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1
Litke, Wayne Douglas. "Portraits of Peter : a study of trajectories in the early church". Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25457.
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This study concentrates on the traditions concerning Peter as they evolved in the early church from the New Testament period to the fifth century. It is suggested that there are many ways in which Peter is portrayed by the early church writers, and these portraits of Peter are studied with emphasis on the situations
in the church which produced these portraits and which affected their evolution over time.
A portrait of Peter considered seminal for the study of the Petrine traditions is that of Peter as apostle. In this portrait Peter takes on the roles of missionary and witness to Christ's earthly ministry and resurrection. Generally the trajectory moves from the "actual" to the "ideal." Thus Peter becomes in the mind of the church the greatest missionary and the best apostolic
witness. This process of idealization continued with the result that Peter came to be regarded as the ideal Christian.
Peter was also considered pre-eminent among the apostles. As the Gentile church became the most powerful of the churches, Peter was adopted as its figurehead. Thus by the fourth century Peter's primacy over the apostles had become axiomatic. Other groups, often considered heretical by the orthodox church, ascribed importance to other disciples of Christ and compared them to Peter. However, the Peter trajectory tended to overpower these other traditions.
Connected to the tradition of Peter as the ideal apostle are the traditions which describe him as the pre-eminent prophet and wonderworker in the church, the ideal bishop and the most eminent martyr. Not only is Peter represented as exercising the episcopacy in a great many places, most noticeably in Rome, but also he came to be viewed as the ideal bishop and the founder of the universal episcopacy. As a martyr, Peter was viewed as the perfect martyr in that he endured a death like that of his Lord.
Similarly, Peter came to be regarded as the ideal guarantor of the apostolic tradition, and thus the foundation upon which the church was built. In this capacity, and connected to the idea that Peter was the founder of the episcopacy, he was regarded as possessing the keys of the kingdom, thus having the full authority of Christ for the doctrine and discipline of the church.
It is concluded that in all these aspects Peter was idealized
and in a sense took the place of Jesus in the mind of the church. It is suggested that as the foremost apostle Peter was conceived as having been sent forth by Christ with His full power and authority, and thus Christ was seen as working in the church through Peter, His delegated representative, and through those who were viewed in succession to Peter. Thus, apostolic succession from Peter connected the beliefs and practices of the church with Christ Himself.Arts, Faculty of
Classical, Near Eastern and Religious Studies, Department of
Graduate
2
Mecham, Travis Q. "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints". DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/376.
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A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. Max Weber has stated that a charismatic organization can only exist in the creation stage, after which it will either collapse under the weight of the changes it has made, or begin a move towards the routine, making it as well-established and routinized as the society it sought to replace. The changes to the seniority of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints demonstrate the movement of the church from charismatic to routinized leadership. They also show how the charismatic attributes of the first leader of the church were institutionalized in the office of President of the Church. The first change occurred in 1861, reversing the seniority of John Taylor and Wilford Woodruff. The second change occurred in 1875, making Taylor and Woodruff senior to two original members of the Quorum of the Twelve, Orson Hyde and Orson Pratt. The final change occurred in 1900, making Joseph F. Smith senior to Brigham Young, Jr. The few scholars who have addressed these changes tend to focus on either the official explanations or personal relationships and motives of those involved. This thesis moves beyond these to explore the broader institutional motives. It also discusses the effects of changing the rules determining who would succeed to the presidency of the church. The 1861 and 1900 changes have not been examined in any substantial way before. All three changes affected who became president of the church, thus changing the direction of the church. More than satisfying personal vendettas or righting obvious problems in the rules of seniority, the three changes highlight difficult choices church leaders made that moved The Church of Jesus Christ of Latter-day Saints from a charismatically led organization to a highly routinized bureaucracy.
3
Willard, Nathan A. "I believe the Apostles' creed for the emerging church /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p004-0123.
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4
Murphy, S. Jonathan. "The impact of Barnabas on the early church". Theological Research Exchange Network (TREN), 2004. http://www.tren.com.
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5
Palmer, Langdon. "Re-encountering the Apostles' Creed in an emerging church context". Thesis, Drew University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689439.
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For a variety of reasons, many churches in our cultural moment do not include creeds in their corporate worship. Some associate creeds with the disastrous hubris and overreach of the Modernist church as it attempted to nail down, and be the arbiter of, what is true. Others see them as simply boring and irrelevant relics of a bygone era and style.Yet in their right place, creeds have an important role to play today, framing the story of faith, and declaring the central core of what the local worshipping community holds in common with the church across the ages. Just as the lyrics of a song can seem lifeless without the music, so too, creeds can seem lifeless when extracted out of the life of faith.
In 2005 I led a team to design a new emerging church worship service for the First Presbyterian Church of Ambler which was called SouthRidge. As the service flourished and the liturgy began to settle into a familiar pattern, I noticed that the service was consistently devoid of creeds. There was a sense that something was missing, yet many in our new, young congregation had a distaste and distrust of prescribed corporate readings said by rote. We wondered if there were new ways of experiencing the Apostles Creed that might make it more accessible to a new generation.
In 2013 I led a team from our church to explore new ways of experiencing the Apostles' Creed. We developed eight different encounters with the Creed for both corporate worship and on-line resources. In particular, we found the encounter we called a "Creedal Testimony" to be a highly helpful way to experience the Apostles' Creed. This paper examines the history of the Apostles' Creed, the development and use of the eight encounters we created, and evaluates the impact these encounters had on our local community. The paper concludes with some tentative suggestions as to which of these encounters may be most helpful to other faith communities.
6
Flegg, Columba Graham. "Gathered under apostles : a study of the Catholic Apostolic Church /". Oxford : Clarendon press, 1992. http://catalogue.bnf.fr/ark:/12148/cb37720044k.
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7
Posthumus, Meyjes Guillaume Henri Marie Grayson J. Chris. "Jean Gerson - apostle of unity : his Church politics and ecclesiology /". Leiden ; Boston ; Köln : Brill, 1999. http://catalogue.bnf.fr/ark:/12148/cb37208120h.
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8
Daubert, David Dennison. "The Church Growth Movement and the Acts of the Apostles a critical engagement /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
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9
Hinson, Matthew C. "The descent of Christ in Ephesians 4:9 its impact upon the use of the Apostles' Creed /". Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.
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10
Rice, Randolph Lincoln. "The acts of the Apostles as a program for an architecture". Thesis, Georgia Institute of Technology, 1986. http://hdl.handle.net/1853/23462.
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11
Saxon, James. "Empowering the local church through mentoring". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
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12
Mallard, Charles E. "The power of vision in church formation". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.
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13
Pittman, Andrew G. "Following Jesus in a postmodern ministry context introducing the biblical discipleship of the Gospel of Mark through sermons, lectio divina readings and guided journaling to the university ministry of First Baptist Church, Woodway, Texas /". Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2006. http://www.tren.com.
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14
Brown, Derek Ryan. "God of this age : Satan in the churches and Letters of the Apostle Paul". Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5979.
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This thesis aims to elucidate the nature of the references to Satan in the undisputed Pauline corpus. Although scholarship has frequently devoted attention to the various “powers of evil” in Paul’s letters—including principalities, rulers, demons, etc.—insufficient consideration has been given to the figure of Satan as an isolated subject matter. Moreover, scholarship on the individual references to Satan has often neglected Paul’s depiction of Satan’s activity vis-à-vis his apostolic calling. This raises the question, how and why does the Apostle Paul refer to the figure of Satan in his letters? In order to address this question, the thesis commences by examining two key areas of background material. First, Chapter Two investigates the various “images” of Satan in the Hebrew Bible and Second Temple Jewish texts. Instead of delineating a historical sketch of the development of Satan in Jewish thought, emphasis is placed on the various roles in which Satan functions within these writings. Second, Chapters Two and Three investigate two aspects of Paul’s theology which relate to his references to Satan. First, Satan’s place within Paul’s apocalyptic theology is explicated (Chapter Three). Second, the thesis considers Paul’s self-understanding as the Apostle to the Gentiles and, critically, the importance of Paul’s churches for his apostleship (Chapter Four). Chapters Five and Six then utilize the findings of the previous chapters in their examination of the ten clear references to Satan in the undisputed Pauline letters. Chapter Five focuses on the sole reference to Satan in Romans (16:20) and the two references in 1 Thessalonians (2:18; 3:5). Chapter Six then analyzes the several references to Satan in the Corinthian correspondence (1 Cor 5:5; 7:5; 2 Cor 2:11; 4:4; 6:15; 11:14; 12:7), including their collective significance. On the basis of the examination of the Pauline references to Satan, it is argued that Paul—while sharing the Jewish and early Christian understanding of Satan as an enemy and tempter of the people of God—fundamentally characterizes Satan in his letters as the apocalyptic adversary who opposes his apostolic labor (kopos). Paul does so, it is argued, because he believed that his apostleship was pivotal in spreading the gospel at a crucial point in salvation history. The final chapter then anticipates the implications of the study for further research.
15
Heward, Maclane Elon. "The First Mission of the Twelve Apostles: 1835". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3478.
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The Quorum of the Twelve Apostles for the Church of Jesus Christ of Latter-day Saints is an administrative and ecclesiastical quorum. The Church, first organized in 1830, did not organize the Quorum of Twelve Apostles until 1835. When it was organized, Joseph Smith outlined the quorum's responsibilities through revelation. The Twelve were assigned two unique and specific responsibilities: to take the gospel to the nations of the earth and to form a traveling high council for the regulating of the Church outside of its stakes. The first opportunity for the Twelve to fulfill their responsibilities was in May 1835 when they were assigned to travel to the eastern United States and southern Canada. There they both preached the gospel and regulated the branches of the Church. This mission represents not only the first time the Apostles fulfilled their assigned responsibilities but the only time that they filled their responsibilities as an entire quorum. It is surprising that more secondary literature on this mission is not available. This thesis seeks to commence an academic conversation regarding this mission and its impact both on the quorum's development and on the Church in its outlying areas. Chapter 1 details the preparation of the individual members of the Twelve to fulfill this mission. It discusses the preparation of the Twelve prior to their call to the apostleship. It also discusses the training that took place between their call and the commencement of this mission. As an administrative body for the membership of the Church, the Twelve spent the majority of their time on this mission with the members of the Church. Chapter 2 identifies the unique purpose of the Twelve on this mission and how that purpose was fulfilled. Joseph Smith originally laid out the geographic framework for this mission, which sent the Twelve into Canada and throughout much of the northeastern United States. Chapter 3 identifies the locations of the Twelve based on available records and seeks to provide an answer to how the Twelve decided which areas to preach in. Many individuals were baptized during this five-month mission. Chapter 4 identifies what the Twelve taught and the sources that they used. It also discusses the reaction of the people they taught. The concluding chapter summarizes the thesis and identifies areas for further research.
16
Taylor, Daniel Cornelius. "The dynamics of 'perfect love' in a Christian community". Thesis, University of Wales Trinity Saint David, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683297.
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17
Parry, David Thomas Newton. "Luke's account of Peter in his strategy of proclaiming a gospel for all people". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:b2e7f952-4010-4793-a79d-c3da005d5395.
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In his two-volume account of Christian beginnings Luke fills out for already instructed Theophilus Mark’s account of Jesus, and extends it to tell of the bringing of ‘good news’ for all people, offering a tested alternative to the pagan world-view, worthy to be adopted by citizens of the Roman empire. Primarily employing ‘redaction-critical’ methods and seeking narrative patterns with variations within the whole text, we analyse the roles of Peter in the first half of Acts and the influences upon Luke in their making. They portray the pattern of apostolic witness in message, deed and life, and anticipate the extending of the mission to Gentiles, which is taken up in a heroic way by Paul in the second half of Acts. Then analysing Luke’s reshaping of the account of Peter before Easter in his first volume, we show it is done with an eye to how it will be completed in Acts, how Peter will repent from denying Jesus to strengthen his brother apostles and urge repentance on his fellow-Jews. Luke’s captivating narrative is persuasive for its implied reader in the context of the post-apostolic age, that the apostolic kerygma proclaims the divine gift of salvation expected by Israel’s prophets, despite its rejection by much of Judaism. The missions of Paul are to be received as being in harmony with Peter’s. A foundation has been established which will outface Christian rivalries and strengthen believers under persecution. The influence of Luke’s account on other early Christian writers is tested where evidence is available. Luke’s success is that his account became, almost without rival, the canonical New Testament account of Christian beginnings.
18
Morse, Andrew James. "The Life and Thought of Mormon Apostle Parley Parker Pratt". PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1084.
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In 1855 Parley P. Pratt, a Mormon missionary and member of the Quorum of the Twelve, published Key to the Science of Theology. It was the culmination of over twenty years of intellectual engagement with the young religious movement of Mormonism. The book was also the first attempt by any Mormon at writing a comprehensive summary of the religion's theological ideas. Pratt covered topics ranging from the origins of theology in ancient Judaism, the apostasy of early Christianity, the restoration of correct theology with nineteenth century Mormonism, dreams, polygamy, and communication with beings on other planets. For nearly fifty years after its publication, Key to the Science of Theology was one of the most widely circulated books within the Mormon community, serving as a model of doctrinal orthodoxy. This thesis aims to understand Pratt's book and his theological ideas, broadly, in their historical context.
Primary sources related to Pratt and his contemporaries, including other works by Pratt, Mormon missionary tracts, newspaper clippings, and theological writings by competing religions, help place Pratt's ideas within the larger framework of American religious and intellectual thought of the early to mid-nineteenth century. Pratt drew from non-Mormon sources to help explain the Church's teachings, at times appropriating ideas and rhetoric from elsewhere to bolster his claims about the superiority and universality of the Mormon message.
The first chapter of this thesis gives a biographical sketch of Pratt. It introduces key concepts in Mormon belief and how Pratt conceived them. Furthermore, the chapter offers a philosophical take on Pratt's life as one motivated by an apocalyptic worldview. Chapter two draws upon Pratt's apocalyptic conscience to examine his eschatological ideas including a strain of early Mormon thought regarding theocracy. Pratt envisioned a world-wide theocracy coming at the millennium. Mormons, Jews, and Native Americans as ancient Israelites would all share in a world-wide order built around twin centers of power in the historical Jerusalem and a New Jerusalem to be established in North America. Chapter three looks at Pratt's cosmology and argues that his views of the universe, including other planets and beings, were influenced and framed by contemporary Spiritualism as a means of combatting the threat of Mormons leaving the Church for Spiritualist practices. The epilogue looks at changes made to the text of Key to the Science of Theology in 1915 by Church leader Charles Penrose. It places the text's republication within an ongoing battle between older Church leaders like Penrose and younger leaders such as John Widtsoe over what would constitute Mormon orthodoxy during the modernizing phase of the Church in the early twentieth century. Issues like evolution and polygamy took the forefront over eschatological and cosmological concerns.
19
Zoccali, Christopher. "Whom God has called : the relationship of church and Israel in Pauline interpretation, 1920 to the present". Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683375.
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20
Lindsay, Robert. "The Apostle to the Intelligentsia : Father Alexander Men’ and the Rediscovery of the Russian Silver Age". Thesis, Uppsala universitet, Institutionen för informatik och media, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-454057.
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This thesis seeks to shed light on a remarkable figure in Russian history, Father Alexander Men’. How and why did Men’ identify Vladimir Solovyov, Nikolai Berdyaev, and other pre-revolutionary cultural figures as representatives of authentic Russian religious culture? Why would a popular Russian Orthodox priest present the writings of mystics, anarchists, and the Silver Age counterculture as the antidote for seventy years of Soviet materialism? What role did Judaism and the Russo-Jewish intellectual tradition have on Men’s identifications as an Orthodox priest? I use a semiotic theory of culture following Yuri Lotman and the Tartu–Moscow Semiotic School as a framework to analyze the historical development of Orthodox personalism. Through this we find a coherent justification for Men’s cultural project. This thesis traces this line of thought from theories of cultural unity by Pyotr Chaadayev, through Christian universalism in Vladimir Solovyov, the existential personalism of Nikolai Berdyaev, and finally through Men’s personal relationship with Nadezhda Mandelstam.
21
Tucker, Joseph Brian. "'You belong to Christ' : Paul and the formation of social identity in 1 Corinthians 1-4". Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683374.
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22
van, Alten Herman Hendrik [Verfasser]. "The Beginning of a Spirit-filled Church : A Study of the Implications of the Pneumatology for the Ecclesiology in John Calvin’s Commentary on the Acts of the Apostles / Herman Hendrik van Alten". Göttingen : Vandenhoeck & Ruprecht, 2017. http://www.v-r.de/.
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23
Kirk, Alexander N. "Paul's approach to death in his letters and in early Pauline effective history". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:41c8b162-fbe4-4de3-a26b-cf6138eb8f11.
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This thesis analyzes the Apostle Paul’s approach to his own death. The term “approach” is deliberately vague and is intended to encompass a number of questions: What was Paul’s attitude toward his death? How did he act and what did he say and write in view of it? What hopes did he hold for himself beyond death? These questions are explored through a close reading of three Pauline letters that look forward to Paul’s death and other relevant texts in the first two generations after Paul’s death (A.D. 70–160). Thus, this thesis is a study of Paul’s death in prospect and retrospect. Starting with the latter, the first half of the thesis examines portraits of the departed Paul in Acts 20:17–38; 1 Clem. 5.1–6.1; Ign. Eph. 12.2; Rom. 4.3; Pol. Phil. 9.1–2; and the Martyrdom of Paul. It is argued that these portraits exhibit a complicated network of similarities that may be described using Wittgenstein’s concept of “family resemblances.” Viewed as a part of Paul’s early effective history, these early portraits of Paul offer substantial resources for the interpretation of his letters. The second half of the thesis examines portraits of the departing Paul in 2 Cor 1:8–14; 4:16–5:10; Phil 1:18d–26; 2:16b–18; 3:7–14; and 2 Tim 1:12; 4:6–8, 17–18. The “decision of death” referred to in 2 Cor 1:9 is highlighted as a religious experience and one which goaded Paul to formulate his approach to death. It is argued that his death did not primarily present an existential challenge, but a pastoral one. Although touching upon three areas of recent scholarly interest (Paul’s theology of death and beyond; Paul’s religious experience; and Pauline reception), this thesis sets forth a new research question and fresh interpretations of early Christian and Pauline texts.
24
Vilčeková, Lýdia. "3D model kostela sv. Janů v Brně - Bystrci". Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2018. http://www.nusl.cz/ntk/nusl-390199.
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The diploma thesis is about the measuring and creating the 3D model of the Church of St. John the Baptist and sv. John the Apostle in Brno – Bystrc. At the beginning the thesis specifies the location of the object and informs about its history. Then it focuses on the measuring of the object. After testing the accuracy of the detailed points, it brings the 3D model of the church in the program AutoCAD, v. 2018.
25
Rouquette, Maïeul. "Étude comparée sur la construction des origines apostoliques des Églises de Crète et de Chypre à travers les figures de Tite et de Barnabé". Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0103.
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La fondation d’une Église locale par un apôtre constitue un élément important dans les relations interecclésiales. Une telle fondation peut cependant être l’objet de contestation, en particulier si le statut apostolique de la figure fondatrice n’est pas manifeste dans le Nouveau Testament. Une Église peut donc être amenée à se construire un passé apostolique, notamment par l'écriture de vies d’apôtre, qui peuvent souligner tant le statut apostolique de la figure que son caractère fondateur pour l’Église. La comparaison des modalités par lesquelles les Églises de Crète et de Chypre construisent leurs passés apostoliques à travers les figures de Tite et de Barnabé est l’objet du présent travail, lequel s’attache également à analyser les enjeux ecclésiaux et politiques de ces constructions et à étudier la réception de celles-ci par les Églises extérieures à ces îles. Après avoir présenté les données bibliques sur Tite et sur Barnabé puis avoir étudié la réception de ces figures dans le christianisme des cinq premiers s., cette thèse analyse le rapport que les Églises de Crète et de Chypre entretiennent avec elles. Elle s’intéresse d’abord aux écrits chypriotes et crétois composés à partir du Ve s. à leur sujet, puis aux textes qui les mentionnent de manière incidente, avant d’étudier les dévotions envers ces figures et les emplois identitaires de celles-ci, notamment durant les périodes franque et vénitienne. Ce travail examine enfin la réception des traditions sur Tite et sur Barnabé en dehors de leurs îles, dans la littérature de l’Empire byzantin et des mondes copte, syriaque et arménienThe foundation of a local Church by an apostle is a major component in inter-ecclesial relationships. However, such foundation could be an object of dispute, especially if the apostolic status of the founder is not obvious in the New Testament. That is why a Church could be brought to build an apostolic past, notably by the production of apostle' lives, which can emphasize both the apostolic status of the figure and its founding feature of the church. The aim of this study is to compare how the Churches of Crete and Cyprus build their apostolic past through the figures of Titus and Barnabas. This work also analyzes the ecclesial and politic stakes of theses constructs and their reception by the Churches outside Crete and Cyprus. After presenting the New Testament datas about Titus and Barnabas, this thesis studies the reception of these figures in the Christianity in the first five centuries. Then it analyzes the relationship between these figures and the Churches of Crete and Cyprus. To do it, it interests first to the writings composed about them from the 5th century, then to the Cretan and Cypriot texts which mention them in an indirect way. Then, it intends to study the devotional practices toward these figures and their identity uses, especially during the periods of Frankish and Venetian rule. Finally, this work examines the reception of Cretan and Cypriot traditions regarding Titus and Barnabas outside their respective island, in the hagiographical and not hagiographical literature of the Byzantine Empire and of the Coptic, Syriac and Armenisch worlds
26
Arrington, James N. "The Journey Home: A Root-metaphor Analysis of the 1840 Mormon Manchester Hymn Book". BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/412.
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In 1840, apostle missionaries for the Church of Jesus Christ of Latter-day Saints compiled, printed, and began distributing a hymnbook that eventually would become the basis for all subsequent LDS hymnbooks published in English in the nineteenth and twentieth centuries. This thesis, as a contribution to the literature of communication, book history, and hymnology, as well as the intellectual and cultural history of the early years of the LDS Church, focuses on analyzing the poetry of the 1840 Mormon Manchester hymnbook. Using qualitative root-metaphor analysis, the author identified and analyzed expressions, supporting an emergent journey root-metaphor. He then divided the expressions into eight categories, each describing important and distinct aspects of the Journey. These categories include the following: 1) the travelers, 2) the activities on the journey, 3) the way, 4) the destination, 5) the guide, 6) the invitation to come, 7) the motivations, and 8) the lost wanderers. This thesis is based on the assumption that cultures and religions can be understood through the stories they tell. The story of the journey as told through the poetry of the 1840 Manchester hymnbook illuminates one aspect of the religious experience of early members of the Church of Jesus Christ of Latter-day Saints. Taken together, the eight aspects of the journey root-metaphor identified in this thesis tell a story about LDS members as travelers on a journey home, who walk on a straight and narrow path, away from a dark and fallen world, through snares, darkness, and other dangers, toward a glorious destination where rest, joy, and other rewards await them. Ultimately the travelers must rise above this world and follow Christ to a place where they may live with God to serve and praise him ever more.
27
Viselka, Martin. "Pflichtenkollisionen bei christlichen Leitern in Gemeinde und Geschäftswelt: Lernen von Jesus und den Aposteln bei Lukas = Conflicting duties with Christian leaders in churches and business: learn from Jesus and the apostles by Luke". Diss., 2006. http://hdl.handle.net/10500/725.
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Zusammenfassung
Diese Untersuchung besteht aus sechs Hauptpunkten. Nach der Einleitung (I.) zum Thema,
werden unter II. verschiedene Begriffe definiert und die Inhalte gegenüber verwandten Gebieten
abgegrenzt. Als dritter Hauptpunkt (III.) folgt eine Untersuchung zu den klassischen Typologien
der Pflichtenkollisionen. Dieses Thema wurde in der Vergangenheit in der Theologie
und Philosophie immer wieder breit diskutiert. Unter IV. werden die Pflichtenkollisionen
im lukanischen Doppelwerk untersucht. Diese exegetische Analyse soll aufzeigen, wie Jesus
und die Apostel solchen Situationen begegnen und damit umgegangen sind. In diesem Zusammenhang
wird auch die Frage nach möglicher Schuld, als Konsequenz, untersucht. Der
fünfte Hauptpunkt (V.) beschäftigt sich mit dem richtigen Verhalten in Pflichtenkollisionen.
Einerseits wird die Position des Autors näher begründet und andererseits ein Vorschlag für
eine Wertreihenfolge als Richtschnur im Konfliktfall angeboten. Im letzten Teil (VI.) werden
die Erkenntnisse der Untersuchung auf sieben konkreten Fälle von Pflichtenkollisionen aus
der Gemeinde und der Geschäftswelt praktisch angewendet.This analysis consists of six main sections. Following the introduction of the theme (I), various terms are defined (II), and the contents are distinguished from related topics, with pertinent reasons given. The third (III) section consists of the results of my research on the classic typologies of conflicting duties. In the past, this subject has been widely discussed in the theological and philosophical circles. In the fourth (IV) section, conflicting duties are examined in light of Luke's writings. The goal of this exegetic analysis is to show how Jesus and the apostles met such situations, and how they dealt with them. In connection with this topic, the question of possible guilt, as a consequence, is researched. The fifth (V) section deals with proper behaviour toward conflicting duties. On one hand, the position of the author is established, and on the other hand a proposal is offered for a prioritization of values as a guiding principle in conflict situations. In the last section (VI), the findings of the research are applied practically to seven concrete examples of conflicting duties within the church and society.
Systematic Theology & Theological Ethics
M. Th. (Theological Ethics)
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Lu, Hsueh Hsin, e 呂學昕. "Deacons, Apostles, and Elders: Watchman Nee's Concept of Church Management". Thesis, 2014. http://ndltd.ncl.edu.tw/handle/se75sc.
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碩士基督教台灣浸會神學院
基督教神學研究所
103
Watchman Nee, in his understanding of the Bible, amended contemporary pastor system in church. The purpose of this study was to investigate why he wanted to amend the pastor system, what shortcomings he saw, and when he abolished the system, how he used his new concept of governance to manage the church he founded. Since Watchman Nee classified ministry to deacons, apostles, and elders to manage his church, this study also discussed the following issues: How are these three defined? What are their responsibilities? How is power distributed between them?
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Conner, Brandon Edward. "Church Revitalization: Insights from the Ministry of the Apostle Paul". Diss., 2012. http://hdl.handle.net/10392/3956.
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Chapter 1 introduces the research topic by examining the current health of the American church. After establishing that the majority of American churches today are indeed unhealthy, a case is made for the need to develop a revitalization strategy to improve the health of these churches. This chapter argues that the apostle Paul was interested in church health and pinpointed three sets of factors which he consistently addressed in his work with churches.
Chapter 2 begins by recognizing that Paul used both a proactive and a reactive approach to church health in his work with New Testament churches. The chapter then examines the role Paul played in assisting churches, highlighting attributes which can and cannot be reproduced by revitalization agents today.
Chapter 3 is a study of contextual factors which affect the health of the local church. After defining and explaining contextual factors, the chapter examines Paul's strategy for dealing with these factors that threatened the health of the churches with whom he worked.
Chapter 4 addresses institutional factors which also contribute to the health of the local church. In this chapter, the concept of institutional factors is defined and explained. The chapter then examines Paul's letters to understand his strategy for addressing institutional factors to improve church health.
Chapter 5 then focuses on spiritual factors which are also influential in regard to matters of church health. This chapter reveals that, unlike contextual and institutional factors that church leaders and consultants commonly address today, spiritual factors are often ignored. This chapter extracts Paul's strategy for addressing spiritual factors.
Chapter 6 seeks to answer the practical research question of this study: how might a Pauline approach to improving church health be applied today? This chapter emphasizes the need for revitalization agents and church leaders to evaluate their approaches through a biblical lens as they work to improve church health and increase effectiveness.
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Malele, Israel Cedric. "Pauline leadership in the local church". Thesis, 2014. http://hdl.handle.net/10210/11517.
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M.A. (Biblical Studies)The strong sure biblical leadership so desperately needed in our confused age seems to be conspicuously lacking in our modern society and churches today. There is moral degradation, and World conditions have worsened immeasurably, Church leaders have no willpower and moral decisiveness. There is a great leadership crisis and deficiency. We are facing an acute crisis in church leadership. Crisis succeeds crisis, yet our many church leaders come up with few solutions, and the prognosis is by no means reassuring. The church has not escaped this dearth of authoritarian leadership, and lack of biblical leadership. The voice of the church that once sounded a clarion call of hope to beleaguered influence of the church in the World Community has become minimal. The salt has largely lost its flavour and the light its radiance. This dissertation takes a more constructive approach and strives to discover afresh the biblical principles of leadership and factors that inspire dynamic spiritual leadership. The role of elders and deacons, and more qualifications for Spiritual leadership. Pauline writings display incipient qualities of leadership, and character of a church leader and role of women in church leadership. In Pauline Leadership we find an inspiring prototype of what biblical leadership ought to be like. It will be our purpose in this dissertation to view leadership in the church. We will consider Paul's viewpoints, examine the qualities of leadership, and discover how these traits of qualities contribute to effective church leadership...
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Grant, Lloyd Walter. "Theological Analysis of Church Planter Profiles". Diss., 2012. http://hdl.handle.net/10392/3964.
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This dissertation seeks to theologically analyze three prominent church planter profiles. Chapter 1 explains the need for such a study by giving consideration to the place of church planting in the Great Commission and the importance of leadership within church planting.
Chapter 2 provides a historical overview of assessments in a variety of fields that led to the inclusion of assessments within church planting. This chapter also introduces the three profiles as well as some lessons learned from the use of profiles in assessment.
Chapter 3 introduces the first area of theological analysis. The chapter discusses the pastoral qualifications outlined in 1 Timothy 3 and Titus 1. Considerable attention is also given to apostles and the role of apostles in church planting.
Chapter 4 provides an overview of the nature of the church. For a church planter to lead a church, he needs to understand the nature of the organization he is seeking to lead. The purpose of this chapter is to provide an overview of the church that can be used to analyze the profiles in terms of their understanding of the church.
Chapter 5, building upon the previous two chapters, is the theological analysis of the three profiles. The analysis of the profiles follows the content of the previous three chapters and examines the three profiles according to the nature of the church, which also surfaced the concern of the leader's relationship with God, the character issues raised in the Pastoral Epistles, and the role of apostles in church planting.
Chapter 6 provides concise answers to the research questions which guided the dissertation. The chapter also offers suggestions about changes to church planter assessments in light of the analysis. Additional suggestions are offered also with respect to potential areas of further study related to church planter assessments.
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Wang, Shu-Jung, e 王淑榮. "The Implications of the Implied Author：An Analysis of Jerusalem Church in Acts of Apostles with Narrative Criticism". Thesis, 2018. http://ndltd.ncl.edu.tw/handle/96m5b2.
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碩士中原大學
宗教研究所
106
In this research, the Narrative Criticism is applied to the study of Acts of Apostles, and it is found that the main plot of the story is that the followers shall be the witnesses of Jesus Christ in Jerusalem and in all Judea and Samaria and to the end of the earth. From the research the implied reader can find that the implied author has a negative attitude towards the Jerusalem Church. First the apostles except Peter do not contribute much to the missionary work which was the great mission from Jesus before his ascension. On the contrary, it is Stephen, Philip, Paul, Barnabas, Silas and others who are obedient to the lead of the Holy Spirit and do much in spread of the gospel. Next, the reader can see that the leaders of the Jerusalem Church are generally falling behind the trend of the gospel spreading out to the gentiles in that they are conservative, reluctant, inactive and even become the hindrance in spreading the gospels to gentiles, which results in their disappearance from the stage of the history. From this the reader may notice that the implied author generally concur with Paul in theology and action.
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Vatter, Stefan. "Magnus - Apostel des Allgäus: eine missionshistorische Studie zum apostolischen Dienst = Magnus - Apostel of the Allgäus: a mission-historical study of apostolic ministry". Diss., 2007. http://hdl.handle.net/10500/2201.
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Research object of this thesis is Magnus the Apostle of the Allgäu area in Germany. Based on the
historical background, this thesis analyses Magnus concerning the way and impact of his apostolic
ministry to understand and compare it to the ministry of the biblical apostolic ministry and thus
describe criteria of apostolic ministry and consequences until today.
The originality of this thesis lies, due to a limites written sources concerning the vita of Magnus,
in firstly an investigation into historical developments of his context in the Allgäu, secondly evaluates
his Iro-Scottish backround and thirdly describes the historical impact.
The resulting insights are compared between the apostolic-missionary work of Magnus and the
New Testament. The conclusion summarizes the ministry of the apostle into a number of statements
Which are in harmony with the life of Magnus and the context of the New Testament.Forschungsgegenstand dieser Arbeit ist Magnus (699-772 n. Chr.), der Apostel des Allgaus. Aufgabe der Untersuchung ist es, basierend auf dem literarhistorischen Hintergrund des Magnus seine Biographie zu untersuchen, um eine Vorstellung liber die Art und Weise seiner apostolischen Wirksamkeit zu gewinnen. Die Besonderheit dieser Arbeit besteht darin, dass auf Grund des eingeschrankten schriftlichen Quellenbefundes der Magnusvita zum Einen die Erfassung des geschichtlichen Werdens seines Wirkungsfeldes im Allgau, zum Zweiten die Untersuchung seines iroschottischen Hintergrundes und zum Dritten die Darstellung seiner Wirkungsgeschichte unabdingbar sind. Die so gewonnenen Kenntnisse ermoglichen einen thesenhaften Vergleich zwischen dem apostolisch-missionarischen Wirken des Magnus und dem der Apostel des Neuen Testamentes.
Christian Spirituality, Church History & Missiology
M. Th. (Missiology)
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Haskins, Jan Timothy. "Pauline perspectives on the church and its gospel in a socially penetrative and engaging missiological context". Thesis, 2008. http://hdl.handle.net/10210/193.
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The convergence of the Church, its Gospel and the World has become a critical area of New Testament Biblical Studies. This significance revolves around the ‘relevance and impact ‘ of the Church and her kerygmatic message in an increasingly secular and sceptic world. The secularization and scepticism is mainly driven by the dawning of a ‘post-modern’ twenty first century which has also ushered in an era of unprecedented technological and scientific advancement. This new-world, which is being advanced through the ‘global village’ phenomenon, and the broadening democratization and entrenchment of individual human rights in developing countries, seems to have discarded all ‘absolutes’, and only values that which can be verified empirically. All this has left many individuals questioning the relevance of the Church and her message. Many seem to have designated the Church and her message as ‘past the expiry date’. It is thus no longer uncommon for previously Christian societies to be described as Post-Christian societies. The convergence of Church, Gospel and World has thus become very significant. The critical question is whether the Church is to close the door on the world and adopt an isolationist stance, or whether the Church is to fulfill her missiological and prophetic role by engaging and penetrating our twenty first century world with the message of the Gospel. This short dissertation will consider selected aspects of Pauline Ecclesiological and Soteriological perspectives in a social context, and the Social conditions of the Pauline World. We will then consider how the three components – Church; Gospel and World – ought to converge in the missiological task of the Church.Prof. J.A. du Rand
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Jang, Kwang Jin. "The role of the Holy Spirit in Christian suffering with reference to Paul's experience of suffering and to Korean church suffering, 1910-1953". Thesis, 2008. http://hdl.handle.net/10210/198.
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This research has focused on the role of the Holy Spirit in Christian suffering. A broad concept of suffering is excluded in the study. Of particular concern to this research is suffering for the sake of Jesus Christ. Methods employed in the study are: 1) Narrative approach, an approach that allows the narratives to tell their story for the benefit of the Christian community and Christian believers. Stories and testimonies are viewed as valuable resources for the development of discussion on this subject matter. 2) Dialogical approach, the approach in which the biblical text, contemporary context, and contemporary theologian's reflections are brought into dialogue to achieve a theological understanding. 3) Synthesis, a way in which biblical data from the investigation on the subject and contemporary church context are incorporated and synthesized to propound an understanding of the role of the Holy Spirit in Christian suffering. The second chapter examines the role of the Holy Spirit in Christian suffering by surveying the testimony of the biblical documents of Old Testament prophets and of the New Testament, excluding the Pauline epistles. The third chapter examines the topic according to Paul's personal testimony and his teachings on the Spirit's role in Christian suffering. The fourth chapter examines the topic from a survey of the testimony of the Korean church and Christians. In the fifth chapter, this study has presented some crucial findings of the role of the Holy Spirit in Christian suffering in terms of a synthesis of the testimony of the biblical documents, especially the testimony in Pauline literature, and the testimony of the Korean church, brought into dialogue with contemporary pneumatologies. In this, the topic is discussed in four categories: individual setting, individual and church setting, church setting, and community/society setting.Dr. M.S. Clark
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Woodberry, Joan. "The two apostles of Botany Bay : some aspects of evangelical Anglicanism in the early colony of New South Wales". Thesis, 1994. https://eprints.utas.edu.au/21943/1/whole_WoodberryJoan1995_thesis.pdf.
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The first Evangelical minister whom I ever met, once asked me to
preach in St Peter's Church Hobart. It was part of a very novel decision
to involve laymen and so the minister thought that for a six weeks' trial
period he would have lay people delivering the sermons. I knew nothing
about Evangelicalism and I was to be the first of the six speakers.
I and two of my colleagues had just had a long, tiresome but
victorious struggle for equal pay for women teachers, so I chose as my
text Hebrews 11:1 "Now faith is the substance of things hoped for, the
evidence of things not seen," and my sermon was to be about a better
and more equal deal for women in the church. The novel decision was
cancelled immediately and I learned quite an amount about
Evangicalism, especially that it is not given to a woman to be the bringer
of good tidings. In cases where it does happen, it is customary to shoot
the messenger.
I wish to thank the late Reverend Herbert Condon, Archdeacon Lou
Daniels, Dr Richard Ely and Joanne Webb for their considerable help
and interest in this project.
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Miller, Colin Douglas. "The Practice of the Body of Christ: Human Agency in Pauline Theology After MacIntyre". Diss., 2010. http://hdl.handle.net/10161/2432.
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This dissertation begins a conversation between "apocalyptic" interpretations of the Apostle Paul and the contemporary revival in "virtue ethics." It argues that the human actor's place in Pauline theology has long been captive to theological concerns foreign to Paul and that we can discern in Paul a classical account of human action that Alasdair MacIntyre's work helps to recover. Such an account of agency helps ground an apocalyptic reading of Paul by recovering the centrality of the church and its day-to-day Christic practices, specifically, but not exclusively, the Eucharist. To demonstrate this we first offer a critique of some contemporary accounts of agency in Paul in light of MacIntyre's work. Three exegetical chapters then establish a "MacIntyrian" re-reading of central parts of the letter to the Romans. A concluding chapter offers theological syntheses and prospects for future research.
Dissertation
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Arnold, Brian John. "Justification One Hundred Years After Paul". Diss., 2013. http://hdl.handle.net/10392/4527.
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This dissertation seeks to answer the following question: how did the doctrine of justification fare one hundred years after Paul's death (c. AD 165)? The thesis argued is that Paul's view of justification by faith is present in the second century, which particularly challenges T. F. Torrance's long-held notion that the Apostolic Fathers abandoned this doctrine.
Chapter 1 provides an overview for the study. Groundwork is laid by providing a history of research on the reception of Paul in the second century as well as a section examining the important works on justification in the Fathers.
Chapter 2 examines justification in 1 Clement. Looking primarily at chapter 32, it is argued that Clement held to justification by faith alone apart from works, despite the frequent claim that he held to works righteousness.
Chapter 3 analyzes the seven letters of Ignatius. Although he only makes one pertinent reference to justification, Ignatius does have much to say against Judaism, which reveals a good deal about his view of justification.
Chapter 4 covers the oft-tread ground of justification in the Epistle to Diognetus. The ninth chapter of Diognetus contains the clearest expression of justification in the second century.
Chapter 5 surveys the Odes of Solomon. This overlooked songbook has a wealth of soteriological motifs, including mentions of justification. In at least three Odes there appears to be a dependence on Paul for the Odist's view of justification, and at times, imputation.
Chapter 6 explores justification in Justin Martyr's Dialogue with Trypho. Trypho informs Justin that he must keep the whole law in order to be saved. Justin, in turn, looks to the Old Testament, particularly to Abraham, as proof that justification comes by faith and not by adherence to the law.
The five authors examined demonstrate greater theological continuity between the first and second centuries than has often been recognized. Paul's doctrine of justification by faith was not replaced with works righteousness in the following century. Justification fared well one hundred years after the Apostle's death.
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Suroviak, Jaroslav. "Postava apoštola Petra v díle evangelisty Lukáše". Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-350651.
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The Image of the Apostle Peter in the Work of the Evangelist Luke. This thesis focuses on examining the character of the leader of the group Twelve in the work of Luke the Evangelist. Introduction outlines the baseline of the entire treatise. The first part of the chapter presents information on the author of two New Testament writings himself, followed by an indication of the circumstances under which the work was shaped. Afterwards the views of experts are presented on the possible sources from which the author composed and edited the final text. This part ends in effort to determine the expected place and time of origin of the whole work. The second part of the first chapter informs on the theology of Luke's writings. This part contains discussion of the authors' intentions and theological accents with regard to the first of the apostles. Due to more complex view there is also mentioned a statistical survey of the character Peter the Apostle in episodes of different New Testament books. The second chapter forms the backbone of the work, and again in two subsections presents information obtained by studying the available literature on all periscopes in Luke's diptych in which the leader of the Apostles emerges as one of the main characters. The first part relates to the stories enrolled in the...
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Radovanská, Monika. "Velká Pavlova Apologie". Master's thesis, 2021. http://www.nusl.cz/ntk/nusl-448681.
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Abstract This work deals with the four final chapters of the Second Letter to Corinth, which are considered for their difference as a separate letter. The apostle Paul defends his apostolic mission here against "adversaries." The first chapters aim to bring closer the life of the Apostle Paul, his missionary journey. In abbreviated form, they also describe the individual leaves that St. Paul also wrote the so-called catalogs of suffering that these letters contain. The next section deals with Corinth. A brief outline of the history of this city-state is followed by a chapter on the local church community. After a short historical approach to Corinth, the characteristics of the local ecclesial community follow, followed by a description of the problems in this community as recorded in the letters that Paul addressed to Corinth. Behind this list is a brief introduction to the meaning of the word "apostle". At the end of this section, the work deals with the issue of Corinthian correspondence, ie the number of letters written in Corinth and their contents. After this general introduction to the problem, the work is devoted to a more detailed analysis of individual pericopes 2 Cor 10-13, which could shed light on what could be the reasons for this Great Paul's apology.
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Pilát, Štefan. "Jazyková analýza Skopského apoštolu". Doctoral thesis, 2014. http://www.nusl.cz/ntk/nusl-342352.
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The linguistic analysis of The Apostle of Skopje Štefan Pilát The Apostle of Skopje (Skop) is a Macedonian Church Slavonic manuscript, which contains a short Praxapostle. The scribal inscription on the last page places its compilation to the city of Skopje in the year 1313 thus allowing for its inclusion among the north-Macedonian texts. The goal of the present thesis was to evaluate its paleographic, orthographic and phonological characteristics and its morphological and syntactic peculiarities. The established facts were then compared with other north-Macedonian manuscripts and writing traditions of the Ochrid, Preslav, Tarnovo and Raška schools. Another aim was to evaluate how much could the reception of individual scribal norms be impacted by the north-Macedonian dialect and identify the dialect elements of Skop. On this account, I conclude that Skop, while belonging to the circle of north-Macedonian manuscripts and reflecting rather evident influence of the local dialect, remains conservative, especially from the perspective of paleography, orthography and phonology, a feature typical of the older tradition of the Ochrid School. In the Apostle pericopes, Skop however rather consequently receives the standardized use of the full scope of the iotified vowels, which is the norm most probably taken...
42
Ryoo, David Eung-Yul. "Paul's preaching in the Epistle to the Ephesians and its homiletical implications". Thesis, 2003. http://hdl.handle.net/10392/268.
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The purpose of this dissertation was to explore Paul's preaching of the significant theological themes in Ephesians in an attempt to establish a model of expository preaching for modern preachers. The study comprised five chapters. The introduction justified the investigation, explained and evaluated the New Homiletic, and summarized the history of the studies of Paul's preaching and Paul's use of the Old Testament in Ephesians.
Chapter 2 examined Paul's preaching on the triune God against the Old Testament backdrop. God has provided the spiritual blessings of unity and reconciliation to humanity by the work of Christ's death and resurrection through the Holy Spirit. The investigation demonstrated that Paul's preaching of God the Father, Jesus Christ, and the Holy Spirit reflects his eschatological perspective that believers have already experienced the salvation but they still anticipate its consummation.
Chapter 3 surveyed Paul's preaching on the Christian life as a new creation primarily dealing with the latter three chapters. Paul's imperative messages, emphasizing on how newly created believers should live a Christian life in conformity of their calling, are grounded on his indicative messages, focusing on what God has done for humans through the sacrificial death and resurrection of Christ. In Paul's preaching there is no dichotomy between the internal work of the Holy Spirit for the believer's redemption and His external ethical exhortation for the believer's life. Paul's preaching of the believer's life also reflected an eschatological dimension. The believer has experienced an ultimate triumph over the evil powers in Christ, but the fruits of that victory have not yet been fully realized.
Chapter 4 studied homiletical implications of Paul's preaching in Ephesians and proposed a model of expository preaching. First, expository preaching should be the indicative-grounded and the imperative-oriented. Second, expository preaching should be Christ-centered preaching, focusing on the redemptive work of the triune God in the canonical context. The conclusion summarized the main results of the investigation and suggested Paul's preaching in Ephesians and proposed a future direction for expository preaching.This item is only available to students and faculty of the Southern Baptist Theological Seminary. If you are not associated with SBTS, this dissertation may be purchased from http://disexpress.umi.com/dxweb or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.
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Dörpinghaus, Jens. "Soziale Netzwerke im frühen Christentum nach der Darstellung in Apg 1-12". Diss., 2020. http://hdl.handle.net/10500/26609.
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Text in German with summaries in German and EnglishIncludes bibliographical references (leaves 197-211)
Biblical studies in New Testament are generating considerable interest in the investigation of historical groups, for example by using prosopographic approaches. This thesis presents a new approach to reconstruct the early Christian network in Acts 1-12. We consider the social network analyses (SNA), critical spatiality and Proximal Point Analyses (PPA). Although these approaches show interesting results, they suffer from a global distance measure. Thus, we introduce a novel approach combining SNA and critical spatiality to analyse geographic and social distances. This method represents a valuable alternative to traditional theological tools for answering exegetical questions concerning the social network in Acts 1-12 offering ways for re-thinking and re-interpretation. The network represents the first fulfillment of the promise given in Acts 1:8. Moreover, it allows us to distinguish between protagonists and their influence. Using different distance measurements, we were not only able to describe the high level of solidarity in this network but could also find strong evidences for Peter, Philip and Barnabas being key figures. Acts 1-12 describes mission as led by God and performed by different people with Jerusalem as the centre of activity. This mission is both peripheral and open to people with diverse social, religious and geographic backgrounds. In the novel network of people belonging to the body of Christ human leadership is not important. It was not possible to apply this method to all exegetical questions due to the fact that there are only limited historic sources available.
In der neutestamentlichen Wissenschaft wurden verschiedene Methoden wie die Prosopographie zur Erforschung bestimmter Personenkreise verwendet. Diese Arbeit beschäftigt sich mit der Rekonstruktion des frühchristlichen sozialen Netzwerks nach der Darstellung in Apg 1-12. Dazu wird die Methode der sozialen Netzwerkanalyse (SNA), der critical spatiality sowie die Proximal Point Analyse (PPA) verwendet. Dabei werden die methodischen Ansätze von verschiedenen historischen Netzwerkanalysen zusammengetragen und durch eine Verknüpfung von SNA und critical spatiality eine einheitliche Herangehensweise hergeleitet, die auch geographische wie soziale Distanzen darstellen kann. Dabei finden sich in Apg 1-12 sowohl exegetische Fragestellungen, auf die diese Methode aufgrund der schlechten Quellenlage nicht angewendet werden kann, als auch Fragestellungen, die mit dieser Methode unter neuen Gesichtspunkten interpretiert werden kann. So lässt sich im rekonstruierten Netzwerk von Apg 1-12 der erste Abschnitt der Erfüllung der Verheißung aus Apg 1,8 erkennen. Außerdem hilft die SNA, die einzelnen Akteure und ihr Handeln in der Apg besser zu würdigen. So ist ein eigenes Kapitel nicht nur Petrus, sondern auch Philippus und Barnabas gewidmet. Apg 1-12 stellt eine Mission dar, deren alleiniger Urheber Gott ist und die von verschiedensten Menschen mit der Stadt Jerusalem als Zentrum überwiegend dezentral und offen für verschiedene soziale, religiöse und geographische Hintergründe ausgeführt wird. Sie zeichnet ein besonderes Bild vom urchristlichen sozialen Netzwerk, das wenig menschliche Leitung beinhaltet und sich qualitativ unterscheidet. Die Analyse mit verschiedenen Zentralitätsmaßen zeigt ebenfalls die starke Verbundenheit der urchristlichen Gemeinschaft und den signifikanten Beitrag mehrerer Personen
New Testament
M. Th. (New Testament)
44
Tarasenko, Olexandr. "Úzkost židovského světa v <> Epištole Jakuba v kontextu náboženských a politických konfliktů epochy Druhého chrámu". Doctoral thesis, 2017. http://www.nusl.cz/ntk/nusl-368455.
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This dissertation explores the value system held by the author of the Epistle of James. Most likely, this interesting Epistle of a former Galilean peasant is a collection of his sermons or discourses gathered and edited by one of his followers. The Epistle does not relate to any specific problems of concrete communities or persons and, therefore, it may be viewed as an encyclical letter. The author's main tone is: «you must act in this way and only this way». Therefore this document is a type of «halakhah», a literary form used by the sages of Israel before the Common Era. «Halakhah», as well as the Greek literary form paraenesis, does not imply any discussion of the material, but rather calls the readers to submission. The author of this «halakhic» encyclical shifts the attention of his readers from their realities to his idealistic world. He omits many aspects of Second-Temple-Period Jewish life, focusing his attention instead on the rules of spiritual life common for both Judeans and Christians. This focus explains why the Epistle has only two brief and indirect references to Jesus Christ, who as the hero surprisingly does not play a distinctive role. for several reasons the Messiah is replaced by famous characters from the Tanakh (i. e., Abraham, Rahab, Job, and Elijah) as being the best examples for...
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Maliakkal, Ben James. "The origin and spread of Christianity in Malabar (Kerala) : scenario prior to the european advent (1498 AD)". Master's thesis, 2021. http://hdl.handle.net/10400.14/36277.
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A presente dissertação pretende estudar a história da origem e crescimento da fé cristã,
bem como as alterações e conflitos sócio-culturais-espirituais provocados em Malabar, Índia
(atual estado de Kerala). A fé cristã, de acordo com a tradição em Malabar, possui raízes no
primeiro século de Nosso Senhor. De acordo com estudos históricos, bem como com a tradição,
foi S. Tomé Apóstolo quem trouxe a fé aos povos de Malabar. Estes tornaram-se historicamente
conhecidos como “Cristãos de Tomé”. A fé cristã em Malabar enfrentou três tipos de inculturações sociais e atravessou vários conflitos sociopolíticos: (a) a chegada do Apóstolo, em 52 AD., (b) a migração de cristãos
persas (siríacos/caldaicos), em 345 AD., e (c) o aparecimento dos primeiros europeus, portugueses, em 1498.Três capítulos deste trabalho abordam detalhadamente cada um destes aspetos. Uma origem, crescimento e sustentabilidade do cristianismo na Índia possui variados fenómenos históricos. Esta história encontra-se abundantemente relacionada com a Teologia e Espiritualidade da fé cristã em Malabar e ainda mais com o modo de vida do povo da região. Como sociedade ancestral, com muitas tradições culturais e sociais e com um sistema de castas, Malabar aceitou uma religião como o cristianismo, à época da sua origem, muito recente e dissemelhante das suas crenças. Diferentes nações chegaram a Malabar e transformaram as convicções e modo de vida dos nativos. A Pérsia e Portugal deram-lhes diferentes Ritos de rituais e devoções, da mesma fé cristã. Mas, não obstante, o cristianismo em Malabar é forte e encontra-se em crescimento. Existem três Ritos católicos: latino, sírio-Malabar e sírio-Malankara.This dissertation intends to study the history of origin and growth of Christian faith and the socio-cultural-spiritual changes and conflicts which made in Malabar, India (now state of Kerala). The Christian faith, according to the tradition in Malabar, has a root from the first century of our Lord. According to the historical studies and tradition St. Thomas the Apostle has given faith to the people of Malabar. They became known in the history as ‘Thomas Christians’. Christian faith in Malabar faced three kinds of social inculturations and passed through many socio-political wars. (a) The arrival of Apostle in 52 AD., (b) the migration of Persian Christians (Syriac/Chaldaic) in 345 AD., and (c) the arrival of first Europeans, Portuguese in 1498. Three chapters of this work consider each of these aspects in detail. An origin, growth and sustainability of Christianity in India had many historical phenomena. This history has many things to relate with Theology and Spirituality of Christian faith in Malabar and more over the way of life of people in the land. As an ancient society with many cultural and social customs, and caste systems, Malabar received a religion like Christianity in its time of origin, which was very new and different from their thoughts. Different nations came to Malabar and changed the convictions and way of life of natives. Persia and Portugal have given them different Rites of rituals and devotions of same Christian faith. But even though Christianity in Malabar is strong and growing. There exists three Catholic Rites: Latin, Syro-Malabar, and Syro-Malankara.
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Townshend, Patricia Olwyn. "A gender-critical approach to the Pauline material and the Zimbabwean context with specific reference to the position and role of women in selected denominations". Diss., 2008. http://hdl.handle.net/10500/2032.
Texto completo da fonteResumo:
In this work I have used Pierre Bourdieu's concept of habitus as a springboard to examine the
Pauline tradition in the light of Zimbabwe-African, cultural, legal and social attitudes to women. I
have highlighted the conflict between the practices defined by Zimbabwean Constitutional law
regarding the status of women and what is the actual situation on the ground, also considering the
role of the church in confronting or conforming to the cultural norms. I have likewise highlighted
the conflict in the Pauline tradition where one hand women are given more active roles in the
church than could be expected according to the customs of the time, but on the other hand are still
bound by an oppressive tradition. I have concluded by suggesting how the church can act in order
to break free of this oppressive tradition and bring about change in the habitus of the society.New Testament
M. Th. (New Testament)