Literatura científica selecionada sobre o tema "Age viking et Moyen Âge"
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Artigos de revistas sobre o assunto "Age viking et Moyen Âge"
Pecqueur, Laure. "Des morts chez les vivants. Les inhumations dans les habitats ruraux du haut Moyen Age en Île-de-France". Archéologie médiévale 33, n.º 1 (2003): 1–31. http://dx.doi.org/10.3406/arcme.2003.1606.
Texto completo da fonteVon Moos, Peter I. "Le dialogue latin au Moyen Âge : l'exemple d'Evrard d'Ypres". Annales. Histoire, Sciences Sociales 44, n.º 4 (agosto de 1989): 993–1028. http://dx.doi.org/10.3406/ahess.1989.283635.
Texto completo da fonteMcNeil, J. Kevin, M. J. Stones, Albert Kozma e David Andres. "Age Differences in Mood: Structure, Mean Level, and Diurnal Variation". Canadian Journal on Aging / La Revue canadienne du vieillissement 13, n.º 2 (1994): 201–20. http://dx.doi.org/10.1017/s0714980800006024.
Texto completo da fonteAllain, Kristi A., e Barbara Marshall. "Foucault Retires to the Gym: Understanding Embodied Aging in the Third Age". Canadian Journal on Aging / La Revue canadienne du vieillissement 36, n.º 3 (23 de junho de 2017): 402–14. http://dx.doi.org/10.1017/s0714980817000216.
Texto completo da fonteWeidenfeld, K. "Le contentieux de la voirie parisienne à la fin du Moyen Âge". Revue historique o 123, n.º 2 (1 de fevereiro de 1999): 211–36. http://dx.doi.org/10.3917/rhis.g1999.123n2.0211.
Texto completo da fonteHarmening, Dieter. "Magiciennes et sorcières : la mutation du concept de magie à la fin du Moyen-Âge". Heresis 13, n.º 1 (1989): 421–45. http://dx.doi.org/10.3406/heres.1989.1119.
Texto completo da fonteFejic, Nenad. "Les Catalans à Dubrovnik et dans le Bassin Adriatique à la fin du Moyen Âge". Anuario de Estudios Medievales 24, n.º 1 (2 de abril de 2020): 429. http://dx.doi.org/10.3989/aem.1994.v24.982.
Texto completo da fonteLeBoeuf, Amélie, Jean-Marc Guilé, Réal Labelle e David Luck. "Neuroimagerie fonctionnelle chez l’adolescent avec un trouble de personnalité limite". Santé mentale au Québec 41, n.º 1 (5 de julho de 2016): 141–62. http://dx.doi.org/10.7202/1036969ar.
Texto completo da fonteCaie, Graham D. ""Oh what a lovely plague" : The effect of the black death on high and low cultures in the English Middle Ages". Recherches anglaises et nord-américaines 39, n.º 1 (2006): 21–31. http://dx.doi.org/10.3406/ranam.2006.1756.
Texto completo da fonteBeceiro Pita, Isabel. "Educación y cultura en la nobleza (siglos XIII-XV)". Anuario de Estudios Medievales 21, n.º 1 (2 de abril de 2020): 571. http://dx.doi.org/10.3989/aem.1991.v21.1127.
Texto completo da fonteTeses / dissertações sobre o assunto "Age viking et Moyen Âge"
Baranes, Angela. "La formation d'un paysage chrétien au Danemark viking et médiéval : Logiques spatiales et pratiques sociales (VIIIe-XIIIe siècles)". Electronic Thesis or Diss., Université Côte d'Azur, 2024. http://www.theses.fr/2024COAZ2001.
Texto completo da fonteThe aim of this thesis is to study the making of a Christian landscape in Denmark during the period of Christianisation (8th-13th century), using a combination of textual, material, toponomastic and cartographic sources. The religious transition took place gradually, not imposed by the Christian neighbours, but by the gradual acceptance of the Christian faith by the elites. It involved social transformations that also had spatial consequences, modifying the form, practice and conception of spaces, places and landscapes. The aim of this research is to carry out a systemic analysis on a small scale, looking at historical Denmark in its entirety and breaking down the chronological and disciplinary boundaries (Protohistory and the Middle Ages; history, archaeology and geography) hitherto maintained in research. Divided into three chrono-thematic parts (missionary period, 'official conversion' and institutionalisation), the thesis sets out to understand the mechanisms and evolution of the establishment and sacralisation of places of worship and funerary sites, the forms of which vary from one period to another, as well as the development of pastoral territories. Ultimately, the aim is to determine whether the spatial and monumental expressions of Christianisation form part of a continuity or a break with the earlier pagan period, and whether there are similarities with the Christianisations carried out in Europe in previous centuries. This work is based on the development of several corpus of textual sources and inventories of monuments, objects and sites (ecclesiastical and funerary sites, liturgical objects, runestones with Christian characteristics, using cartographic production and GIS tools that place the sites in their context (biophysical occupation of the land and human occupation, roads, place names)
Malbos, Lucie. "Les relations entre les emporia et leurs hinterlands en Europe du Nord-Ouest du VIIe au Xe siècle". Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010668.
Texto completo da fonteThe emporia, trading-stations with manufacturing activities, appear during the 7th and 8th centuries on the North Sea, Baltic and Channel shores, when the economic axis moved from the Mediterranean Sea towards the North, when the exchanges become more important and the political powers are remodeled. On the periphery of kingdoms being set up and at the heart of exchange networks, they are meeting places, with economic, political and cultural aspects and where Anglo-Saxon, Frankish, Frisian, Scandinavian and Slav traders mingle with each other. They are also consumption centers and producing sites where exchanges, storage and transit can take place. Thanks to their common characteristics we can compare Scandinavian sites (Birka, Kaupang, Hedeby, Ribe), Anglo-Saxon site (Hamwic) and Frankish sites (Quentovic and Dorestad), in a context of political, economic and social changes during the 7th-10th centuries. To this end, this study rests on both written and archaeological sources, in an interdisciplinary approach using archaeology, geography, anthropology. We will wonder how the emporia and their hinterlands interact, as regards supply issues, coinage, importations and craft productions circulation. We will also examine the relationships between the emporia and various authorities, and elaborate on the fiscal, administrative, juridical and even religious functions of these trading ports, to outline social networks, on different scales (from local insertion to integration in the long-distance trade networks), while examining the links between the different emporia in Northwestern Europe and even beyond
Pariaud-Seguin, Emmanuelle. "Les plantes zoomorphes et anthropomorphes au Moyen Age". Paris, EPHE, 2002. http://www.theses.fr/2002EPHE4004.
Texto completo da fonteThe zoomorphic and anthropomorphic plants that fill the mental and figurative world of the medieval age in the West are still largely unknown and poorly inventoried; they are part of a vast corpus spread across several disciplines and different intellectual, temporal and geographic spheres. Indeed, they are present in fields ranging from religious writings to profane literature, as well as in bestiaries, herbals, encyclopedia, historical-geographic reports and travel stories. There are multiple combinations : barnacle tree, vegetable lamb, sheep plant, Baromets, Sun and Moon trees from the Alexander Romance anthropomorphic plants, the mandrake. They figure most widely as images, but not exclusively. Behind these hybrids is always a story, a belief or a system of thought, without which we could not understand them. The astonishing profusion illustrates a complex mode of representation than links, plant to human or animals, in a way that is more than a simple decorative concept. These plants offer us a novel way of looking at the concept of nature and marvels, from an artistic, philosophical, theological and scientific point of view, as well as the prevailing medieval and Renaissance idea of combining kingdoms
Garcia, Charles. "Le Campo de Toro au Moyen Age : peuplement, seigneuries et société (IXe-XIVe siècles)". Paris 10, 1999. http://www.theses.fr/1999PA100022.
Texto completo da fonteOubahli, Mohamed. ""La main et le pétrin" : alimentation céréalière et pratiques culinaires dans l'Occident musulman au Moyen Age". Paris, EHESS, 2002. http://www.theses.fr/2002EHES0047.
Texto completo da fonteThiellet, Claire. "Sainteté féminine, sainteté royale dans le haut Moyen Age occidental (Ve-XIe siècles)". Paris 4, 2000. http://www.theses.fr/2000PA040090.
Texto completo da fonteMichaud-Fréjaville, Françoise. "Économie et vie rurales en Berry à la fin du Moyen Age". Paris 1, 1997. http://www.theses.fr/1997PA010695.
Texto completo da fonteThere is an opposition in Berry between the dry central chalk plateaus brocken with walleys an a green, humid and in places hilly periphery : the human an economic opposition between the two characteristics largely underlies this research. Towards the end of the middle ages, the population grew scarce in the central area where the early demographic crises brought about very larges "metairies" (farms) dealing both with large-scale sheep rearing and extensive cereal farming. This confirm an impression of great activity and fairy rich diversity of the surrounding "pays", where openfield mixed-farming for food was on a par with cattle an sheep raising. Vine growing went through a very particular phase of development in the xivth century. The two periods of reconstruction 1370-1400 and 1440-1490, separated by the depression of the years 1412-1436 (which may have seen the population reduced to one third), occurred without any significant modification of the charges and pressure exested by thhe lay and ecclesiatical authorities. Franchises in Berry did not facilitate the setting up of really autonomous village communities, but archaic rights ("juillerie", jousts an such like pleasantries)show the strength of tradition. The period none the less knew a very marked decrease of serfdom in the northern royal part and in sancerre area, whereas the low Berry and a nearby zone of the bourbonnais maintained a powerful network of personal bondage up to the modern times. The necessity to increase feudal revenue - especially felt by religious establishments - brought about, as elsewhere, the creation of small-holdings gained over fallow land and previously common grazing land. A reallocation of arable land was carried about by a reduction and accentuation of vineyards and a new role was given over to hemp. This was also the begining of the edge-landscape over a wide peripheral strip of Berry, while the open field developped systematically in the central zone. Such was the begining of the present-day landscape of Berry
Gonon, Thierry. "Les cloches en France au Moyen Age : étude archéologique et approche historique". Lyon 2, 2002. http://theses.univ-lyon2.fr/documents/lyon2/2002/gonon_t.
Texto completo da fonteCastex, Dominique. "Mortalité, morbidité et gestion de l'espace funéraire au cours du Haut Moyen-Age : contribution spécifique de l'anthropologie biologique". Bordeaux 1, 1994. http://www.theses.fr/1994BOR11097.
Texto completo da fonteCastex, Dominique. "Mortalité, morbidité et gestion de l'espace funéraire au cours du Haut Moyen-Age : contribution spécifique de l'anthropologie biologique". Bordeaux 1, 1994. http://www.theses.fr/1994BOR10672.
Texto completo da fonteLivros sobre o assunto "Age viking et Moyen Âge"
Logan, F. Donald. The Vikings in history. 2a ed. London: Routledge, 1992.
Encontre o texto completo da fonteLogan, F. Donald. Vikings in history. 3a ed. New York: Routledge, 2005.
Encontre o texto completo da fonteLogan, F. Donald. The Vikings in history. 2a ed. Hammersmith, London, UK: HarperCollins Academic, 1991.
Encontre o texto completo da fonteLogan, F. Donald. The Vikings in History. London: Taylor & Francis Inc, 2004.
Encontre o texto completo da fonteDuby, Georges. Hommes et structures du Moyen-Age. Paris: Flammarion, 1988.
Encontre o texto completo da fonteBill, Slavin, e Becquet Martine, eds. Aventures au Moyen Âge. Markham, Ont: Éditions Scholastic, 2000.
Encontre o texto completo da fonteAu temps du Moyen Age: Etienne et la croisade des enfants. Paris: Nathan, 2005.
Encontre o texto completo da fonteMacdonald, Fiona. Un château du Moyen Age. [Paris]: Deux coqs d'or, 1992.
Encontre o texto completo da fonteClare, John D., e Élise Cartier. Les Villes au Moyen Âge. [Saint-Lambert, Québec]: Héritage, 1993.
Encontre o texto completo da fonteRiché, Pierre. La vie des enfants au Moyen âge. Paris: Ed. du Sorbier, 1994.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Age viking et Moyen Âge"
Brown, Cynthia J. "Poètes, mécènes et imprimeurs à la fin du Moyen Age français: une crise d'autorité". In Textes et Etudes du Moyen Âge, 423–40. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00451.
Texto completo da fonteFianu, Kouky. "Détecter et prouver la fausseté au Parlement de Paris à la fin du Moyen Age". In Textes et Etudes du Moyen Âge, 293–311. Turnhout: Brepols Publishers, 1997. http://dx.doi.org/10.1484/m.tema-eb.4.00547.
Texto completo da fonteGenet, Jean-Philippe. "Les auteurs politiques et leur maniement des sources en Angleterre à la fin du Moyen Age". In Textes et Etudes du Moyen Âge, 345–59. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00446.
Texto completo da fonteVerger, Jacques. "Le livre dans les universités du Midi de la France à la fin du Moyen Age". In Textes et Etudes du Moyen Âge, 403–20. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00450.
Texto completo da fonteBoudet, Jean-Patrice. "Prévision de l'avenir et connaissance du passé: les relations entre astrologie et histoire à la fin du Moyen Age". In Textes et Etudes du Moyen Âge, 299–312. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00443.
Texto completo da fontede Mérindol, Christian. "Le livre peint à la fin du Moyen Age, support privilégié d'une politique dynastique, familiale ou personnelle. Les Miracles de Notre-Dame (B. N., n. a. fr. 24541) et le Livre d'heures de Pierre II de Bretagne (B. N., lat. 1159)". In Textes et Etudes du Moyen Âge, 499–514. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00455.
Texto completo da fonteBoucher, Caroline. "Brièveté et prolixité des traducteurs en langue vernaculaire à la fin du Moyen Âge". In The Medieval Translator. Traduire au Moyen Age, 271–83. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.tmt-eb.3.2255.
Texto completo da fonteHablot, Laurent. "Emblématique et discours allégorique à la fin du Moyen Âge". In L’allégorie dans l’art du Moyen Age. Formes et fonctions. Héritages, créations, mutations., 307–19. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.etrilma-eb.3.5077.
Texto completo da fonteBrague, Rémi. "Y a-t-il eu au Moyen Âge un dialogue entre l’islam et le christianisme?" In Les relations culturelles entre chrétiens et musulmans au Moyen Age, 15–30. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.rme-eb.3.983.
Texto completo da fonteMonnet, Pierre. "La monographie familiale entre histoire urbaine et histoire culturelle: l’exemple des pays germaniques de l’Empire à la fin du Moyen Âge". In Histoires de famille. La parenté au Moyen Age, 37–52. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.hifa-eb.3.1744.
Texto completo da fonte