Literatura científica selecionada sobre o tema "Anthropologie des mondes antiques"
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Artigos de revistas sobre o assunto "Anthropologie des mondes antiques"
Bresson, Alain. "Monnayage et société dans les mondes antiques". Revue numismatique 6, n.º 157 (2001): 51–68. http://dx.doi.org/10.3406/numi.2001.2317.
Texto completo da fonteChouquer, Gérard. "Les mondes analogiques antiques et l’archéogéographie de l’espace". Les Nouvelles de l'archéologie, n.º 125 (30 de outubro de 2011): 8–12. http://dx.doi.org/10.4000/nda.1500.
Texto completo da fonteMarshall, Patricia A., e Barbara A. Koening. "Bioéthique et anthropologie". Anthropologie et Sociétés 24, n.º 2 (10 de setembro de 2003): 35–55. http://dx.doi.org/10.7202/015648ar.
Texto completo da fonteL’Khadir, Aïcha, e Yoram Mouchenik. "Entre deux mondes, une anthropologie clinique appliquée et impliquée". L'Autre Volume 24, n.º 3 (11 de março de 2024): 276–87. http://dx.doi.org/10.3917/lautr.072.0276.
Texto completo da fontePrudhomme, Claude. "Les religions dans les mondes créoles : entre Histoire et Anthropologie". Histoire monde et cultures religieuses 12, n.º 4 (2009): 11. http://dx.doi.org/10.3917/hmc.012.0011.
Texto completo da fonteDouville, Olivier. "Anthropologie des mondes contemporains et psychanalyse. De quelques enjeux actuels". Cliniques méditerranéennes 99, n.º 1 (2019): 69. http://dx.doi.org/10.3917/cm.099.0069.
Texto completo da fonteMerabet, Sabrina. "Compte rendu : Au bord des mondes, vers une anthropologie métaphysique de Mohamed Amer Meziane". Recherches en psychanalyse N° 35/36, n.º 1/2 (5 de abril de 2024): 318–26. http://dx.doi.org/10.3917/rep2.035.36.0318.
Texto completo da fonteTestart, Alain, e Jean-Louis Brunaux. "Esclavage et prix de la fiancée La société thrace au risqué de l'ethnographie comparée". Annales. Histoire, Sciences Sociales 59, n.º 3 (junho de 2004): 615–40. http://dx.doi.org/10.1017/s0395264900017741.
Texto completo da fonteGuille-Escuret, Georges. "Philippe Geslin, L’Apprentissage des mondes. Une anthropologie appliquée aux transferts de technologies". L'Homme, n.º 161 (1 de janeiro de 2002): 248–49. http://dx.doi.org/10.4000/lhomme.8017.
Texto completo da fonteJacob, Christian. "Entre études anciennes et anthropologie des savoirs : qu’est-ce qu’un lieu de savoir ?" Dialogues d'histoire ancienne S 27, Supplément27 (12 de outubro de 2023): 31–44. http://dx.doi.org/10.3917/dha.hs27.0031.
Texto completo da fonteTeses / dissertações sobre o assunto "Anthropologie des mondes antiques"
Scaccuto, Alessandra. "La sexualité animale dans l'Antiquité grecque et romaine : science, morale et imagination". Electronic Thesis or Diss., Université Côte d'Azur, 2024. http://www.theses.fr/2024COAZ2007.
Texto completo da fonteThe aim of this study is to reconstruct the representations of animal sexual behaviour in the ancient zoologies. To this end, we have defined a corpus of Greek and Latin texts, consisting of Aristotle's zoological treatises (mainly "History of Animals" and "Generation of Animals"), Varro's "On Agriculture", Columella's "On Agriculture", Pliny the Elder's "Natural History", Plutarch's treatises on animals (mainly "On the Cleverness of Animals" and "Whether Beasts Are Rational"), Elian's "On the Characteristics of Animals", Oppian of Cilicia's "Halieutica" and Oppian of Apamea's "Cynegetica". In Antiquity, animal sexuality was often presented as the expression of an original sexuality opposed to that of humans, which was described as morally and socially constructed or even perverted. Animals are invoked as a reference model, a 'touchstone', to measure human behaviours against a homogenous pattern that is considered to be intact. However, the sexual behaviour of animals is characterised by a considerable diversity, which is too poorly taken into account by this approach. Nonetheless, this diversity is well attested in ancient zoological texts. In our study, we wanted to go beyond the simplistic and idealised doxa of a naïve animal sexuality, by paying special attention to the particular and specific practices attested by passages which describe animals sexual behaviours as such and not just as a mirror of human sexuality. If we avoid these biases of interpretation, we can see that our sources attribute behaviours that are very often considered to be purely cultural and human to other animals, such as sexuality for recreational purposes.The first part of the thesis deals with reproduction. The different anatomical configurations linked to sexual differentiation and the different mating positions are considered here. This first part concludes with a theoretical section devoted to the question of the ideological use of animal sexuality in Antiquity. The passages highlighted here do not focus specifically on animals, but mention their sexuality as a source of exempla for humans. The second part, on the other hand, looks at all the sexual practices generally dismissed or denied by an ideological view of animal sexuality. Several passages depict non-human animals as desiring beings who can seek pleasure, in a dynamic reminiscent of the manifestations of human sexual desire and expressed in a common vocabulary. The texts cover a range of behaviours, from monogamy to homosexual practices, without excluding interspecific relationships, which can prove fertile. The third part deals with behaviours that the sources themselves present as excessive, first and foremost incest. In addition, certain sexual acts are associated with various forms of violence. Desire can also drive individuals to act against reproduction itself: this is the case with animals that try to free themselves from their offspring in order to mate. This reflection on animal sexuality has been enriched by an interdisciplinary approach combining literary criticism and philology with methodologies and reflections borrowed from anthropology, ethology, sexuality studies and Animal Studies
Ghazi, Hlima. "Les chefs berbères dans l'histoire des mondes antiques". Bordeaux 3, 1992. http://www.theses.fr/1992BOR30025.
Texto completo da fonteWe have tried to demonstrate that the image given to Berber leaders in antique sources, all favorable to Rome and conveyed by contemporary historians, is often a misrepresentation of reality. These very sources, thanks to the information they give, have allowed us to determine different geographical perimeters of these leaders' influence and the constant change of their states frontiers; they also allowed for the understanding of the nature of their relations with external worlds. These relations are essentially conflicting with Carthage and Rome and cultural with the Greek world
Cadoret, Michelle. "Adolescents des mondes contemporains". Paris, EHESS, 2000. http://www.theses.fr/2000EHESA060.
Texto completo da fonteBouillon, Florence. "Les mondes du squat : anthropologie d'un habitat précaire /". Paris : Presses universitaires de France : ["Le Monde"], 2009. http://catalogue.bnf.fr/ark:/12148/cb41444849n.
Texto completo da fonteAncel, Marie-Josée. "La crémation en milieu rural en Gaule Belgique romaine : les exemples de la Lorraine et du Nord-Pas-de-Calais". Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO20044/document.
Texto completo da fonteThis work starts with the study of three rural sites situated in mediomatric territory, leuque and atrebate : Mecleuves (Moselle), Contrexeville (Vosges) and Loison-sous-Lens (Pas-de-Calais). Archeological and anthropological studies practiced on the structures and osseous remains of these sites, allows a concentrated approach of the defunct who, put in perspective with data of many other regional sites, offers the occasion to examine the question in a larger way. In this way, a data base has been realized with the purpose to inventory and to characterize the funeral sites of the regions of Nord-Pas-de-Calais and Lorraine. Starting from this documentation, first the implantation of funeral area`s in the landscape has been treated, especially in their relation with living structures and other elements of the landscape (paths, parcels of land…). A second approach treats the inner organization of the funeral space : its materialization, its surface, arrangement of tombs and other structures…The funeral structure on its own is approached in a more detailed way, to differentiate the cremation areas, secondary graves and annexed structures to the tomb that belongs to the funeral rites and accompanies the defunct. Finally, the osteological studies are compared with the archeological data (especially the funeral fittings), to develop more in general the management of the cremated remains
Badinjki, Oubayda. "Histoire de la civilisation ancienne du monde arabe. Les figurines masculines en terre cuite en Syrie et au Liban au Néolithique et aux âges du Bronze. Etudes de cas". Thesis, Lille 3, 2019. http://www.theses.fr/2019LIL3H020.
Texto completo da fonteWhy male figurines? Because archaeologists specializing in terracotta have generally targeted zoomorphic figurines and, among anthropomorphic figurines, representations of women. Until now, there is no exhaustive and detailed catalog of terracotta male models. In this vast field of investigation, I have selected two periods : Prehistory, to go back to the origins and think about the creation of terracotta male figurines, and the Bronze Age, the apogee time for this type of production. This thesis deals so with the study of terracotta male figurines (modeled figurines, molded figures and molds). The objective of this study is to make a corpus of terracotta male figurines, because there is no satisfactory body of work, to classify them, to analyze them technically, artistically, and to interpret them, and finally publishing the unpublished figures preserved in the Louvre Museum.The research problems are the following : the figurines were used as toys, as decorative elements in homes, or as amulets? Should they be related to religious customs or rites? How can one interpret the discovery of male figurines in temples? in tombs and houses, whatever thetechnique that has allowed them to spread, the general question is always the same : for what purpose did the craftsman or the user make them? The answers vary according to the chronology, since the subject covers a very long period. According to the places and archaeological contexts and of course depending on the typology, because male figures may have different positions (sitting/standing), different gestures, different types of clothing, attributes (especially weapons). Researchers have proposed a wide variety of choices, sometimes on a hypothetical basis, ethnographic comparisons, and reconciliation with literary, artistic or funerary traditions. Undoubtedly, whatever the role of these figurines, they were considered important objects in everyday life during the Neolithic period, such as pottery, stone tools and other "utilitarian" objects, and important objects, especially in religious and magical activities, during the Bronze Age
Trottier, Frédéric. "Les mondes de la techno à Detroit". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH183.
Texto completo da fonteTechno is a music genre known by a part of Electronic music fans. However it exists a huge lack of context about it. In some French scientific books of those last fifteen years, you will find condescendingly musicological explanations or a sociological approach only linked to rave scenes in Europe. In an anthropological perspective, it is necessary to focus on local background which established the construction of this term surrounded by myths. So, you have to go to Detroit : land of "the origins" of techno where trajectories of electronic music winds between musics, locations, territories and multiple values. (Re)starting to a human and local point of view, this is being in contact with individuals and communities which show solidarity with techno music aspects. This is analyzing current events about Detroit techno through participating observation of young DJs ‘life. Also this is wondering how artists from 1980’s to today professionalized their career and how they impact on culture, arts, education and politics in Detroit. In this way, you see techno or technos’ worlds interacting, speeches developing and limits rising. It finally depicts a dynamic and clear picture of Detroit – we ignore
Bousson, Florent. "Les mondes de la guitare : pour une socio-anthropologie de l'" objet-guitare "". Grenoble 2, 2005. http://www.theses.fr/2005GRE29017.
Texto completo da fonteBased on an ethnographic enquiry into certain guitar makers, guitarists, collectors and scientists, this thesis deals with an object – the guitar – from a sociological point of view. The author uses the term “object-guitar” in order to analyze the instrument's presence in processes and collective forces, regarding it as a link, a “common good”, a tool that shapes networks, institutions, practices and economic and symbolic exchanges. It is inspired by the notion of the world developed by H. S. Becker (The worlds of art, 1988) adding a metaphorical dimension to it. This notion allows the author to study the conventions that sustain agents or institutions' actions (luthiers, classic or jazz guitarists, acoustic laboratories, specialized magazines, recording studios etc. ) and the processes they employ whether it be to manufacture a guitar, to play it, to record it, to make commentaries on the quality of sound or the aesthetics, to be moved by listening to it or to sell it. The “state of nobility” of the guitar depends on the position and value that people give the object. Four worlds are described: “the world of luthiers”, “the world of guitarists”, “the world of love” and “the world of reality tests”. By means of various examples, the following aspects are analysed: 1. How the “object-guitar”, in the context of the world around it, participates in the emergence of a network of individuals who have their own culture related to the object; 2. The way that this network produces its own information; 3. How this information joins a body of knowledge available for the community – a “capital of knowledge” – making the instrument a “social creation”
Blossier-Jacquemot, Anne. "Les Oulipiens antiques : pour une anthropologie des pratiques d'écriture à contraintes dans l'antiquité". Paris 7, 2009. http://www.theses.fr/2009PA070056.
Texto completo da fonteThis thesis aims at reconstructing the enunciative contexts characteristic of constrained writing in the Antiquity. It is based on a corpus of works written by plagiarists by anticipation of the Oulipo from three periods: the Hellenistic period (Theocritus' Pipe, Simias of Rhodos' Egg, Wings, and Axe, as well as Dosiadas' Altar), the Imperial period (Vestinus' Altar and Leonides of Alexandria's isopsephic epigrams in Greek Anthology), and the late Antiquity (Ausonius' Cento nuptialis and Technopaegnion, Optatianus' Carmina, as well as Venantius Fortunatus' Carmina books II and V, 6a). The anthropological perspective sheds light on the cultural practices within which these works were embedded, works often despised and neglected by the critics, who perceived them as childish word games. The first part of this thesis deals with constrained writing in the context of literary games taking place in cultivated circles (Thoocritus, Simias, Dosiadas, Vestinus, Ausonius, and Leonides of Alexandria). In the second part, the relationship between mourning and constrained writing is examined while referring to the works of Optatianus, Ausonius, and Fortunatus : constraints seem to allow for a new discursive form, silent and following visual patterns, away from classical rhetoric and poetics. This journey through the literature of the Antiquity also leads us to reconsider the history of pattern poetry, which is traditionally thought to have started with the Alexandrian poets analyzed in the thesis: indeed, the evolution from poetry produced for oralization to pattern poetry in the modern sense might not have appeared before Optatianus, during the Christian period
Beneduce, Roberto. "Entre plusieurs mondes : acteurs, discours et pratiques de la possession en Afrique". Paris, EHESS, 2000. http://www.theses.fr/2000EHES0044.
Texto completo da fonteLivros sobre o assunto "Anthropologie des mondes antiques"
Vêtements antiques: S'habiller, se déshabiller dans les mondes antiques. Arles: Errance, 2012.
Encontre o texto completo da fonteAugé, Marc. Pour une anthropologie des mondes contemporains. [Paris]: Aubier, 1994.
Encontre o texto completo da fonteAugé, Marc. Pour une anthropologie des mondes contemporains. [Paris]: Flammarion, 1994.
Encontre o texto completo da fonteAffergan, Francis. La Pluralité des mondes: Vers une autre anthropologie. Paris: A. Michel, 1997.
Encontre o texto completo da fonteBouillon, Florence. Les mondes du squat: Anthropologie d'un habitat précaire. Paris: Presses universitaires de France, 2009.
Encontre o texto completo da fonteBouillon, Florence. Les mondes du squat: Anthropologie d'un habitat précaire. Paris: Presses universitaires de France, 2009.
Encontre o texto completo da fonteMakouta-Mboukou, Jean Pierre. Enfers et paradis des littératures antiques aux littératures nègres: Illustration comparée de deux mondes surnaturelles. Paris: H. Champion, 1996.
Encontre o texto completo da fonteNauroy, Gérard. L' écriture du massacre en littérature entre histoire et mythe: Des mondes antiques à l'aube du XXIe siècle. Berne: Lang, 2004.
Encontre o texto completo da fonteMusée de l'homme (Muséum national d'histoire naturelle) e Musée de l'homme (Muséum national d'histoire naturelle). Trésors méconnus du Musée de l'homme: Dans le secret des objets et des mondes. Paris: Cherche midi éditeur, 1999.
Encontre o texto completo da fonteGérard, Nicolini, ed. Les ors des mondes grec et barbare: Actes de colloque de la Société d'archéologie classique du 18 novembre 2000. Paris: Picard, 2006.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Anthropologie des mondes antiques"
Gallegos Gabilondo, Simón. "Chapitre VII. Géographie et anthropologie". In Les mondes du voyageur, 143–55. Éditions de la Sorbonne, 2018. http://dx.doi.org/10.4000/books.psorbonne.96070.
Texto completo da fonteBett, Richard. "Le scepticisme est-il naturel ? Perspectives antiques et modernes". In Anthropologie sceptique et modernité, 37–49. ENS Éditions, 2022. http://dx.doi.org/10.4000/books.enseditions.41852.
Texto completo da fonteRiegel, Julie. "5. Socio-anthropologie d’une ONG verte entre global et local". In Au cœur des mondes de l'aide internationale, 127–58. IRD Éditions, 2018. http://dx.doi.org/10.4000/books.irdeditions.27375.
Texto completo da fonteMcKitterick, Rosamond. "Postérité et transmission des œuvres historiographiques carolingiennes dans les manuscrits des mondes normands". In L’Historiographie médiévale normande et ses sources antiques (Xe-XIIe siècle), 25–40. Presses universitaires de Caen, 2014. http://dx.doi.org/10.4000/books.puc.9582.
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