Conecte-se

Bibliografias temáticas / Assyrian and Babylonian literature / Teses / dissertações

Teses / dissertações sobre o tema "Assyrian and Babylonian literature"

Siga este link para ver outros tipos de publicações sobre o tema: Assyrian and Babylonian literature.

Autor: Grafiati

Publicado: 26 de julho de 2024

Última modificação: 28 de julho de 2024

Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos

Selecione um tipo de fonte:

Veja os 19 melhores trabalhos (teses / dissertações) para estudos sobre o assunto "Assyrian and Babylonian literature".

Ao lado de cada fonte na lista de referências, há um botão "Adicionar à bibliografia". Clique e geraremos automaticamente a citação bibliográfica do trabalho escolhido no estilo de citação de que você precisa: APA, MLA, Harvard, Chicago, Vancouver, etc.

Você também pode baixar o texto completo da publicação científica em formato .pdf e ler o resumo do trabalho online se estiver presente nos metadados.

Veja as teses / dissertações das mais diversas áreas científicas e compile uma bibliografia correta.

1

Adalı, Selim F. "Ummān-manda and its significance in the first millenium B.C". Connect to full text, 2009. http://hdl.handle.net/2123/4890.

Texto completo da fonte

Resumo:

Thesis (Ph. D.)--University of Sydney, 2009.
Title from title screen (viewed June 16, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Classics and Ancient History, Faculty of Arts. Includes appendices. Includes bibliographical references. Also available in print form.

Estilos ABNT, Harvard, Vancouver, APA, etc.

2

Yoder, Tyler R. "Fishing for Fish and Fishing for Men: Fishing Imagery in the Hebrew Bible and the Ancient Near East". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429659752.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

3

Brown, David Rodney. "Neo-Assyrian and neo-Babylonian planetary astronomy-astrology (747-612 B.C.)". Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/272269.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

4

Wicks, Yasmina. "Bronze “Bathtub” Coffins In the Context of 8th-6th Century B.C.E. Babylonian, Assyrian and Elamite Funerary Practices". Thesis, Department of Archaeology, 2012. http://hdl.handle.net/2123/8893.

Texto completo da fonte

Resumo:

Central to this thesis are a small number of unique bronze “bathtub” coffins found in 8th–6th century B.C.E. Babylonian, Assyrian and Elamite burial contexts. These fascinating burial containers have not previously been subject to an in-depth analysis, but rather have been treated by archaeologists as little more than convenient receptacles for a body and numerous precious objects deemed more worthy of scholarly interest. This thesis takes the opportunity to narrow this gap in scholarship, by firstly drawing together the available evidence for the excavated coffins, investigating the method and place of their manufacture, and establishing a possible date range for their production and use. Then, to progress towards an understanding of the bronze “bathtub” coffin burials within the broader context of regional funerary practices, they are incorporated into an analysis of Neo-Babylonian, Neo-Assyrian and Neo-Elamite mortuary evidence, with a particular focus on burial typology, grave goods and burial location. The use of the bronze “bathtubs” as burial receptacles also demands that they be viewed in light of Mesopotamian and Elamite beliefs about what happens to people upon their death, and what the funerary ritual should involve. This thesis therefore explores the coffins in the context of these beliefs and then, building upon this analysis, considers possible ideological aspects of the coffins with emphasis on motifs, form and material, and why these may have been appropriate in a burial context. Underpinning this study is the principle that mortuary evidence is the product of intentional behaviour and that the bronze coffins, and indeed all burial containers, were not simply incidental to the funerary process. Instead they represent a deliberate choice by the burying group and each would have been the central feature of an emotionally and symbolically charged burial act. One feature of the bronze coffin burials that emerges throughout much of the analysis is their undeniable role in the expression, or even construction, of social rank. This role is consistent across all of the burials, which evidently belonged to individuals (or burying groups) of extremely high-status (measured by wealth). Based on the understanding that the bronze “bathtubs” were used in the construction and maintenance of socio-cultural ideology in Babylonia, Assyria and Elam, the known historical interaction between these three cultures is examined in the final section of the thesis, with a view to establishing the extent to which the coffins can be considered as belonging to a shared funerary practice.

Estilos ABNT, Harvard, Vancouver, APA, etc.

5

Greenfield, Tina Lynn. "Feeding empires : the political economy of a Neo-Assyrian provincial capital through the analysis of zooarchaeological remains". Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.707969.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

6

Wisnom, Laura Selena. "Intertextuality in Babylonian narrative poetry : Anzu, Enuma Elish, and Erra and Ishum". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:f8bccacb-e9ea-426c-b722-13f1a536a41c.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

7

Shuaib, Marwan Ghazi. "The Arabs of north Arabia in later pre-Islamic times : Qedar, Nebaioth, and others". Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/the-arabs-of-north-arabia-in-later-preislamic-timesqedar-nebaioth-and-others(8b2d8db7-e913-4092-abbc-6406b5e4afda).html.

Texto completo da fonte

Resumo:

This study discusses the history of the Arabs of north Arabia in later pre-Islamic times. This study provides an in-depth discussion of Arab ethnicity, which contributes to the improvement of our knowledge regarding this controversial issue. This study argues that the Arab nation is, in fact, a very old one of great importance, but the Arabs themselves had no consciousness of their unity and did not leave inscriptions proclaiming their identity as Arabs or claim to be the rightful proprietors of specific territories. An examination is made of the reasons behind the emergence of kingship in different communities through the course of history, in order to determine the general features of kingship. This study demonstrates that kingship in north Arabia had almost every feature of kingship as it appeared in other places. Particular attention is paid in the study to delivering a full and coherent account of the history of Qedar. Although, some scholars have tried to write the history of Qedar, their works remain fragmentary or inconsistent. Basing the examination not merely on most of the previous works, we subject those works to a comparison with the Assyrian inscriptions. By so doing, it has proved possible to critique the previous works and clarify many ambiguous issues in Qedarite history. Moreover, this study contributes to the improvement of our knowledge regarding Nebaioth and Na-ba-a-a-ti and their relationship with the Nabataeans. This study finds that the Nebaioth and Nabataeans were different, contemporary groups living during the sixth century BCE, even though the first direct and uncontested evidence of the Nabataeans of Petra comes from the late fourth century BCE, when the Nabataeans made their first clear appearance in Diodorus Siculus in connection with the expansion of the Seleucid Empire (312 BCE). The main settlement centres in north Arabia are discussed in depth in Chapter Five. This study traces the history of Tayma, Adummatu and Dedan, establishing the importance of those oases and their relationship with Mesopotamia. The discussion of those oases produces useful results, which contribute to improving our knowledge and assist in our understanding of issues relating to the history of those sites.

Estilos ABNT, Harvard, Vancouver, APA, etc.

8

Crisostomo, Christain A. "Deity portrayals and basis for discord in biblical and Mesopotamian communal laments". Dallas, Tex. : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1219.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

9

Crisostomo, Christian A. "Deity portrayals and basis for discord in biblical and Mesopotamian communal laments". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1219.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

10

DRAGOMIR, Mihaela. "L'architettura templare neoassira e neobabilonese: analisi contestuale e interpretazione funzionale". Doctoral thesis, Università degli studi di Ferrara, 2014. http://hdl.handle.net/11392/2389058.

Texto completo da fonte

Resumo:

The object of this thesis is, as the title indicates, the typology and the evolution of the Neo-Assyrian and Neo-Babylonian temple structures, in the imperial capitals and the major provincial centers. I choose this subject because the archaeological literature has dealt only marginally the templar architecture of this period, usually only within works about the all Mesopotamian temple architecture, or even about the Mesopotamian architecture in general. It was defined a clear chronological period within which the temples was choose. So these are the temples that have been discovered, mostly, in the southern part (Babylon) and northern (Assyria) of Mesopotamia and dating back to the first millennium BC It is obvious that the main texts of reference were those written by the archaeologists who excavated the sites in question. For this reason it has been inevitable the analysis of different excavation reports and subsequent publications. Starting from this literature I have analyzed the temple architecture, not omitting, however, the historical context that has its own importance. In this work will be investigated a number of aspects of the temples. The layout of various temples will be studied and described in order to try to determine the elements or characteristics common and shared between them. Along with the layout of the buildings, the cult furnishings found in the temples will be studied, always with the aim of determining the common elements, and / or differences between the cult furniture of the various structures. The aim is to analyze the architecture of this period in relation to all the archaeological finds (decoration, inscriptions, objects and installations), as part of an organized space, with the goal of understanding the spatial organization and layout of the temples. In addition I would like to show that the temple in the first millennium BC is much more than just a place of worship. For this reason, in addition to chapters on the temples and their architecture, one will be dedicated to libraries and archives, and another to templar economy. The method of presentation will be as follows. The thesis is divided into eight chapters, plus the annexes and images. All these were then divided into two volumes; the first volume contains the eight chapters and the second for the annexes and the

Estilos ABNT, Harvard, Vancouver, APA, etc.

11

De, Villiers Gezina Gertruida. "Gilgamesh sien die diepte van skande tot eer /". Pretoria : [s.n.], 2000. http://upetd.up.ac.za/thesis/available/etd-07212006-143604/.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

12

Lorek, Piotr. "The motif of exile in the Hebrew Bible : an analysis of a basic literary and theological pattern". Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683320.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

13

Lee, Jongkyung. "'They will attach themselves to the house of Jacob' : a redactional study of the oracles concerning the nations in the Book of Isaiah 13-23". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:8dbe03b1-c4ca-404f-b1e8-a4a0b5bd55c7.

Texto completo da fonte

Resumo:

The present study argues that a series of programmatic additions were made to the oracles concerning the nations in Isa 13-23 during the late-exilic period by the same circle of writers who were responsible for Isa 40-55. These additions were made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as the late-exilic redactor(s) foresaw. The additions portray a two-sided vision concerning the nations. One group of passages (14:1-2; 14:32b; 16:1-4a; 18:7) depicts a positive turn for certain nations while the other group of passages (14:26-27; 19:16-17; 23:8-9, 11) continues to pronounce doom against the remaining nations. This double-sided vision is set out first in Isa 14 surrounding the famous taunt against the fallen tyrant. 14:1-2, before the taunt, paints the broad picture of the future return of the exiles and the attachment of the gentiles to the people of Israel. After the taunt and other sayings of YHWH against his enemies, 14:26-27 extends the sphere of the underlying theme of 14:4b-25a, namely YHWH's judgement against boastful and tyrannical power(s), to all nations and the whole earth. The two sides of this vision are then applied accordingly to the rest of the oracles concerning nations in chs 13-23. To the nations that have experienced similar disasters as the people of Israel, words of hope in line with 14:1-2 were given. To the nations that still possessed some prominence and reasons to be proud, words of doom in line with 14:26-27 were decreed. Only later in the post-exilic period, for whatever reason, be it changed international political climate or further spread of the Jewish diaspora, was the inclusive vision of 14:1-2 extended even to the nations that were not so favourably viewed by our late-exilic redactor (19:18-25; 23:15-18).

Estilos ABNT, Harvard, Vancouver, APA, etc.

14

Charlier, Pascal. "Les intempéries dans la documentation akkadienne et leur usage théologique et idéologique dans la littérature". Doctoral thesis, Universite Libre de Bruxelles, 1996. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212280.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

15

Shelley, Nathanael Paul. "The Concept of Ethnicity in Early Antiquity: Ethno-symbolic Identities in Ancient Greek, Biblical Hebrew, and Middle Babylonian Texts". Thesis, 2016. https://doi.org/10.7916/D8KP824V.

Texto completo da fonte

Resumo:

The dissertation investigates the concept of ethnicity and race in three related cultures from the ancient Eastern Mediterranean by analyzing key ethnological terms, in their original languages and contexts, in order to determine their similarity to and difference from a modern anthropological definition of ethnicity. It employs an ethno-symbolic approach to social identity in order to evaluate the similarity and difference of terms for so-called "ethnic groups" in Ancient Greek, Biblical Hebrew, and Middle Babylonian. The evaluation is carried out using a historical comparative approach, first in three individual case studies and then synthetically. The study attempts to provide a documentary foundation for the critical, theoretical use of ancient documents in social and identity research, and the results suggest that a named collective of people from the first millennium BCE or later could be an ethnic group in the modern sense of the term (an ethnie), but that such terminology is generally imprecise before 1000 BCE.

Estilos ABNT, Harvard, Vancouver, APA, etc.

16

Pollak, Josef. "The status of the woman entering marriage : tendencies in the views of sages in the Babylonian Talmud". Thesis, 2014. http://hdl.handle.net/10210/10773.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

17

Asher, Adèle Hazel Esmè. "Judah and her neighbours in the seventh century BCE". Thesis, 1996. http://hdl.handle.net/10500/17947.

Texto completo da fonte

Resumo:

This thesis investigates the period in Judah which took place precisely a century between the death ofHezekiah (687 BCE) and the final fall of Jerusalem (587 BCE) Seldom has a nation experienced so many dramatically sudden reversals of fortune in so relatively short a time. Throughout the first half of the seventh century BCE the Assyrian empire reigned supreme. In the second half, in rapid succession, Judah, as a vassal, experienced periods of independence and of subjection, first to Egypt, then to Babylonia, before finally destroying herself in a futile rebellion against the latter. The aim of the thesis was to set Judah in the global context and investigate the role she played. To this end the Great Powers, namely Assyria, Egypt and Babylonia were surveyed, as well as were the Small Powers, like Judah, Phoenicia and the Transjordanian states, and the relationships probed. The thesis traces the life of the wicked but extraordinarily successful King Manasseh, and his equally reprobate son, Amon, who was brutally murdered by his servants, and was avenged by 'the people of the land'. Josiah is the only monarch who fits the Deuteronomistic requirements of a good king. Religious and national reform generally go hand in hand with politics, and the cultic reform and centralization of the cult characterise his reign. · With the fall of Assyria, the temporary surge into prominence by Egypt and the tragic death of Josiah in 609 BCE, Judah experienced radical political fluctuations and with them alternate subjugation by, and rebellion against, each of the major powers. Inexperienced leadership and a situation of dual kings, followed Josiah's death. The rapidly changing international scene demanded of the rulers of Judah skillful manoeuvring and exceptional adaptability, and frequently confronted them with ominous political situations. Judaean leaders and the puppet King Zedekiah, propped up by false prophets, failed to grasp the shift in the balance of power, and clung to questionable Egyptian aid against the new world power, Babylonia. Highly vulnerable and left in the lurch, Jerusalem faced protracted siege and famine in Jerusalem, destruction ofthe Temple, and deportation ofthe cream ofher people.
Classics and Modern European Languages
D. Litt. et Phil. (Judaica)

Estilos ABNT, Harvard, Vancouver, APA, etc.

18

De, Villiers Gezina Gertruida. "Gilgamesh sien die diepte : van skande tot eer". Diss., 2001. http://hdl.handle.net/2263/26462.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

19

Rugwiji, Temba. "Appropriating Judean post-exilic literature in a postcolonial discourse : a case for Zimbabwe". Thesis, 2013. http://hdl.handle.net/10500/10549.

Texto completo da fonte

Resumo:

The narratives about the postexilic Judean community are an ancient biblical account of the socio-economic and political experiences of the Judeans when they were finally restored back to Judah from Babylonian captivity. Although the Judean restoration was celebrated when they were restored by King Cyrus’ decree, real freedom did not prevail in the Persian province of Yehud; corruption, usury, greed, oppression, enslavement and loss of property impacted negatively on the poor. The leadership expropriated from poor citizens land, vineyards, and houses in exchange for food. In addition, the governors also charged heavy interest on money borrowed by poor members of society. Parents and their children were subjected to enslavement. In response to these corrupt practices, Nehemiah challenged the leadership to stop oppressing the poor. Nehemiah went further to provide food to the starving Judeans and other people from surrounding nations which served as a stimulus to strive towards alleviating poverty and starvation among communities. By employing an approach known as hermeneutics of appropriation, this thesis appropriates the experience of the postexilic Judean community to the post-independence Zimbabwean context. Between the years 1999 and 2008 many people lost their lives due to unemployment and lack of income, shelter, nutrition, and access to health-care facilities because of the economic meltdown following the controversial fast-track land reform programme in Zimbabwe. The majority of people are still experiencing the negative impact of the land reform as people strive to make a living in the absence of jobs and income scarcity. Corruption by the leadership has continued to further exacerbate starvation among the poor until today.This study attempts to employ the biblical Nehemiah’s social justice reforms (Neh 5) to challenge the Zimbabwean leadership to focus on rebuilding the country which was ravaged by a decade of both political and socio-economic crises. Lessons drawn from Nehemiah would be used to stimulate the leadership in the Zimbabwean government and members of society at large, to strive towards helping the poor and alleviating poverty.
Old Testament & Ancient Near Eastern Studies
D. Litt. et Phil. (Biblical Studies)

Estilos ABNT, Harvard, Vancouver, APA, etc.

Oferecemos descontos em todos os planos premium para autores cujas obras estão incluídas em seleções literárias temáticas. Contate-nos para obter um código promocional único!