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Artigos de revistas sobre o tema "Aramaic ostraca"

Autor: Grafiati

Publicado: 1 de março de 2025

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1

Porten, Bezalel, e Ada Yardeni. "Three Unpublished Aramaic Ostraca". Maarav 7 (1 de janeiro de 1991): 207–27. http://dx.doi.org/10.1086/mar199107119.

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2

Shared, Shaul. "Two Parthian ostraca from Nippur". Bulletin of the School of Oriental and African Studies 57, n.º 1 (fevereiro de 1994): 208–12. http://dx.doi.org/10.1017/s0041977x0002824x.

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While looking at the Babylonian incantation bowls found at Nippur and kept at the University Museum of the University of Pennsylvania in Philadelphia during the academic year 1992–93, i when I had the privilege of being a fellow of the Annenberg Institute, I came across three ostraca which seem to have escaped notice so far. Professor Wansbrough has been interested in so many aspects of the history of the Near East that I hope that this new find will also please him.Two of the ostraca in the collection of the University of Pennsylvania are Parthian. The third is written in the Aramaic script but contains apparently a Middle Persian inscription. I hope to publish it shortly.Parthian ostracon 1 (pis. I-II)One of the two Parthian ostraca, B2983 in the Museum collection, is written on a piece of pottery now measuring a maximum of 12 x 7 cm. The potsherd is not preserved in its entirety. It is chipped on the left, at the end of line 1, and the fact that lines 4–6 are missing their endings shows that there was a piece broken diagonally in the lower left side of the pottery piece. It is written in the chancery style of Parthian, both as far as its script and as far as its language is concerned. It is quite close in its opening style and ductus to the Parthian letter on parchment found at Dura Europos.

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3

Notarius, Tania. "The Syntax of Clan Names in Aramaic Ostraca from Idumea". Maarav 22, n.º 1-2 (1 de janeiro de 2018): 21–43. http://dx.doi.org/10.1086/mar201822105.

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4

Duyrat, Frédérique. "Money in Southern Transeuphratene during the Fourth Century B.C.E." Phoenix 76, n.º 1 (2022): 228–49. http://dx.doi.org/10.1353/phx.2022.a914296.

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Abstract: The southern Levant provides two main bodies of documents to examine the use of silver money during the fourth century b.c.e.: ca 1,100 Idumaean ostraca reveal the activities of a rural region and a collection of Aramaic papyri found in the caves of Wadi Daliyeh and the Ketef Jericho ridge in the vicinity of Jericho render witness to more urban behaviours. They deliver contrasting views on the use of silver money—weighed silver or coins—that can be interpreted in light of what we know of the history of the region in the context of the wider Achaemenid imperial space. Abstract: Le Levant Sud a livré deux ensembles documentaires permettant de mieux comprendre l'usage de la monnaie d'argent au ive siècle: environ 1100 ostraca iduméens dévoilent les activités d'une région rurale tandis qu'un ensemble de papyri trouvés dans les grottes du Wadi Daliyeh et à Ketef Jéricho, dans la région de Jéricho, témoignent de pratiques plus citadines. Ils livrent une vision contrastée de l'usage de la monnaie d'argent — pesée ou sous forme de numéraire — qui peut être interprétée à la lumière de ce que nous savons de l'histoire de la région dans le cadre plus general de l'espace impérial achéménide.

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Notarius, Tania. "?q(n) 'wood' in the Aramaic Ostraca from Idumea: A Note on the Reflex of Proto-Semitic/*s/in Imperial Aramaic". Aramaic Studies 4, n.º 1 (1 de março de 2006): 101–9. http://dx.doi.org/10.1177/1477835106066038.

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6

Dobbs-Allsopp, F. W. "Aramaic Ostraca of the Fourth Century B. C. from Idumaea. Israel Ephʾal and Joseph Naveh." Bulletin of the American Schools of Oriental Research 312 (novembro de 1998): 84–86. http://dx.doi.org/10.2307/1357678.

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7

Aḥituv, Shmuel, e Ada Yardeni. "Seventeen Aramaic Texts on Ostraca from Idumea: The Late Persian to the Early Hellenistic Periods". Maarav 11, n.º 1 (1 de janeiro de 2004): 7–23. http://dx.doi.org/10.1086/mar200411102.

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8

Notarius, Tania. "Bezalel Porten and Ada Yardeni, Textbook of Aramaic Ostraca from Idumea, Vol. 1: Dossiers 1–10: 401 Commodity Chits". Journal of Semitic Studies 62, n.º 1 (2017): 263–65. http://dx.doi.org/10.1093/jss/fgw053.

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Pardee, Dennis. "Aramaic Ostraca of the Fourth Century BC from Idumaea. Israel Ephʿal , Joseph NavehNouvelles inscriptions araméennes d'Idumée au Musée d'Israël. A. Lemaire". Journal of Near Eastern Studies 59, n.º 2 (abril de 2000): 128–30. http://dx.doi.org/10.1086/468807.

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10

Vermes, Geza. "Masada I: The Yigael Yadin Excavations 1963-1965. Final Reports. The Aramaic and Hebrew Ostraca and Jar Inscriptions. The Coins of Masada". Journal of Jewish Studies 42, n.º 2 (1 de outubro de 1991): 271. http://dx.doi.org/10.18647/1615/jjs-1991.

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11

Gzella, Holger. "Porten, Bezalel / Yardeni, Ada: Textbook of Aramaic Ostraca from Idumea. Vol. 5. Dossiers H–K: 485 Ostraca. Philadelphia: Eisenbrauns / University Park Press 2023. $ 169,95. ISBN 978-1-64602-240-3." Orientalistische Literaturzeitung 119, n.º 1 (1 de agosto de 2024): 33–38. http://dx.doi.org/10.1515/olzg-2024-0011.

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12

Dion, Paul-Eugène. "Textbook of Aramaic Documents from Ancient Egypt. Newly Copied, Edited and Translated into Hebrew and English, Vol. 4: Ostraca and Assorted Inscriptions. Bezalel Porten and Ada Yardeni." Bulletin of the American Schools of Oriental Research 318 (maio de 2000): 77–79. http://dx.doi.org/10.2307/1357731.

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13

Jacobs, Sandra. "Textbook of Aramaic Ostraca from Idumea, vol. 1: Dossiers 1-10: 401 Commodity Chits, edited by Bezalel Porten and Ada Yardeni and with the assistance of Matt Kletzing and Eugen Han". Vetus Testamentum 70, n.º 3 (5 de agosto de 2020): 504–5. http://dx.doi.org/10.1163/15685330-12341452-02.

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14

Gross, Andrew D. "Textbook of Aramaic Ostraca from Idumea, Vol. 1: Dossiers 1–10: 401 Commodity Chits, by Bezalel Porten and Ada Yardeni. Winona Lake, IN: Eisenbrauns, 2014. liv + 472 pp., figures, tables, CD-ROM. Hardcover. $149.50." Bulletin of the American Schools of Oriental Research 379 (maio de 2018): 251–52. http://dx.doi.org/10.5615/bullamerschoorie.379.0251.

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Gzella, Holger. "Porten, Bezalel / Yardeni, Ada: Textbook of Aramaic Ostraca from Idumea. Volume 4: Dossiers B-G: 375 Ostraca. Including 54 Payment Orders (B) 77 Accounts (C) 74 Workers Texts (D) 62 Name Lists (E) 85 Jar Inscriptions (F) 23 Letters (G). University Park: Eisenbrauns 2020. XLVI, 523 S. m. Abb. 4°. Hartbd. 149,95. ISBN 978-1-57506-734-6." Orientalistische Literaturzeitung 116, n.º 1 (1 de março de 2021): 46–49. http://dx.doi.org/10.1515/olzg-2021-0015.

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16

Cotton, H. M., W. E. H. Cockle e F. G. B. Millar. "The Papyrology of the Roman Near East: A Survey". Journal of Roman Studies 85 (novembro de 1995): 214–35. http://dx.doi.org/10.2307/301063.

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Not all students of the Roman world may have realized that, following extensive discoveries in the last few years, Egypt has ceased to be the only part of the Empire from which there are now substantial numbers of documentary texts written on perishable materials. This article is intended as a survey and hand-list of the rapidly-growing ‘papyrological’ material from the Roman Near East. As is normal, ‘papyrology’ is taken to include also any writing in ink on portable, and normally perishable, materials: parchment, wood, and leather, as well as on fragments of pottery (ostraka). The area concerned is that covered by the Roman provinces of Syria (divided in the 190s into ‘Syria Coele’ and ‘Syria Phoenice’); Mesopotamia (also created, by conquest, in the 190s); Arabia; and Judaea, which in the 130s became ‘Syria Palaestina’. These administrative divisions are valid for the majority of the material, which belongs to the first, second and third centuries. For the earlier part of the period we include also papyri from Dura under the Parthian kings (Nos 34, 36–43, and 166), since they belong to the century before the Roman conquest and illustrate the continuity of legal and administrative forms; and five papyri from the kingdom of Nabataea, which after its ‘acquisition’ in 106 was to form the bulk of the new province of Arabia, on the grounds that in some sense dependent kingdoms were part of the Empire (Nos 180–184). Both groups are listed in brackets. We also include the extensive material from the first Jewish revolt (Nos 230–256) and from the Bar Kochba war of 132–5 (Nos 293–331), even though it derives from regimes in revolt against Rome. The private-law procedures visible in the Bar Kochba documents are continuous with those from the immediately preceding ‘provincial’ period (that of the later items in the ‘archive of Babatha’ and other documents). What changes dramatically after the outbreak of the revolt is language use: Hebrew now appears alongside Aramaic and Greek. But even as late as the third year of the revolt we find contracts in Aramaic. Our list at this point will supplement and correct that given by Millar in The Roman Near East, App. B.

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17

Smith, Janet S. (Shibamoto). "Florian Coulmas, The Blackwell encyclopedia of writing systems. Oxford (UK) & Cambridge (Mass.): Blackwell, 1996. Pp. xxvii, 603. Hb £65.00, $74.95." Language in Society 28, n.º 3 (julho de 1999): 450–54. http://dx.doi.org/10.1017/s0047404599243060.

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What is alloglottography? A diaeresis? A digamma? Whose writing system has kanamajiri writing and kokuji? How would you start to find any of these in a conventional writing system text/reference, unless you knew where (in the world) to start? What about opisthograph, ostracon, quoc-ngu, and tugra? None are in the index of Daniels & Bright 1996, which I consider the best book to date on the world's writing systems. But all are entries, cross-referenced to other entries, in Coulmas's Encyclopedia. The reader can also look up Bamum writing, Djuka syllabic writing, the Hatrene script, Hsi-hsia writing, the Loma syllabary, Peguan script, Tifinagh, Urartian writing, and the Wolof alphabet directly, without having first to know what set of writing systems, geographical or typological, they belong to. My personal favorite is Sogdian writing (471–74), an Aramaic-derived script used by Persian colonists in Chinese Turkestan; the cursive form of this writing system is attributed to Ahriman the devil, because it is so hard to distinguish the letters. What a pleasant surprise, for one satiated with discussions of the weaknesses and unnecessary complexities of Japanese writing!

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18

Barnea, Gad. "Justice at the House of Yhw(h): An Early Yahwistic Defixio in Furem". Religions 14, n.º 10 (22 de outubro de 2023): 1324. http://dx.doi.org/10.3390/rel14101324.

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What was the nature of ritual in ancient Yahwism? Although biblical sources provide some information about various types of cultic activity, we have thus far lacked any extra-biblical ritual texts from Yahwistic circles prior to Greco–Roman times. This article presents such a text—one that has been hiding in plain sight for almost a century on a small ostracon found on the island of Elephantine. It has variously been interpreted as dealing with instructions regarding a tunic left at the “house of Yhw”—the temple to Yhw(h) that flourished on the island from the middle of the sixth to the end of the fourth century BCE. While there is little debate regarding the epigraphic reading of this text, it has hitherto failed to be correctly interpreted. I present an entirely new reading of this important document, revealing it to be written in poetic form and to match the characteristics of a “prayer for justice” curse ritual. It is, in fact, the oldest known example of this genre; its only known specimen in Aramaic, its unique witness in a Yahwistic context, and the sole record of any ritual performance at a temple to Yhw(h). Significantly, it is administered by a priestess.

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19

Stern, Ian, e Bernie Alpert. "Tel Maresha, Subterranean Complex 1". Hadashot Arkheologiyot - Excavations and Surveys in Israel, 31 de dezembro de 2014. http://dx.doi.org/10.69704/jhaesi.116.2004.13685.

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From 1995 to 2008, excavations were conducted in Subterranean Complex 1, c. 110 m southeast of the Upper City of Maresha (License Nos. G-35/1995, G-17/1996, G-5/1997, G-9/1998, G-8/1999, G-3/2000, G-52/2001; Permit Nos. A-3567, A-3941, A-4099, A-4361, A-4687, A-4997, A-5343; map ref. 190661/611171). The excavation, undertaken on behalf of the Israel Antiquities Authority and funded by Archaeological Seminars Institute, was directed by B. Alpert, I. Stern, and A. Kloner, with the assistance of M. Osband (Archaeological Seminars Institute; field supervisor), S. Shaharit and L. Yaborsky (pottery restoration and cataloging), and S. Yogev-Neuman, J. Filipone and I. Lidsky-Resnikow (plans, drawings), E. Ambar-Armon (lamps), A. Erlich (figurines; see Appendix I), G.Finkielsztejn (stamped handles), E. Eshel (Aramaic ostraca), A. Ecker (Greek ostraca; see Appendix II), R. Barkay (numismatics; see Appendix III) and R. Tal-Jackson (glass finds). The excavation was carried out with the cooperation of the National Parks Authority.

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20

Stern, Ian. "Maresha, Subterranean Complexes 89 and 169, Seasons 2018–2019". Hadashot Arkheologiyot - Excavations and Surveys in Israel, 30 de junho de 2021. https://doi.org/10.69704/jhaesi.116.2004.26015.

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In 2018 and 2019, archaeological excavations were conducted in Subterranean hewn Complexes 89 and 169 at Maresha (License Nos. G-1/2018, G-3/2019; map refs. 190690-735/610886-955, 190569-645/610994-1018). The excavations, undertaken on behalf of the Hebrew Union College in cooperation with D. Ilan of the Nelson Glueck School of Biblical Archaeology, and funded by the Archaeological Seminars Institute, were directed by I. Stern, with the assistance of S. Shaharit and L. Yaborsky (registration, administration and pottery restoration), Amitai Stern (surveying, drafting and drawing), Asaf Stern and E. Haddad (field photography), C. Amit (small finds photography), S. Krapiwko (editing of photographs and plans), A. Karasik (3D photography), D.T. Ariel (coins and sealings), E. Eshel (Aramaic ostraca), A. Ecker (Greek inscriptions), D. Gera (Greek wall inscription), E. Ambar-Armon (lamps), A. Erlich (figurines), G. Finkielsztejn (stamps), R. Rosenthal-Heginbottom (imported pottery) and D. Ilan (stone objects). Youth-group volunteers and worldwide participants in the Archaeological Seminars' 'Dig for a Day' Program took part in the excavation, in cooperation with T. Tsuk (Israel National Parks Authority) and the staff of the Bet Guvrin National Park. Normal 0 false false false EN-US X-NONE HE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:8.0pt; mso-para-margin-left:0cm; line-height:107%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri",sans-serif; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin;}

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