Bibliografias temáticas / Arab-Sasanian

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Literatura científica selecionada sobre o tema "Arab-Sasanian"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 30 de julho de 2024

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Artigos de revistas sobre o assunto "Arab-Sasanian"

POTTS, D. T., e J. CRIBB. "Sasanian and Arab-Sasanian Coins from Eastern Arabia". Iranica Antiqua 30 (1 de janeiro de 1995): 123–39. http://dx.doi.org/10.2143/ia.30.0.519287.

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POTTS, D. T. &. CRIBB. "Sasanian and Arab-Sasanian Coins from Eastern Arabia". Iranica Antiqua 30, n.º 1 (14 de abril de 2005): 123–39. http://dx.doi.org/10.2143/ia.30.1.519287.

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Morgan, David. "Sasanian Iran and the Early Arab Conquests". Journal of the Economic and Social History of the Orient 54, n.º 4 (2011): 528–36. http://dx.doi.org/10.1163/156852011x611364.

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الحيدري, عباس عاجل. "The army of the Kingdom of Al-Hirah, its organization and tasks". Kufa Journal of Arts 1, n.º 35 (3 de abril de 2018): 387–404. http://dx.doi.org/10.36317/kaj/2018/v1.i35.6200.

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The Kingdom of Al-Hirah is one of the important Arab kingdoms in the pre-Islamic era. It lived with the Sasanian state and had political dependence. Its life continued for more than four centuries, during which the kingdom supported its ally, the Sasanian state, in its struggle against the Byzantines and their allies, the Ghassanids. The Kingdom’s long life, in an area of constant conflict, shows that it has an organized and efficient army that helped it to do so. The Al-Hira Army includes four battalions (Al-Shahba, Al-Sana’i, Dawsir, and Al-Raha’in) that performed great tasks, whether collectively or individually, such as supporting the Sassanids against the Byzantines or against the Ghassanids and securing the borders He contributed to establishing the influence of al-Hirah over the Arab tribes in the north and east of the Arabian Peninsula, and he also participated in the internal conflict of the Sasanian state during the reign of Bahram Gur.

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Farrokh, Kaveh, Javier Sánchez-Gracia e Katarzyna Maksymiuk. "Caucasian Albanian Warriors in the Armies of pre-Islamic Iran". Historia i Świat, n.º 8 (29 de agosto de 2019): 21–36. http://dx.doi.org/10.34739/his.2019.08.02.

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Albania, an ancient country in the Caucasus, was turned into a Sasanian province by Šāpūr I (c. 253). The Albanians became increasingly integrated into the battle order of the Iranian army (especially cavalry). All along the Caspian coast the Sasanians built powerful defense works, designed to bar the way to invaders from the north. The most celebrated of these fortifications are those of Darband in Caucasian Albania. Albania remained an integral part of the Sasanian Empire until the Arab conquest of Iran.

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Kamaly, Hossein. "Whence Came the Asvārān? An Inquiry into the Ambiguity of Sources". Journal of Persianate Studies 6, n.º 1-2 (2013): 207–15. http://dx.doi.org/10.1163/18747167-12341258.

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Abstract Narratives of the Arab Conquests that were compiled in book form only after the ninth century fall short of providing a consistent, let alone an accurate, view of Sasanian hierarchies of rank and status during the sixth and seventh centuries. Knowledge of provincial divisions and administrative practices under Sasanian rule was reflected more accurately, not least of all because it directly pertained to the collection of tax revenues for the conquerors. When it comes to information about Iranian society and culture before the conquests, Arabic sources, often based on veterans’ tales, offer but fragmentary and anecdotal information. While scholars have made great use of these sources, it is still difficult to fathom the composition and function of groups such as the Sasanian asvārān. Focusing on a few well-known conquest narratives, this article investigates the information they contain on the asvārān, and will underline some of the difficulties involved when drawing inferences from them with respect to Sasanian social hierarchy and military structure.

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Rossi, Domiziana. "From the Fire Temple to the Mosque: the religious urban landscape in Late Antique Ērānšahr". Journal for Late Antique Religion and Culture 17 (2 de maio de 2023): 17–39. http://dx.doi.org/10.18573/jlarc.128.

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This paper is an analysis of the change in urban spaces in the former Sasanian empire after the Arab-Muslim conquest. How events shaped the population’s life is reflected by how urban society shaped the spaces within the city. Paradigmatic of this is the case of religious spaces. In a syncretic empire such as the Sasanian Ērānšahr (224–650 CE), places of worship were not limited to fire altars and temples, there were also churches and synagogues as vital parts of the religious environment. According to the archaeological and historiographic attestations, religious spaces in Sasanian times were prevalent in a rural dimension. In 650 CE, the empire was turned upside down by the Arab-Muslim conquest and the transition period to a unified Islamic society is known as Islamization. This event is often described as a rupture; however, it can be better represented as acculturation because of the cultural exchange taking place during the conversion and the elaboration of Islamic social institutions. One of the primary marks of this process includes constructing new religious urban spaces, the mosques both inside and outside city walls. Religious spaces marked both the territory and the identity of the people inhabiting it. However crucial to the construction of mosques, is a parallel shift of the religious space from a rural to an urban environment.

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Rezakhani, Khodadad. "Decline and Fall of the Sasanian Empire: The Sasanian–Parthian Confederacy and the Arab Conquest of Iran". Iranian Studies 44, n.º 3 (19 de abril de 2011): 415–19. http://dx.doi.org/10.1080/00210862.2011.556396.

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ALBUM, S. "An Arab-Sasanian Dirham Hoard from the Year 72 Hijri". Studia Iranica 21, n.º 2 (1 de dezembro de 1992): 161–95. http://dx.doi.org/10.2143/si.21.2.2014397.

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Shahinyan, Arsen. "Northern Territories of the Sasanian Atropatene and the Arab Azerbaijan". Iran and the Caucasus 20, n.º 2 (26 de julho de 2016): 191–203. http://dx.doi.org/10.1163/1573384x-20160203.

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This paper reviews the administrative and political map of South-Eastern Caucasus and North-Western Iran under the Sasanian (227–651 A.D.), Umayyad (661–750 A.D.), and early ‘Abbasid (750–1258 A.D.) domination based on the Classical Armenian, Arabic and Persian primary sources. It is an attempt to specify and describe the northern territories of Atropatene-Azerbaijan in the 3rd–9th centuries.

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Teses / dissertações sobre o assunto "Arab-Sasanian"

Chen, Wen-yu, e 陳玟瑀. "The Cultural Transmission from the Sasanian Empire and the Arab Empire during the Tang Dynasty: A Study of Tributes and Hu Merchants". Thesis, 2019. http://ndltd.ncl.edu.tw/cgi-bin/gs32/gsweb.cgi/login?o=dnclcdr&s=id=%22107NCHU5493015%22.&searchmode=basic.

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碩士
國立中興大學
歷史學系所
107
As early as the Han Dynasty and the Parthian Empire, China has official communication records with Arsacid Persia, which mainly describes local customs and specialty that could be indicated connecting outside world of China. During the Wei, Jin, Southern and Northern Dynasties to the Tang Dynasty, the records of Sasanian Empire specialty were more abundant than the previous generation. This article has combed the specialties and tributes of Sasanian and Arab Empire in the historical records. I In addition to arising from their changes, comprehending more about their correspondence with modern objects. Horses and fabrics, the most two characteristics in material culture propagation, and Hu Merchants play important role for spreading them. Therefore, this article presents the relationship between these three factors and the Medieval of political situation.The Hongjun Temple and Sifang Pavilion are mainly diplomatic organizations of the Tang Dynasty, dealing with the transactions of foreign emissaries or visitors, surely included Sasanian and the Arab Empire emissaries, particularly perished Sasanian Empire prince Belus. Through the Tang Dynasty''s handling of Sasanian and Arab Empire foreign affairs, could derive the complex situation changes in the Western Region at that time, such like: After Arab Empire conquered Sasanian Empire, is any changes of trade with Tang Empire caused by regime and religion ? Any Sasanian or Arab specialty has been introduced, renamed and processed in the Tang Dynasty? Does the far distance, through Sogdiana, Hvatana, Tibet, and huihe, would impact it? It’s worth attention.In the middle and late Tang Dynasty, the sea silk road, specially maritime trade with Persian and Arab in southeast coast became more active, mature and presented another culture features.

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Livros sobre o assunto "Arab-Sasanian"

Gyselen, Rika. Arab-Sasanian copper coinage. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2000.

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A.H. Baldwin & Sons Ltd e Baldwin’s Auctions Ltd. Islamic coin auction 24: The Horus collection. London: Baldwin's Auctions Ltd., 2013.

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A.H. Baldwin & Sons Ltd e Baldwin’s Auctions Ltd. Islamic coin auction no. 25. London: A. H. Baldwin & Sons, 2013.

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GYSELEN, Rika. Arab-Sasanian Copper Coinage. Verlag der Österreichischen Akademie der Wissenschaften, 2009. http://dx.doi.org/10.1553/0x00020f58.

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Malek, Hodge Mehdi. Arab-Sasanian Numismatics and History During the Early Islamic Period in Iran and Iraq: The Johnson Collection of Arab-Sasanian Coins. Spink & Son Limited, 2019.

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Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. I.B. Tauris, 2017.

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Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. I. B. Tauris & Company, Limited, 2017.

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Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. I. B. Tauris, 2008.

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Shinkyō shutsudo no Sāsān-shiki ginka: Shinkyō Uiguru Jichiku Hakubutsukan zō no Sāsān-shiki ginka = Sasanian and Arab-Sasanian silver coins from Xinjiang : Sasanian type silver coins in the Xinjiang Museum. Nara-shi: Shiruku Rōdo-gaku Kenkyū Sentā, 2003.

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History, Captivating. Sasanian Empire: A Captivating Guide to the Neo-Persian Empire that Ruled Before the Arab Conquest of Persia and the Rise of Islam. Captivating History, 2020.

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Capítulos de livros sobre o assunto "Arab-Sasanian"

Debie, Muriel. "FOR A DIFFERENT HISTORY OF THE SEVENTH CENTURY CE: SYRIAC SOURCES AND SASANIAN AND ARAB-MUSLIM OCCUPATION OF THE MIDDLE EAST". In Studying the Near and Middle East at the Institute for Advanced Study, Princeton, 1935–2018, editado por Sabine Schmidtke, 45–47. Piscataway, NJ, USA: Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463240035-010.

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Cutler, Anthony. "The Parallel Universes of Arab and Byzantine Art". In Image Making in Byzantium, Sasanian Persia and the Early Muslim World, X:635—X:648. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417552-10.

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Cutler, Anthony. "Gifts and Gift Exchange as Aspects of the Byzantine, Arab, and Related Economies". In Image Making in Byzantium, Sasanian Persia and the Early Muslim World, VII:247—VII:278. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417552-7.

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Cutler, Anthony. "A Christian Ewer with Islamic Imagery and the Question of Arab Gastarbeiter in Byzantium". In Image Making in Byzantium, Sasanian Persia and the Early Muslim World, V:63—V:69. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417552-5.

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"ARAB-SASANIAN". In Islamic Coins and Their Values Volume 1, 1–17. Spink Books, 2015. http://dx.doi.org/10.2307/j.ctvk8w0rh.5.

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Simpson, St John. "Sasanian Cities: Archaeological Perspectives on the Urban Economy and Built Environment of an Empire". In Sasanian Persia, 21–50. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474401012.003.0002.

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The Sasanian Empire had many large, multicultural and typically heavily defended cities. Literary sources are filled with direct or indirect references to the deportation or internal transfer of populations from one region to another, and boosting the urban population was clearly an important part of imperial economic planning, but there has been relatively little study of Sasanian urbanism. This chapter provides a timely overview by re-examining the archaeological evidence for the physical appearance and distribution of some of these urban centres, discusses their forms, and uses Google imagery to locate two previously archaeologically unrecorded cities which feature in the Arab conquest and Heraclius’ campaign shortly before. It goes on to use the excavated evidence from three city sites in Iraq, Iran and Turkmenistan to illustrate the physical appearance of residential and/or commercial quarters, and concludes with some observations on the importance of the Sasanian urban economy.

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"Regulations for an Association of Artisans from the Late Sasanian or Early Arab Period". In Transformations of Late Antiquity, 71–82. Routledge, 2016. http://dx.doi.org/10.4324/9781315235783-12.

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Potts, D. T. "Alexander, the Seleucids, and the Arabian Gulf". In The Arabian Gulf In Antiquity, 1–22. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198143918.003.0001.

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Abstract Following the series of defeats inflicted upon the forces of the Achaemenid empire by the armies of Alexander the Great, most of Western as well as parts of Central and South Asia fell under Macedonian control. During the centuries which followed Alexander’s death, however, his former dominions came under the sway of a variety of states and empires. Of greatest interest for us are the Seleucid, Parthian, and Sasanian empires in the east, the Roman and Byzantine empires in the west, the Himyarite and Axumite states in the south, and the Arab vassal states—Kinda, Ghassan, and Labm—in the desert zones which formed a buffer between these empires. It is all too easy to become mesmerized by the politico-military history of the post Alexandrine period, however, and to lose sight of the indigenous peoples of our region. We must seek to strike a balance between reportage at the imperial level and exposition of local developments, even though the two are often inextricably intertwined.

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Wood, Philip. "Lay Elites under Arab Rule". In The Imam of the Christians, 41–61. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691212791.003.0002.

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This chapter makes the case that the seventh century did not see the immediate disappearance of the landowning elite in the Levant. It discusses how the melting away of the Roman state created opportunities for the aristocracy to enrich itself. It also refers to the tax structures of the new state that forced the aristocrats to find new avenues to power and influence, such as state administration or church hierarchy. The chapter uses letters and saints' lives to chart how many aristocracies benefited from the collapse of the Roman and Sasanian empires before the caliphs started to reassert their authority and demand higher taxes in the eighth century. It describes how non-Muslim, landed aristocrats persisted in many areas and Muslim patrons who protected the elites' interests.

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"Early Contacts between Arab Muslims and Aramaean Mandaeans and the Date of Zazay". In From Sasanian Mandaeans to Ṣābians of the Marshes, 7–17. BRILL, 2017. http://dx.doi.org/10.1163/9789004339460_003.

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