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Artigos de revistas sobre o assunto "Antiquités – Arabie"

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König, Daniel G. "The Unkempt Heritage: On the Role of Latin in the Arabic-Islamic Sphere." Arabica 63, no. 5 (2016): 419–93. http://dx.doi.org/10.1163/15700585-12341414.

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As linguistic systems, Latin and Arabic have interacted for centuries. The article at hand aims at analysing the status of the Latin language in the Arab and Arabic-Islamic sphere. Starting out from the observation that Latin-Christian and Arabic-Islamic scholarship dedicated a very different degree of attention to the study of the respective ‘other’ language in the course of the centuries, the article traces the impact of Latin on an emerging Arabic language in Antiquity, provides an overview on the various references to Latin found in works of Arabic-Islamic scholarship produced in the medie
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Elmaz, Orhan. "Explorative Journey Through Hadith Collections." Journal of Arabic and Islamic Studies 21 (August 3, 2021): 39–56. http://dx.doi.org/10.5617/jais.8966.

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The article offers insight into a fresh way to utilise hadith collections beyond criticising their material in terms of their authenticity or discussing their implications for Islamic law. It builds on a digital corpus of collections to represent the wealth of canonical Sunni, Shia and Ibadite traditions. In this first exploration of this corpus, the interconnectedness of early Islamic Arabia with other parts of world is highlighted through an analysis of travelling words, proper names, and concrete objects in a few case studies organised into five sections by geographical area. These include
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Ashkenazi, Jacob. "Constructing Monastic Landscapes of Southern Syria in Late Antiquity." Studies in Late Antiquity 7, no. 1 (2023): 75–105. http://dx.doi.org/10.1525/sla.2023.7.1.75.

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While monastic landscapes in arid surroundings can be more easily defined, interpreting the imprint of monks on rural arable landscapes is more challenging. In the current study, I face this challenge by examining a late antique rural landscape, the fertile Vulcanic plains of southwest Syria, in the light of the document known as “the letter of the archimandrites of Arabia.” Analyzed by the distinguished orientalist Theodore Nöldeke in 1875, the letter is a declaration of faith, written in Syriac, dated to 570 and signed by 137 signatories, most of whom held the title of abbot (resh dira in Ar
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Oueijan, Naji. "Oriental Antiquity and Romantic Locality: The Gaze Backward and Inward." International Journal of Arabic-English Studies 11, no. 1 (2010): 17–28. http://dx.doi.org/10.33806/ijaes2000.11.1.2.

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The Romantic literary figures found in the distant antiquities of the Orient, of Greece, and Arabia, irresistible attractions embodying the underlying genuine history of Western civilization and culture. Lebanon, Syria, Palestine, the Arabian Desert, and Egypt reflected a world of antiquity, which provided the Romantics with the opportunity to gaze backward and, consequently, explore remote otherness—itself responsible for shaping present Western Self. The Romantic artists and literary figures believed that this region enfolds within its antiquities the mysteries of the mind. They found in the
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Macdonald, Michael C. A. "Arabs, Arabias and Arabic before Late Antiquity." Topoi 16, no. 1 (2009): 277–332. http://dx.doi.org/10.3406/topoi.2009.2306.

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Kákosy, László. "The Illusion of Wealth." Arabist: Budapest Studies in Arabic 23 (2001): 135–40. http://dx.doi.org/10.58513/arabist.2001.23.13.

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The article deals with several motifs attested from the Pharaonic ages to Late Antiquity even up to recent folklore. One such motif is treasure hunting, which is often hoped to be aided by magic spells.
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Barinova, E. B. "Translation and interpretation of written sources of the ancient Chinese-Central Asian contacts in the researches of XIX-XX Centuries." Herald of Omsk University. Series: Historical studies, no. 2 (2017): 7–12. http://dx.doi.org/10.24147/2312-1300.2017.2.7-12.

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The article presents a review of translations and studies of Chinese, Arabic, Persian, European and other written sources, which reflect the inter-relations between China and Central Asian nations in antiquity.
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Saad AlBakar, Fahd Ibrahim. "Arabic Maqāmāt in Light of Foreign Antiquities (An Inductive Study) Literature and Criticism." Al-Dad Journal 7, no. 2 (2023): 46–60. http://dx.doi.org/10.22452/aldad.vol7no2.3.

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This research deals with an important subject, which takes a great place in the context of the linguistic and literary and criticism works which were the subject of foreign studies. This research is concerned with how non-Arab critics receive the ancient Arab prose. The research took the art of Arabic Maqāmāt as a model for it, as it touched the influence of this art which was famous and popularized by Badi'zaman al-Hamzani, Abu Bakr al-Hariri, and others. Their impact was evident in the global creativity map, whether in Persian, Spanish, Hebrew, or other literature. The importance of this res
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Grasso, Valentina A., Ana Davitashvili та Nadja Abuhussein. "Introduction. Epigraphy, the Qurʾān, and the Religious Landscape of Arabia". Millennium 20, № 1 (2023): 1–14. http://dx.doi.org/10.1515/mill-2023-0002.

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Abstract A wide range of archaeological finds is rapidly expanding our knowledge of the pre-Islamic cultural milieu and the political structures of the Arabian Peninsula during Late Antiquity, and thereby of the Qurʾān’s cultural context. This material can offer a complementary reading to the literary accounts on pre-Islamic Arabia, which were mostly composed outside of Arabia or long after the late antique period. There is a growing need to make the recent exciting discoveries of scholars working on the Qurʾān and Arabia more widely accessible to historians who may not have a solid background
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Kenrick, Philip. "Supporting cultural tourism in Libya – a brief history." Libyan Studies 50 (October 22, 2019): 51–57. http://dx.doi.org/10.1017/lis.2019.5.

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AbstractTourists come to Libya for two reasons: to admire the antiquities and/or to experience the natural wonders of the desert. The flow of tourists in the twentieth and twenty-first centuries has been very variable, depending on political circumstances. As a result, the availability of authoritative guidebooks to the antiquities has also been variable. During the years immediately prior to the 2011 revolution, the Society for Libyan Studies has promoted the publication of new Libya Archaeological Guides, both in English for foreign visitors and (progressively) in Arabic for the benefit of t
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Teses / dissertações sobre o assunto "Antiquités – Arabie"

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Al-Ghomary, Ahmed Yahya. "Les monuments religieux avant l'Islam en Arabie du sud (Gawf et Ma'rib)." Aix-Marseille 1, 1996. http://www.theses.fr/1996AIX10049.

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La presente etude traite de notre connaissance de la civilisation et de l'histoire sudarabique qui a connu un developpement remarquable ces dernieres decennies. Cette civilisation avait atteint un haut degre de maitrise de diverses techniques, en particulier dans la construction des monuments religieux a la decoraton et aux gravures raffinees. Ces monuments sont multiples et varies. Nous avons limite notre recherche aux temples se trouvant dans la vallee du gawf et de mar'ib. A travers ce travail, nous avons traite d'une maniere generale la religion au yemen avant l'arrivee des monotheismes. C
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Polosa, Marilena. "Le origini del Cristianesimo nel regno di Aksum. Legami e rapporti tra Corno d’Africa e Arabia meridionale tra IV e VIII secolo." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL120.

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La recherche, développée dans le cadre du doctorat réalisé en cotutelle entre la Sorbonne Université à Paris et l'Institut Pontifical d'Archéologie Chrétienne à Rome, s'est concentrée sur l'origine du christianisme de part et d'autre du sud de la Mer Rouge entre le IVe et le VIIIe siècle. Si les sources historiques et littéraires présentent une évangélisation précoce de ces régions, datée de la seconde moitié du IVe siècle, les données archéologiques et matérielles montrent que la nouvelle religion n'a commencé à laisser des traces tangibles de sa présence qu'à partir du VIe siècle. À partir d
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Le, Bihan Amélie. "Matériel cultuel et pratiques religieuses dans le Proche-Orient romain (Syrie, Phénicie, Palestine, Arabie)." Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010689.

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Notre recherche propose une synthèse sur les pratiques religieuses dans le Proche-Orient romain. Elle trouve son intérêt dans la confrontation de sources variées: textes littéraires et épigraphiques, objets archéologiques et représentations iconographiques. Nous nous sommes donné comme tâche d'étudier ces sources non pas séparément mais de les comparer afin d'identifier les instruments de culte, de les décrire et de déterminer quelle était leur place dans les rites religieux du Proche-Orient romain. Le but de ce travail est de poser les bases d'une nouvelle interprétation des rites de cette ré
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Marion, de Procé Solène. "Le phénomène culturel en Arabie du Sud-Ouest du VIIIè s. av. J.-C. au IVè s. apr. J.-C." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H074.

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Le fait religieux en Arabie du Sud est étudié à travers l’analyse des sources archéologiques épigraphiques lors de la période dite sudarabique (du VIIIe s. av. J.-C. au IVe s. apr. J.-C.). Les cadres historiques et environnementaux ainsi que l’état de la recherche sont tout d’abord posés. Les méthodes et la nécessité d’une synthèse sur le sujet sont ensuite exposées. L’étude des lieux de culte occupant le quart sud-ouest de la péninsule Arabique aux périodes considérées selon une progression régionale constitue le cœur de l’étude. Leur architecture, leur histoire ainsi que les témoignages mobi
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Cassola, Virginia. "L’Arabie saoudite : musées, territoires, identités : collectes et expositions de l’objet archéologique." Thesis, Université de Lorraine, 2016. http://www.theses.fr/2016LORR0286/document.

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Qu’apportent la collecte et l’exposition des objets préislamiques et islamiques dans la définition d’un rapport spécifique entre l’Arabie saoudite et ses objets archéologiques ? Il s’agit de rendre compte de l’activité de conservation saoudienne « consciente et systématique » pour comprendre la manière dont des objets archéologiques sont parvenus à incarner un pan du « patrimoine » du berceau de l’Islam. L’étude de la collecte et de l’exposition d’objets archéologiques dans une approche centrée sur l’objet doit permettre de décrire les évolutions de sens donnés aux objets préislamiques et isla
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Steimer-Herbet, Tara. ""Les tombes en blocs mégalithiques et en maçonnerie de pierres sèches du Levant et la Péninsule arabique aux IVe et IIIe millénaires avant J. -C. "." Paris 1, 2001. http://www.theses.fr/2001PA010542.

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Les tombes en blocs mégalithiques et en maçonnerie de pierres sèches se distribuent dans le Levant et la Péninsule arabique aux Ive et I~ millénaires avant J. -C. Parmi de nombreux types de tombes, l'analyse morphologique a fait apparaître trois grands ensembles de monuments funéraires: dolmens, tombes circulaires hautes, tumuli à ciste. Ces monuments se distribuent géographiquement dans des zones de pâturage, le plus souvent liées à un milieu semi-aride. Les nécropoles de dolmens couvrent principalement la Syrie du sud et la Jordanie. Du nord, celles des tumuli à ciste sont concentrées dans l
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Breton, Jean-François. "L'architecture domestique en Arabie Méridionale du VIIIe siècle avant notre ère au IVe siècle de notre ère." Paris 1, 1997. http://www.theses.fr/1997PA010514.

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Ce travail tente de faire le point des prospections et des fouilles menées pendant une vingtaine d'années, entre 1976 et 1996, par la mission archéologique française au Yemen, consacrées aux maisons sudarabiques, mais très partiellement publiées. La première partie intitulée : "les maisons de terre et de pierre dans les villes et les campagnes" présente les divers types d'habitat édifiés avec ces matériaux. Chaque type de maisons comporte une description de l'architecture, une présentation du matériel (céramique et objets) et un essai de datation. On distingue ainsi les maisons dites archaïque
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Badel, Émilie. "Les bitumes archéologiques : exploitation et façonnage en Mésopotamie, au Khuzestân et en Arabie orientale du Néolithique à l'âge du Bronze ancien (du milieu du VIè au IIIè millénaires av. J.-C.)." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H032.

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Des matériaux hydrocarbonés façonnés par l'homme ont abondamment été découverts sur les sites du Proche-Orient ancien. Ces matériaux incluent du bitume visqueux suintant le long des rivières ou sur les falaises, des calcaires bitumineux, des sables bitumineux et des asphaltites. Le champ d'utilisation est vaste et regroupe plusieurs qualités physicochimiques mises à profit : adhésivité, imperméabilisant, conservation, poids, couleur noire, matière malléable ou sculptable. L'étude des modes d'exploitation et du cadre technique, menée sur un cadre chronologique couvrant le milieu du 6e au 3e mil
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Suḥaybānī, ʿAbd al-Raḥmân al. "L'architecture à Dédan : étude analytique et comparative." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010610.

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Les recherches archéologiques sur la péninsule arabique en général, et sur al-‘Ula en particulier, se concentrent premièrement sur les inscriptions éparpillées dans toute la région, et deuxièmement sur la céramique. L’architecture, en général, n’est pas tenue en compte par les archéologues dans la péninsule arabique, et les recherches sur l’architecture religieuse, surtout dans le premier millénaire av. J.-C., sont presque rares. De ce point vient l’importance de cette étude sur le site de Dédain en essayant de jeter la lumière sur l’architecture et afin qu’elle soit l’une des références qui p
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Charbonnier, Julien. "Les systèmes d'irrigation en Arabie méridionale (IVe millénaire av. J. -C. - Ier millénaire ap. J. -C. )." Paris 1, 2011. http://www.theses.fr/2011PA010616.

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Dans le sud de la péninsule Arabique, l'irrigation est pratiquée depuis le IVe millénaire avant J. -C. De nombreuses techniques de captage de l'eau ont été mises au point localement ou adoptées précocement : terrasse, déviation des crues des wâdî-s et galeries drainantes souterraines. Au cours du Ier millénaire avant l'ère chrétienne, certaines oasis atteignent une taille considérable, plusieurs milliers d'hectares. Il s'agit ici avant tout de mener une étude technique des systèmes d'irrigation d'Arabie méridionale, des origines à l'avènement de l'Islam. Nous nous intéressons à l'organisation
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Livros sobre o assunto "Antiquités – Arabie"

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Musée du Louvre. Département des antiquités orientales. Arabie heureuse, Arabie déserte: Les antiquités arabiques du Musée du Louvre. Editions de la Réunion des musées nationaux, 1997.

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Bruno, Chiesa, and Noja Sergio, eds. L' Arabie avant l'islam. Edisud, 1994.

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Antonio, Invernizzi, and Salles Jean-François, eds. Arabia antiqua: Hellenistic centres around Arabia. Istituto italiano per il Medio ed Estremo Oriente, 1993.

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Masry, Abdullah Hassan. Prehistory in northeastern Arabia: The problem of interregional interaction. Kegan Paul International, 1996.

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5

Benakē, Mouseio, and Museo nazionale romano, eds. Roads of Arabia: Archaeological treasures from Saudi Arabia. Electa, 2019.

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6

Rosemarie, Richter, Nebes Norbert, and Müller Walter W, eds. Arabia Felix: Beiträge zur Sprache und Kultur des vorislamischen Arabien : Festschrift Walter W. Müller zum 60. Geburtstag. Harrassowitz, 1994.

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7

Ghabbān, ʹAlī ibn Ibrāhīm. Rutas de Arabia: Tesoros arqueológicos del reino da Arabia Saudí. Turner, 2010.

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Winnett, Frederick Victor. Ancient records from North Arabia. University Microfilms International, 1985.

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Bowersock, G. W. Roman Arabia. Harvard University Press, 1994.

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Marsh, Elias J. The sands of yesteryear: Arabia Petraea. Connecticut Academy of Arts and Sciences, 1994.

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Capítulos de livros sobre o assunto "Antiquités – Arabie"

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Shockley, Mark. "The Dhaid Oasis." In Semitic Languages and Cultures. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0411.01.

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The eastern Arabian peninsula had two primary sources of influence in antiquity: Mesopotamia and South Arabia (Holes 2016, 12; Rohmer et al. 2018, 300). This study presents evidence of linguistic contact with both regions, from primary and secondary data from the northern United Arab Emirates and the adjoining areas of Oman. This chapter is also a first attempt at elucidating the origins of several unique proper names found in the northern U.A.E., using an onomastic database including comprising more than 910,000 proper names in eastern Arabia, including toponyms, family names, and personal names. While most Emirati names are transparently Arabic, a few names have their origins in Akkadian, Aramaic, and Persian. Other names resemble Ancient South Arabian onomastics, corroborating traditional accounts that link certain Emirati tribes with southwestern Arabia. In particular, this paper focuses on the name of the oasis town Dhaid (il-ḏēd), in Sharjah Emirate, and the Bani Kitab (banī kitab) tribe, for whom Dhaid is a historic center.
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Klasova, Pamela. "Arabic Poetry in Late Antiquity." In The Routledge Handbook of Arabic Poetry. Routledge, 2023. http://dx.doi.org/10.4324/9781003096955-1.

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Abadi, Jacob. "Jordan in antiquity." In Between Arabia and the Holy Land. Routledge, 2024. http://dx.doi.org/10.4324/9781003450313-2.

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Zellentin, Holger. "The Rise of Monotheism in Arabia." In A Companion to Religion in Late Antiquity. John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118968130.ch8.

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van Bladel, Kevin. "Sources of the Legend of Hermes in Arabic." In Hermetism from Late Antiquity to Humanism. Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00100.

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Burnett, Charles. "The Arabic Hermes in the Works of Adelard of Bath." In Hermetism from Late Antiquity to Humanism. Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00105.

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Sartre, Maurice. "Jews in Late Antique Syria and Arabia." In The Routledge Handbook of Jews and Judaism in Late Antiquity. Routledge, 2023. http://dx.doi.org/10.4324/9781315280974-39.

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Potts, D. T. "Hunters, Gatherers, and Fishers of the East Arabian Littoral." In The Arabian Gulf In Antiquity. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198143901.003.0003.

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Abstract Although the reasons behind it are by no means clear, the absence of any palaeolithic sites in the western Arabian Gulf littoral is now generally recognized, as noted in Chapter 1. Yet such was not always the case, and for the unsuspecting reader who consults works treating the prehistory of the Arabian Gulf published before 1980, it is important to underscore the fact that a palaeolithic presence has, for many years, been assumed for Kuwait, eastern Saudi Arabia, Bahrain, and Qatar. Let us quickly review the origins of the palaeolithic controversy in eastern Arabia.
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Neuwirth, Angelika. "The Qur’an and Poetry." In The Qur'an and Late Antiquity, translated by Samuel Wilder. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199928958.003.0013.

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This chapter discusses the relationship of the Qur’an to poetry, both in terms of poetry as a broader interpretive category and, in specific, in relation to pre-Islamic Arabic poetry, in which poetry is associated with prophecy. Specific Qur’anic statements in relation to poetry are discussed, but the broader relevance of the function of poetry in the pre-Islamic Arabian context is also brought to bear on the historical interpretation of the function of the Qur’an in the lives of its first recipients. The Qur’anic text actively counters negative associations with poets and seers in pre-Islamic Arabic culture, distancing the proclaimer from charges of ecstatic possession.
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Potts, D. T. "Failaka in the Second Millennium BC." In The Arabian Gulf In Antiquity. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198143901.003.0009.

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Abstract Despite the long-standing presence of resident Europeans, visitmg European and American archaeologists, and a large local Department of Antiquities, the mainland of Kuwait has yet to be systematically investigated. And while there are indications that some of Kuwait’s smaller islands were inhabited in antiquity, no definitive information has been forthcoming. Thus, the archaeology of Kuwait, as we know it today, is the archaeology of its best-known island, Failaka.
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Trabalhos de conferências sobre o assunto "Antiquités – Arabie"

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Filip, Schneider. "Etnografický obraz Arabov v Byzancii 10. storočia." In Orientalia antiqua nova XXI. Západočeská univerzita v Plzni, 2021. http://dx.doi.org/10.24132/zcu.2021.10392-97-119.

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Roman historians developed a tradition of placing ethno graphic information into their works. The “Other” was an everyday reality of the Roman state. With its expansion more nations came into its orbit and thus to the attention of its writers. Arabs were among many others whom the Romans confronted. The position of the Arabs changed rapidly since the emergence of Islam in the 7th century. From a peripheral nation they became the major superpower in the East. The Roman/Byzantine perception did change due to various factors, such as the emergence of new religion as well as military expansion of
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Herzen, A. "DNIESTER FORTIFICATIONS ON THE OLD MAPS." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2605.s-n_history_2021_44/198-207.

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Old maps of the North-Western Black Sea region of the era of antiquity (reconstructions and reproductions of works of ancient Greek and Roman authors), the Middle Ages (Arabic, Italian, etc.), the Renaissance period (A. Bianco, F. Mauro, B. Wapowski, M. Beneventano, N. de Cusa, S. Münster, I. Honter, I. Stumpf, G. Reichersdorff, M. Bronovius and others) and modern times (G. Gastaldi, A. Ortelius, V. Godreccio, A. Pograbius, G. L. Boplan , V. Hondius, J.A.B. Rizzi-Zannoni, F.V. Bawr and others) contain information about numerous fortifications on the banks of the Dniester, in the immediate vici
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Navarro Palazón, Julio, and Luis José García-Pulido. "Defensive Architecture of the Mediterranean Vol. X (FORTMED2020)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11665.

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FORTMED 2020 is the fifth edition of the International Conference on Fortifications of the Mediterranean Coast. The Conference has been held in March 26th, 27th and 28th 2020 in Granada (Spain), at the Laboratory of Archaeology and Architecture of the City (Laboratorio de Arqueología y Arquitectura de la Ciudad, LAAC) of the School of Arabic Studies (Escuela de Estudios Árabes, EEA), a research centre that belongs to the Spanish National Research Council (Consejo Superior de Investigaciones Científicas, CSIC). The main objective of FORTMED conferences is to exchange and share knowledge for a b
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Navarro Palazón, Julio, and Luis José García-Pulido. "Defensive Architecture of the Mediterranean Vol. XI (FORTMED2020)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11666.

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FORTMED 2020 is the fifth edition of the International Conference on Fortifications of the Mediterranean Coast. The Conference has been held in March 26th, 27th and 28th 2020 in Granada (Spain), at the Laboratory of Archaeology and Architecture of the City (Laboratorio de Arqueología y Arquitectura de la Ciudad, LAAC) of the School of Arabic Studies (Escuela de Estudios Árabes, EEA), a research centre that belongs to the Spanish National Research Council (Consejo Superior de Investigaciones Científicas, CSIC). The main objective of FORTMED conferences is to exchange and share knowledge for a b
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Navarro Palazón, Julio, and Luis José García-Pulido. "Defensive Architecture of the Mediterranean Vol. XII (FORTMED2020)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11667.

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FORTMED 2020 is the fifth edition of the International Conference on Fortifications of the Mediterranean Coast. The Conference has been held in March 26th, 27th and 28th 2020 in Granada (Spain), at the Laboratory of Archaeology and Architecture of the City (Laboratorio de Arqueología y Arquitectura de la Ciudad, LAAC) of the School of Arabic Studies (Escuela de Estudios Árabes, EEA), a research centre that belongs to the Spanish National Research Council (Consejo Superior de Investigaciones Científicas, CSIC). The main objective of FORTMED conferences is to exchange and share knowledge for a b
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Vinogradov, Yuriy. "Two ancient ports of South arabia (Kana and Sumhuram)." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-194-196.

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Chukov, Vladimir Stefanov. "Sunni versus Shiites – Political and/or religious anti-Semitism." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.07093c.

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This study aims to present political and/or religious anti-Semitism in Sunni vs Shiites. Anti-Semitism is probably the oldest hatred in history and has proven to be extremely adaptable to the times. It is “carved” and fueled by powerful precedents and inherited stereotypes. Anti-Semitism takes various forms to reflect the conditional fears and anxieties of an ever-changing world. Understood in this way, this is the modern manifestation of ancient prejudice – one that, according to some scholars, dates back to antiquity and medieval times. The main points in the article are: Anti-Semitism; Anti
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Seyyed, Hossein Nasr. "The Significance of Islamic Manuscripts." In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.02.

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The people (al-ummah) Who were destined to receive the revelation in which the above verses are contained, could not remain unaffected on the human level by either the central significance of the Pen which God takes to witness in the verse cited above, nor by the inexhaustibleness of the treasury of the Words of God. The ummah which created Islamic civilization could not but live by the pen and its fruit in the form of the written word. Nor could it cease to produce a great number of works written primarily in Arabic, secondarily in Persian, and then in nearly all the vernacular languages of t
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