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Literatura científica selecionada sobre o tema "Bible Greek New Testament Criticism"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 30 de julho de 2024

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Artigos de revistas sobre o assunto "Bible Greek New Testament Criticism"

1

Wariki, Valentino, e Gernaida Krisna R. Pakpahan. "THE URGENCY OF TEXTUAL CRITICISM OF THE NEW TESTAMENT INERRANCY". Phronesis: Jurnal Teologi dan Misi 5, n.º 1 (30 de junho de 2022): 56–65. http://dx.doi.org/10.47457/phr.v5i1.250.

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Textual criticism has long existed as part of the hermeneutic discipline. However, many communities reject this approach. Even scientifically, textual criticism provides a new understanding of the scriptures, especially the New Testament. The many variants of the Greek New Testament make textual criticism present to reconstruct the original text of the Greek New Testament. Nevertheless, on the other hand, this scientific development deals with the doctrine of the inerrancy of the Bible. This study attempts to present the logical foundations of the urgency of textual criticism related to the doctrine of the inerrancy of the Bible. This study examines the importance of textual criticism of the inerrancy of the Bible. The approach used is exploratory qualitative. The results showed that the hermeneutic method of textual criticism did not weaken the truth of the Bible. The inerrancy of the Bible is maintained when an interpreter uses this method. The meaning of the text is more understandable and far from error because of the approach to the highlighted New Testament Greek.

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JOBES, KAREN H. "When God Spoke Greek: The Place of the Greek Bible in Evangelical Scholarship". Bulletin for Biblical Research 16, n.º 2 (1 de janeiro de 2006): 219–36. http://dx.doi.org/10.2307/26424077.

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Abstract The Septuagint was the OT of the Christian church for centuries because it was the Scripture of Israel in its Greek form that was used extensively by the NT writers and the early Church fathers. From the time of the Reformation, the Hebrew Masoretic Text has eclipsed the place of the Septuagint in Protestant scholarship. This article, originally delivered as a plenary lecture at the IBR meeting in 2004, argues for a place for the Septuagint in evangelical scholarship that moves beyond textual criticism of the Hebrew Bible and the discussion of canon. New Testament exegesis that refers to the Hebrew text where the NT authors were in fact using the Greek OT is methodologically flawed, as is biblical theology that fails to give the Septuagint its historical due as a literary and theological background of the NT. Moreover, much fresh opportunity for scholarship awaits those who study the ancient Greek versions of the OT in their own right.

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Kirby, John T. "The Rhetorical Situations of Revelation 1–3". New Testament Studies 34, n.º 2 (abril de 1988): 197–207. http://dx.doi.org/10.1017/s0028688500019998.

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The publication of George Kennedy'sNew Testament Interpretation Through Rhetorical Criticismmarked the full realization of a growing trend in NT criticism, whereby scholars are beginning to look beyond the limitations of form- and source-criticism for another viable hermeneutical tool. Rhetorical criticism has its origins in the classical canons conceptualized and formulated by the principal rhetoricians of Greek and Roman antiquity, such as Aristotle and Quintilian. This methodology sprang from roots in the ancient world; rhetoric was ‘one of the constraints under which New Testament writers worked’. But it has a universality that transcends its own cultural boundaries, as well as an extraordinary practicality: ‘ … it does study a verbal reality, our text of the Bible, rather than the oral sources standing behind that text, the hypothetical stages of its composition, or the impersonal workings of social forces, and at its best it can reveal the power of those texts as unitary messages’’. Often, too, it is capable of slashing through exegetical Gordian knots that prove otherwise intractable. The ability of rhetorical criticism to evaluate even the more opaque or mystical portions of the NT is a measure of its effectiveness.

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Thielman, Miriam. "“You Shall Not Oppress a Resident Alien”: The Conception of Immigrants in the Hebrew Bible". Oregon Undergraduate Research Journal 18, n.º 1 (2021): 35–93. http://dx.doi.org/10.5399/uo/ourj/18.1.5.

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An increase in global immigration has resulted in humanitarian crises across the world as countries struggle to respond to the growing number of refugees and asylum seekers arriving at their borders. Understanding the specific messages within the Hebrew Bible regarding immigrants is important for developing faith-informed responses to immigrants and refugees. Religion often influences people’s beliefs, actions, and even the policy decisions for which they advocate, and the various forms of Christianity practiced in the United States frequently use the Hebrew Bible and New Testament as their sacred instructive texts. A detailed study of relevant portions of the Hebrew Bible, coupled with analysis of biblical commentaries and scholarly criticism, suggests that the Bible underscores the imperative to care for the most vulnerable members of society, as well as to include immigrants in the community. Arguably, people of faith should take this overarching message into account when considering how to respond to immigrants’ arrival in the United States. Note to the Reader: The books of the Bible were originally written in biblical Hebrew, Aramaic, or Greek, depending on the time period in which each book was redacted. Because I do not read biblical Hebrew, all biblical passages quoted in this thesis are from the New Revised Standard Version (NRSV) of the Hebrew Bible. The NRSV is regarded as one of the most accurate and reputable recent English translations of the Bible because it was completed by a committee of biblical scholars. My thesis advisor, Professor Deborah Green, checked the verses cited herein for accuracy against the original biblical Hebrew text and provided corrections to the translation where necessary. Verses that have been corrected from the original NRSV translation are footnoted. Unless otherwise noted, all other verses are from the NRSV translation.

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Barus, Armand. "ALLAH MENDENGAR SERUAN DAN TEMPAT BERLINDUNG: Penelitian Puitis Mazmur 5". Jurnal Amanat Agung 15, n.º 2 (3 de novembro de 2020): 202–34. http://dx.doi.org/10.47754/jaa.v15i2.366.

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Abstrak: Pembacaan Mazmur 5 dengan menggunakan metode penelitian puitis (poetic criticism) menyingkapkan pesan berbeda dengan metode pemberian makna teks oleh para penafsir mazmur ratapan (lament psalm) sebelumnya. Metode penelitian puitis memperhatikan keluhan pemazmur, perasaan pemazmur yang disebabkan keluhannya, pengertiannya dan pengakuannya tentang Allah di dalam keluhannya dan perubahan suasana teks (mood) dalam menguak pesan mazmur ratapan. Penerapan penelitian puitis terhadap Mazmur 5 menghasilkan pesan tentang Allah yang mendengar seruan dan tempat berlindung. Pengenalan pemazmur akan Allah yang mendengar seruan dan tempat berlindung mengubah ratapan (lament) pemazmur menjadi pujian. Abstract: Reading psalm 5 by using poetic criticism reveals differing message with the methods used by lament psalms’ interpreters when reading psalm 5. The method of poetic criticism takes into consideration the lamentation of the psalmist, the feelings resulted from the lament, the psalmist understanding dan knowledge of God in the midst of psalmist lamentation dan the mood of the text in examining lament psalms. Applying poetic criticism to psalm 5 produces a message concerning God who hears and protects. The personal knowledge of the psalmist of God who hears dan protects radically changes the lament into joy. Kata-kata Kunci: Mazmur ratapan, penelitian puitis, keluhan, perasaan, Allah, perubahan suasana teks (mood), takut akan Allah, ibadah. Kepustakaan Anderson, A.A. The Book of Psalms: Psalms 1-72. Vol. 1. New Century Bible Commentary. Grand Rapids, Michigan: William B. Eerdmans, 1972.Barrett, C.K. The Gospel according to St John: An Introduction with Commentary and Notes on the Greek Text. 2 ed. London: SPCK, 1978.Barth-Frommel, Marie-Claire, dan B. A. Pareira. Kitab Mazmur 1-72: Pembimbing dan Tafsirannya. Jakarta: BPK Gunung Mulia, 2012.Barus, Armand. Mengenal Tuhan Melalui Penderitaan. Jakarta: Scripture Union Indonesia, 2016._____________. "Menghadapi Kebohongan: Penelitian Puitis Mazmur 4." Amanat Agung 14, no. 1 (Juni 2018): 1-24._____________. "Sembuhkanlah Aku: Penelitian Puitis Mazmur 6." Amanat Agung 12, no. 2 (Desember 2016): 175-206.Blocher, Henri. "The fear of the Lord as the "principle" of wisdom." Tyndale Bulletin 28 (1977): 3-28.Broyles, Craig C. "Psalms Concerning the Liturgies of Temple Entry." Dalam The Book of Psalms: Composition and Reception, disunting oleh Peter W. Flint dan Patrick D. Miller, Jr, 248-287. Leiden: Brill, 2005.Craigie, Peter C. Psalms 1-50. Word Biblical Commentary 19. Dallas: Word Books, 1983.Davidson, Robert. The Vitality of Worship: A Commentary on the Book of Psalms. Grand Rapids, Michigan: William B. Eerdmans, 1998.Dyrness, William. Themes in Old Testament Theology. Downers Grove: IVP Press, 1979.Eichrodt, Walther. Theology of the Old Testament. Vol. 1. Philadelphia: Westminster, 1961._____________. Theology of the Old Testament. Vol. 2. Philadelphia: Westminster, 1967.Goldingay, John. Psalms 1-41. Vol. 1. Baker Commentary on the Old Testament Wisdom and Psalms. Grand Rapids: Baker Academic, 2006._____________. Psalms 90-150. Vol. 3. Baker Commentary on the Old Testament Wisdom and Psalms. Grand Rapids, Michigan: Baker Academic, 2008.Keel, Othmar. The Symbolism of the Biblical World: Ancient Near Eastern Iconography and the Book of Psalms. Winona Lake: Eisenbrauns, 1997.Lee, Sung-Hun. "Lament and the Joy of Salvation in the Lament Psalms." Dalam The Book of Psalms: Composition and Reception, disunting oleh Peter W. Flint dan Patrick D. Miller, Jr, 224-247. Supplements to Vetus Testamentum XCIX. Leiden: Brill, 2005.O’Connor, Michael Patrick, dan Bruce K. Waltke. Introduction to Biblical Hebrew Syntax. Winona Lake: Eisenbrauns, 2004.Ridderbos, Herman N. The Gospel according to John: A Theological Commentary. Grand Rapids, Michigan: William B. Eerdmans, 1997.Roberts, J.J.M. "Mowinckel’s Enthronement Festival: A Review." Dalam The Book of Psalms: Composition and Reception, disunting oleh Peter W. Flint dan Patrick D. Miller, Jr, 97-115. Supplements to Vetus Testamentum XCIX. Leiden: Brill, 2005.Routledge, Robin. Old Testament Theology: A Thematic Approach. Downers Grove: IVP Academic, 2008.Schwab, Zoltàn. "Is Fear of the LORD the Source of Wisdom or Vice Versa?" Vetus Testamentum 63, no. 4 (Oktober 2013): 652-662.Villanueva, Federico G. The ’Uncertainty of a Hearing’: A Study of the Sudden Change of Mood in the Psalms of Lament. Supplements to Vetus Testamentum 121. Leiden: Brill, 2008.Waltke, Bruce K., James M. Houston, dan Erika Moore. The Psalms as Christian Lament: A Historical Commentary. Grand Rapids, Michigan: William B. Eerdmans, 2014.Weiser, Artur. The Psalms: A Commentary. The Old Testament Library. Philadelphia: Westminster, 1962.

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Elder, Nicholas A. "New Testament Media Criticism". Currents in Biblical Research 15, n.º 3 (junho de 2017): 315–37. http://dx.doi.org/10.1177/1476993x15624644.

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This article introduces and overviews New Testament media criticism. Media criticism is an emerging biblical methodology that encompasses four related fields: orality studies, social memory theory, performance criticism, and the Bible in modern media. The article addresses the methodological foundations of these fields and reviews recent contributions in each of them.

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Peng, Kuo-Wei. "New Testament Textual Criticism & Bible Translation". Journal of Biblical Text Research 12 (28 de fevereiro de 2003): 387–97. http://dx.doi.org/10.28977/jbtr.2003.2.12.387.

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Ratkus, Artūras. "THE GREEK SOURCESOF THE GOTHIC BIBLE TRANSLATION". Vertimo studijos 2, n.º 2 (6 de abril de 2017): 37. http://dx.doi.org/10.15388/vertstud.2009.2.10602.

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Almost all of what we know about the structure and properties of Gothic comes from the Gothic translation of the New Testament from Greek. No analysis of Gothic syntax is therefore feasible without reference to the Greek original. This is problematic, however, as the autograph that was used in translating the Bible into Gothic does not exist, and the choice of the Greek edition of the New Testament for comparative study is a matter of debate. The article argues that, in spite of the general structural affinity of the Gothic text to the Greek, the numerous observed deviations from the Greek represent authentic properties of Gothic—it has been argued in the literature, based on such deviations, that Gothic is an SOV language. A comparison of the Gothic Bible and different versions of the Greek New Testament gives a taxonomy of structural and linguistic differences. Based on this, I argue that the correct version of the Greek Bible to use when analysing the structural properties of Gothic is the Byzantine text form, represented by the Majority Text of the New Testament.

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Entz, J. "A Functional Approach to Translating Greek Conditionals". Journal of Translation 16, n.º 1 (2020): 17–31. http://dx.doi.org/10.54395/jot-rfpej.

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This paper proposes a paradigm shift in how the conditional clauses of the Greek New Testament are treated in Bible translation and Bible translation resources. The current resources do not provide enough information on the pragmatics of conditional constructions for translation teams to find the appropriate rendering in the receptor language. In order to translate these constructions in a clear, accurate, and natural way, translators should investigate the functional elements of each New Testament conditional, such as the illocutionary force, presented probability, and topicality.

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GOEMAN, PETER J. "The Impact and Influence of Erasmus’s Greek New Testament". Unio Cum Christo 2, n.º 1 (1 de abril de 2016): 69. http://dx.doi.org/10.35285/ucc2.1.2016.art5.

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Abstract: Although often eclipsed by the giants of the Reformation, Desiderius Erasmus had a notable inﬂuence on the Reformation and the world that followed. Responsible for ﬁve editions of the Greek New Testament, his contributions include a renewed emphasis on the Greek over against the Latin of the day, as well as inﬂuence on subsequent Greek New Testaments and many translations, including Luther’s German Bible and the English King James Version. In God’s providence, Erasmus provided kindling for the ﬁre of the Reformation.

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Teses / dissertações sobre o assunto "Bible Greek New Testament Criticism"

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Clarke, Kent D. "An examination of the United Bible Societies' Greek New Testament based upon textual criticism and critical analysis". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Parkhurst, Diana L. "The New Testament meaning of "little ones"". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Johnston, Julius William. "Criteria for and exegetical significance of distinguishing poetry and creed in the Greek New Testament". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Govier, Clive E. "The majority text debate: A study in New Testament text-critical method". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1996. https://ro.ecu.edu.au/theses/963.

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The aim of textual criticism is to recover the original text of the New Testament. By studying and comparing the many extant manuscripts it is hoped to discover which of them, or the variants they contain, arc closest to the original Text In choosing between the many variant readings, New Testament scholars developed the method of grouping manuscripts into different fom1s of text which fit the pattern of their variants. In contrast to this approach, J. W. Burgan propounded a method later identified as "The Majority Text" approach. This focuses on the Byzantine textual tradition, and assumes that its numerical preponderance is prima facie evidence of a superior text. With the lapse of time, and due to the results of the many studies made of newly discovered papyri, there is growing uncertainty as to the value of the traditional groupings of manuscripts. Both current research and contemporary methods of criticism may indicate that F. J. A. Hort's description of the Byzantine text (Majority text), as late, inferior, and recensional, needs to be reevaluated. There is a loss of methodological consensus; differing ways have emerged of estimating the many variant readings of the New Testament. This depends on whether the critic relies on the supposed history of the text, or prefers to focus on stylistic and philological issues. The need is to find a text-critical method acceptable to all. Recent debate between scholars advocating different approaches to textual criticism has addressed several key theoretical issues, whose outcome determines whether the Majority text method is a viable alternative to other approaches. This study responds to the recommendation of Kurt Aland (1987) that interested students should test the Majority text method, by considering several texts from the Gospels which arc relegated to the critical apparatus of the Greek New Testament (UBS4). This is done by employing Burgan's "Seven Notes of Truth", and the results are compared with Aland's conclusions, as well as with the conclusions of other critics who follow similar or varying methods. Not surprisingly it was found that, of all the verses examined on the basis of the Majority text method, the textual decisions were markedly different from those made by Aland and the UBS editors. In contrast, the Majority text conclusions for half of the verses considered were in agreement with those reached by the more radical approach of G. D. Kilpatrick who was willing to evaluate some Byzantine variants as good readings. The differing approaches indicate that New Testament textual criticism is at a methodological impasse. II is hoped that a clearer understanding of the history of the text will provide an objective basis for making sound textual choices. This quest must include a more exact method of patristic studies to enable the critic to place the Text more accurately in the context of its time and location. If a consensus emerged which accepted that Hart's views of the origins of the Byzantine text are no longer tenable, this may encourage scholars to study Burgon's work more closely, and thereby assess the value of the Majority text method.

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Arndt, Wayne S. "Cyprian's Old Latin Gospels and the textual apparatus of the United Bible Societies Greek New Testament". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Santoja, Jakub. "The sense of a beginning : Bakhtinian dialogic criticism on 'the Gospel' in Mark". Thesis, University of Sheffield, 2000. http://etheses.whiterose.ac.uk/3489/.

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Contemporary literary approaches have caused paradigm shifts in Biblical Studies in the last two decades as it appears in a great deal of Markan studies using narrative, reader-response, deconstructive, feminist, and new historicist approaches. However, literary studies on the Gospel of Mark have not taken into account theoretical questions underlying those approaches. As a result biblical critics are driven by new trends without ever having a chance to examine the critical baggage of the approaches. Consequently, there is a gap of communication between the old and the new one. Therefore this thesis is an attempt to meet the need of enhancing the quality of critical endeavour in biblical studies. In the light of most recent competing critical theories of literature, the first contribution of this thesis is the methodological finding that Bakhtinian dialogic criticism contains the most profound philosophical and practical foundations for solving some crucial theoretical problems in contemporary literary theories. It is a critique to a Saussurian linguistic system of language which becomes the very foundation of modern and postmodern literary criticism. Bakhtinian literary theory shifts the foundation of literary criticism on linguistic signs into the creative activity of the socio-cultural production of human communication. The shift into socio-cultural reality of language communication makes the notion of 'genre' very important to unlock the problem of text and context in literary studies. Since the Gospel of Mark has fascinated most literary critics in Biblical Studies, the problem of 'genre' of this gospel is chosen as the focus of this study. Secondly, as no agreement is reached as to what 'genre' the Gospel of Mark belongs, this thesis makes its contribution to the discussion by locating the problem of 'genre' of Mark in the context of genre theories and argues that the Bakhtinian suggestion to find genre in the socio-cultural sphere by analysing artistic intercourse between narrative agents in Mark has freed the competing analysis from the unresolved problem between the kerygmatic (content oriented) approach and the analogical (form oriented) approach. To achieve finding 'genre' in the socio-cultural sphere, this thesis focuses on Bakhtinian analysis of the process of artistic intercourse between narrative agents. The narrative communicative interrelationships between narrative agents is constructed in this thesis as a 'stereophonic' Bakhtinian model of dialogic communication. This model is an original contribution of this thesis for revising the traditional two dimensional model of narrative communication. Based on this dialogical model of communication, a special role is given to the Bakhtinian 'author-creator' in the realization process of genre through the interaction of polyphonic voices. Through the interaction of voices of the author-artist and the hero we are led to discover a relatively stable type of portraying and controlling reality in Mark, known as the genre of Roman 'satire'. The closest literary affinity is Satyrica by Petronius. This narrative strategy of 'satire' in Mark has its root in the prophetic discourse of the Old Testament which is saturating the speech of the narrator, John the Immerser, the centurion, the people, and even Jesus. Finally, the whole search for Markan 'genre' culminates in the analysis of the realization of genre through the analysis of Bakhtinian chronotope. The reality of the genre of Mark is its social reality that is in its role as dpxrj/ 'beginning'. As the Gospel of Mark proclaims itself as 'a beginning', it defines its claim of socio-cultural 'authority' in early Christianity. It is this 'sense of beginning' which enables the narrating and the narrated world of Mark to interact dialogically.

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Childers, Jeffrey Wayne. "Studies in the Syriac versions of St. John Chrysostom's homilies on the New Testament : with special reference to Homilies 6, 20, 22, 23, 37, 62, 83, and 84 on John". Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:1d934fa6-8614-45bc-a61f-6de883846adb.

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The thesis conducts systematic studies of the Syriac versions of St. John Chrysostom's Homilies on the New Testamentandmdash;the Homilies on Matthew, the Homilies on John, and the Homilies on the Epistles of St. Paul. The thesis focuses mainly on sixth- and seventh-century British Library manuscripts, but is also concerned with the spread of the material over the course of centuries into different sorts of books. Pre-dating extant Greek witnesses by centuries, the main Syriac manuscripts preserve translations made during the fifth and sixth centuries and constitute unique textual evidence for students of the Greek. By analyzing the methods of translation, it has been possible to place the versions within the framework of the development of Syriac translation technique and to highlight methodological issues for those attempting to relate Syriac versions to their Greek source texts. The translation analysis includes Biblical citations. The analyses have shown that the Homilies on the Epistles were translated last and are the most literal. The Homilies on Matthew and on John were translated earlier, are relatively less literal, and most likely to have Peshitta or even (occasionally) Old Syriac Bible texts rather than direct translations from the Greek. Several of the Homilies on John are edited and translated, allowing a critique of M.-E. Boismard's interpretation and use of the Syriac version, which is seen to be unsatisfactory in several ways.

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Rutherford, Miranda Julia. "A Trickster in Disguise: Reading a New Type of Satan in 2 Corinthians". Oberlin College Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1433465476.

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Kotze, Gideon Rudolph. "The scope of the Old Testament and the nature of its theology : determining the object and subject of Old Testament theology by means of the Septuagint". Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/2133.

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Thesis (MTh (Old and New Testament))--University of Stellenbosch, 2006.
The present study focuses on the difficulties surrounding the identification of an object and subject for the discipline of Old Testament theology. The goal thereof is to address these difficulties by establishing the legitimacy of an interdisciplinary engagement therewith. In order to achieve this goal the significance of the Greek translations of the Jewish scriptures, the Septuagint, for determining the object and subject of Old Testament theology is pursued. The problems surrounding the object of study in Old Testament theology are identified and discussed in terms of both canon and text. The advent of Canon criticism, with its focus on the nature, function and history of the biblical canon, as well as the study of the recent textual discoveries in the area surrounding the Dead Sea, have rendered previous consensus regarding the formation of the biblical canon(s) and the history of the biblical texts problematic. This necessitates a thorough reconsidering of the scope of the term “Old Testament”, and consequently, the basis on which the discipline of Old Testament theology is practiced. The rise to prominence of a so-called new or postmodern epistemological situation and the resulting influence of developments and shifts in literary studies on Biblical criticism, coupled with new challenges within the historical study of the biblical texts and a rediscovery of the importance of Wisdom literature forces upon the Old Testament theologian the responsibility to indicate and clarify the relationship between the Old Testament and divine revelation. Consequently, the nature of the Old Testament’s theology, and therefore, the subject of study in the discipline of Old Testament theology come under scrutiny. The focus of the study subsequently shifts to topics treated in the study of the Septuagint in order to indicate how these relate to the problems plaguing the discipline of Old Testament theology. Issues relating to the proper use of terminology in Septuagint-studies, theories of the origin of the Septuagint, and the techniques that were employed in translating the Semitic source texts of the Jewish scriptures into Greek, occupy the student in this regard. As a result, the legitimacy of employing insights from Septuagint-studies in delineating the object and subject of study in Old Testament theology is demonstrated. The final chapter identifies several overtures for furthering the study of the significance of the Septuagint for Old Testament theology in general. A number of methodological problems in the latter can be subsumed under the twin heading of the scope of the “Old Testament” and the nature of its theology. Chapter 36 of the Greek translation of the book of Job acts as a brief case study in order to demonstrate the suggestions that are made in this concluding chapter of the study.

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Giere, Samuel D. "A new glimpse of Day One : an intertextual history of Genesis 1.1-5 in Hebrew and Greek texts up to 200 CE". Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/155.

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This thesis is an unconventional history of the interpretation of Day One, Genesis 1.1-5, in Hebrew and Greek texts up to c. 200 CE. Using the concept of ‘intertextuality’ as developed by Kristeva, Derrida, and others, the method for this historical exploration looks at the dynamic interconnectedness of texts. The results reach beyond deliberate exegetical and eisegetical interpretations of Day One to include intertextual, and therefore not necessarily deliberate, connections between texts. The purpose of the study is to gain a glimpse into the textual possibilities available to the ancient reader / interpreter. Central to the method employed is the identification of the intertexts of Day One. This is achieved, at least in part, by identifying and tracing flags that may draw the reader from one text to another. In this study these flags are called ‘intertextual markers’ and may be individual words, word-pairs, or small phrases that occur relatively infrequently within the corpus of texts being examined. The thesis first explores the intertextuality of Genesis 1.1-5 in the confines of the Hebrew Bible and the Septuagint. The second half of the thesis identifies and explores the intertexts of Day One in other Hebrew texts (e.g. the Dead Sea Scrolls, Sirach) and other Greek texts (e.g. Philo, the New Testament) up to c. 200 CE. The thesis concludes with a summation of some of the more prominent and surprising threads in this intertextual ‘tapestry’ of Day One. These summary threads include observations within the texts in a given language and a comparative look at the role of language in the intertextual history of Day One.

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Livros sobre o assunto "Bible Greek New Testament Criticism"

1

Royse, James Ronald. Scribal habits in early Greek New Testament papyri. Atlanta [Ga.]: Society of Biblical Literature, 2010.

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2

Zerwick, Max. A grammatical analysis of the Greek New Testament. 4^a ed. Roma: Pontificio Istituto Biblico, 1993.

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3

1884, Marshall Alfred b., ed. The R.S.V. interlinear Greek-English New Testament: The Nestle Greek text. Grand Rapids: Zondervan, 1988.

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4

Bilby, Mark Glen, Margaret Froelich e Michael Kochenash. Classical Greek models of the Gospels and Acts: Studies in Mimesis criticism. Claremont, CA: Claremont Press, 2018.

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5

Friberg, Timothy. Analytical lexicon of the Greek New Testament. Grand Rapids, Mich: Baker Books, 2000.

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6

Lövestam, Evald. Jesus and 'this generation': A New Testament study. Stockholm: Almqvist & Wiksell International, 1995.

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7

Shields, David Dwayne. Recent attempts to defend the Byzantine text of the Greek New Testament. Ann Arbor, MI: University Microfilms International, 2000.

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8

Zerwick, Max. A grammatical analysis of the Greek New Testament. 4^a ed. Roma: Editrice Pontificio Istituto biblico, 1993.

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9

Horst, Balz, e Schneider Gerhard 1926-, eds. Exegetical dictionary of the New Testament. Edinburgh: T.& T. Clark, 1990.

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10

J, Swanson Reuben, ed. New Testament Greek manuscripts: Variant readings arranged in horizontal lines against Codex Vaticanus. Sheffield, England: Sheffield Academic Press, 1995.

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Mais fontes

Capítulos de livros sobre o assunto "Bible Greek New Testament Criticism"

1

Jongkind, Dirk. "Manuscripts of the Greek Bible". In The New Testament in Antiquity and Byzantium, editado por H. A. G. Houghton, David C. Parker e Holger Strutwolf, 189–202. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110591682-014.

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2

Gwilliau, G. H. "III. THE PLACE OF THE PESHITTO VERSION IN THE APPARATUS CRITICUS OF THE GREEK NEW TESTAMENT". In Studies in Biblical and Patristic Criticism, editado por S. R. Driver, T. K. Cheyne e W. Sanday, 186–238. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211769-003.

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3

Panella, Theodora. "9. THE INFLUENCE OF THE CATENAE ON THE MOST RECENT MODERN GREEK NEW TESTAMENT TRANSLATION OF THE HELLENIC BIBLE SOCIETY". In Liturgy and the Living Text of the New Testament, editado por H. A. G. Houghton, 225–44. Piscataway, NJ, USA: Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463240059-012.

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4

Clarke, K. D., e K. Bales. "The Construction of Biblical Certainty: Textual Optimism and the United Bible Societies’ Greek New Testament". In Studies in the Early Text of the Gospels and Acts, editado por David G. K. Taylor, 86–93. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235826-006.

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5

Hamilton, Alastair. "Biblical Studies". In The Copts and the West, 1439–1822, 259–73. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199288779.003.0016.

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Abstract The sixteenth and seventeenth centuries were the time of the triumph of the polyglot Bible. What had become the current Latin translation of the Bible sanctioned by the Church of Rome, the Vulgate attributed to Jerome, had come under increasing criticism as the humanists discovered Greek versions of the New Testament which differed substantially from the accepted Latin rendering.1 As the study of Eastern languages started to spread in scholarly circles the whole of the Bible was subjected to a closer inspection, which raised doubts about the reliability of the Vulgate.

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6

Popkin, Richard H. "Biblical Criticism and the Beginning of Religious Scepticism". In The History of Scepticism, 219–38. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195107678.003.0014.

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Abstract Another important kind of scepticism developed out of Bible studies in the sixteenth and seventeenth centuries. Exploring problems of ascertaining the correct text of Scripture and the status of Scripture as a source of truth, it raised many problems, some that became very important in creating doubts about religious positions. After the beginning of printing there was a need to stabilize and codify texts that had come down through manuscript traditions. The most important for the overall society was, of course, the Bible. The many new manuscripts that became available to Western scholars in the Renaissance led to attempts to establish criteria for best texts and accurate texts. Erasmus’ edition of the New Testament in Greek, at the beginning of the sixteenth century, showed that the best scholarly examination of available manuscripts could raise questions about the source of key religious doctrines. Erasmus had omitted the proof texts about the doctrine of the Trinity and instead noted that this text did not appear in the earliest known manuscripts of the New Testament or in citations from the early Church Fathers. He did not publicly question whether the doctrine was, in fact, part of Scripture or whether it was true.

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7

Martin, Dale B. "Spirit". In Biblical Truths. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300222838.003.0006.

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When the subject is the Christian view of the holy spirit, it is even more difficult to find an orthodox doctrine of the spirit if the Bible is read only through the method of modern historical criticism. Read historically, the Bible does not teach a doctrine of the trinity, and the Greek word for “spirit,” pneuma, refers to many different things in the New Testament. Moreover, the pneuma was considered in the ancient world to be a material substance, though a rarified and thin form of matter. Yet those ancient notions of pneuma may help us reimagine the Christian holy spirit in new, though not at all unorthodox, ways. The spirit may then become the most corporeal person of the trinity; the most present person of the trinity; or alternatively, the most absent. The various ways the New Testament speaks of pneuma—that of the human person, or the church, of God, of Christ, and even of “this cosmos”—may provoke Christian imagination in new ways once the constraints of modernist methods of interpretation are transcended. Even the gender of the spirit becomes a provocative but fruitful meditation for postmodern Christians.

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Barrera, Julio Trebolle, e Wilfred G. E. Watson. "Textual Criticism of the New Testament". In The Jewish Bible and the Christian Bible, 405–15. BRILL, 1998. http://dx.doi.org/10.1163/9789047427162_027.

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9

DINKLER, E. "FORM CRITICISM OF THE NEW TESTAMENT". In Peake's Commentary on the Bible, 683–85. Routledge, 2003. http://dx.doi.org/10.4324/9780203198391-69.

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10

Barrera, Julio Trebolle, e Wilfred G. E. Watson. "The Greek Text of the New Testament". In The Jewish Bible and the Christian Bible, 333–47. BRILL, 1998. http://dx.doi.org/10.1163/9789047427162_023.

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Trabalhos de conferências sobre o assunto "Bible Greek New Testament Criticism"

1

Verner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)". In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.

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The paper explores the use by Euthymius Chudovsky of Maximus the Greek’s achievements in the linguistic revision of biblical texts. Correction and translation of the New Testament by Euthymius in the 1680s demonstrates not only the appeal to the texts translated by Maximus as language patterns, but also the development of his philological criticism of the text of Holy Scripture and its interpretation.

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2

Daiber, Thomas. "THE TRANSLATION OF 1COR 14:5–39 ACCORDING TO VITA CONSTANTINI-CYRILLI XVI:2–57". In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.10.

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Chapter XVI: 2–57 of Vita Constantini-Cyrilli offers an unabridged translation of a lengthy passage from apostle Paul’s First letter to the Corinthians (14: 5–9). The Old Church Slavonic translation closely follows the Byzantine redaction of the Greek original; 5 variants are found, which are not covered in the Nestle/ Aland edition of the New Testament. While the Old Church Slavonic translation is a good example for the Bible tanslations made by Cyrill and Method in preparation of their Moravian mission, it poses two questions. The first question is related to the condition, the text is preserved in the transmitted copies of Vita Cyrilli. Sometimes the correct Old Church Slavonic translation of the Greek source can only been reached by a re-combination of the extent reading variants from different manuscripts. It can be asked why no copyist of Vita Cyrilli bothered to compare the text, he was copying, with a sound Church Slavonic translation, which had been possible, at least, after the appearance of printed Slavonic Bibles. The second question is related to the function, the lengthy translation may have in the context of Vita Cyrilli. Being an example for the high quality of the first Slavic Bible translation of Cyrill and Method, it may have been included into Vita Cyrilli originally in company with the Greek original. Additionally, the topic of ‘speech and language’ seems related to the narrative context of Vita Cyrilli, where the Venetian clergy promotes the theory of “Holy three languages”. The paper suggests, that the argument of “Holy three languages” has a more ‘nationalistic’ meaning here in comparison to Vita Cyrilli XV: 5, where the argument had already been used by the clergy of Salzburg.

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