu.2023.42.3.57.

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This paper first examines how society marginalizes and discriminates against disability and people with disabilities, treating them as the uncanny. It then delves into the roots of anxieties and fears surrounding disability based on the psychoanalytic theories of Freud and Lacan. Specifically, it seeks to understand why and how encountering disability, through the lens of psychoanalytic theories, can produce an experience of the uncanny in non-disabled people. Subsequently, this paper discusses how the notion of the uncanny is now politically employed by autobiographical writers with disabilities to question the boundaries between the familiar and the unfamiliar, or the normal and the abnormal. Ultimately, based on Julia Kristeva’s idea of foreignness within ourselves, this study seeks to explore how we can embrace the uncanny nature of disability as an integral part of our identities and lives.

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39

Vincent, Janet. "Replacement Bodies". Immunohematology 22, n.º 2 (2020): 88. http://dx.doi.org/10.21307/immunohematology-2019-361.

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40

Strack, Franziska. "Bodies Underwater". Environmental Humanities 13, n.º 1 (1 de maio de 2021): 181–200. http://dx.doi.org/10.1215/22011919-8867263.

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Abstract This article engages with French filmmaker Jean Painlevé’s experimental shorts on the physiognomy and behavior of marine animals. The article argues that Painlevé’s films establish a corporeal and nonlinguistic mode of interspecies communication that draws upon the spectators’ immediate emphatic and empathetic reactions to the animal creatures on-screen. By evoking affective responses below the visible and audible registers, the films place the human animal body both in proximity to and at a distance from the nonhuman animal, revealing ontological ties as well as uncanny encounters with other ways of living. In doing so, the films inspire a plurality of ethico-political perspectives on species entanglement that all propose distinct responsibilities without making any organism the center of agentic events. To illuminate those perspectives, the article brings Painlevé’s films into conversation with Massumi’s animal politics, Deleuze and Guattari’s idea of becoming-animal, and neuroscientific research. It thus shows how the cinematic medium can make palpable debates in environmental studies and political theory and installs communication as an interspecies phenomenon that involves human and nonhuman bodies in a shared affective space. Last, the article reclaims Painlevé for contemporary concerns, linking aesthetics to ethics and politics and bodily movement to care for the world.

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41

Bergen-Aurand, Brian. "Screened Bodies". Screen Bodies 1, n.º 1 (1 de março de 2016): 1–10. http://dx.doi.org/10.3167/screen.2016.010101.

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Consider two instances of screened bodies. The first comes from the article published in the Journal of Sex & Marital Therapy where a group of urologists and radiologists attempted to “confirm that it is feasible to take images of the male and female genitals during coitus and to compare this present study with previous theories and recent radiological studies of the anatomy during sexual intercourse” (Faix et al. 2002: 63). In their well-illustrated study of Magnetic Resonance Imaging (MRI) screen shots—often simplified and clarified with keyed line drawings—they address the history of trying to imagine and depict heterosexual intercourse, the movement, shape, and position of engaged male and female genitalia, and the factors affecting arousal and orgasm. (The study can only suggest the possibility of two types of vaginal orgasm as the man climaxes once during the experiment while the woman does not. Clitoral stimulation is mentioned but not pursued in the study.) The researchers assert the parameters of “normal” private and sexual lives and echo “natural” expectations with regard to sex, gender, sexuality, and sexual positions and practices. They involve themselves in visual analyses of drawings, sketches, ultrasound displays, and MRI monitors—discussing the details and features of the various technologies and the advantages and drawbacks of the different experimental conditions. They make a special note of “the couple” not experiencing difficulty having intercourse during the four sessions and mention the man’s consumption of Viagra.

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42

Angier, Natalie. "Unheavenly Bodies". Search 19, n.º 5 (1 de setembro de 2008): 66–68. http://dx.doi.org/10.3200/srch.19.5.66-68.

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43

Marcer, Elisenda. "Between bodies". Journal of Romance Studies 19, n.º 2 (junho de 2019): 283–301. http://dx.doi.org/10.3828/jrs.2019.17.

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44

Harding-Price, David. "Governing bodies". Nursing Standard 3, n.º 21 (19 de fevereiro de 1989): 46. http://dx.doi.org/10.7748/ns.3.21.46.s64.

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45

Roberto, K. R. "Inflexible Bodies". Journal of Information Ethics 20, n.º 2 (1 de setembro de 2011): 56–64. http://dx.doi.org/10.3172/jie.20.2.56.

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46

Lovatt, Philippa. "Breathing Bodies". Music, Sound, and the Moving Image 10, n.º 2 (dezembro de 2016): 167–88. http://dx.doi.org/10.3828/msmi.2016.9.

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47

WIETHAUS, Ulrike. "Bloody Bodies". Studies in Spirituality 12 (1 de janeiro de 2002): 189–202. http://dx.doi.org/10.2143/sis.12.0.505320.

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48

Lee, Rosemary. "Communal Bodies". International Journal of the Arts in Society: Annual Review 6, n.º 2 (2011): 265–70. http://dx.doi.org/10.18848/1833-1866/cgp/v06i02/36010.

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49

Alice Faure, Walker, e Leona McHugh. "Governing bodies". Nursing Standard 22, n.º 44 (9 de julho de 2008): 64. http://dx.doi.org/10.7748/ns2008.07.22.44.64.p4177.

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50

Bavle, RadhikaManoj. "Lymphoglandular bodies". Journal of Oral and Maxillofacial Pathology 18, n.º 3 (2014): 334. http://dx.doi.org/10.4103/0973-029x.151308.

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Artigos de revistas sobre o tema "Bodies"

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