Literatura científica selecionada sobre o tema "Barth, Karl (1886-1968 ; théologien)"
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Artigos de revistas sobre o assunto "Barth, Karl (1886-1968 ; théologien)"
Kendall, Daniel, e Gerald O'Collins. "On Not Neglecting Hatred". Scottish Journal of Theology 47, n.º 4 (novembro de 1994): 511–18. http://dx.doi.org/10.1017/s0036930600046627.
Texto completo da fonteChalamet, Christophe. "'Conversations with Karl Barth (1886-1968) - A review of recent studies'". Conversations in Religion and Theology 1, n.º 1 (maio de 2003): 67–78. http://dx.doi.org/10.1111/1479-2214.00007.
Texto completo da fonteMititelu, Maricel Irinel. "Il contributo di Karl Barth (1886-1968) alla teologia del kerigma". DIALOG TEOLOGIC XXII, n.º 43 (1 de junho de 2019): 31–45. http://dx.doi.org/10.53438/hhis3955.
Texto completo da fonteCardon-Bertalot, Philippe. "L'universalité du salut et la possibilité de la connaissance de Dieu dans la théologie de Barth". Études théologiques et religieuses 74, n.º 1 (1999): 51–60. http://dx.doi.org/10.3406/ether.1999.3538.
Texto completo da fonteZeferino, Jefferson. "Estudos sobre Karl Barth e teologia pública". Revista de Cultura Teológica, n.º 97 (22 de dezembro de 2020): 294–313. http://dx.doi.org/10.23925/rct.i97.51826.
Texto completo da fonteDienes, Dénes. "Az állam és az egyház viszonya". Egyháztörténeti Szemle 24, n.º 4 (2023): 22–28. http://dx.doi.org/10.54231/etszemle.2023.4.166.
Texto completo da fonteKirchner, Renato, e Luís Gabriel Provinciatto. "O sentido do fenômeno religioso. As contribuições da Carta aos romanos (do histórico e da facticidade)". Revista Eclesiástica Brasileira 74, n.º 296 (18 de outubro de 2018): 867–85. http://dx.doi.org/10.29386/reb.v74i296.451.
Texto completo da fonteVan Wyk, Gabriël M. J. "Die lewe en werk van Karl Barth (1886–1968): ʼn Leksikografiese bydrae tot Reformasie 500". HTS Teologiese Studies / Theological Studies 73, n.º 1 (28 de fevereiro de 2017). http://dx.doi.org/10.4102/hts.v73i1.4592.
Texto completo da fonteHreinsson, Haraldur. "Aðferð eða opinberun? Ritdeila Adolfs von Harnack og Karls Barth 1923. Þýðing með inngangi og skýringum". Ritröð Guðfræðistofnunar, n.º 49 (2019). http://dx.doi.org/10.33112/theol.49.3.
Texto completo da fonteHarold, G., e L. Wallace. "Reuniting Humanity and the Cosmos in Barth's Theology: Natural Disasters and The Fall". Pharos Journal of Theology, n.º 104(2) (março de 2023). http://dx.doi.org/10.46222/pharosjot.104.232.
Texto completo da fonteTeses / dissertações sobre o assunto "Barth, Karl (1886-1968 ; théologien)"
Cardon-Bertalot, Philippe. "Détresse et promesse de la prédication chrétienne : Karl Barth, théoricien de la prédication". Université Marc Bloch (Strasbourg) (1971-2008), 1997. http://www.theses.fr/1997STR20091.
Texto completo da fonteThe theory of the christian preaching, developped by karl barth throught his whole work, had a great unity. The christian preaching is the reference, from a human, faillible, date, weak, work, to the divine, unfaillible, eternal and allmighty word, jesus-christ himself, the ressuscited, the revelation of god. Karl barth wanted we distingueshed theese two words but he wanted also we bind them. The two movements are both necessary. The human word of the christian preaching is able to become the parable of the divine word when christ attests himself in the word of the preacher. It is the promise from which the christian preaching lives. It's also the distress of the preacher who knows never weather jesus-christ makes a miror of theese words or not for his proper word and grace
Feneuil, Anthony. "Plus qu'une expérience ? : les enjeux épistémologiques de la notion d'expérience chez Karl Barth et Henri Bergson, 1932". Electronic Thesis or Diss., Lille 3, 2013. http://www.theses.fr/2013LIL30024.
Texto completo da fonteThis study aims at introducing Barth’s theology into philosophy, using Bergson’s philosophy. It is shown that Barth’s conception of religious experience can legitimately be reformulated as a philosophical problem, the problem of pure experience, which is of the utmost importance in the current philosophical debate, and that Bergson’s though allows to display in all its philosophical scope
Yamamoto, Ken. "Dieu fait place à l'autre : Trinité et salut : lecture de Karl Barth et Wolfhart Pannenberg". Université Marc Bloch (Strasbourg) (1971-2008), 2007. http://www.theses.fr/2007STR20006.
Texto completo da fonteWolfhart pannenberg criticizes karl barth for his method of trinitarian theology, which sets up a divine subject prior to his triple differenciation, in such a way that the son and the spirit are ‘one-sidely’ dependent on the father, and he chooses another method, one that emphasizes a triple ‘reciprocal’ dependence disclosed in the revelation, and asserts god’s oneness eschatologically together with the identity of the economic and the immanent trinity. Going back to thomas aquinas, our study formulates two models which take into account both ‘reciprocity’ and ‘asymmetry’ for the divine relation. The trinitarian theologies of pannenberg and barth are analysed as applications of these models, whereas barth’s discussion is reconsidered with the help of maurice merleau-ponty. The results of both models are verified with respect to the christ who ‘takes our place on the cross’, barthian theology being then further developed with michel de certeau’s idea of ‘making place for the other’
Feneuil, Anthony. "Plus qu'une expérience ? : les enjeux épistémologiques de la notion d'expérience chez Karl Barth et Henri Bergson, 1932". Thesis, Lille 3, 2013. http://www.theses.fr/2013LIL30024.
Texto completo da fonteThis study aims at introducing Barth’s theology into philosophy, using Bergson’s philosophy. It is shown that Barth’s conception of religious experience can legitimately be reformulated as a philosophical problem, the problem of pure experience, which is of the utmost importance in the current philosophical debate, and that Bergson’s though allows to display in all its philosophical scope
Harvill-Burton, Kathleen. "La théologie contre le nazisme : la lutte théologique allemande et la résistance chrétienne française". Doctoral thesis, Université Laval, 2004. http://hdl.handle.net/20.500.11794/66016.
Texto completo da fonteAveline, Jean-Marc. "Pour une théologie christologique des religions : Tillich en débat avec Troeltsch". Doctoral thesis, Université Laval, 2001. http://hdl.handle.net/20.500.11794/51240.
Texto completo da fonteLaurand, Raphaël François. "L’être humain image de Dieu : un thème théologique majeur relu à travers l’anthropologie relationnelle de Jean Ansaldi". Electronic Thesis or Diss., Strasbourg, 2015. http://www.theses.fr/2015STRAK001.
Texto completo da fonteTheologoumenon true, imago Dei appears as a major theme of theology that allows to develop a theologica anthropology. Imago Dei also could know several interpretations in history. Thus it is possible to identify two broad categories of theological anthropology in contemporary Christianity : a so-called "substantialist" anthropology and called "relational" anthropology. According to theological anthropology that the most frequently encountered, man is defined by a property that is common with God as the intelligence or the ability to love. The aim of this thesis is to show, through the prism of relational anthropology uncompromising Jean Ansaldi who constantly questions the legitimacy of imago Dei as a biblical foundation of a Christian anthropology, anthropology seems that the classic is actually a parenthesis in the history of Christianity, writing of the Bible to contemporary theology sees the human being as primarily vis-à-vis God alterity while representing the Other, which is being relationship as God is in himself relationship
Kim, Young-Gwan 1967. "Karl Barth's reception in Korea : focusing on ecclesiology in relation to Korean Christian thought". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38211.
Texto completo da fonteThe secondary purpose of this thesis is: (1) the description of a unique relationship between Christianity and Confucianism, because Korean Confucianism has played an important role in both the explosive growth of the Christian community and provided a basic foundation for the reception of Barth's theology in Korea; (2) the inquiry whether Barth's ecclesiology, especially his theology of mission (the sending of the Christian community), pays sufficient attention to different cultures and religions; and consequently (3) the justification that the indigenization of Barth's Christocentric theology was, and is, genuinely possible with Korean Confucianism, though Barth's theology is typically confined within the European context.
This thesis will be divided into three chapters. Chapter One is designed as a brief sketch of the historical development of early Korean Protestantism and its impact on cultural and religious changes in Korea. This will include a detailed introduction to Korean Confucianism and its community concept and structure.
In the second chapter, an analysis of Barth's ecclesiology is presented by providing a discussion of what constitutes the true church, the upbuilding of the Christian community, and the missionary task of the Christian community.
Chapter Three indicates why Barth's Christocentric ecclesiology can still make an impact on contemporary Korean ecclesiological theology and practice, by exploring a specific overview of the Korean reception of Barth's theology. On this basis, this chapter critically examines and analyzes Sung-Bum Yun's appropriation and misappropriation of Barth's theology.
Wu, Kuo-An. "Concept of history in the theology of Karl Barth". Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5457.
Texto completo da fonteYuen, Alfred H. "Barth's theological ontology of Holy Scripture". Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=183701.
Texto completo da fonteLivros sobre o assunto "Barth, Karl (1886-1968 ; théologien)"
Busch, Eberhard. Karl Barth: His life from letters and autobiographical texts. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1994.
Encontre o texto completo da fonteBlaser, Klauspeter. Karl Barth, 1886-1986: Combats, idées, reprises. Bern: Lang, 1987.
Encontre o texto completo da fonteSudhoff, Karl. The way of theology in Karl Barth: Essays and comments. Allison Park, Pa: Pickwick Publications, 1986.
Encontre o texto completo da fonteJohnson, William Stacy. The mystery of God: Karl Barth and the postmodern foundations of theology. Louisville, Ky: Westminster John Knox Press, 1997.
Encontre o texto completo da fonteHunsinger, George. How to read Karl Barth: The shape of his theology. New York: Oxford University Press, 1991.
Encontre o texto completo da fonteGignilliat, Mark S. Karl Barth and the Fifth Gospel: Barth's theological exegesis of Isaiah. Aldershot, Hants, England: Ashgate Pub. Ltd., 2008.
Encontre o texto completo da fonteMatheny, Paul D. Dogmatics and ethics: The theological realism and ethics of Karl Barth's Church dogmatics. Frankfurt am Main: P. Lang, 1990.
Encontre o texto completo da fonteMcCormack, Bruce L. Karl Barth's critically realistic dialectical theology: Its genesis and development, 1909-1936. Oxford: Clarendon Press, 1995.
Encontre o texto completo da fonteSchmitt, Keith Randall. Death and after-life in the theologies of Karl Barth and John Hick: A comparative study. Amsterdam: Rodopi, 1985.
Encontre o texto completo da fonteMike, Higton, e McDowell John C, eds. Conversing with Barth. Aldershot, Hants, England: Ashgate Pub., 2004.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Barth, Karl (1886-1968 ; théologien)"
Webb, Stephen H. "Karl Barth (1886-1968)". In The Student's Companion to the Theologians, 250–55. Oxford: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch34.
Texto completo da fonteBangert, Kurt. "Die Göttlichkeit Gottes: Karl Barth (1886–1968) und die dialektische Revolte". In Gott im liberalen Christentum, 127–42. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36237-9_8.
Texto completo da fonte"Karl Barth: 1886–1968". In Twentieth-Century Theologians. I.B.Tauris, 2010. http://dx.doi.org/10.5040/9780755626250.ch-006.
Texto completo da fonteRigby, Cynthia L. "Karl Barth (1886-1968)". In Empire and the Christian Tradition, 337–52. Fortress Press, 2007. http://dx.doi.org/10.2307/j.ctv1hqdj3m.29.
Texto completo da fonte"Karl Barth (1886–1968)". In A Reader in Ecclesiology, 177–80. Routledge, 2016. http://dx.doi.org/10.4324/9781315565118-68.
Texto completo da fonte"Karl Barth (1886–1968)". In The Challenge of History, 197–202. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvp2n4cv.34.
Texto completo da fonte"Definitive Exclusivism: Karl Barth (1886–1968)". In Twentieth Century Christian Responses to Religious Pluralism, 25–41. Routledge, 2016. http://dx.doi.org/10.4324/9781315549521-3.
Texto completo da fonteLienemann, Wolfgang. "Christlicher Pazifismus. Zum Beispiel Karl Barth (1886–1968)". In Christlich-theologischer Pazifismus im 20. Jahrhundert, 113–40. Nomos Verlagsgesellschaft mbH & Co. KG, 2016. http://dx.doi.org/10.5771/9783845276588-113.
Texto completo da fonteNimmo, Paul T. "The Influence of Barth in Scotland". In The History of Scottish Theology, Volume III, 146–60. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0011.
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