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1

Gallay, Lillian Hemingway. "Understanding and Treating Creative Block in Professional Artists". Thesis, Alliant International University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567547.

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This project provides a broad exploration of factors that can enhance or inhibit creative performance in professional artists, including writers, visual artists, and musicians. Potential causes of the difficulties creative clients contend with are surveyed, as well as a range of interventions to address them. The first section reviews six major factors that can impact artistic creativity (also called Big C or eminent creativity) both positively and negatively, including the relatively stable and enduring factors of artists’ personality traits, cognitive makeup, and psychopathology. This section also reviews more malleable elements of creativity that the therapist may be able to affect directly, namely, motivational orientation, mood, and environmental influences. The second section is an investigation of creative block: its antecedents, phenomenology, and proposed classifications of different types of block. The final section focuses on interventions to facilitate creative performance in artists, both those who are suffering from artist block and those who are seeking to boost their creative achievement more generally. Interventions reviewed include cognitive-behavioral, Gestalt, psychodynamic, meditative, and compassion-focused approaches. In addition, field interviews conducted with psychologists with expertise in the clinical treatment of professional artists are summarized. The project concludes with a discussion of possible reasons for the scarcity of empirical literature on the subject of creative block and potential avenues of exploration for future research.

Keywords: Arts, artists, musicians, writers, creativity, psychotherapy, self-compassion, perfectionism, self criticism.

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2

Schroerlucke, David. "Choke artists and clutch performers| A Critical Interpretive Synthesis". Thesis, California Institute of Integral Studies, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3643162.

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The colloquial phrases "choke artist" and "clutch performer" are used to refer to individuals who have a tendency to falter or excel, respectively, when performing under pressure conditions. The objective of this study was to conduct a broad survey of the extant literature on the topic of performance under pressure and to offer a Critical Interpretive Synthesis (CIS) of that literature. The output of this project was multi-faceted and included an organized exposition and coarse-grained critical analysis of the literature on performance under pressure, an interpretive synthesis containing multiple suggestions for improving the literature base, and a reflexive account of the experimental use of the CIS methodology.

The critical analysis centered on a critique of the field's predominantly positivistic approach, which has produced a fragmented and ambiguous literature pervaded by enduring difficulties across the domains of conceptualization, research, theory, and practice. The interpretive synthesis was subsequently organized around the theme of advocating for a more balanced and integrative approach to both inquiry and intervention that honors the inevitable role of subjectivity in the pressure-performance relationship.

Specific suggestions for improving the literature base included incorporating a subjective self-assessment component into the operational definition of choking, complementing experimental studies with more qualitative and mixed-methods research, constructing interactional theories of choking that consider the important role of context and meaning-making, and treating athletes and performers more holistically by focusing on personal development and overall well-being in addition to teaching psychological skills.

Perhaps the most provocative suggestion to emerge from the present synthesis is that, as part of a more integrative and holistic approach to psychological training for sport and performance, the Western academic and applied sport psychology communities should begin to look beyond the relaxation and concentration benefits of Eastern mindfulness practices in order to bring into view the potentially broader benefits of the ego-transcendent functions of the spiritual traditions from which these practices derive.

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3

Cline, Donna. "Criminal faces| Clinical experiences of forensic artists". Thesis, Pacifica Graduate Institute, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567525.

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The forensic artists who create suspect composite drawings of wanted criminals for law enforcement agencies are frequently exposed to the details of traumatic events. The manner and degree to which this exposure to details of violence affects the perceptions and lives of these artists comprise the basis of this phenomenological study. Interviews with 8 experienced forensic artists include inquiries about their background and training and their perceptions of the most disturbing type of crimes, and also about how they subjectively process the traumatic material received via the cognitive interviews that they conduct with victims and witnesses of violent crime. Perceptions of a more comprehensive effect of violence on society are also explored. Other pivotal aspects of this study include the manner in which memories of criminal cases are evoked, and specifically the way in which specific facial features that these artists have imaged in composites may act as triggers to these memories. The results of this inquiry reveal the varied degrees to which these forensic artists are conscious of the effects of this repeated exposure to traumatic detail. However, conscious revelations of such an impact on their lives occur frequently during the research interviews due to the narrative process of specific cases with which they had been involved. Recommended future research includes further exploration of specific facial features as triggers to traumatic memory and of the gender of the forensic artist may have on the perception of facial features and their translatable meanings within the context of a suspect composite interview.

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4

Sheah, Julie. "Reading Dreams| Representation of Dreams Through Artists' Books". Thesis, The George Washington University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1591082.

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Within pages and spreads, a reader can sometimes experience someone’s stream of consciousness. The book’s narrative, images, prose, and other components can break free from the parameters of a conventional book, unbound by the rules of formatting styles, grammar, and narrative. An artists’ book is free to be confusing, delightful, and horrifying. When creating an artists’ book to represent a dream, the difficulty of solidly recounting images and events that existed only in my mind creates a barrier between the reader and me. This barrier makes me feel inarticulate and ineffectual in that one of my main objectives as an artist is to coherently express an idea. While no medium possesses the capacity to fully transmit a dream, the artists’ book is one of the most comprehensive, artistic representations of a dream, and the parallels between experiencing a dream and experiencing a book allow for the terms “artist” and “dreamer” to shift interchangeably.

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5

Chaudoin, Frank Joseph. "The Psychological Experience of Advanced-Level Martial Artists during Board Breaking Training| A Phenomenological Study". Thesis, Grand Canyon University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10682817.

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Presently, martial arts board breaking is a common constituent of the curricula found in sanctioned martial arts training programs. Despite advancements to training, sport evolution, and technological advancements, there remains a high risk for injury in martial arts board breaking. Through years of training and practice, advanced-level martial artists obtain the skills necessary to perform the board break without suffering injury. The problem statement of this research study was the following: It was not known how martial artists psychologically experience non-injury-resulting board breaks. Ten advanced-level Kajukenbo Tum Pai practitioners in the Northwest region of the United States were interviewed for this qualitative descriptive phenomenological study. The General Aggression Model, Anxiety Direction and Intensity Theory, PETTLEP Model of Motor Imagery, Model of Mental Toughness, and Buddhist Psychological Model guided the rhetoric of interview questions, and, provided the theoretical foundation for data collection in this study. Data collection consisted of in-depth, semi-structured interviews, researcher observation, and demographic questionnaire. Data were analyzed using the description phenomenological method of analysis. The results of this study uncovered a collective psychological lived experience of martial arts board breaking, which was conveyed by the following eleven key themes: pre/post event analysis, focus, distractions, physical awareness, confidence, Zen state, intensity, relief after event, imagery, self-talk, and, desire to represent Master or self. Furthermore, additional research is necessary on the psychology of competition board breaking, belt-test board breaking, and power breaking. This study may serve to enhance the mental training of martial arts curricula on board breaking.

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6

Lee, Sharon Yih-Chih. "The career development of Asian American female visual artists". Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/4869.

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The Asian American population is one of the fastest growing racial groups within the United States, and will soon become a significant proportion of the nations' work force (Census, 2008). It is important for counselors and other helping professional to better understand the needs of this population in order to better prepare them for the nation's workforce. Given the limitations of the current knowledge pertaining to Asian American career development, researchers have called for additional studies examining the career development process for Asian Americans (Flores et al., 2006; Leong & Serifica, 1995). A notable gap in today's Asian American vocational literature is on the career development process for those who pursue underrepresented occupations, such as work in the humanities and arts. Researchers have noted that Asian American vocational research has predominantly focused on occupations in which there are more representation, such as Investigative or Enterprising fields (Escueta & O'brien, 1991), the unique career concerns of specific ethnic groups (Kim, 1993; Yang, 1991), familial involvement in career (Tang, Fouad, & Smith, 2004), or provides a broad conceptualization of career development of Asian Americans (Leong, 1986; Leong, 1991). However, there are no studies that examine the intersection of gender, race, and nontraditional career choices for Asian American women. This is especially true for occupational field that is often ignored in vocational research, such as the Artistic field (Ng, Lee, & Pack, 2007). Little is known regarding the why and how Asian American women choose to go into a field that is nontraditional and in which they are underrepresented. Further examination of this will allow helping professionals to gain a better understand the challenges and resiliency factors that influence Asian American women, especially those who choose to enter difficult field often not well regarded as an ideal career by family or society. The purpose of this study was to investigate the following questions: (1) What are unique aspects of the career development of early career Asian American female visual artists, (2) how do contextual factors in Asian American female visual artists' career development impact both their psychological and vocational well-being, and (3) what are the major supports and barriers for Asian Americans females in pursuing an Artistic career? Utilizing Consensual Qualitative Research (CQR) methodology (Hill, Thompson, & Williams, 1997), Asian American female early career visual artists were recruited, identified, and screened nationally through an online survey. Twelve East (n=10) and Southeast (n=2) Asian American female visual artists between the ages of 21 - 35 were interviewed utilizing a semi-structured interview protocol. Eight domains emerged from the analysis of the results: 1) Description of career path into the visual arts, (4) Ecological factors impacting overall career, (5) Financial influences on the career development, (6) Perceived additional skills and resources needed for career, (2) Influences on art work and artist identity, (3) Individual strengths contributing to career development, (7) Influences of support on career development, (8) Perceived barriers to career development. A detailed summary of these results, implications of these findings and recommendations for clinical work and future research will be provided.
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7

Krukauskas, Frank Krukauskas. "Using Auditory Feedback to Improve Striking for Mixed Martial Artists". Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6529.

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The purpose of this study was to evaluate, auditory feedback as a training procedure to increase the effectiveness of throwing a "right cross.” Auditory feedback was evaluated in multiple baselines across behaviors design with 4 mixed martial arts students, two males and two females, 25-54 years old. The percentage of correct steps of the right crosses.” was stable .during baseline for all participants improved substantially following the introduction of the auditory feedback, and maintained at 90 percent or more for all participants during follow-up.
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8

Gascón, Luis Daniel. "Artists and crooks: A correlational examination of creativity and criminal thinking". CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3298.

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This study explores some of the possible correlations between creativity and criminal thinking evident in the literature in an attempt to link the two forms of cognition. An understanding of the concept of Malevolent Creativity can serve the purpose of elucidating another component of the criminal personality.
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9

Donat, Melanie, University of Western Sydney, of Arts Education and Social Sciences College e School of Contemporary Arts. "Fur, pixels, loved ones and other transients". THESIS_CAESS_CAR_Donat_M.xml, 2004. http://handle.uws.edu.au:8081/1959.7/469.

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Fur, Pixels, Loved Ones and Other Transients is a paper discussing my practice from 2000 to 2003. It is a personal and theoretical exploration of common concepts and theories in reference to my works Fluff Snuffs (2000), Relentless (2001), Trigger Displacement (2002), Bathing in a Warm Glow of Nothing (2003) and Memory Play Back (2003). The effects of Tele-visual and computer mediated images of death and violence within these works are investigated, which lead to an exploration of fear and trauma. This mechanism of mediation is used within the works as a means of exploring the subtleties within the screen-based image that may go unnoticed or seem disconcerting. The role of the soft toy is an important element in these works and this is further explored by referencing the use of the soft toy in works of several other contemporary artists. These works are discussed to further explore the complexity of ideas on death, violence, trauma, memory and fear
Master of Arts (Hons) (Contemporary Arts)
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10

Abranches, Maria Stella Dunshee de. ""A experiência de psicólogos/artistas"". Universidade Católica de Pernambuco, 2001. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=79.

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A pluralidade e a complexidade da experiência humana, demandando indagações acerca de articulações possíveis entre a psicologia clínica na contemporaneidade e outros campos do conhecimento, constituem o cenário deste trabalho que busca conhecer e transmitir a experiência de psicólogos/artistas. Partindo da sua própria experiência de cantora e psicóloga clínica, a pesquisadora recorre aos depoimentos de outros psicólogos/artistas para, através deles, investigar algumas articulações possíveis entre esses fazeres. Para alcançar o objetivo proposto, a autora situa a experiência e a sua transmissão, via narrativa, nos trabalhos de Gendlin e Benjamin, a fim de obter o embasamento teórico necessário para validá-las como elemento de produção e transmissão de saber. A seguir, faz um breve relato do papel da narrativa em psicoterapia, na visão pós-moderna apresentada pelos autores Goolishian e Anderson. E, finalmente, após apresentar os depoimentos dos psicólogos/artistas colaboradores, a pesquisadora aprofunda o seu questionamento inicial, correndo ao diálogo entre sua compreensão da experiência dos depoentes e as referências teóricas que lhe auxiliam a encaminhar suas considerações
Human experiences complexity and plurality, which demands questionning on possible articulations of contemporary clinical psychology and other areas of knowledge, builds up this works scenary which aims to get acquainted with and transmit the psychologist/artists experience. Based on her own experience as a singer and as a psychology therapist, the researcer runs over other psychologists/artists narratives to through them investigate some possible articulationns between these two practices. In order to reach the proposed objectives, the author circumscribes both experiencing and transmission, by means of the narratives, in Gendlins and Benjamins works, in search of a theoretical basis needed to validate them as knowledges production and transmission elements. Then she gives a brief description of the role of narratives in psychotherapy according to Goolishians and Andersons postmodern view. Finally, after presenting the psychologists/artistss narratives, she deepens her initial questionning by going through a dialog between her understanding of the research participants experience and the theoretical references which guide her final appreciation
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11

Zone, Anthony J. "Face Composite Recognition: Multiple Artists, Large Scale Human Performance and Multivariate Analysis". Youngstown State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1279908902.

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Barnas, Adam J. "Emotional Responses Evoked by Paintings and Classical Music in Artists, Musicians, and Non-Experts". University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1417794794.

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Richardson, Amy J. "Does the label of mental illness affect perceptions of art and artist?" Virtual Press, 2000. http://liblink.bsu.edu/uhtbin/catkey/1191718.

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This study examined the effect of diagnostic label (schizophrenia, depression, diabetes, or amateur) on perceptions of an artist as measured by social distance, perceptions of aggressiveness, artwork favorability, and monetary value (of artwork). Previous contact with a person hospitalized for mental illness was assessed to determine its moderating effects. Participants were 165 undergraduate students (118 female, 47 male). Results found a significant main effect for label on perceptions of aggressiveness, but not on social distance, artwork favorability, or monetary value. Although artwork was evaluated favorably regardless of label, the label of schizophrenia increased perceptions of aggressiveness, but showed suggestive effects on social distance and artwork favorability. The overall findings suggest a complex relationship between the label of mental illness, previous contact, and the relative sensitivity of perceptions of aggressiveness and social distance to these effects.
Department of Psychological Science
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14

Purdham, Medrie. "The encyclopedic imagination in the Canadian artist figure /". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85955.

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The "encyclopedic imagination" describes an artist's conviction that a work of art must be expansive and inclusive to a point of total embodiment. The artist (or dramatized artist figure) implies that the work of art must give a total account not only of the subjective life of the artist but of the reality to which the representing self responds. The focus of this study is not on any work's encyclopedic achievement (for the artist's inclusive ideal always remains well outside the actual capacity of the work), but on the relationship of the ideal of aesthetic all-inclusiveness to a problematic ideal of encompassing selfhood for the representing personality.
Following an introduction that establishes modern and postmodern conceptions of the notion of aesthetic totality, this dissertation describes, in six Canadian works, the (untenable) radicalization of the self through the "encyclopedic" ideal. Chapter one considers Ernest Buckler's The Mountain and the Valley (1952) and notes that the protagonist's drive towards total representation is costly to his sense of authentic temporality. Chapter two identifies "total embodiment" as the governing poetic principle of P. K. Page's The Hidden Room (poems c.1942-1997), and suggests the relation of this ideal to Page's apparent creative crisis. Chapter three examines the ethics of all-inclusive representation in Leonard Cohen's Beautiful Losers (1966) and argues that the novel's vision of the world incorporated into a single body is a reflection of both the totalitarian politic of One Man and of apocalyptic-beatific "total identity." Chapter four looks at Margaret Atwood's Cat's Eye (1988) in terms of the trope of the "perverse museum" in Atwood's oeuvre. The novel's treatment of representation as exhibition figures identity as a matter of insatiable demonstration. Chapter five considers the "life-long" poems of Louis Dudek (Continuation c.1971-2001) and bpNichol (The Martyrology 1967-1988) as particularly marked cases of works that must continue until they have enfolded a coherent world-view into an all-encompassing subjectivity.
Each chapter stresses the counterintuitive quality of the "encyclopedic" ideal and demonstrates that a total yet coherent representation of the world seems inversely proportional to a coherent yet total representation of the self.
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Marin, Tiago Rodrigo. "A cidade na Avenida: a poética urbana da Avenida Paulista pelo olhar dos artistas que nela trabalham". Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-14022012-020307/.

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O que, em uma grande metrópole, possui força suficiente para se tornar uma experiência poética para aqueles que nela constroem sua biografia ou, ao menos, vivenciam-na por algum intervalo de tempo? Tal questionamento segue presente em toda esta dissertação, que se propôs a investigar o que é a poética urbana, e como ela se apresenta para algumas pessoas em São Paulo. Contudo, um campo mais específico foi delimitado: as discussões buscaram a poética urbana da Avenida Paulista eleita como símbolo da cidade a partir do olhar dos artistas que nela trabalham. Para a discussão, parte-se das considerações sobre a urbanidade moderna e caótica, do progresso desenfreado, que impõe à força, diariamente, experiências de violência e desrespeito aos seus habitantes; contudo, em seguida, convida-se à reflexão acerca da cidade como objeto do afeto de seus cidadãos. O que se propõe é a poética urbana como uma das mediações possíveis entre duas vivências que, inicialmente, parecem tão diferentes. Na elaboração do conceito da poética urbana buscou-se uma reflexão sobre como a subjetividade de uma experiência poética relacionada ao homem que conhece a si e aos demais entes a partir de sua presença no mundo e sua relação intencional com aquilo que o circunscreve se vincula às limitadoras imposições da cultura, dificultando as ações imaginativas e práticas do homem criativo. Para se compreender em profundidade o campo, o histórico da via foi discutido, desde sua fundação até os dias contemporâneos; assim como a sua relação com o trabalho informal, no qual os artistas se inserem. Com tais temas propostos, a partir de incursões etnográficas em campo, sete artistas foram convidados a narrarem suas experiências pessoais, compartilhando-as com o pesquisador. As discussões sobre as narrativas seguem o caminho em busca de ver como a Avenida é vivida no cotidiano, e também como representações simbólicas são construídas e destruídas a partir de tal prática. O trabalho culmina na discussão sobre aquilo que foi apresentado como poética urbana da Avenida Paulista as pessoas que a frequentam buscando compreender como a força poética se relaciona com a liberdade da imaginação e com os discursos hegemônicos de nossa cultura urbana.
What does have enough strength, in a great metropolis, to become a poetic experience for those who build in there your biography or, at least, experience it for an interval of time? This question is present throughout this dissertation, which set out to investigate what is the urban poetic, and how it presents itself to some people in São Paulo. Although, a more specific field was limited: the discussions sought the urban poetic of Avenida Paulista (Paulista Avenue) elected as a symbol of the city through the eyes of the artists who work there. This discussion starts considering the chaotic modern urbanity and the unbridled progress, which throws to their inhabitants daily experiences of violence and disrespect. However, the reader is also invited to reflect about the city as an object of affection of their citizens. What is proposed is the urban poetic as a possible mediation between the two experiences that initially seems so different. To develop the concept of urban poetic, was aimed a reflection about how the subjectivity of a poetic experience related to the mankind who knows themselves and the others from their presence in the world and their intentional relations is associated to the limiting constraints of culture, that hinder the imaginative actions and practices of creative man. To understand in depth the field, the history of the Avenue was discussed, since its founding days until the present, as well as its relation with the informal work, in which the artists interviewed are included. With these proposed themes, from ethnographic field studies, seven artists were invited to narrate their personals experiences, sharing them with the researcher. The discussions about these narratives seek to see how the Avenue is daily lived, as well as how symbolic representations are built and destroyed from this practice. This work culminates in the discussion about what was presented as urban poetic in Avenida Paulista the people in there aiming to understand how the poetic strength relates to the freedom of the imagination and to the hegemonic discourses of our urban culture.
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Belan, Kyra. "The effect of sexist attitudes on the perception of visual artists by community college and university students". FIU Digital Commons, 1992. http://digitalcommons.fiu.edu/etd/1507.

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This study compared the effects of sexist labeling on the perceptions of visual artists by the community college and university students and determined their sex role orientation. The 370 students were shown five slides of an artist's works and were given six versions of an artist's biography. It contained embedded sexual labeling (woman, girl, person/ she, man, guy, person/he). The Artist Evaluation Questionnaire was administered to the female and male community college and university students that required the students to evaluate the female and male artists on several aspects of affective and cognitive measures. The questionnaire consisted of 9 items that had to be rated by the participants. In addition, the students filled out the Demographic Questionnaire and the BEM Sex Role Inventory, titled the Attitude Questionnaire. The Analysis of Variance testing procedures were administered to analyze the responses. The results disclosed gender differences in students' ratings. The female artist's work, when the artist was referred to by the neutral sexual label, "person", received significantly higher ratings from the female students. The male students gave the female artist her highest ratings when she was referred to by the low status sexual label, "girl". Both sexes did not express statistically significant preferences for any of the male sexual labels. Gender difference became apparent when it was found that female students rated both sexes equally, and their ratings were lower than those of the male students. The male students rated the female artist's work higher than the work of the male artist. The analysis of the sex role inventory questionnaire revealed the absence of the feminine (expressive) and masculine (instrumental) personalities among the students. The personalities of almost all the students were androgynous, with a few within the range of the near feminine, and a few within the range of the near masculine. The study reveals that there are differences in perception of sexual labels among the community college and university students.
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Poole, Tanya Katherine. "An exploration of female physicality and psyche and how these inform art-making". Thesis, Rhodes University, 2000. http://hdl.handle.net/10962/d1002215.

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This thesis proposes that female physicality informs the psyche and thus in turn, art-making. My argument will be shown to be apposite and informative to the discussion of the work of Paula Rego, Jenny Saville and Cindy Sherman. Furthermore such an understanding is helpful to a reading of my practice. In examining issues of identity, which contribute to the formulation of a distinctly female psyche, I will base my critique on the philosophical positions of Sartre, de Beauvoir and Paglia.
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Essiyedali, Abdelah. "Stress et performance sportive en judo: étude de quelques déterminants psychologiques qui sous-tendent le processus de stress chez des judokas masculins belges de niveaux différents". Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/241290.

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Padilla, Quillas Geraldine Alessandra. "Bienestar subjetivo en el proceso creativo en artistas plásticos de Lima Metropolitana". Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/652038.

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El presente estudio tiene como objetivo explorar el bienestar subjetivo en el proceso creativo en estudiantes de artes plásticas de Lima Metropolitana. El enfoque fue cualitativo y el diseño fenomenológico. Se realizaron entrevistas a profundidad en nueve participantes que cursaban alguna especialidad de artes plásticas (pintura, grabado, escultura y dibujo). Los hallazgos obtenidos se analizaron en los siguientes ejes temáticos: bienestar subjetivo, búsqueda de sí mismo, liberación emocional y compromiso social. El estudio reveló que los participantes experimentaban bienestar durante su proceso creativo, haciendo énfasis en el efecto liberador y sanador para sí mismos. Se pretende orientar futuras investigaciones en el campo de la psicología positiva respecto a la creatividad como una herramienta de expresión, crecimiento y salud mental.
The present study aims to explore the subjective well-being in the creative process of plastic arts students in Metropolitan Lima. The focus was qualitative and the design phenomenological. In-depth interviews were carried out in nine participants who were studying a specialty of plastic arts (painting, engraving, sculpture and drawing). The findings obtained were analyzed in the following thematic axes: subjective well-being, self-search, emotional liberation and social commitment. The study revealed that participants experienced wellness during their creative process, emphasizing the releasing and healing effect for themselves. It is intended to guide future research in the field of positive psychology regarding creativity as a tool for expression, growth and mental health.
Tesis
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Bramante, Albert C. "Correlation between Self-Esteem, Self-Efficacy, Personality, Fear of Success, and Self-Defeating Behaviors of Performing Artists". ScholarWorks, 2015. https://scholarworks.waldenu.edu/dissertations/879.

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There is substantial evidence that self-defeating behaviors appear regularly among populations considered psychologically stable. While there has been abundant research on self-esteem, self-efficacy, personality traits, and fear of success as independent constructs, little is known regarding the combined effect of these constructs on the self-defeating behaviors of performing artists. Examining self-defeating behaviors among performing artists is significant because this population is susceptible to self-sabotaging behaviors, underscoring the need to understand their behaviors. The purpose of this quantitative correlational study was to examine whether self-esteem, self-efficacy, personality, and fear of success predicted self-defeating behaviors among performing artists. Bandura's self-efficacy theory and the Baumeister self-esteem theory were used as the theoretical foundations for the study. A cross-sectional self-administered survey was used to collect data about how self-esteem, self-efficacy, personality, and fear of success affected the self-defeating behavior of performing artists from a convenience sample of 100 performing artists in New York City. The following assessment tools were used: Rosenberg Self-Esteem Scale, General Perceived Self-Efficacy Scale, Big Five Inventory, Fear of Success Scale, and the Lay Procrastination Scale. Results indicated a significant relationship between the self-efficacy, self-esteem, personality, and fear of success on self-defeating behavior in performance artists. The implications for positive social change include the potential to help current and future performing artists recognize and manage their self-defeating behaviors, thus preventing disengagement at work, depression, and frustration.
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Vila, Migueloa Maria Carme. "El cos okupat. Iconografies del cos femení com a espai de la transgressió masculina en el còmic". Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/403200.

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L’objectiu de la tesi és analitzar críticament el sistema sexe/gènere que construeix el discurs iconogràfic del còmic a través de l’ús central del cos femení com a instància on s’inscriuen tots els significats socials. Aquests significats el codifiquen des d’una visió androcèntrica i consumista, que es reprodueix en la repetició, okupant i modelant la representació de les dones en absència de la seva veu. Mentre les autores es perden en un buit de silenci dins el discurs masculí, els cossos de les heroïnes, vampiresses, superdones, megavixens i malèfiques, han estat les icones imprescindibles usades comercialment com a esquer per atraure els lectors. Per més que intentin transcendir els rols de gènere, les autores de còmic s’enfronten a la manca d’espai, però també al repte de l’autorepresentació, a l'abordar el qual es troben el discurs aliè okupant prèviament el seu territori corporal usurpant el cos i el seu significat. La misogínia domina no tan sols el còmic mainstream; també la producció contracultural ha utilitzat principalment el cos femení como a eina d’alliberament masculí, des de l’apropiació de la veu i la representació de l'estereotip i també des de la reestructuració transgressora dels models. L’etern discurs renova les inscripcions de gènere sota nous vels i okupa l’artefacte “dona”. L’anàlisi mostra aquesta okupació històrica d’un cos mut enfrontada a l’escassa presència de les veus femenines en el còmic adult. L'àmbit de la recerca és el panorama que construeix històricament l’imaginari del còmic espanyol. La tesi mostra la dificultat que aquesta okupació ha suposat històricament per a l’emergència d’un discurs autònom de les autores i com les seves conseqüències s’observen en la masculinització del mitjà que marca la manca d’equilibri de les veus en els espais centrals del còmic comercial, juntament amb una creixent emergència dels espais de resistència davant els estereotips del mainstream. Al mateix temps i en paral·lel, la tesi cerca l’empremta que deixa aquest context en l’emergència resistent de les autores espanyoles, des de la República fins a l’actualitat, descobrint la necessitat d'iniciar una genealogia amb la qual poder dialogar des de l’autorepresentació, en la lluita contra els estereotips, cap a la construcció d’un llenguatge iconogràfic més plural per uns cossos amb veu pròpia, finalment des-okupats.
This thesis critiques the system of sex and gender that shapes the iconographic discourse underlying the portrayal of women in comic books. It examines the generalised use of the female body as the slate on which social meaning of all kinds is inscribed and codified in language that is androcentric and consumption-based; and it considers how this has been perpetuated by repetition, occupying and modelling the representation of women in their absence. While the voices of women cartoonists are drowned out in the vacuum of silence generated by this male discourse, the bodies of the heroine, vampiress, superwoman, mega-vixen and female figure of evil remain the indispensable commercial icons that are used as bait to attract male readers. However hard they try to overcome gender roles, women cartoonists still face various difficulties, including the lack of space in professional terms and the difficulty of portraying themselves as they really are when the territory of their body and its meaning have been taken hostage by an alien discourse. The misogyny that dominates the mainstream comic book is also reflected in this genre’s counterculture, where the female body has generally been used to serve the purposes of male liberation, either because male authors have appropriated women’s voices and perpetuated female stereotypes or because their restructuring of gender models has basically been transgressive. The age-old discourse simply reinforces itself, hiding old biases under new disguises and continuing to “occupy” the artefact “woman”. Against the backdrop of this historical “occupation” of the silenced female body, the thesis also examines the scarcity of women’s voices in the adult comic industry. Its research area is the panorama which historically constitutes the imaginary of the Spanish comic. The thesis describes, in historical terms, how this “occupation” has hampered the emergence of an independent discourse for women cartoonists and how this has made the mainstream commercial comic a markedly male-oriented medium. It also considers the growing sense of emergency being experienced in certain pockets of resistance to the stereotypes of the mainstream. At the same time, the thesis also retraces the activities of women cartoonists in Spain from the time of the Second Spanish Republic to the present, revealing our need to establish a genealogy of self-representation in the battle against stereotypes and a plural iconographic language created by bodies that speak for themselves, liberated from occupation.
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22

Wallace, William Scott. "Portraits: Discovering Art as a Transformative Learning Process at Mid-Life". Antioch University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1208450699.

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23

Louer, Nancy. "Psychology of removal an artist's perspective /". Connect to resource, 2008. http://hdl.handle.net/1811/36047.

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Roux, Susan Elizabeth. "Van moi tot je : die verband tussen die ontwikkeling van die subjek en die kunsmaakproses". Thesis, Link to the online version, 2008. http://hdl.handle.net/10019/900.

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25

Willacy, Eric. "The search for "self" in a fragmented mind". Thesis, The University of Sydney, 2011. https://hdl.handle.net/2123/28928.

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The reason for making art goes beyond a desire to pictorially represent a chosen subject. The subject and the production methodology chosen to present it, are to art, what scaffolding is to a new building; a necessary means to an end, but to me at least, not an end in and of itself. I contend that when we produce art, we instil into it some aspect of ourselves, a fragment of our psyche that we cannot describe. We know it only by its presence, which can only be detected through the nature of our response to visual or other sensory stimuli. This response is characterised through the way it makes us feel, yet the causal chain of these feelings is always absent. This paper seeks to define the source of these emotional responses and to explain why we can have no cognition of the events that prompt them, and further, using the work of a range of artists, as well as my own, to ponder how this aspect of our personality becomes embedded in our art.
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26

Ross, Susan Imrie. "The inner image: an examination of the life of Helen Elizabeth Martins leading to her creation The Owl House and A Camel Yard as outsider art". Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1002227.

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The Owl House is situated in the Karoo village of Nieu Bethesda, and the person responsible for its creation, Helen Elizabeth Martins (1897-1976), is South Africa's best known Outsider artist. A number of newspaper and magazine articles, television programmes, radio interviews, play, films, short stories, theses and art works have resulted directly from her work. Interest in The Owl House continues to grow, with visitors coming from all over South Africa, and various parts of the world,to visit it. The Owl House was Helen Martins' home for most of her 78 years. During the last 30 or so years of her life she devoted all her time and energy to transforming the interior of her house into a glistening fantasy world of colour and light, using crushed glass stuck to almost every surface, coloured glass pane inserts in the walls, mirrors of many sizes and shapes, and countless paraffin lamps and candles. She called her garden' A Camel Yard', and filled it with over 500 cement statues, structures and bas reliefs. All the labour involved, apart from crushing and sorting the coloured glass, was provided by at least four different men, who assisted her over the years, Johannes Hattingh, Jonas Adams, Piet van der Merwe and Koos Malgas, though Helen Martins was the inspiration and director behind it all. Through a study of Helen Martins' background and life, and their effects upon her psyche, a rigorous attempt has been made to reach some understanding of why she became a recluse, and what caused her to create this unique body of work comprising her entire domestic environment. She became increasingly asocial as her life progressed, and ultimately ended it by committing suicide in 1976. Through the universality of symbolism, the meanings of the subjects, themes and concerns which she chose to depict are studied. Then, together with some knowledge of her life and personal influences, an attempt has been made to deduce what it was that Helen Martins was trying to express and work through in her creations. This study also led to an awareness of the fact that, although each one is unique, there are many examples of Outsider Art throughout the world. Fundamentally, creators of Outsider Art remain asocial in relation to their cultural milieu and cultural context. Some other examples of Outsider Art, both in South Africa as well as in Europe and India, were visited, and are described and compared with The Owl House as well as with one another. The way in which society reacts or responds to Outsider Art and its creators is studied through the comprehensive records of one specific case which caused great controversy in Johannesburg during the 1970s. Ultimately, working alone or with assistance, it is the Outsider artist who is the driving force behind these unique works, and whose indefinable inner fire of passion alone makes it possible to bring them into being. It would seem that the fascination with Outsider Art is that through their work, creators allow others a glimpse into a different sense of reality which is both mysterious and inexplicable.
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27

Dees, Janet. "Rewriting the body Carl and Karen Pope's 'Palimpsest' /". Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file 0.49Mb, 73 p, 2005. http://wwwlib.umi.com/dissertations/fullcit/1428201.

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28

Robins, Amanda School of Arts UNSW. "Slow art : meditative process in painting and drawing". Awarded by:University of New South Wales. School of Arts, 2006. http://handle.unsw.edu.au/1959.4/31214.

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This exegesis is an exploration of meditative process in painting and drawing and accompanies an exhibition of paintings and large drawings called What Lies Beneath. The text contains several passages, called "meditations," which accompany the themes approached in the chapters and give insight into the thoughts and practices of the artist. The methodology involves the examination of the evidence of the work produced by selected artists, looking at the words of artists in notebooks, diaries and interviews and surveying a small number of local contemporary artists. The text opens up the possibilities of drapery and garments and of still life as paths to meditative practice in painting and drawing. The qualities that characterize meditative process/practice, derived from my observations, are categorized. Some of the strengths of these processes are revealed through the examination of the work of artists, both contemporary and historical. The work of Vermeer, Sanchez Cotan, Francisco Zurbaran and contemporary artists Anne Judell, Simon Cooper, Jude Rae, Alison Watt and Eva Hesse highlight different aspects of the meditative process in painting and drawing. The art works in the exhibition are documented and bring out the meditative processes that have contributed to their creation, including the use and meaning of the subject (drapery and the garment as a form of still life).
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29

Almeida-Cardoso, Alice. "Fratrie et art : variations du complexe fraternel au sein des processus de création artistique". Electronic Thesis or Diss., Paris 10, 2023. http://www.theses.fr/2023PA100073.

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L’étude des relations fraternelles a été longtemps négligée mais connaît un essor depuis les vingt dernières années encore que la plupart des travaux concernent les fratries ayant vécu des traumatismes. La création artistique a bien souvent été étudié du point de vue intrapsychique et la fratrie des artistes peu concernés dans la création. Ce travail de thèse vise plusieurs objectifs : étudier les processus de la création artistique articulé aux identifications, la transmission psychique et les fantasmes dans la création artistique. Nous cherchons à considérer la dimension groupale et pas seulement les alliances privilégiées qui s’établissent au sein d’une fratrie. La création artistique a été pensée à partir du concept freudien de sublimation mais en tant qu’un phénomène intersubjectif ; et l’œuvre d’art comme une construction située dans l’aire transitionnelle. Cette étude fait travailler l’hypothèse que le lien fraternel pourrait être le moteur de la création pour un ou plusieurs enfants. Ceci, en partant du présupposé que, si le sujet de l’inconscient est indissociable du sujet du lien (Kaës, 2008), on peut présumer que, parfois, les relations fraternelles/sororales affectent la production artistique et jouent un rôle dans l’organisation du lien adelphique. La méthodologie a ciblé des artistes contemporains de tout âge, ayant une fratrie (avec ou sans cohabitation) et qui développent un travail artistique. Le matériel clinique a été recueilli par écrit via des auto-questionnaires et oralement lors des entretiens semi-directifs. Parfois les œuvres des artistes ont enrichit le protocole de recherche. Les résultats ont démontré comment la création artistique et la sublimation peuvent être pensés à partir d’une logique interpsychique
L’étude des relations fraternelles a été longtemps négligée mais connaît un essor depuis les vingt dernières années encore que la plupart des travaux concernent les fratries ayant vécu des traumatismes. La création artistique a bien souvent été étudié du point de vue intrapsychique et la fratrie des artistes peu concernés dans la création. Ce travail de thèse vise plusieurs objectifs : étudier les processus de la création artistique articulé aux identifications, la transmission psychique et les fantasmes dans la création artistique. Nous cherchons à considérer la dimension groupale et pas seulement les alliances privilégiées qui s’établissent au sein d’une fratrie. La création artistique a été pensée à partir du concept freudien de sublimation mais en tant qu’un phénomène intersubjectif ; et l’œuvre d’art comme une construction située dans l’aire transitionnelle. Cette étude fait travailler l’hypothèse que le lien fraternel pourrait être le moteur de la création pour un ou plusieurs enfants. Ceci, en partant du présupposé que, si le sujet de l’inconscient est indissociable du sujet du lien (Kaës, 2008), on peut présumer que, parfois, les relations fraternelles/sororales affectent la production artistique et jouent un rôle dans l’organisation du lien adelphique. La méthodologie a ciblé des artistes contemporains de tout âge, ayant une fratrie (avec ou sans cohabitation) et qui développent un travail artistique. Le matériel clinique a été recueilli par écrit via des auto-questionnaires et oralement lors des entretiens semi-directifs. Parfois les œuvres des artistes ont enrichit le protocole de recherche. Les résultats ont démontré comment la création artistique et la sublimation peuvent être pensés à partir d’une logique interpsychique
O estudo das relações entre irmãos foi negligenciado por muito tempo, mas tem crescido nos últimos vinte anos, embora a maior parte do trabalho diga respeito à irmãos que sofreram traumas. A criação artística tem sido frequentemente estudada do ponto de vista intrapsíquico e os irmãos de artistas pouco envolvidos na criação. Esta tese tem vários objetivos: estudar os processos de criação artística articulados com identificações, transmissão psíquica e fantasias na criação artística. Procuramos considerar a dimensão grupal e não apenas as alianças privilegiadas que se estabelecem entre irmãos. A criação artística foi pensada a partir do conceito freudiano de sublimação, mas como um fenômeno intersubjetivo; e a obra de arte como construção localizada na área de transição.Este estudo parte da hipótese de que o laço fraterno pode ser o motor da criação de um ou mais filhos. Isso, partindo do pressuposto de que, se o sujeito do inconsciente é indissociável do sujeito do vínculo (Kaës, 2008), podemos supor que, por vezes, as relações fraternas/sororais afetam a produção artística e desempenham um papel na organização do laço fraterno.A metodologia tem como público-alvo artistas contemporâneos de todas as idades, com irmãos (com ou sem convivência) e que estejam desenvolvendo trabalhos artísticos. O material clínico foi coletado por escrito por meio de auto questionários e oralmente por meio de entrevistas semiestruturadas. Por vezes, as obras dos artistas enriqueceram o protocolo de pesquisa.Os resultados demonstraram como a criação artística e a sublimação podem ser pensadas a partir de uma lógica interpsíquica
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30

Scott, Phoebe. "Forming and reforming the artist : modernity, agency and the discourse of art in North Vietnam, 1925-1954". Thesis, Department of Art History and Theory, 2012. http://hdl.handle.net/2123/12348.

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Oliveira, Lais Claro. "Sentidos do grafite: um estudo sobre a identidade do jovem do Vale do Paraíba". Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21603.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The phenomenon of inscriptions made on the walls dates since the cave times, when man recorded with images and symbols his daily life, therefore the history of civilization. In ancient times, graffiti has started to characterize and compose complaints, resistance and subversion movements. Widely spread throughout the world, graffiti was decriminalized in 2011 in Brazil by Law 12408 which differed it from vandalism. However, even after the effervescence of urban interventions and the inclusion of new connotations such as leisure and work, the production is still considered marginalized and carries various stigma to those who draw graffiti, specially in regions far away from large urban centres. In Paraíba Valley, in the countryside of São Paulo, a study carried out in 2015 allowed to observe that even in the face of regulatory and territory exclusion aspects, the practice of graffiti essentially led by young people has personal and social transformation power. Thus, in order to better understand the process of building the identity expression of the youth who resists and creates new ways of being in the contemporary urban context, the present study sought to respond: “How does the process of identification, resistance and creation of the young graffiti draftsman happen given the sociocultural identity policies of the territory of Paraíba Valley?”. The study is supported by the contributions of Critical Social Psychology and social constructs of the Identity analytical category proposed by Antonio da Costa Ciampa (1987). The technique of life history narrative was privileged as instrument, analyzed in the light of the Identity-Metamorphosis-Emancipation Syntagma (1987), according to the usual procedures of the identification studies in the category. The use of interviews with informants, field records and photographs of the productions of young draftsmen of Paraíba Valley was adopted to assist in the field characterization and its main issues. It has been understood that the practice of graffiti is permeated by the institutional commercial imprisoning logic of the territory, which influence the experiences and senses attributed by young people. Nevertheless, given that social space and metamorphosis intercalate, it was understood that creativity reveals to be a strategy of coping with the present contradictions and identity policies involved. It is expressed over youth by different artistic modalities and contexts, as well as in the organisation of independent collective events and actions, which retain communicative and critical capacity, and expand the possibilities of emancipatory movements
O fenômeno das inscrições feitas nos muros data desde os tempos das cavernas, quando o homem registrava com imagens e símbolos sua vida cotidiana, e com isso, a história da civilização. Na Antiguidade o grafite passou a caracterizar e compor movimentos de denúncia, resistência e subversão. Já amplamente difundido por todo o mundo, no Brasil o grafite foi descriminalizado em 2011, por meio da Lei nº 12.408 que o diferenciou do vandalismo. Entretanto, mesmo diante disso, da efervescência de intervenções urbanas e da inclusão de novas conotações como de lazer e trabalho, a produção ainda é tida como marginalizada e carrega diversos estigmas a quem o faz, em especial, nas regiões mais afastadas dos grandes centros urbanos. No Vale do Paraíba, interior de São Paulo, observou-se em estudo realizado em 2015 que mesmo diante dos aspectos regulatórios e de exclusão do território, a prática de grafite essencialmente protagonizada pela juventude tem potência de transformação pessoal e social. Dessa forma, a fim de compreender melhor o processo de construção e expressão identitária do jovem que resiste e cria novas formas de ser no contexto urbano contemporâneo, o presente estudo buscou responder: “Como se dá o processo de identificação, resistência e criação do jovem grafiteiro frente às políticas de identidade socioculturais do território vale paraibano?”. O estudo é sustentado pelos aportes da Psicologia Social Crítica e constructos da categoria analítica de Identidade propostos por Antonio da Costa Ciampa (1987). Privilegiou-se como instrumento a técnica da narrativa de história de vida, analisada à luz do Sintagma Identidade-Metamorfose-Emancipação (1987), em acordo com os usuais procedimentos dos estudos identitários da categoria. Adotando ainda o uso de entrevista com informantes, registros de campo e fotografias das produções de jovens do Vale do Paraíba grafiteiros para auxiliar na caracterização do campo e suas principais questões. Entendeu-se que a prática do grafite é permeada pelas lógicas institucionais e comerciais conservadoras e aprisionantes do território, que influem nas vivências e sentidos atribuídos pelos jovens. Contudo, visto que o espaço social e as metamorfoses intercalam-se mutuamente, compreendeu-se que a criatividade revela-se como estratégia de enfrentamento as contradições presentes e políticas de identidade implicadas. Expressa no trânsito da juventude por diferentes modalidades artísticas e contextos, bem como, na organização de eventos e ações coletivas independentes, que conservam a capacidade comunicativa, crítica e expandem as possibilidades de movimentos emancipatórios
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32

Barnd, Natchee Blu. "Inhabiting Indianness : US colonialism and indigenous geographies /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3307536.

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Thesis (Ph. D.)--University of California, San Diego, 2008.
Title from first page of PDF file (viewed July 23, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 214-232).
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33

Aldrich, Kevin. "Where there is Darkness, Light| An Artistic Exploration of the Home". Thesis, Pacifica Graduate Institute, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1528232.

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This production thesis examines home and homelessness through various psychological lenses including depth psychology, trauma theory, and art therapy. It explores how creating a personal shrine can help an individual process emotional homelessness. It offers an example of how one might experience a psychological transformation using the creation of a shrine as a safe container and transitional object to connect with unconscious aspects of one’s personal story and examine some of the psychological elements therein. The author’s investigation of emotional homelessness and its resolution includes his own experiences of engagement with the imaginal realm and he provides an example of a three-dimensional imaginal visual tool to advance understanding of home.

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José, Loreto Quérette Felipe. "A concepção de sujeito no discurso de artistas plásticos". Universidade Federal de Pernambuco, 2011. https://repositorio.ufpe.br/handle/123456789/8090.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico
O presente trabalho é uma investigação sobre o campo da arte contemporânea no Brasil com o suporte teórico da Psicologia Discursiva. A Psicologia Discursiva é uma área da Psicologia que investiga como as categorias psicológicas são invocadas e manejadas no discurso cotidiano. Seus postulados propõem um deslocamento nos tópicos e explicações psicológicos tradicionais, evitando a teorização abstrata em favor de análises baseadas na pragmática das ações sociais. A folk psychology (psicologia popular) é um rótulo na Psicologia que diz respeito ao conjunto de crenças cotidianas acerca do ser humano, em contraste à descrição oferecida pela Psicologia científca ou profssional. Assim, a folk psychology pode ser colocada como tópico de escrutínio da Psicologia Discursiva. Dentro dessa mais ampla defnição de folk psychology, trago o conceito de concepção de sujeito como foco deste trabalho. Concepção de sujeito é a maneira como o sujeito é descrito noção entendida como folk psychology, mas com ênfase não na origem do conhecimento (por não ser científca), mas sim no sujeito que ela concebe maneira que é tratada, na presente pesquisa, como disponível no discurso. A pesquisa se debruça, enfm, sobre o campo da arte contemporânea, buscando enxergar concepções de sujeito no discurso de artistas plásticos, a partir da análise de conversas gravadas em áudio: como o sujeito acontece no discurso do artista que fala sobre sua obra? Foram realizadas e analisadas cinco conversas com artistas residentes no Recife, onde foi possível observar movimentos no discurso que apontam para diferentes concepções de sujeito. A análise ainda permitiu enxergar que tais concepções, ao serem invocadas no discurso sobre a obra de arte, participam de diferentes atos discursivos: defender a obra, explicitar seus méritos, justifcá-la em suas características formais fgurando, no discurso, um cenário em que as concepções informam o artista no ato de criação e ainda aparecem na explicação de por que fazer arte
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Horlacher, Stefan. "Transgender and Intersex: Theoretical, Practical, and Artistic Perspectives". Palgrave Macmillan, 2016. https://tud.qucosa.de/id/qucosa%3A37639.

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This article serves as an introduction to the phenomena of transgender and intersex, contextualizes these fields of studies, and delineates the major aims of this research anthology, that being: to take both transgender and intersex positions into account and—instead of playing them off against each other—to ask about commonalities and strategic alliances, in terms of knowledge, theory, philosophy, art, and life experience. The aim is to strike a balance between work on literature, film, photography, law, sports, and general theory, bringing together humanistic approaches with social science approaches and integrating lenses for studying gender. Further, this introduction argues that what is needed is a non-hierarchical, multi-perspective approach that endeavors to overcome the limitations of sex and gender research within the disciplines and fields of studies mentioned above by asking how transgender and intersex issues are negotiated and conceptualized from a variety of different points of view, what specific findings arise from there, and to what extent artistic and creative discourses offer their own uniquely relevant forms of knowledge and expression. The last part of this article introduces the reader to the different contributions, emphasizing how they relate to and communicate with each other.
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36

Singer, Jessica Elizabeth. "Being and becoming : the creative balance of the artist teacher". Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=235793.

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In this study, identity is conceptualised as a joint accomplishment between individuals and their interactions with norms, practices, cultural tools, relationships, and institutional and cultural contexts (Gee, 2000; Holland et al., 1998; and Wenger, 1998). From this stance, this research is within a situative approach which aims to understand motives and engagement of people as they participate in formal and informal learning contexts. This is accumulated from experiences (Dewey, 1934) which are processed and retained. From this state of being, the individual's identity is in the process of becoming; affected by personal circumstances and experiences gathered throughout the life course. In response to this, this research views identity not as a thing but as a process of being and becoming. (Beijaard, 2003). Through the process of living, individuals come into constant interaction with different contexts and cultures which inform their personalised identities. Individuals live in the world and, in so doing, create a 'meshwork' (Ingold, 2011) in which individuals do not exist in one location but move along paths acknowledging the role of other people and places in the formation of identity. Transitions throughout the individually lived life course (Elder, 1994) and the emotional experiences (Dutton and Heaphy, 2003) of these transitions aid in the identity formation of the artist teacher. The artist teacher is in a constant state of 'negotiating' between the identities of the artist and the artist teacher. The theoretical framework guiding this study merges Urie Bronfenbrenner's theory of ecological systems (1979)- the micro-, meso-, and macro- levels of human development with Barbara Rogoff's three planes of analysis (1995) - the personal, interpersonal and community levels of development. Data were built with the participation of six artist teachers living and working in North East Scotland, Aberdeen. Findings revealed fascinating ways in which the six artist teachers negotiated their artist and artist teacher identities in/through: art practice and pedagogy, collaborations with others in processes of dialogue and joint activity, and both solo and collaborative participation across persons in-contexts (Nolen et al., 2015).This study contributes to knowledge in exploring both psychological and sociological emotional experiences of the artist teacher to provide a more comprehensive and thorough examination of identity formation from a situative perspective.
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Baker, Christensen Leslie Michelle. "Artistic Drawing as a Mnemonic Device". Antioch University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1476188042242805.

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Nilges, William H. "The critic as artist: Lady Nature and medieval philosophical psychology in the Cosmographia, the Romance of the Rose, and The Parliament of Fowls". The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1407410611.

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39

Faught, Charl. "Total rewards a study of artisan attraction and retention within a South African context". Master's thesis, University of Cape Town, 2012. http://hdl.handle.net/11427/5859.

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Includes abstract.
Includes bibliographical references.
Orientation. The shortage of artisan skills remain a serious challenge in South Africa and is forcing employers to investigate which total reward factors contribute to the attraction and retention of this critical skills segment, as undifferentiated retention strategies are no longer appropriate. Research purpose. The aim of this study was to further develop the understanding of the total reward factors and the ideal combination and relative quantum of total rewards that attract and retain artisans, including artisans from various race groups and age cohorts (cohort 29 and less; cohort 30-39; cohort 40-49; and cohort 50+). Motivation for the study. The shortage of scarce skills, like those experienced in South Africa should not only be seen as comprising occupations from the higher skills bands, but should also include occupations from the intermediate skills bands, that includes artisans. Limited research is available on the total reward factors and the ideal combination and relative quantum of total rewards that attract and retain artisans. Knowing this will allow organisations to develop reward models that better attract and retain artisans. Research Design. The study followed both a quantitative and qualitative research approach while adopting a descriptive research design. Using this mixed method, primary data was collected from individuals by means of two focus groups discussions, i.e (1) a group of HR and Remuneration Managers (n=4) and (2) a group of artisans (n=7). These results were used to develop the two questionnaires that were distributed to artisans (n=143). Data from Questionnaire 1 were analysed using descriptive statistics and factor analyses. Conjoint analysis was employed to identify an ideal total rewards composition based on responses from Questionnaire 2.
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Rowe, Matthew S. "Crafting the Institutional Self Identity and Trajectory in Artistic Training and Creative Careers". Thesis, University of California, Berkeley, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10816760.

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This dissertation is a study of identity processes in two social domains: higher education and professional careers. Each chapter presents a distinct form of social identity and shows how it serves either as a resource to guide social participation (in the case of careers) or is a product of social participation (in higher education). "Institutional self" is a shorthand term for a pragmatic definition of identity, an ongoing process through which individuals make sense of their own capacities and trajectories as economic agents, in relation to the cues systematically produced in different environments. Each chapter of the dissertation develops a distinct conceptual model related to institutional self-formation, using empirical cases that are of interest to sociologists: the tensions of work in cultural production; formative stages of boundary-spanning careers; and college-level vocational training. Each fills gaps in the sociological research in these areas.

The data used throughout the dissertation come from 106 interviews conducted by the author with students, faculty, and graduates of one art school, Adams College of the Arts (43 students, eight faculty, and 55 graduates). The school is located in a metropolitan area on the West Coast of the United States, where interviews took place in 2012 and 2013. All participants are drawn from two academic departments at the school: Visual Design, centered on the discipline of graphic design, and Media Arts, a mix of several digital media applications. Subsequent qualitative analyses of interview transcripts were primarily inductive, involving several rounds of coding along with development of guiding questions that emerged from observed patterns in interviewees' personal accounts and detailed work histories. Each of the dissertation's three empirical chapters is presented as an independent research manuscript; introductory and concluding chapters frame the conceptual and empirical contributions of the project as a whole.

Chapter 2, "Boundary Work as Career Navigation in Design and Media," looks at how creative workers use rhetorics of creativity to justify preferences for a wide range of working arrangements. Interviewees pursue one of two distinct forms of boundary work: segmentation and integration. Segmentation involves reproducing the institutionalized opposition between artistry and commerce in the temporal and spatial arrangements of working lives. Integration breaks down the boundary, merging the opposing motivations. Each finds expression in a range of career-building practices, from maintaining separate creative projects, to becoming an entrepreneur, or leaving creative work altogether. In closing, the chapter questions the relevance of occupations as a place of sensemaking and belonging for skilled, contingent workers.

Chapter 3, "Self-Assessment and Self-Presentation in Disorderly Careers," looks at a different set of career navigation strategies, based on ongoing accounting of one's capacities in relation to the observed expectations of work roles and environments. The organization of American work has shifted fundamentally in the last few decades. Work in many skilled occupations now takes on patterns long found in creative fields: project-based work and "portfolio careers" that are disorderly, uncertain, and highly mobile. I find that young creatives continually evaluate their skills and personalities in market terms as they experience jobs in different contexts. These self-assessments lead to instrumental investment in "human capital"-both emotional and technical capacities-and self-selection into work roles based on a sense of fit with a firm, project, or industry. The chapter illuminates the experience of boundary-spanning careers, reviving an underdeveloped stream of micro-sociological career theory.

Chapter 4, "Crafting Identity: Two Approaches to Professionalization in Art School," turns to college education as a training ground in occupational identification and preparation for boundary-spanning careers. Professional training is the dominant contemporary form of higher education in America, having surpassed the arts and sciences in the number of undergraduate enrollees and graduates, yet sociologists know little about how students experience the professionalization process at the college level. I find that two departments providing artists with training in commercial art practices create distinct pedagogic cultures within the same school. One prepares students for industry-specific work roles to which students peg their future trajectories; the other cultivates general competencies that are applicable across industries, leaving students to identify likely work roles and career pathways. The analysis provides a conceptually nuanced model drawn from cultural and organizational sociology that is applicable across settings of higher education.

The dissertation concludes with a brief closing chapter that provides an overview of the contributions of each chapter and the project as a whole. It closes with questions for future research that are directly and indirectly informed by these findings that may be useful for sociologists of the arts and media, work and occupations, and culture.

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Dezecot, Jonathan. "De l'artisan traditionnel à la marque artisan : perceptions et réactions cognitives, affectives et comportementales du consommateur à l’égard de l’artisan". Thesis, Le Mans, 2019. http://www.theses.fr/2019LEMA2003.

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Longtemps considérés comme uniquement centrés sur leur métier et leur production, les artisans ont aujourd’'hui fait la preuve de leur ouverture sur leur environnement et de leur capacité à développer leur activité et leur marque aux yeux des consommateurs. L'objectif de cette recherche est alors de déterminer si le développement de l’'activité de l’artisan, à travers une démarche de développement de marque et d’actions marketing, lui fait perdre ce qui fait son essence et ses valeurs aux yeux des consommateurs. Une revue de littérature ainsi qu’'une série d’'études qualitatives (focus group, entretiens semi-directifs, approche ZMET) permettent de mieux cerner ce qu’'est un artisan du point de vue des consommateurs, de mieux comprendre les freins et motivations à son égard et de faire émerger le concept de marque artisan. En complément, une série d’'éxpérimentations a été menée pour mesurer l’impact de la personnification et de l’'orientation marketing du nom de la boutique de l’artisan sur les réactions des consommateurs. Les résultats montrent le rôle médiateur du caractère chaleureux et de la compétence perçue de l’'artisan, ainsi que de l’'identification du consommateur à la boutique et à l’artisan. Enfin, une dernière expérimentation testant différents scénarios de développement de l’'activité de l’'artisan met en évidence les réactions positives à l’'égard de la création d’une marque artisan, de son orientation marketing mais une méfiance vis-à-vis de l’'accroissement de la taille de son activité
Long considered to be exclusively focused on their craft and production, artisans demonstrate today their openness to their business environment and their ability to develop their activity and brand from the point of view of consumers. The aim of this research is to determine whether the development of the artisan’s business, through branding and marketing actions, causes them to lose what makes their essence and values in the eyes of the consumers. A literature review and a series of qualitative studies (focus group, semi-structured interviews, ZMET technique) allow us to better understand the consumer’s perceptions of the artisan and highlight the interest of the concept of artisan brand. In addition, a series of experiments were conducted to measure the impact of the personification and marketing orientation of the artisan’s store name on consumer reactions. The results show the mediating role of perceived warmth and competence of the artisan and the consumer’s identification with the store and the artisan. Finally, testing several scenarios of artisan business development, a last experimentation highlights the positive reactions toward the creation of an artisan brand, and the choice of marketing orientation but also some mistrust about the increase of the size of the business
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42

Baryga, Philippe. "La famille-atelier : Les artistes et leurs enfants, essai sur la création inter-générationnelle". Valenciennes, 2011. http://ged.univ-valenciennes.fr/nuxeo/site/esupversions/3f3bcd1e-7c06-4d2a-925f-c65e85c3d7b3.

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En 2005, mon fils, âgé de 18 mois, gribouille de façon indélébile un de mes tableaux. L'incident me pousse à entreprendre une collaboration picturale avec mes enfants, basée sur nos compétences et spécialités respectives. Les peintures et dessins qui en résultent ne tardent pas à rencontrer des objections théoriques. Il semble que ce travail ne puisse pas être compris sans que son processus d'élaboration soit détaillé et justifié. La réflexion visant à détacher ce travail du sentimentalisme pour le rendre à la sphère esthétique génère 3 questionnements : celui du statut de cette collaboration au regard de pratiques collaboratives repérées dans l'histoire de l'art. Il ressort de l'examen de tableaux du XVIIe siècle que sujet et processus d'élaboration sont étroitement liés ; celui de l'usage que les artistes ont pu faire de leurs enfants : modèles, assistants, matériaux. Il découle de cette enquête, basée sur des entretiens avec des artistes, la notion de « fonction filiale » ; celui du potentiel sémantique de nos productions familiales, considérées comme des associations libres. L'interprétation prend en charge les connotations idéologiques du thème de l'enfance, fondateur de la modernité. À mesure que mes enfants grandissent et font évoluer le travail plastique, l'investigation met en évidence le lien que l'annexion du dessin d'enfant entretient avec les mécanismes de la colonisation. Les résultats permettent d'envisager l'art, non seulement comme un croisement de formes et de significations, mais aussi comme un laboratoire comportemental. La famille-atelier n'est pas qu'une anecdote personnelle, mais bien une nouvelle structuration du travail artistique
In 2005, my 18-months-old son scribbles irreparably on one of my paintings. This is the starting point of a collaborative pictorial process with my children, based on the skills and abilities of each one of us. The resulting paintings and drawings soon raise theoretical reluctance. This body of work seems to need its process being explained and justified to be clearly understood. Three questions are raised by the inquiry, that intend to dissociate this work from mawkishness to bring it to the field of Aesthetics : first, the status of our collaboration has to be compared to other collaborative practices in art history. A study of 17th century paintings shows that subject and creative process are closely linked ; second, several interviews with artists, curators and psychoanalysts lead to the notion of « filial function », which designates the way artists use their children : as sitters, as assistants, or as a material ; last, our family work can be interpreted with regards to the concept of « free association », but also from the ideologically loaded, modernity-related theme of childhood. As my children grow up and bring about changes in our art, the study clearly shows the connexion between the appropriation of children's drawings and the mechanism of colonization. The results allow to see art not only as a crossing of shapes and meaning, but also as a behavioral tank. Far from the anecdotal, the family studio truly shows a new way of structuring art-related labor
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43

Laffier, Jennifer. "A qualitative evaluation of the role of artistic expression in psychological empowerment of bullying victims". Thesis, Northcentral University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3723000.

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In order to help child victims of bullying, a greater understanding of the psychological empowerment process was needed, especially what type of activities support the development of empowerment and how empowerment is related to mental health. Artistic expression, an activity described as therapeutic, had received little attention in regards to its role in empowerment. Thus, this exploratory case study explored the role of artistic expression in psychological empowerment with child bullying victims specifically using the Nomological Network of Psychological Empowerment model by Zimmerman (1995). The research questions of this study were: (1) in what ways can individuals experience a sense of psychological empowerment from the artistic process; (2) how can the artistic process relate to the three components of the NNPE model; and (3) how are artistic expression, psychological empowerment, and psychological healing related. The archived data of four children involved in a 14- week art therapy program in 2007 in an elementary school in Ontario, Canada was explored. For this case study various data sources, such as pre and post surveys, were examined to uncover any experiences of psychological empowerment. Qualitative content analysis, with a directed approach revealed that artistic expression in art therapy provided experiences of psychological empowerment in a myriad of ways and psychological empowerment was experienced as a cyclical process for participants. Additionally, artistic expression, psychological empowerment, and psychological healing were experienced as an interactional process. Thus, art therapy should be considered as an intervention method for children experiencing bullying. Additionally, researchers should investigate empowerment as a cyclical process and conduct longitudinal studies to determine the empowerment process over time.

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44

Pfohl, Jennifer. "Exploring the Motivations of NCAA Women's Artistic Gymnasts to Participate in Strength and Conditioning Training". Master's thesis, Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/379225.

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Kinesiology
M.S.
This is the known first study completed on NCAA gymnastics motivations to participate in strength and conditioning. The study was open to all NCAA women’s artistic gymnastics participants. Research included the completion of an online survey (n = 141) with the opportunity to volunteer for a follow up phone interview (n = 5). Three research questions were examined: 1. What are the motivations of student-athletes in NCAA Women’s Artistic Gymnastics to participate in strength and conditioning training? 2. How does motivation to participate in strength and conditioning training influence the performance level of the student-athletes? 3. How does motivation to participate in strength and conditioning training influence the injury rate of the student-athletes? Overall, this study did not identify significant findings in the relationship with motivation to participate in strength and conditioning training with level of performance or injury rates. Qualitative phone interviews provided additional insight on experiences and feelings toward strength and conditioning training, which can be utilized by both researchers and practitioners. In order to further explore the relationship between strength and conditioning and gymnastics performance more research needs to be completed.
Temple University--Theses
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45

Tremblay, François-Léo. "Zones fossilisées /". Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1988. http://theses.uqac.ca.

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Banfield, Janet. "Towards a non-representational geography of artistic practice". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:dd12e1c4-f222-435b-adc0-c1bb68e4f4ac.

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Geography’s engagement with art has a long and varied history which, consistent with broader disciplinary developments, has progressed beyond a focus on the representational content of art products to consideration of artistic practices and experiences. However, persistent tendencies to consider artist, artwork and artistic spatiality as distinct and essential render the ‘geography of art’ under-equipped to address the emergence through artistic practice of particular, contingent, mutable and excessive spatialities and subjectivities. With its emphases on practice, affect and experimentalism, I draw on geographical and psychological non-representational thinking – philosophically, methodologically and analytically – to generate an account of such emergent spatialities and subjectivities. I explore artistic, material and implicit means through which they emerge, from within artistic practice, on both an experimental and auto-ethnographic basis. Working alongside participating artists, I varied the spatial and material conditions of our respective practices to encourage participants to do, think about and articulate their artistic practices differently, and employed interview techniques intended to facilitate access to and articulation from implicit or pre-reflective understanding. Four substantive papers consider different aspects of artistic practice in the context of different theoretical literatures. Through these papers, I argue that artistic practice is a form a mythological thinking without explicit mythic content, and identify paired reciprocal processes of interrogation through which spatialities and subjectivities emerge. I propose that the combination of experimentalism and particular material affects within artistic practice sustains a skills-challenge imbalance, which drives further experimentation and generates increasingly individualized practices. I also argue that artistic practice provides both access to and articulation from implicit understanding, allowing the conveyance of implicit meaning both on its own artistic terms and by facilitating explication into linguistic form. I conclude that, collectively, these varied aspects of artistic practice constitute interpenetrative processes whereby the material and implicit function as one, and that by attending to these processes through the creative and analytical means introduced here, geography’s capacity for a non-representational understanding of artistic practice is greatly enhanced.
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Nelson, Christopher Barnaby. "The Creative process : a phenomenological and psychometric investigation of artistic creativity /". Connect to thesis, 2005. http://eprints.unimelb.edu.au/archive/00001401.

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Carvalho, Rosa Cristina Maria de 1979. "Atuação do artista plastico no ambiente psiquiatrico : a experiencia do Juqueri na decada de 50". [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284676.

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Orientador: Lucia Helena Reily
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
Made available in DSpace on 2018-08-13T17:32:30Z (GMT). No. of bitstreams: 1 Carvalho_RosaCristinaMariade_M.pdf: 6623497 bytes, checksum: 1bedeac1150cb712ed9ff56b196db9b6 (MD5) Previous issue date: 2008
Resumo: Esta pesquisa discute a participação dos artistas plásticos Maria Leontina, Clélia Rocha e Moacyr de Vicentis Rocha na formação do Setor de Artes Plásticas dentro do Hospital psiquiátrico de Juqueri, o qual ficou conhecido como Escola Livre de Artes Plásticas em 1956. O estudo de documentos como livros, artigos de jornal, cartas e fotos possibilitaram a identificação e descrição das atividades artísticas nesse setor e a compreensão do diálogo entre saúde e arte promovido dos anos 1930 aos anos 50 pelo médico, intelectual e crítico de arte Osório Thaumaturgo Cesar. As entrevistas realizadas com parentes e amigos do artista Moacyr Rocha e estudiosos do assunto permitiram a construção de uma narrativa sobre a maneira como os artistas compreendiam o trabalho de artes no ambiente hospitalar. Os resultados mostraram a responsabilidade dos artistas na formação do ateliê no espaço hospitalar, pois ao trazerem os materiais mais apropriados para a realização das atividades, ao ensinarem a linguagem do desenho, pintura, gravura, escultura e cerâmica aos alienados, ao instaurarem um espaço expositivo dentro da seção de artes, eles mostraram que a produção dos alienados, incentivada inicialmente por psiquiatras, merecia a atenção e dedicação dos profissionais da arte. Os três artistas focalizados neste estudo reconheceram a importância da experiência de ateliê hospitalar para a sua vida profissional, ao concretizarem a possibilidade de conhecer novos meios de criação artística no espaço do hospital psiquiátrico.
Abstract: This study discusses the participation of the visual artists Maria Leontina, Clélia Rocha and Moacyr de Vicentis Rocha in the Arts Sector inside the Juqueri Psychiatric Hospital, that by 1956 became known as the Escola Livre de Artes Plásticas. This is a documentary study using books, newspaper articles, correspondence and photographs that enabled us to identify and describe the artistic activities that were proposed in this sector. This material also helps us understand how Osório Thaumaturgo César, medical doctor, intellectual and art critic, promoted a dialogue between the fields of art and health from the nineteen thirties through the fifties. Interviews with Moacyr Rochas's relatives and friends and with other researchers studying this period enabled us to build a narrative about how the artists understood the making of art within the hospital context. The results demonstrated the artists' role in the development of the art workshop in the hospital setting. As they brought materials that were more appropriate for visual arts productions, as they taught the patients about the language of drawing, painting, printmaking, sculpture and ceramics, as they established exhibition spaces within the Arts Section, they were able to show that the production of the alienated men and women, which at first had been mainly a concern of psychiatrists, was worth the attention and dedication of arts professionals. The three visual artists focused in this study recognized the importance of the experience of a workshop in the hospital for their professional lives as artists, as they promoted new means of artistic creation within the psychiatric hospital setting.
Mestrado
Mestre em Artes
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49

Feilen, Kimberly Val. "Arts for my sake identities of urban youth in the local "artistic" community /". Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1925785001&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Jones, Glenda Claire. "An exploration of experiences and expressions of artistic creativity during adversity and resilient recovery". Thesis, Saybrook Graduate School and Research Center, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3594258.

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What is the experience of being artistically creative, undergoing a major interruption in creativity and, finally, transitioning through that interruption to return to being creative? There is important literature on resilience, yet little mention of creativity.

This qualitative multiple case study explored the roles creativity played in resilient coping, wellness, and actualizing human potential by revealing experiences and life changes preceding, during, and following adversity. An intentional sampling yielded six adults, two males and four females, who experienced prolonged disruption lasting at least six months that impeded ordinary creative activity. Possible factors pertaining to people, conditions, and events were assessed.

Research data included: (a) participant essay response to specific questions about experiences before/during/after disruption; (b) a semi-structured qualitative interview expanding on the essay; (c) artwork relating to the three periods examined, and (d) a follow-up phone interview. Artistic expressions included poetry, writing, paintings, music, and design. Tape-recorded interviews were transcribed for thematic content analysis to identify major themes for the individual participants for the three periods that were investigated, as well as a cross-case comparison.

Seventeen major areas of importance, found in one or more of the three periods, involved: 1) creative environment; 2) creative output; 3) emotions; 4) financial status; 5) healing modalities; 6) insight/self-discovery; 7) loss; 8) perception; 9) perseverance; 10) productivity; 11) renewed passion for creativity; 12) self-esteem; 13) skill/training/talent; 14) "something higher"; 15) support; 16) time/space; and 17) utilizing creativity. Five themes, reflecting an overall pattern for participants' process, were: 1) support; 2) self-esteem; 3) perception; 4) perseverance, and 5) insight and self-discovery.

Results showed that using one's creativity was not only vital for overcoming adversity, but that creative activity itself evolved to meet the circumstances. As they persevered, the participants reported finding more universal meaning in their creations. They also gained greater self-confidence, renewed optimism, and found increased compassion and respect for self and others. Unfortunately, not everyone with adversity will recover, and by studying survivors such as these, we can learn what nurtures resilient responses.

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