Artigos de revistas sobre o tema "Anand Nagar"
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M. C. VARSHNEYA, S. S. CHINCHORKAR, V. B. VAIDYA e VYAS PANDEY. "Forecasting models for seasonal rainfall for different regions of Gujarat". Journal of Agrometeorology 12, n.º 2 (1 de dezembro de 2010): 202–7. http://dx.doi.org/10.54386/jam.v12i2.1306.
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The large spatial variability in monsoon rainfall over India demands for regional models for predicting the seasonal rainfall. Hence, models were developed for predicting seasonal (June-September) rainfall of three regions (north, middle and south) of Gujarat using multiple regression technique. The monthly weather data of 30 years of Anand (1980-2009), 22 years (1987-2009) of Navsari and 27 years (1983-2009) of SK Nagar were used. The models were validated with independent data set of four year (2006-2009). The best models were selected based on higher R2 and lower model error. Four models were obtained; 2 for Anand (middle Gujarat) and one each for SK Nagar (north Gujarat) and Navsari (south Gujarat). Different models explained 74 to 93% variability in seasonal rainfall with models error ranging between -2.5 to 5.1%. During the validation period the performance of model was quite satisfactory with model error rainging between -12.6 to 2.6%. All the models were used to predict the rainfall for 2010 season. Results suggested that the rainfall would be higher than the normal rainfall in all the three regions. Navsari (south Gujarat) is expected to receive 1529.0 mm (14.5% higher than the normal), Anand (middle Gujarat) is expected to get 1294.0 to 1363.0 mm (62-71% higher) and SK Nagar (north Gujarat) is expected to receive 770.0 mm (40% above normal) rainfall during June to September period of year 2010.
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M. M. LUNAGARIA, VYAS PANDEY e H. R. PATEL. "Climatic trends in Gujarat and its likely impact on different crops". Journal of Agrometeorology 14, n.º 1 (1 de junho de 2012): 41–44. http://dx.doi.org/10.54386/jam.v14i1.1379.
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Maximum temperature, minimum temperature and rainfall of Anand, Junagadh, Mahuva, Navsari and SK Nagar stations of Gujarat were analyzed on seasonal (winter, summer, monsoon and postmonsoon) and annual time scales using long period data. Linear regression/least squares time series slope (parameteric) and Theil-Sen slope (non-parameteric) were used to investigate the trends of climate va riability. Parametric and non-parametric trend analysis showed fair agreement in result except some cases where the non-parametric approach revealed very high magnitude in slope. During winter season minimum temperature is increasing and maximum temperature is decreasing at Junagadh. At Mahuva minimum temperature is decreasing and maximum temperature is increasing during summer. Only Anand station showed statistically significant increasing annual trend for minimum and maximum temperatures. There was no significant trend for any temperature time series of SK Nagar station. The rainfall of Saurashtra region (Junagadh and Mahuva) showed increasing trend. The impact of increasing temperature on different crops was found negative while decreasing temperature was found positive in most of crop studied.
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Dr. Deepika. "Television News, Political Choices and Voting Behaviours in Anand Nagar Slum Bhopal: An Ethnography Study". Indian Journal of Mass Communication and Journalism 1, n.º 3 (30 de março de 2022): 29–35. http://dx.doi.org/10.54105/ijmcj.c1012.031322.
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This paper examines the diverse relationships of different publics within Anand Nagar slum with these news programs and political discourses, detailing how many men and women in the slum watched and engaged with what they see as political communication on television. Following the qualitative methodological approaches specifically ethnography conducted in slums of Bhopal, the paper detailed how youth watch television news for political information and does these watching has little correlation to their electoral choices and voting decisions in their everyday lives.
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Mishra, Arunabh, e Vasishta Bhatt. "Physico-Chemical and Microbiological Analysis of Under Ground Water in V.V Nagar and Near by Places of Anand District,Gujarat, India". E-Journal of Chemistry 5, n.º 3 (2008): 487–92. http://dx.doi.org/10.1155/2008/671978.
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A report of physico-chemical and microbial study of the water samples taken from the region nearby Anand district of central Gujarat is presented here. Six water samples are subjected to physico- chemical analysis like pH, TDS, hardness, conductivity, dissolved oxygen and chemical oxygen demand. The MPN count resulted from the bacteriological study of these samples has given the information regarding the suitability of the water for drinking and other domestic applications. The results are analyzed comparatively and conclusions regarding the suitability of the use of such waters are made.
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Jain, Dr Aparna, Ms Aafreen Shah, Ms Kshamata Sachin Lad e Ms Monika Rathod. "A Study On Evaluating Service Quality Of Mumbai Metro Trains Using Servqual Model - Line 1, Line 2a And Line 7". Migration Letters 21, S7 (4 de março de 2024): 211–23. http://dx.doi.org/10.59670/ml.v21is7.8673.
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The main aim of the study is to measure the service quality of Mumbai metro trains in general and to evaluate the service quality gap between the perception and expectation of commuters, as there are many metro lines under construction but the present study focuses only on 3 metro lines that are in operation currently, the two new lines of the Mumbai metro viz Line 2A - Andheri West to Anand Nagar and Line 7 - Gundavli to Dahisar started in January 2023 whereas line 1- from Ghatkopar to Versova has operated since 2014. The SERVQUAL Model is used to analyze the service quality gap, 5 constructs of the model were studied consisting of 3 factors in every i.e.15 questions of the SERVQUAL model were used in the study, Data has been collected from 120 Metro travelers of Mumbai City using Google forms. (Minimum sample required at 0.5 effect size, Alpha of 5%, and power of test 95% to apply paired t-test = 54) non-probability convenience sampling technique was used for the current study. Both primary and secondary data collection techniques have been used for the present study. SPSS 26 has been used for the current study, and the technique applied for the analysis is paired t–test. As per the findings of the research, there is no service gap in the constructs of Reliability, Tangibility, and Assurance but there exists a service gap in a few items of empathy and responsiveness.
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Chowdhury, Md Didarul Alam, Mohammad Helal Uddin, Sagar Barua, Suman Barua e Tahmidul Islam Aquib. "Assessment of Ambient Water Quality Deterioration in Proximity to Municipal Solid Waste Dumpsites in Urban Areas of Chattogram, Bangladesh". Journal of Applied Science & Process Engineering 11, n.º 1 (30 de abril de 2024): 78–100. http://dx.doi.org/10.33736/jaspe.6823.2024.
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This study aims to assess the impact of waste dumping on groundwater quality within the Chattogram City Corporation area. Monitoring eight groundwater sampling points over four years, various physical and chemical parameters were analyzed, utilizing the APHA method. Parameters assessed include pH, temperature, dissolved oxygen (DO), electrical conductivity (EC), total dissolved solids (TDS), salinity, biological oxygen demand (BOD), chemical oxygen demand (COD), Turbidity, Total Hardness, Ca-Hardness, Alkalinity, TSS, Chloride, Phosphate, Sulphate, Nitrite, Nitrate, Fluoride, Iron, Arsenic, Zinc, Copper, and Chromium. The findings were compared to the Department of Environment's (DoE) recommended values, as well as the Bangladesh standard and World Health Organization (WHO) values. During sample collection, deep tube wells near the dumping site points were prioritized. According to the investigation CNB, Ananda Bazar Halishahar and Arefin Nagar, deep pump water carries too many irons in their groundwater. Iron levels exceed both WHO and Bangladesh standards across all samples. Specifically, Arefin Nagar and Ananda Bazar Halishahar area sampling points S6, S7, and S8 surpass standards in TDS, Total Hardness, Turbidity, TSS, Chloride, and Iron. Water Quality Index (WQI) calculations suggest unsuitability for drinking purposes in all sampled water, with S5 and S8 demonstrating particularly high values, indicating their unsuitability for human consumption. Heavy Metal Pollution Index (HPI) calculations reveal a decrease at CNB sampling points S1 and S2, where waste dumping ceased in 2017. However, HPI values at other points show an increasing trend, indicating the leaching of heavy metals from solid waste into groundwater. S5 and S8 exhibit notably high HPI values (Average 464.99 and 319.59), suggesting an accumulation of heavy metals in the groundwater. Carcinogenic Risk Analysis of Arsenic highlights the failure of most sampled water to meet Carcinogenic Risk (CR) standards, signalling a potential cancer risk with prolonged use of this water.
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Bhat, Rashid Manzoor. "Legacy of Buddhism in Kashmir". Journal of Language and Linguistics in Society, n.º 11 (21 de setembro de 2021): 13–20. http://dx.doi.org/10.55529/jlls.11.13.20.
Texto completo da fonteResumo:
Both the Nilamata Purana and Kalhana's Rajatarangini show the significance of Buddhism in classical Kashmiri culture. According to Buddhist history, Buddhism was introduced to Kashmir by a Varanasi monk named Majjhantika, a student of Ananda. During his administration of Srinagar in the 13th and 14th centuries, Mauryan ruler Ashoka introduced Buddhism to Kashmir. The Kushans, who ruled across Pakistan and Afghanistan in the first century, are supposed to have dominated this region. So far, there hasn't been much of a distinction in the history of Buddhism in Kashmir and the rest of the country. Before the arrival of the Aryans, the valley was inhabited by Naga, Pishacha, and Yakshas. Nagas, for example, are revered for their historical and cultural value. Both the proponent of Sankhya Darshana, Kapil, and the author of Patanjali are thought to be local Nagans. Two of the most famous Buddhist philosophers and intellectuals, Nagarjun and Naga Budhi, are also supposed to be Nagas. Following the entrance of the Aryans, these Kashmiri aborigines appear to have converted to the Vedic faith and eventually to Buddhism. The teachings of Buddhism have tremendously improved India's mentality, culture, religion, and civilization. The aim of the study is to explain the foundation and culture of Buddhism in Jammu and Kashmir.
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Bhat, Rashid Manzoor. "Legacy of Buddhism in Kashmir". Journal of Psychology and Political Science, n.º 23 (28 de maio de 2022): 23–30. http://dx.doi.org/10.55529/jpps.23.23.30.
Texto completo da fonteResumo:
Both the Nilamata Purana and Kalhana's Rajatarangini show the significance of Buddhism in classical Kashmiri culture. According to Buddhist history, Buddhism was introduced to Kashmir by a Varanasi monk named Majjhantika, a student of Ananda. During his administration of Srinagar in the 13th and 14th centuries, Mauryan ruler Ashoka introduced Buddhism to Kashmir. The Kushans, who ruled across Pakistan and Afghanistan in the first century, are supposed to have dominated this region. So far, there hasn't been much of a distinction in the history of Buddhism in Kashmir and the rest of the country. Before the arrival of the Aryans, the valley was inhabited by Naga, Pishacha, and Yakshas. Nagas, for example, are revered for their historical and cultural value. Both the proponent of Sankhya Darshana, Kapil, and the author of Patanjali are thought to be local Nagans. Two of the most famous Buddhist philosophers and intellectuals, Nagarjun and Naga Budhi, are also supposed to be Nagas. Following the entrance of the Aryans, these Kashmiri aborigines appear to have converted to the Vedic faith and eventually to Buddhism. The teachings of Buddhism have tremendously improved India's mentality, culture, religion, and civilization. The aim of the study is to explain the foundation and culture of Buddhism in Jammu and Kashmir.
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Yousuf Rather, Aqib. "A DETAILED LEGACY OF BUDDHISM IN JAMMU AND KASHMIR". MORFAI JOURNAL 2, n.º 2 (10 de julho de 2022): 299–306. http://dx.doi.org/10.54443/morfai.v2i2.288.
Texto completo da fonteResumo:
Both the Nilamata Purana and Kalhana's Rajatarangini show the significance of Buddhism in classical Kashmiri culture. According to Buddhist history, Buddhism was introduced to Kashmir by a Varanasi monk named Majjhantika, a student of Ananda. During his administration of Srinagar in the 13th and 14th centuries, Mauryan ruler Ashoka introduced Buddhism to Kashmir. The Kushans, who ruled across Pakistan and Afghanistan in the first century, are supposed to have dominated this region. So far, there hasn't been much of a distinction in the history of Buddhism in Kashmir and the rest of the country. Before the arrival of the Aryans, the valley was inhabited by Naga, Pishacha, and Yakshas. Nagas, for example, are revered for their historical and cultural value. Both the proponent of Sankhya Darshana, Kapil, and the author of Patanjali are thought to be local Nagans. Two of the most famous Buddhist philosophers and intellectuals, Nagarjun and Naga Budhi, are also supposed to be Nagas. Following the entrance of the Aryans, these Kashmiri aborigines appear to have converted to the Vedic faith and eventually to Buddhism. The teachings of Buddhism have tremendously improved India's mentality, culture, religion, and civilization. The aim of the study is to explain the foundation and culture of Buddhism in Jammu and Kashmir.
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Aqib Yousuf Rather. "A DETAILED LEGACY OF BUDDHISM IN JAMMU AND KASHMIR". MORFAI JOURNAL 2, n.º 4 (29 de janeiro de 2023): 773–80. http://dx.doi.org/10.54443/morfai.v2i4.652.
Texto completo da fonteResumo:
Both the Nilamata Purana and Kalhana's Rajatarangini show the significance of Buddhism in classical Kashmiri culture. According to Buddhist history, Buddhism was introduced to Kashmir by a Varanasi monk named Majjhantika, a student of Ananda. During his administration of Srinagar in the 13th and 14th centuries, Mauryan ruler Ashoka introduced Buddhism to Kashmir. The Kushans, who ruled across Pakistan and Afghanistan in the first century, are supposed to have dominated this region. So far, there hasn't been much of a distinction in the history of Buddhism in Kashmir and the rest of the country. Before the arrival of the Aryans, the valley was inhabited by Naga, Pishacha, and Yakshas. Nagas, for example, are revered for their historical and cultural value. Both the proponent of Sankhya Darshana, Kapil, and the author of Patanjali are thought to be local Nagans. Two of the most famous Buddhist philosophers and intellectuals, Nagarjun and Naga Budhi, are also supposed to be Nagas. Following the entrance of the Aryans, these Kashmiri aborigines appear to have converted to the Vedic faith and eventually to Buddhism. The teachings of Buddhism have tremendously improved India's mentality, culture, religion, and civilization. The aim of the study is to explain the foundation and culture of Buddhism in Jammu and Kashmir.
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Kurniawan, Rama, e Syeilendra Syeilendra. "BENTUK MUSIK SALUANG SIROMPAK VERSI ABAH EMI PADA ACARA ALEK PEMUDA DI PARIK DALAM NAGARI TAEH BARUAH KABUPATEN LIMA PULUH KOTA PAYAKUMBUH". Jurnal Sendratasik 10, n.º 1 (5 de dezembro de 2020): 1. http://dx.doi.org/10.24036/jsu.v9i2.110538.
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This study aims to describe Saluang Sirompak music of Abah Helmi version at Alek Pemuda event in Parik Dalam, Taeh Baruah village, Lima Puluh Kota regency, Payakumbuh City. This research belongs to a qualitative research using a descriptive approach. The main instrument in this study was the researcher itself and was assisted by supporting instruments such as writing tools and cameras. The data were collected through literature study, observation, interview, and documentation. The data analysis was conducted by collecting the data, clarifying the data, and summarizing the data. The results show that Saluang Sirompak of Abah Emi version is a folk performance art which is previously used as a ritual mean. Its song is in the form of a rhyme accompanied by Saluang and Gasiang Tangkurak musical instruments. There is no difference between the previous and current Saluang Sirompak song text anad between the old and present Saluang melodies. The use of the term Saluang Sirompak comes from the word Rompak /Rampok, so the lyrics are related to someone's desire to own someone by force. The musical form of Saluang Sirompak is a combination of Dendang accompanied by two musical instruments: Saluang Sirompak and Gasiang Tangkurak which form a complete unit. The music consists of three parts: part one (opening) of Saluang Sirompak and Gasiang Tangkurak instruments, part two (content) of Dendang accompanied by Saluang and Gasiang Tangkurak instruments, part three (closing) of saluang sirompak and gasiang tangkurak instruments. The music in Saluang Sirompak show has a minimum duration of 20 minutes. It starts with the Gasiang player who screams as a symbol of the beginning of part one. Dendang on Saluang Sirompak music is in the form of rhyme repeated alternately between one singer and another by singing one song, and this is the part two (content) of Saluang Sirompak music.Keywords: Saluang Sirompak music, Abah Emi’s version, Alek Pemuda event
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Ashraf, M. Ali, Md Rezuanul Islam e Sarfaraz Gani Adnan. "GIS and Multi Criteria Decision Method Based Approach of Identifying Appropriate Landfill Sites for the City Of Chittagong". International Journal of Environment 4, n.º 1 (22 de fevereiro de 2015): 1–15. http://dx.doi.org/10.3126/ije.v4i1.12174.
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Urban solid waste management is a serious environmental issue confronting the cities in developing countries like Bangladesh. Apathy towards the problem, inadequacy of field level information and data, and resource constraints may be blamed for the dismal situation of solid waste management often visible in our cities. The most common problems associated with the absence of sustainable solid waste management practice include diseases transmission, odour nuisance, atmospheric and water pollution, visual blight, fire hazards and economic losses. In the three major cities of Bangladesh, Dhaka, Chittagong & Khulna, per capita production of solid waste is around 0.4kg /capita / day, but only a fraction of this waste is carried to the final disposal site. A recent study on Municipal Solid Waste Management found that waste generated in Chittagong was 0.352kg/cap/day. Considering per capita generation of solid waste as 0.352kg to 0.4kg per capita per day, for a population of 25, 92,459 distributed within the 41 wards of the city (BBS, 2011), total solid waste generated in Chittagong will be around 913 tons to 1037 tons per day in 2012. Currently, Chittagong City Corporation (CCC) has only two dumping yards: one at Ananda Bazar, Halishahar at the mid western part of the city and the other at Arefin Nagar, Pahartali at the northern tip of the city. None of these sites are sanitary landfill. Considering the city area of 168 sq. kms, only two dumping sites are not sufficient to cater to the requirement of the city. Long distances between the collection points and the disposal site are responsible for inefficient utilization of the CCC trucks and the resulting increase in the haulage time that eventually increases the costs of collection and disposal. This study utilized Geographic Information System (GIS) and Multi-Criteria Decision Method (MCDM) for the identification and selection of appropriate landfill sites within the city of Chittagong. Thirteen sites were identified initially. Out of these sites four were found to be most appropriate and suitable for use as landfill. DOI: http://dx.doi.org/10.3126/ije.v4i1.12174International Journal of Environment Volume-4, Issue-1, Dec-Feb 2014/15, page: 1-15
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Sahoo, Monalisa, Manasi Nagare, Naythan Dcunha, Meena Patkar, Manju Sengar, Navin Khattry, Anant Gokarn et al. "Abstract 5608: Deciphering role of NLRP3 inflammasome in acute myeloid leukemia microenvironment". Cancer Research 82, n.º 12_Supplement (15 de junho de 2022): 5608. http://dx.doi.org/10.1158/1538-7445.am2022-5608.
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Abstract Acute Myeloid Leukemia (AML), the most common form of leukemia in adults. Despite intensive chemotherapy regimen, approximately 60% of patients subsequently relapse. Inflammatory cells and mesenchymal stem cells (MSC) which are part of bone marrow (BM) microenvironment, play a critical role in cancer progression. Current strategies are focused on understanding cell-cell contact dependent/independent communication within the leukemic stem cell niche. NLRP3 is a part of innate immune mechanisms, resulting in the release of IL-1β and IL-18 immunomodulatory cytokines. Current study was aimed at analyzing NLRP3 pathway regulation at phenotypic and genotypic level in AML BM-MSC compared to healthy BM-MSC and their cross-talk with immune function in AML stem cell niche. MSC were isolated and cultured from AML BM that exhibited heterogenous fibroblastoid shape. Multi-color flow cytometry of AML BM-MSC revealed characteristic high expression of CD90 and minimal expression of CD45. They also expressed immune checkpoint markers TIM3, PDL-1, adenosine receptors A1R/A2BR, vimentin and NLRP3. Cultured AML BM MSC and fresh leukemic blasts demonstrated tunneling nanotubules, increased vesicles and increase in mitochondria which were of irregular shapes and sizes as seen by transmission electron microscopy. Microarray data revealed genes of NLRP3 damage-associated molecular patterns (DAMP) pathway viz. Nlrp3, NME8, Pycard and IL-18 were distinctly upregulated in AML BM-MSC compared to uninvolved BM-MSC. AML peripheral blood (PB) plasma showed immunosuppressive effect on healthy peripheral blood mononuclear cells. NK cell cytotoxicity was found to be significantly reduced in presence of culture supernatant of AML cell line and further reduced with supernatant of cells activated for NLRP3 pathway. Immunofluorescence demonstrated NLRP3 expression in AML BM-MSC and also in vesicles released from MSC. NLRP3 pathway activation was observed in AML cell line which was significantly abrogated upon treatment with NLRP3 inhibitor. NLRP3 pathway is stimulated using basic DAMP agent LPS and secondary activators ATP or Nigericin. Activation was visualized by colocalization of NLRP3 and caspase-1, in the presence/absence of NLRP3 inhibitor. Expression of IL-1β was observed using immunofluorescence and its release in culture supernatants was measured by ELISA. Inhibition of NLRP3 corroborated with decreased secretion of IL-1β in AML cell line. Thus, a positive correlation of IL-1β release was observed with expression of NLRP3. Paraffin sections of AML BM are being evaluated for NLRP3 pathway markers by immunohistochemistry. Understanding remodelling of BM-MSC, leukemia target and immune cell dynamics through NLRP3 pathway regulation in stroma microenvironment may provide crucial leads in therapeutic modulation of the immune response within the stem cell niche. Citation Format: Monalisa Sahoo, Manasi Nagare, Naythan Dcunha, Meena Patkar, Manju Sengar, Navin Khattry, Anant Gokarn, Sachin Punatar, Sridhar Epari, Tanuja Shet, Jyoti Kode. Deciphering role of NLRP3 inflammasome in acute myeloid leukemia microenvironment [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr 5608.
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Ganorkar, Pravin M., Preyash K. Desai, Rahul C. Ranveer e Anil S. Nandane. "Effect of Flaxseed Oil Inclusion and Extrusion Cooking Parameters on Extruded Snack-food Physical and Functional Properties". European Journal of Nutrition & Food Safety, 31 de dezembro de 2020, 112–22. http://dx.doi.org/10.9734/ejnfs/2020/v12i1230371.
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Aims: Attempts were made to study flaxseed oil incorporated extruded snack by adopting response surface methodology (RSM) approach.
Study Design: Central Composite Rotatable Design (CCRD).
Place and Duration of Study: Department of Food Processing Technology, A.D. Patel Institute of Technology, Po Box 52, New Vallabh Vidya Nagar, Anand.
Methodology: Feed moisture (12 -16%, wb), flaxseed oil (3-7%), extruder barrel temperature (115-145⁰C and screw speed (345 – 375 rpm) were selected as independent variable at three levels. The Central Composite Rotatable Design (CCRD) was employed to study linear, interactive and quadratic effect of selected independent variables on measured responses (expansion ratio ER, breaking strength BS, overall acceptability score OAA, starch-lipid complexing index CI).
Results: The physical properties of extrudate (ER at 0.05 and BS at 0.10 level) and functional properties (OAA at 0.05 and CI at 0.01 level) were significantly influenced by flaxseed oil inclusion level. The quadratic effect of feed moisture and barrel temperature were found to be significant on each response (p<0.01). After numerical optimization, flaxseed oil of 6%, feed moisture content of 14.5% (wb), barrel temperature of 1300C and screw speed of 355 rpm were optimized.
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Deepika. "There are no Such ‘Bad Women’: Reading Text and Politics of ‘Conscious or Intended Pleasure’". Media Watch, 3 de março de 2024. http://dx.doi.org/10.1177/09760911241232947.
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Television serials are widely acclaimed as the most entertaining genre in India. Focusing on the characters’ family lives in different settings gave the female audience a more profound and engaging experience. However, watching women in specific roles is not seen as a reflection of everyday reality by the female audience in the Anand Nagar slum in India but rather as un-existing characteristics or traits. However, such characters are actively watched and argumentatively recalled as ‘bad women’. Watching female characters in negative roles triggered the respondents’ emotional imbalance and negative feelings, but the audience reasoned that it was still entertaining to watch. Within the parameters of entertainment and reading text, this article examined the relationship between reading soaps and women’s lives in the slums of Bhopal city in India. Leaning towards qualitative approaches and ethnography, this article looked into text, reception and the politics of pleasure in how women’s audiences intersected with bad women characters and oppositional readings for deriving ‘conscious or intended pleasure’. Thus, this study examined the paradoxical interaction between societal notions of ‘bad women’, conscious pleasure derived from women’s portrayals and the realities of women in slums.