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Perryman, Charles W. "Africa, Appalachia, and acculturation| The history of bluegrass music". Thesis, West Virginia University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3605866.
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Though primarily associated with white Southerners, bluegrass music is actually the product of over three hundred years of black and white musical interaction that occurred in the American Southeast. This document begins by reviewing the first complete definition of bluegrass music written by Mayne Smith. It then proceeds to explore the history of cross cultural exchanges in the South, particularly in the Appalachian Mountains, that began when the first slaves were brought to the New World. In the South, these interactions created the folk music that would eventually develop into country music and later bluegrass in the twentieth century. Black musical styles also directly influenced the father of bluegrass, Bill Monroe, especially through his contact with the blues musician Arnold Shultz. The banjo playing of Earl Scruggs, an essential element of bluegrass, also owes a significant debt to African-American banjo styles found in Scruggs's native region of North Carolina.
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Coetzee, Daniël. "Immigrants to citizens : civil integration and acculturation of Jews into Oudtshoorn society, 1874-1999". Master's thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/7854.
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Includes bibliography.The dissertation aimed at providing a model for the study of rural Jewish communities in South Africa during the late nineteenth and twentieth centuries, in particular of the processes of acculturation and assimilation pertaining to Jewish immigrants in a frontier society. Oudtshoorn, an agricultural district in South Africa, was chosen because it possessed the largest rural Jewish community in South Africa (five hundred families) around its peak in the early twentieth century, and had. a continuous history of Jewish life from 1874 to the time of the study in 1999.
3
Carayon, Celine. "Beyond Words: Nonverbal Communication, Performance, and Acculturation in the Early French-Indian Atlantic (1500--1701)". W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539623569.
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This dissertation is a study of nonspeech communication and its significance for mutual acculturation and colonial power dynamics in the context of French-Indian contacts across the Americas in the sixteenth and seventeenth centuries. Most scholars have considered sign-language, pantomime, and other nonverbal means of communication (visual, sonorous, tactile, etc), as temporary, imperfect, and insignificant solutions to the lack of mutual linguistic understanding during early colonial encounters. It is also often assumed that these means of communication, combined with seemingly insurmountable cultural differences, inevitably promoted misunderstandings, incomprehension, and violent conflicts between early colonists and native populations. Seeking to challenge these assumptions, this work closely analyzes the nature, origins, change overtime, and cultural implications of nonverbal and paralinguistic forms of communication, which I argue importantly contributed to the accommodation process and the emergence of cultural hybridity in the early French-Indian Atlantic.;This dissertation offers to expand and refine our understanding of cross-cultural communication and miscommunication in various colonial settings. to do so, it brings in a comparative perspective the experiences of a wide range of French explorers, missionaries, colonial officials, mariners, soldiers, and settlers with a variety of native peoples, cultures, and societies in Brazil, Florida, the Caribbean, Canada, and the Upper Mississippi Valley, from 1500 to the conclusion of the Great Peace of Montreal in 1701. Research for this project was conducted in both published and archival sources, using the original French language versions of the sources, for which I provide new or first translations. The comparative scope of this work brings into question the predominant Canadian-centered chronology that has lead past studies of French America, and seeks to put greater emphasis on the influence that local indigenous cultures and contexts had on colonial developments and in shaping the alliance.;Through five thematic/chronological chapters, my work traces the emergence of a culturally-syncretic repertoire for communication in the early French Atlantic, in which non-linguistic elements were at least as important as spoken words to mediate relations between individuals and groups. Starting with the emergence of shared nonverbal codes during first contacts, the project then explores the process of acculturation as a sensory journey through otherness, then demonstrates the permanence of nonverbal means of communication during and after the mutual acquisition of language by French and Indians. It provides an in-depth look at the role of nonverbal performances in ceremonial oratory in seventeenth-century New France with particular attention to the contest between Jesuit and Indian orators. The dissertation ends with a comparison of nonverbal dimensions of diplomacy in New France and the Caribbean, until the eve of the eighteenth century.
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Mullins, Lisa C. "Acculturation between the Indian and European Fur Traders in Hudson Bay 1668-1821". W&M ScholarWorks, 1990. https://scholarworks.wm.edu/etd/1539625622.
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Hinshaw, Michael Lloyd. "Ethnohistoric study of culture retention and acculturation among the Great Lakes and Oklahoma Odawa". Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1020186.
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This study examines the history and culture of the Odawa people from their prehistory until the present time. This paper looks at a creation story of the Odawa to see how they perceived their own beginnings. Following this, there is an examination of the prehistory, protohistory and history of this people. The section on the history of this people is broken up into three major periods---French, British and American. In the course of this examination, it is discovered that they were originally part of the loosely structured Anishnaabeg (People), or the Ojibwa, Odawa and Potawatomi, which were made up of separate bands. They then coalesced into the Odawa, primarily under the influences of European contact. Finally, in the American period, they split into two main groupings---the Great Lakes and Oklahoma. This paper explores why the Oklahoma group ended up acculturated while the Great Lakes bands retained their culture.Department of Anthropology
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Church, Rebecca Ellen. "Crossing the Pyrenees: paths of cultural interaction and transmission in the central Middle Ages". Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/2195.
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This dissertation plots the myriad connections between Southern France and the multicultural Iberian Peninsula during the eleventh to thirteenth centuries, the people to people contacts which effectively connected Southern France with the Islamic world. The example of courtly culture demonstrates the pattern of informal cultural absorption that resulted from these contacts, as aspects of Andalusian courtly culture were adopted and adapted to Occitan court settings, fitting within a pattern of Pan-Mediterranean courtly culture. This courtly culture absorption was a result of the long-term and broad-based people to people connections and acculturation between Occcitania and the multi-cultural Iberian world.
First, using charter evidence, the interaction between the two Iberias, one Islamic and Arabic, the other Christian and Latin, is traced through the people, institutions, and infrastructure that passed from one Iberia to the other. By the early twelfth century, major Islamic medinas with large Arabic-speaking populations had been incorporated into the Christian kingdoms. In the close confines of these medina/urbs,day-to-day life brought different religious and ethnic groups together. Properties bought, sold, and exchanged involved people of different faiths and backgrounds. Women, like the nuns at Sigena outside Huesca, or the Islamic and Jewish brides of French settlers, often had a unique role to play intercultural interaction.
On the other side of the Pyrenees, several types of cross border relationships occurred: family ties through marriages and alliances, institutional ties through monastic and church affiliation, and travel ties through legates, bishop and abbot appointments, and pilgrimage. Roads to the Spanish shrine of Saint-James of Compostela blanketed southern France, bringing pilgrims to stops along the way at Sainte-Foy de Conques, Saint-Sernin de Toulouse, the Cathedral of Bayonne, and La-Sauve-Majeure. The archival and published charters of these towns and monasteries of Occitania show how these relationships created the means for acculturation, interaction and communication between Occitan and Iberia. As a consequence of these trans-Pyrenean relationships, people with Iberian, Arabic-language origins, interacted with Occitan peoples bringing greater awareness of the intellectual and material culture of Iberia with its cosmopolitan sensibilities.
My dissertation demonstrates the cultural reverberations resulting from cross-cultural contact. While most agree that there was some Arabic influence on medieval Europe, it is generally limited to instances where there is a clear paper trail, such as translated scientific, medical and philosophical texts. There is still significant scholarly resistance to the idea of a more generalized cultural influence due to the theory that connections between Arabic-speaking populations and Europeans were limited and inhibited by language and cultural barriers. we accept that people absorb cultural influence in many ways, including orally, visually, and in what are termed 'low culture' registers, often imperfectly understanding what they scavenge, contact and communication become key to understanding acculaturation. My methodology, using names, ethnicity, and information on captured in charters to identify cross-cultural interaction and evidence of cultural influence, focuses on the pathway from the Arabophone world to Occitania. Since charter evidence shows that cross-cultural interaction was long-term, rapidly increasing over the eleventh and twelfth centuries, and broad-based, involving many areas of Occitania and many types of people. acculturation would be the expected outcome.
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Fliss, Susan. "Tool of Acculturation, Outil de Survivance: Education of French Canadians in Holyoke, Massachusetts 1880-1920". Fogler Library, University of Maine, 2007. http://www.library.umaine.edu/theses/pdf/FlissS2007.pdf.
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Hodgson, Janet. "Ntsikana : history and symbol studies in a process of religious change among Xhosa-speaking people". Doctoral thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/18836.
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The figure of Ntsikana, both as a man of history and as an historical symbol, is the focus of this study. I argue that change may come about by giving new meanings to old forms and images or by taking the new forms and content and filling them with the old, and that these two sets continue to exist side by side for a long time. Cumpsty's "Model of Religious Change in Socio-Cultural Disturbance" is used to identify the dynamics in the process and to explore the nature of the dialectic between innovation and assimilation of the new on the one hand, and continuity with the old on the other. The Ntsikana tradition is followed ever a period of two hundred years and well illustrates the need to see religious change as part of an ongoing process within a particular social and historical context.
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Heath, Douglas R. "Long-Term Western Residents in Japan: Hidden Barriers to Acculturation". Scholarly Commons, 2017. https://scholarlycommons.pacific.edu/uop_etds/234.
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This study explores the acculturation experiences of long-term Western residents in Japan using a broad intercultural studies approach. First, the historical context of Westerners coming to Japan is discussed. Next, literature from the field of intercultural studies is considered. This literature is used to provide a framework for analyzing Western sojourners’ acculturation experiences in Japan, as well as for choosing the research methods for conducting a qualitative analysis. The research involved interviewing 12 expatriates from English-speaking countries who have been in Japan for at least 10 years. Their acculturation experiences were analyzed, with a particular focus on finding hidden barriers to acculturation. The study concludes that numerous barriers to acculturation do exist. Commonly observable barriers included lack of employment security for some sojourners, and a poor fit between an individual’s personality and the host culture. These issues are applicable to anyone adapting to life in a different culture. However, this research also exposed a number of hidden barriers arguably unique to the Western sojourner’s acculturation experience in Japan. These barriers include the challenge of developing satisfying relationships with Japanese, due primarily to different expectations for psychological closeness and self-disclosure in Japan and the West. Another is the social effect of Othering, the centuries-old process where Japanese society divides things into those which are Japanese and those which are not, and the consequent empathy deficit that Japanese experience toward outsiders. The thesis concludes by offering recommendations for how long-term Western residents in Japan can improve their adaptation and acculturation experience. These include the obvious advantages of learning the Japanese language, and the less obvious benefits of learning and practicing mindful intercultural communication.
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Frawley, J. W., University of Western Sydney, College of Social and Health Sciences e School of Applied Social and Human Sciences. "Country all round : the significance of a community's history for work and workplace education". THESIS_CSHS_ASH_Frawley_J.xml, 2001. http://handle.uws.edu.au:8081/1959.7/528.
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The purpose of this research is to investigate the significance of a Tiwi community's history in order to better understand the work of Aboriginal Community Police Officers (ACPO).The situation under study is a workplace on Bathurst Island in the Northern Territory. The literature on workplace education offers the proposition that an understanding of the socio-cultural and historical context of workplaces is fundamental to thinking about workplace education.It is hypothesised that ACPOs have a dual consciousness of their profession and their workplace, and this consciousness has been informed and shaped by their common history.It is argued that this history is characterised by syncretism. The process of acculturation is researched, where police officers draw on experiences with, and knowledge of, both Tiwi and murrintawi societies.An historical account of the Tiwi society is given.A literary device of vignettes is used, followed by a descriptive-analytical interpretation in which historical events and various social-cultural aspects are described, analysed and interpretedDoctor of Philosophy (PhD)
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Yandek, Amy C. "Pagan Roman Religious Acculturation? An Inquiry into the Domestic Cult at Karanis, Ephesos and Dura-Europos: The First to Fifth Centuries CE". Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/226655.
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Art HistoryPh.D.
The ancient Roman domestic cult is often overlooked and marginalized in favor of state sponsored practices, monuments, and temples; yet it can give us insights into daily life, cultural interactions, and personal identity in the Empire. In my dissertation, I recreate a selection of domestic contexts in order to learn more about private cultic practices, thus illuminating those activities and behaviors that may be far removed from what appears in the literary sources or in monumental reliefs and paintings. Furthermore, the era considered is a crucial period in the history of the western world that included the rise of Christianity and dramatic changes in Roman pagan cults. By concentrating on the Roman East, I produce information relating to these changes outside of Italy and study the impact on cross-cultural exchanges and identities formulated by the Roman colonization of these cities. The Roman domestic cult in Italy invoked specific gods to maintain the well-being of the home in small shrines within the house. Material evidence for these practices survives in the form of statuettes and wall paintings of the gods, incense burners, and altars. Other divinities chosen by the head of the household could join or supplant the traditional domestic deities. These additions to private shrines acted as protective patron gods of the household and they reveal a personal relationship between deity and devotee. One barrier to the understanding of the domestic cult in its original context is the nature of multiculturalism in the Roman Empire. In the nineteenth and early twentieth centuries, scholars tended to equate the Roman Empire with the concept of the modern nation-state. The Empire was seen as a cultural juggernaut that disseminated a uniform Roman identity that was sent out from Italy to the provinces. Evidence for "Romanization" was noted in the introduction of the Roman city plan, and Roman habits were seen in new types of public buildings such as baths or amphitheaters, the adoption of Roman coinage, the toga and the Latin language, and the introduction of Roman cults, especially the cult of the emperor. Most scholars today prefer to view the expansion of the Empire as a process that included reciprocal acculturation between natives and their Roman masters. Using this model, I examine religious cross-currents on a domestic scale, thus contributing to the current scholarly discussion. By exploring the cult in the home, we can get a better indication of the interaction between native and Roman in the private sphere. Scholars agree that we can learn more from smaller, regional studies; it cannot be assumed that the same things occurred in all parts of the empire and at all times. The case-study approach has replaced the sweeping and sometimes vague histories of years past. I have chosen three sites from the Roman East since they have an abundance of material evidence that has not been exploited to its full potential: Karanis (modern Egypt), Ephesos (modern Turkey), and Dura-Europos (modern Syria). The significance of my project is three-fold. I present previously unpublished material from important sites in the Roman East. By looking at these three sites, I expand the dialogue from the singular discussion of domestic religion in first-century Italy, thus enriching it substantially. Through the consideration of acculturation between east and west I contribute to the discussion of "Romanization" in the first to fifth centuries CE. By comparing these sites with those better published, such as Pompeii and Ostia (Rome's port, largely abandoned in the second half of the third into the fourth centuries), I can more clearly show the contrast between the two halves of the Empire. My goals will be to determine how (and if) "Romanization" can be seen in these locations, what the impact of local artistic styles and indigenous deities is, and how the reciprocal relationship manifests in daily religious practices within the home.
Temple University--Theses
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Frawley, J. W. "Country all round : the significance of a community's history for work and workplace education". Thesis, View thesis View thesis, 2001. http://handle.uws.edu.au:8081/1959.7/528.
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The purpose of this research is to investigate the significance of a Tiwi community's history in order to better understand the work of Aboriginal Community Police Officers (ACPO).The situation under study is a workplace on Bathurst Island in the Northern Territory. The literature on workplace education offers the proposition that an understanding of the socio-cultural and historical context of workplaces is fundamental to thinking about workplace education.It is hypothesised that ACPOs have a dual consciousness of their profession and their workplace, and this consciousness has been informed and shaped by their common history.It is argued that this history is characterised by syncretism. The process of acculturation is researched, where police officers draw on experiences with, and knowledge of, both Tiwi and murrintawi societies.An historical account of the Tiwi society is given.A literary device of vignettes is used, followed by a descriptive-analytical interpretation in which historical events and various social-cultural aspects are described, analysed and interpreted
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B, Martin Valérie. "Reassessing history : Native American narratives in Kentucky tourism". Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/33139.
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Dans toutes les sociétés, les rapports de pouvoir qui existent ont une grande influence sur les dynamiques de mémoire. Le colonialisme anglais et américain, et plus précisément les politiques de relocalisation comme l’Indian Removal Act (1830) ont eu un fort impact sur la présence autochtone dans le paysage culturel du Sud-est des États-Unis. La production de la mémoire collective à travers la commémoration, l’éducation et le tourisme sont un reflet de ces rapports de pouvoir. Elle démontre aussi quels évènements du passé définissent le présent. Ce mémoire de maîtrise tente de comprendre comment les récits de la présence autochtone au Kentucky sont inscrits dans le paysage culturel de l'état. Le Kentucky détient un riche passé précolonial encore visible sur le territoire. Plusieurs artefacts témoignent de l’occupation millénaire du Kentucky par des nations autochtones. Toutefois, selon l’histoire dominante du Kentucky, le territoire n’était pas occupé au moment des premiers contacts. La contradiction entre ce mythe et les preuves archéologiques qui se retrouvent dans le paysage a été peu étudiée. Ce mythe continue de servir de base pour, entre-autres, l’éducation et le tourisme et encourage une image fausse de la présence autochtone au Kentucky. Les moyens utilisés par le pouvoir colonial américain pour tenter d’effacer la présence autochtone aux États-Unis vont au-delà de la violence des politiques de relocalisation et d’assimilation. En effet, des moyens plus subtils, comme la commémoration et les mythes, ont permis à la culture dominante de se réapproprier le territoire à travers la mémoire. Quels sont les facteurs qui ont permis de créer et qui aident à maintenir un écart entre l'histoire dominante du Kentucky et les preuves archéologiques? Quelles représentations matérielles dans le paysage culturel du Kentucky définissent cet écart? Le tourisme patrimonial au Kentucky sera l'élément central de cette analyse.In all societies, power dynamics greatly influence memory. British and American colonialism, and relocation policies, like the Indian Removal Act (1830), had a strong impact on Native American presence in the cultural landscape of the Southeast United States. The production of collective memory through commemoration, tourism and education is a reflection of the power relations within society. It also shows which events in the past still define the present. This master’s thesis seeks to understand how narratives of the past influence today’s narratives about Native Americans in Kentucky, as well as how these narratives are inscribed in the cultural landscape of the state. Kentucky holds a rich pre-colonial history that is still visible on the landscape. Many artifacts can be found on the land and bear witness to the long-standing Native American presence in Kentucky. However, according to Kentucky’s dominant history, the territory was ''empty'' at the time of first contact. The contradiction that exists between this myth and the abundance of archaeological evidence, and the way it is translated into the cultural landscape, has seldom been studied. This myth provides the basis for, among other things, education and tourism, and promotes an inaccurate image of the Native presence in Kentucky, which contributes to keeping Native American identities in the past. The colonial means used to erase Native American presence in the United States went further than the violence of the federal policies of assimilation and relocation. Subtler methods, like commemoration and myths, have allowed the dominant culture to claim the land through memory. What are the factors that have created and helped to maintain the gap between Kentucky’s dominant interpretation of history and archaeological fact? What material representations on the cultural landscape of Kentucky are most evident of the gap? Heritage tourism will be the focus of this analysis.
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Martinez, David Jordan. "Dirt to Desk: Macrobotanical Analyses from Fort St. Joseph (20BE23) and the Lyne Site (20BE10)". Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1243623707.
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Frawley, J. W. "Country all round : the significance of a community's history for work and workplace education /". View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030416.131433/index.html.
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Thesis (Ph.D.) -- University of Western Sydney, 2001."A thesis submitted in the School of Applied Social and Health Sciences at the University of Western Sydney (Nepean) for the degree of Doctor of Philosophy, February 2001" Bibliography : leaves 327-343.
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Palmer, Sarita Marie. "An Examination of the Relationship between Acculturation Level and PTSD among Central American Immigrants in the United States". Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1273597466.
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Luaces, Max. "Production et diffusion des amphores tardo-puniques en Méditerranée occidentale : l’apport des contextes de la Gaule méridionale". Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2113/document.
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Bien qu’elles aient été isolées il y a plusieurs décennies, certaines formes d’amphores « puniques » restaient difficiles à appréhender en raison de leur fabrication au cours de la période romaine. Plusieurs découvertes récentes ont permis d’identifier la production de certains de ces conteneurs au sein de l’espace du détroit de Gibraltar, après la seconde Guerre Punique (218-202 av. J.-C.). Face à l’importance et à la cohérence de la documentation concernant ces amphores, l’archéologie espagnole les a rassemblé dans un même groupe, celui des « amphores tardo-puniques ». Pour l’heure, cinq classes de conteneurs composent ce groupe, du fait de leurs chronologies commune et d’une mixité des traits typo-morphologiques commune, entre les traditions phéniciennes du détroit, puniques et romaines. La considération conjointe de ces types a été corroborée par une très large documentation, l’étude de ces amphores tardo-puniques représentant un nouvel axe de recherche. Néanmoins, de nombreuses interrogations persistaient sur ce mobilier malgré ces premiers ces progrès. D’une part, l’extension réelle de la production de ces conteneurs, de même que les modalités de leur fabrication au sein du détroit – entre la Maurétanie et l’Ibérie – restaient mal définies. D’autre part, les conditions et l’amplitude de leur distribution en dehors de la région du détroit représentaient des aspects particulièrement mal connus. Notre recherche entend constituer un large corpus de données archéologiques et historiques afin de tenter d’aborder ces questionnements. Pour y parvenir, un état de la question a été réalisé via le regroupement de la documentation des contextes de fabrication connus et supposés. Ensuite, une étude de plusieurs gisements sous-marins, en majorité inédits, a été réalisée afin de pouvoir observer les conditions de la circulation maritime de ces emballages. Enfin, leur place dans les réseaux d’échanges romains a été examinée via l’étude de plusieurs sites de consommation. L’analyse approfondie de ces informations, via un cadre analytique pluridisciplinaire, a conduit à réévaluer l’importance de ces conteneurs tardo-puniques dans les réseaux d’échanges tardo-républicains, un phénomène qui est également distinctement associé à l’intégration des élites du détroit de Gibraltar dans la « société » romaineAlthough they were isolated for several decades, some forms of "Punic" amphorae remain difficult to handle, mostly because of their manufacturing during the Roman period. Several recent discoveries allowed to identify the production of some of these containers within the space of the Strait of Gibraltar, in the continuation of the second Punic War (218-202 BC). Given the importance and consistency of their documentation, the Spanish archaeology gathered these ancient packages in the group of the "Late-Punic amphorae". For the moment, five types compose this group. They share several characteristics, between their chronologies and their morphological features mixing Phoenician, Punic and Roman traditions. The joint consideration of these types has recently been, confirmed, the study of the Late-Punic amphorae becoming a new area of research. Nevertheless, many questions persisted in spite of huge progress. On one hand, the real extension of the production of these containers, as well as the modalities of their manufacturing within the area of the Strait, could not be defined. On the other hand, the conditions and the range of their commercial diffusion out of the Iberian Peninsula was still uncertain.Our research intends to deal with these questions thanks to a wide corpus of archaeological and historical data. The first stage of our study concerned the consolidation of the documentation from the manufacturing contexts associated with the Late-Punic containers. Then, a study of several underwater deposits, most of them largely unpublished, is realized in order to observe their maritime traffic. Their place in the trade patterns of the Late Republican era is criticized by examining their presence in several consumption sites. The analysis of all these data led to reevaluate the commercial success of these Late-Punic containers, whereas their diffusion was clearly connected with the integration of the local elites from the Strait of Gibraltar in the Roman society
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Young, Monica Zappia, e Monica Zappia Young. "THE SPANISH COLONIAL EXPERIENCE AND ITS EFFECTS ON THE INDIGENOUS COMMUNITY OF SAN AGUSTIN DEL TUCSON: A CASE STUDY OF SPANISH COLONIAL FAILURE". Thesis, The University of Arizona, 2010. http://hdl.handle.net/10150/620721.
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In the 1690s, Father Kino described Tucson as a highly suitable place to
establish a mission community. Once founded, Mission San Agustin del Tucson became a
visit a of the neighboring Mission San Xavier del Bac, which served as the cabecera.
After Mexico gained its independence from Spain in 1821, the nearby Pima village of El
Pueblito was abandoned, and the mission fell into ruin as the church property was
homesteaded, given away, or sold. Physical evidence of the mission, including a convento
and gardens, was further compromised after a brick manufacturing plant and, later, a
landfill took their toll on the archaeological record. By the middle of the twentieth
century, the last evidence of the mission era was destroyed. Mission San Agustin can be
interpreted as an example of colonial failure that does not conform to traditional culture
contact models of a unilinear sequence from diffusion to acculturation and, ultimately, to
assimilation. San Agustin was for a short period a thriving, productive, complex mission
community that overshadowed its neighboring cabecera, San Xavier del Bac. Using a
historical archaeological approach, this paper describes the cultural context in which
Tucson's mission was constructed, abandoned, fell into ruin, and disappeared. Major
historical events and processes are suggested as possible causes for this failure.
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Haydar, Maysan. "Immigration and the Forging of an American Islam". The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595279435195722.
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Hobratsch, Ben Melvin. "Creole Angel: The Self-Identity of the Free People of Color of Antebellum New Orleans". Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5369/.
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This thesis is about the self-identity of antebellum New Orleans's free people of color. The emphasis of this work is that French culture, mixed Gallic and African ancestry, and freedom from slavery served as the three keys to the identity of this class of people. Taken together, these three factors separated the free people of color from the other major groups residing in New Orleans - Anglo-Americans, white Creoles and black slaves. The introduction provides an overview of the topic and states the need for this study. Chapter 1 provides a look at New Orleans from the perspective of the free people of color. Chapter 2 investigates the slaveownership of these people. Chapter 3 examines the published literature of the free people of color. The conclusion summarizes the significance found in the preceding three chapters and puts their findings into a broader interpretive framework.
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Bauermeester, Eunice Marietha. "Die Kaapse slawe in kultuurhistoriese perspektief - 1652-1838 (Afrikaans)". Diss., University of Pretoria, 2003. http://hdl.handle.net/2263/29316.
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Please read the abstract (Summary) in the section, 20summary of this document Copyright 2002, University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. Please cite as follows: Bauermeester, EM 2002, Die Kaapse slawe in kultuurhistoriese perspektief - 1652-1838 (Afrikaans), MA dissertation, University of Pretoria, Pretoria, viewed yymmdd < http://upetd.up.ac.za/thesis/available/etd-11082007-092819 / >Dissertation (MA (Cultural History))--University of Pretoria, 2007.
Historical and Heritage Studies
Unrestricted
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Treiber, Nicolas. "Les structures de la déception : récits de migration et expériences colonisées dans la littérature africaine d'expression française (1953-1961)". Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0074.
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Le voyage des étudiants africains en situation coloniale constitue le sujet d’une mise en scène récurrente dans la littérature africaine d’expression française des années cinquante. À l’époque des combats décoloniaux, politiques et idéologiques, certains écrivains comme Cheikh Hamidou Kane, Camara Laye ou Aké Loba font de l’expérience de la colonisation culturelle le cœur de leurs œuvres littéraires. Leurs textes portant sur le voyage pour études des héros vers la France s’articulent autour d’une isotopie narrative, spatiale et existentielle : une migration en forme d’impasse, reposant sur quantité de promesses trahies, de rêves aux perspectives brisées, d’expériences de déréliction mortifère. L’étude du fonctionnement littéraire de la déception progressive des personnages d’élèves africains colonisés permet de mettre au jour le processus de subjectivation qui détermine leur horizon bouché. Car les trompe-l’œil idéologiques de l’entreprise coloniale dissimulent un mouvement de capture existentielle qui arraisonne les personnages et les transforme en sujet de domination. Depuis le tournant des indépendances politiques, le traitement littéraire de ces aventures échouées continue d’interroger le temps présent. Ces êtres tendus entre des espaces et des univers de valeurs antagoniques questionnent la négociation des identités postcoloniales. Comme si, en entrant dans la fabrique du personnage colonisé, partant à la rencontre de ses mécanismes et de ses modèles, nous avions rendez-vous avec les formes contemporaines de leur développement mondialiséThe travels of African students in a colonial situation are a recurring subject in Frenchspeaking African literature of the 1950s. At the time of de-colonial, political and ideological struggles, some writers such as Cheikh Hamidou Kane, Camara Laye or Aké Loba have put the experience of cultural colonization at the heart of their literary work. Their writings, aboutthe study trips of the main characters to France, are based on a spatial and existential isotopy: a dead-end migration, based on many betrayed promises, dreams with broken perspectives, experiences of deathly dereliction. The study of the literary device of the progressive disenchantment of these characters – African, colonized students – allows to shed light on thesubjectivation process that shapes their barred horizons. Indeed, the ideological deceit of the colonial endeavor hides a movement of existential capture that grabs the character and makes them subjects of domination. Since the turning point of political independencies, the literary outlook on those failed adventures keeps interrogating our present times. These beings, stretched between spaces and universes of opposed values, question the negotiation of postcolonial identities. As if, by entering the mold of the colonized character, by going to meet its mechanisms and models, we had an appointment with the modern-day shapes of their globalized development
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Jaupaj, Lavdosh. "Etudes des interactions culturelles en aire Illyro-épirote du VII au III siècle av. J.-C". Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2082.
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Ce travail est un essai de monographie sur les Illyriens vus à travers leurs contacts avec le monde grec. L’objectif est donc de reprendre l’histoire des populations illyriennes dans une perspective qui est celle de la frontier history, et pour cela réinterpréter toute la documentation disponible sans hellénocentrisme ni a priori idéologique. Les recherches en Albanie se sont considérablement développées depuis une vingtaine d’années, grâce notamment à l’ouverture du pays à des missions étrangères, et on dispose désormais de données suffisantes, mais il faut interpréter ces données dans la perspective d’une étude des interactions culturelles. Une contextualisation précise, tant historique qu’archéologique, des vecteurs d’acculturation représente donc l’enjeu essentiel de ce travail.Ainsi, dans une première partie, il s’agit d’abord de fixer les éléments du décor qui permettent de bien contextualiser ces phénomènes dans l’espace et le temps : cadre géographique, localisation des populations, évolution historique. Dans un deuxième temps sont étudiés les lieux, les vecteurs, les occasions des contacts et la nature des échanges, en d’autres termes les facteurs d’acculturation : où, quand, comment, pourquoi les deux cultures se rencontrent-elles ? Sont envisagés successivement les lieux d’échanges commerciaux, les espaces de conflits, les lieux sacrés, et l’espace domestique. À partir de là, la dernière partie étudie les transformations observés dans tous les secteurs de la vie socio-culturelle : la linguistique et onomastique, les productions matérielles, les rites funéraires et la mythologie, l’urbanisme et l’architecture, et enfin les institutions.Il y a deux moments forts qui mettent les populations grecques et indigènes en contact, celui des implantations coloniales qui entrainent plutôt une hellénisation dite verticale, touchant uniquement les élites, puis celui de l’unification de ces régions dans le royaume de Pyrrhus avec une hellénisation dite horizontale, très étroitement liée au phénomène d’urbanisation et au développement des classes moyennes de marchands et artisans. La position de carrefour de ces régions qui, grâce aux vallées fluviales, ont à la fois une façade adriatique et un débouché sur la Macédoine et la mer Egée, ce que matérialise bien le parcours de la via Candavia ou Egnatia, explique la diffusion permanente des produits grecs et la mobilité des personnes qui aboutissentt à la lente élaboration de ce qu’on peut appeler une koinè illyro-épiroteThis work is an essay for a monograph about the Illyrians studied through their contacts with the Greek world. The objective is therefore to take back the history of the Illyrian populations using the new approach of the frontier history, which implies to reinterpret all the available documentation without any Hellenocentrism nor ideological a priori. Research in Albania has developed considerably over the past 20 years, thanks in particular to the opening of the country to foreign missions, and sufficient data are now available, but these data must be interpreted in the context of a study of cultural interactions. Precise contextualization, bothhistorical and archaeological, of the acculturation vectors represents therefore the essential stake of this work.Thus, in a first part, it is first of all a question of fixing the elements of the decor that allow contextualizing these phenomena in space and time: geographical framework, localization of the populations, historical evolution. In a second stage, the places, the vectors, the opportunities of contacts and the nature of exchanges are studied, in other words the factors of acculturation: where, when, how, why do the two cultures meet? From there, the last part studies the transformations observed in all sectors of socio-cultural life: linguistics and onomastics, material productions, funerary rites and mythology, urban planning and architecture, and finally institutions.There are two strong moments that put the Greek and indigenous populations in contact, that of the colonial settlements which lead rather to a so-called vertical Hellenization, touching only the elites, then that of the unification of these regions in the kingdom of Pyrrhus with a so-called horizontal Hellenization, very closely linked to the phenomenon of urbanization and the development of the middle classes of merchants and craftsmen. The crossroads position of these regions which, thanks to the river valleys, have both an Adriatic facade and an outlet to Macedonia and the Aegean Sea, which the route of Via Candavia or Egnatia well materialize, explains the constant diffusion of Greek products and the mobility of people which leads to the slow development of what can be called an illyro-epirotic koinè
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Champagne, Thomas M. "Acculturation in Transalpine Gaul". Master's thesis, Université Laval, 1990. http://hdl.handle.net/20.500.11794/17637.
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Ruiz, Christopher L. 1974. "The Archaeology of a 19th Century Post-Treaty Homestead on the Former Klamath Indian Reservation, Oregon". Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/11079.
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xvi, 148 p. : ill. (some col.) A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.The preservation of architecture associated with underrepresented communities has been hindered by traditional biases in preservation. The post-contact history of Native Americans of the Klamath Basin has not been exempt from this trend. Archaeologists have begun to uncover evidence of post-contact lifeways of Native Americans on the former Klamath Indian Reservation in southern Oregon. This thesis examines the influence of 19th and 20th century federal policies on reservation households, using data from archaeological investigations at a 19th century Native American homestead (the Beatty Curve Site, 35KL95). This information, coupled with historical research, is used to reconstruct the homestead and cultural setting on paper and will be useful in identifying similar properties. More importantly, this thesis adds to a regional and national narrative on Native survival, adaptation, and cultural persistence in the face of new social realities in the post-contact period. This thesis includes previously published and unpublished co-authored material.
Committee in charge: Dr. Kingston Wm. Heath, Chairperson; Dr. Rick Minor, Member
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Marsura, Stefania. "Le figure femmnili nella Gallia romana : esportazione di un modello culturale : (II sec. A.C.-IV sec. D.C.)". Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO20046.
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Cette étude a permis d’analyser un aspect de la condition féminine en Gaule, en partant du présupposé qu'il y ait eu des réalités différentes, unifiées par l’appartenance à une «couche sociale» complexe, divisée à l'intérieur, mais réglé par des lois universellement admises. Non seulement les femmes, mais les hommes également ont cherchés une intégration avec la culture romaine, condition nécessaire pour maintenir leurs privilèges et pour en acquérir de nouveaux. Cette recherche a identifié, dans la mesure du possible, le rôle joué par les femmes dans chaque couche sociale, en se référant plus particulièrement à leur perception du monde romain. Les femmes qui ont habité dans la Gaule, étaient étrangers aux mores romains, et ont été considérées par les romains comme l'antithèse du modèle romain de la pia et pudica matrona. Dans les représentations de elles mêmes, les femmes barbares se représentaient comme des romaines, en suivant les stéréotypes qui on retrouve dans tout l’Empire. Nous avons donc vérifier de quelle manière les provinciales se sont adaptées au modèle romain de la lanifica, c’est à dire la summa des stéréotypes qui voyait la femme comme un annexe du mari, et comme, au contraire, elles en ont refusé quelques aspects, mais aussi de quelle manière un tel modèle culturel a pu s'introduire dans une province, par quelles voies, pour quelles raisons historiques et culturelles, et comme il ait été accepté ou refusé par quelques régions de la Gaule. Notre tentative a donc été celui de tracer le rôle joué par les femmes dans une région qui faisait partie de l'Empire, et que elle en était pour ceci influencée, mais que elle a présenté également des particularités régionales non négligeablesThis research has tried to analyse an aspect of the female condition in Gauls, based on the assumption that there were different realities, unified anyway by a complex class system that was itself divided and settled by laws universally accepted. Not only the women but also the men looked for integration with the Roman culture, the necessary condition for the provincials to maintain their privileges and to acquire new ones. This study identified the role played by the women in every sector of the society, with a particular attention to their perception of the Roman world they were living in. These women were obviously unfamiliar to the Roman mores and were considered by the Roman themselves as the antithesis of the model of pia et pudica matrona. In their own representations, the barbaric women appeared as Romains, following the stereotypes common in all the Empire. This research has also tried to verify how the provincials adapted themselves to the Roman model of the lanifica, the summa of the stereotypes, or, on the contrary, they refused some aspects of it; but also analysed how such a cultural model got into a province, the ways used to diffuse it, the historical and cultural reasons, and how it was accepted or refused by some regions of the Gauls.This work is an attempt to draw the role played by the women in a province that was a part of the Roman Republic and Empire, and was influenced by it, but also had significant regional peculiarities
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Tournès, Ludovic. "Jazz en france (1944-1963) : histoire d'une acculturation a l'epoque contemporaine". Versailles-St Quentin en Yvelines, 1997. http://www.theses.fr/1997VERS1002.
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Ce travail decrit l'histoire de la penetration du jazz en france et analyse les facteurs qui ont aboutit a son integration dans le paysage culturel hexagonal, concretise notamment par l'apparition de musiciens de jazz francais de renommee internationale des le milieu des annees cinquante. Il montre comment le noyau d'amateurs puristes qui s'est forme dans les annees trente joue un role majeur dans ce processus d'acculturation, identifiant cette musique comme un objet esthetique original (la "musique noire americaine") digne d'interet, et organisant sa diffusion en france, diffusion qui comprend aussi bien l'organisation de concerts avec des musiciens americains que l'enregistrement de disques, ainsi que l'investissement des medias (presse, radio, television) afin de faire connaitre cette nouvelle forme d'art au grand public. Des le milieu des annees cinquante, cette entreprise est sur la voie de la reussite, comme le montre la frequentation des concerts dont le public se compte en dizaines et meme en centaines de milliers, si l'on y inclut le nombre de concerts de jazz prenant place dans les spectacles de music-hall, genre en pleine renaissance au cours des annees cinquante et qui constitue un des agents majeurs de la popularisation - dans tous les sens du terme - du jazz dans la societe francaise, a la fois parce qu'il draine un public nombreux mais aussi parce qu'il est le lieu de rencontre entre le jazz et la musique de variete francaise. Celle-ci va etre renouvelee de fond en comble au cours des annees cinquante par la musique venue des etats-unis, contribuant a une diffusion en profondeur des sonorites du jazz dans le paysage culturel hexagonal. Le processus d'acculturation est en outre replace dans le contexte politique, economique, social et religieux de la france contemporaine, montrant notamment les fondements ideologiques des divers discours sur le jazz et leur traduction sur les formes de sociabilites d'amateurs, sur la gestion de sa diffusion, ainsi que sur l'attitude des amateurs par rapport aux musiciens francais qui emergent sur la scene culturelle a partir de la fin des annees quarante et vont longtemps se heurter a un racisme a rebours de la part du public, avant qu'un timide mouvement de reconnaissance ne se manifeste a la fin des annees cinquanteThis work describes the history of the arrival of jazz in france and its acculturation there resulting in the apparition of a number of famous french jazz musicians in the 1950's. It shows how a group of "jazz addicts" born in the 1930's has played an important part in this process, by considering jazz as an original art (the "negro american music"), writing books about it, organizing a lot of concerts with american musicians, and by using the mass media (press, radio, television) in order to make this new music known by the french public. In the middle of the 1950's, this entreprise has succeeded, as shown by the hundreds of thousands of spectators of jazz concerts. Many of these concerts are part of music-hall shows, which are very popular in france in this period and, for this reason, are an important agent of the popularisation of jazz in france, especially because they enable an encounter between jazz and french songs, which are completely renewed by jazz after world war ii. This encounter enables the penetration of jazz sounds in the french culture. Moreover, the process of acculturation has to be replaced in the political, economical, sociological and religious context of contemporary france, since this thesis shows the ideological roots of jazz critique and its influence on the social history of the "jazz addicts", on the forms of its diffusion in france and on the attitude of the french public toward french musicians
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Bispham, Edward. "From Asculum to Actium : the municipalization of Italy from the Social War to Augustus /". Oxford [u.a.] : Oxford Univ. Press, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018719044&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.
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Bentley, Trevor William. "Images of Pakeha-Māori: A Study of the Representation of Pakeha-Māori by Historians of New Zealand From Arthur Thomson (1859) to James Belich (1996)". The University of Waikato, 2007. http://hdl.handle.net/10289/2559.
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This thesis investigates how Pakeha-Māori have been represented in New Zealand non-fiction writing during the nineteenth and twentieth centuries. The chronological and textual boundaries range from Arthur Thomson's seminal history The Story of New Zealand (1859) to James Belich's Making Peoples (1996). It examines the discursive inventions and reinventions of Pakeha-Māori from the stereotypical images of the Victorian era to modern times when the contact zone has become a subject of critical investigation and a sign of changing intellectual dynamics in New Zealand and elsewhere. This thesis is about the history of attitudes to culture-crossers in New Zealand, the use of the term 'Pakeha-Māori', and the images that underlie the thinking of Britons and Pakeha about them. It explores the motives and backgrounds of specific authors and the ways in which they frame New Zealand history. It elucidates the ambiguous and contradictory perspectives of Pakeha-Māori in the literature and analyses its impact on changing public perceptions about them. The study critiques the literature with emphasis on theoretically informed research, historical analysis, and literary insights. Discussion is confined to published texts, with the aim of exploring the multiplicity of Pakeha-Māori images and the processes that gave rise to them. This study is essentially an investigation into how and why historians and other scholars try to draw boundaries between cultures in order to create a satisfactory metanarrative or myth of the 'settlement' of New Zealand and thus to forge a sense of New Zealandness. The cultural and racial categories of 'Māori' and 'Pakeha' are very unstable, however, and a consideration of the 'in-between' or 'culture-crossing' category of 'Pakeha-Māori' can reveal the way in which 'Māori' and 'Pakeha' and a sense of New Zealand and New Zealanders have been constructed. More particularly, consideration of representations of those culture-crossers or race-crossers called Pakeha-Māori can reveal the hopes and fears of Pakeha writers regarding Pakeha, Māori and New Zealand and how Pakeha-Māori have frequently been a barometer or litmus test of public perceptions of relations between Māori and Pakeha in different historical periods.
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Ghazani, Takfur Isabelle. "Acculturation constitutionnelle et résistances socio-politiques au Maroc". Paris 10, 1985. http://www.theses.fr/1985PA100172.
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Gruzinski, Serge. "Le filet déchiré : sociétés indigènes, occidentalisation et domination coloniale dans le Mexique central, XVIe-XVIIIe siècles". Paris 1, 1986. http://www.theses.fr/1986PA010522.
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Smith, C. Julianne. "A Seal of Living Reality: The Role of Personal Expression in Latter-day Saint Discourse". BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/1301.
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A personal mode of discourse is central to Latter-day Saint culture. This mode is both pervasive throughout the culture and significant within it. Two specific genres-the personal experience narrative and the personal testimony-illustrate the importance of this discourse mode in LDS culture. Understanding the LDS personal mode of discourse is essential to properly understanding Mormonism. The personal orientation in LDS discourse mirrors a tendency towards personal expression which has become common throughout Western culture. This tendency has important roots in the Protestant religious movement. In particular, Puritanism represents a significant point of origin for American personal expression. Such expression has been further encouraged by the democratic climate of America and has become an important part of American religious discourse. However, LDS personal discourse cannot be explained by merely reducing the Latter-day Saint tradition to outside influences. Latter-day Saints, while deriving influence from many points, have fashioned a tradition of using personal expression in their religious discourse which deserves independent consideration. Within Latter-day Saint culture, the LDS tradition of personal discourse has special significance because it draws upon a host of doctrinal and cultural associations that are religiously significant to Latter-day Saints. LDS doctrines about the necessity of personal revelation and the importance of pragmatic action legitimate a religious focus on personal experience. Likewise, cultural encouragements towards personal religious involvement and spiritual expression foster a culture of personal expression. Because of these philosophies and commitments, LDS audiences respond powerfully to personal discourse. A personal style of discourse is important in mediating authority in the LDS religion. Personal expression is a means through which official LDS doctrine is conveyed. This mode of expression also allows individual Latter-day Saints to locate their identities within the structure of the LDS religion. Culturally-encouraged genres of personal expression allow LDS speakers to enact their religious beliefs. These genres reinforce fundamental LDS doctrines and serve an acculturating function in LDS culture. They teach Latter-day Saints how to experience, interpret, and speak about the world in ways consistent with the Latter-day Saint community's doctrines and commitments.
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Mallet, Damien. ""Ce pays de Cocagne où les choses changent si souvent". Le regard de Pierre des Noyers, secrétaire de la reine Louise-Marie, sur la Pologne de son temps (1645-1693)". Thesis, Bordeaux 3, 2017. http://www.theses.fr/2017BOR30062.
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Ce travail est une étude systématique de la correspondance de Pierre des Noyers, décortiquée et recontextualisée pour mieux comprendre à la fois le regard posé par le secrétaire sur la Pologne de son temps mais surtout son évolution au cours de plusieurs décennies. Il permet notamment de déceler de nombreuses références aux auteurs polonais dans les réflexions du secrétaire et de la qualité de ses connaissances sur son pays d’adoption. Loin d’être simplement secrétaire de la reine Louise-Marie, il devient au fil des années un véritable agent au service de la souveraine et de la France et relie les deux cours par une intense activité épistolaire, tout en s’imprégnant complètement de la mentalité nobiliaire du pays, notamment son désir de liberté. La première partie est une étude sur la Pologne telle que la découvre Pierre des Noyers en 1645, à savoir sa géographie, ses institutions et l’idéologie qui anime la noblesse du pays. Elle résume à la fois les contraintes que rencontre Louise-Marie dans son action politique ainsi que l’univers mental dans lequel Pierre des Noyers se fond peu à peu. La deuxième partie est une étude de l’entourage de la reine de Pologne, particulièrement entre 1660 et 1667, tel qu’il apparaît dans la correspondance de son secrétaire. Cette représentation est capitale, car c’est l’image du parti de la reine tel qu’il est vu en France et elle influence grandement les instructions envoyées par la France à ses ambassadeurs. La troisième partie se concentre sur Pierre des Noyers lui-même, notamment ses centres d’intérêts et son rôle après la mort de sa protectrice. Grâce la confiance qu’il a acquise au sein des Polonais partisans de la reine de Pologne et de ses projets politiques, Pierre des Noyers devient l’un de leurs canaux d’expression auprès de la FranceThis work is a systematic study of Pierre des Noyers’ correspondence, analysed and contextualized with the aim to understand at the same time the secretary’s considerations about Poland but mostly their evolution decade after decade. Such study allows us to find numerous references to Polish thinkers of the time and assess the general quality of his knowledge about his new motherland. Far from being just a secretary for Louise-Marie, Pierre des Noyers becomes year after year a true agent at the service of the queen as well as France, who links both courts thanks to an intense epistolary activity, all while being strongly influenced by the Polish nobility’s mentality, especially their desire for liberty. The first part is a study on Poland in 1645, at the time when Pierre des Noyers settles in Warsaw : its geography, institutions and the nobility’s ideology. Here are summarized constraints encountered by the queen Louise-Marie while pursuing her political ageda as well as the mental universe in which Pierre des Noyers slowly blends in. The second part deals with the queen’s entourage, especially between 1660 and 1667, according to her secretary’s correspondence. This representation is of crucial importance because this is the picture that France gets about the queen’s political party, which in turn greatly influences France’s actions and instructions sent to their ambassadors. The last part is about Pierre des Noyers himself; especially his various interests and his role after Louise-Marie’s death. Thanks to the general confidence he inspires among the queen’s partisans, Pierre des Noyers becomes one of their main channel of expression and influence in France
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Zhang, Chunhong. "Xi'an : une rencontre ancienne entre l'Orient et l'Occident". Limoges, 2009. http://www.theses.fr/2009LIMO2006.
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Xi'an, l'ancienne Chang'an, point de départ et point d'arrivée de la route de la soie, empruntée aussi bien par les diplomates, les missionnaires et les archéologues que par les commerçants, fut pendant plus de dix siècles le point d'une rencontre fructueuse entre l'Orient et l'Occident. Pour se faire accepter en Chine, les différentes religions se sont adaptées au substrat intellectuel chinois : confucianisme et taoïsme. Ainsi, le bouddhisme, venu de l'Inde, a-t-il fait de la Chine son pays d'élection. L'Islam s'est bien intégré dans la société chinoise. Quant au Christianisme, s'il n'avait pas été victime de la condamnation par la papauté de la politique d'adaptation des jésuites, on ne peut dire ce qu'aurait été son avenir. L'arrivée d'archéologues occidentaux au début u XXe siècle a abouti à une véritable conception du patrimoine. Assimilant tout ce qu'elle ne rejette pas, la Chine a en retour contribué au progrès intellectuel et technique de l'Occident
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Si, Amer Aziza Nesrine. "Architecture des ksour de la Vallée de Mzab : Essai d'histoire, de sémiotique et de médiation". Thesis, Tours, 2017. http://www.theses.fr/2017TOUR2006.
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Ce travail porte sur l’histoire médiévale, l’architecture et le patrimoine de la vallée du Mzab, sa sémiotique et sa médiation culturelle. Il s’agit d’un essai d’analyse, de compréhension et d’interprétation de la vallée du Mzab, visant à sa restitution et à sa valorisation culturelle, envisagée à travers le mouvement de réforme religieuse, architecturale et sociale qu'a connu cette minorité algérienne. Ce travail a pour but de comprendre comment par cette réforme historiographique la minorité berbérophone et confessionnelle mozabite a trouvé les réponses aux changements suscités par son intégration progressive à la nation algérienne, à la société et à l'espace architectural et urbainThis work focuses on medieval history, architecture and heritage of the Mzab Valley, its semiotics and its cultural mediations. It is an attempt to analyze, understand and interpret the Mzab valley, aiming at its restitution and its cultural valorization. Considering, this through, the movement of religious and social reforms experienced by this Algerian minority. The purpose of this work is to understand how, through this historiographic reform, the Mozabite Berber-speaking and denominational minority found the answers to the changes triggered by its progressive integration with the Algerian nation, society and space
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Herbelin, Caroline. "Architecture et urbanisme en situation coloniale : le cas du Vietnam". Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040182.
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Cette thèse cherche à montrer comment au Vietnam, l’architecture et l’urbanisme relèvent de la rencontre de deux cultures, celle du colonisateur et celle du colonisé. L’enjeu est de mettre en lumière la diversité des échanges culturels – expressions et significations – à travers le bâti, en procédant à une étude critique de l’idée selon laquelle l’architecture et l’urbanisme seraient uniquement des instruments du pouvoir colonial. Nous avons cherché à identifier les conditions de production et d’utilisation du bâti pour appréhender la complexité et la diversité des phénomènes à l’œuvre. Nous avons privilégié trois approches. La première concerne l’étude des acteurs et de la circulation des savoirs qui nous permet d’envisager les différents discours et théories qui ont existé autour de l’architecture métissée, ainsi que leur réception. La seconde prend en considération les politiques de gestion de l’espace urbain en s’attachant à mettre en valeur les négociations et les résistances au projet d’encadrement colonial. Enfin le troisième volet se place au niveau de l’articulation des enjeux techniques et sociaux et permet de mettre au jour les mécanismes constitutifs de cette architecture interculturelleThis dissertation aims to demonstrate how the history of architecture and town planning in Vietnam became enmeshed in the encounter of two cultures: that of the colonized and that of the colonizer. The goal is to first examine the diversity of cultural exchanges – both their manifestations and meanings – through the built environment, and then provide a critique of the idea equating architecture and colonial power. In order to consider the diversity and the complexity of the phenomenon at work, this dissertation identifies the conditions of production and use of the built environment. This study privileges three approaches. The first considers the actors and the circulation of knowledge so as to explore the construction and the reception of the different discourses and theories that enveloped hybrid architecture. The second approach takes into account the politics of administrating urban space by emphasizing the negotiations and the resistance to the colonial project of construction and enclosure. Finally the third part analyzes the articulations between social and technical issues, which reveal the mechanisms constitutive of this intercultural architecture
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Ben, Hamed Abdulmonam. "La tradition citadine libyenne et son acculturation : Étude du chant tripolitain (1960-2010)". Thesis, Nice, 2014. http://www.theses.fr/2014NICE2037/document.
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Le but de cette thèse est d’étudier tout particulièrement le répertoire du chant tripolitain au sein de la tradition musicale libyenne, de façon à mettre en lumière, à la fois, les modèles mélodiques et les modèles rythmiques qui caractérisent ce chant, ainsi que les structures compositionnelles qui s’en dégagent. Une place centrale sera accordée à l’étude de l’évolution/acculturation du chant tripolitainThe main aim of this thesis is to study in a special form the trabelsi singing in the core of the tradition of the Libyan music with a method explains at the same time, the melodic models and rhythmic models that describe this singing, as well as compositional structures highlighted by these models. In addition, this research will deeply concentrate in studying the development and acculturation of the trabelsi singing
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Rosen-Prest, Viviane. "L'historiographie des huguenots en prusse au temps des lumieres. Entre memoire, histoire et legende : j.p. erman et p.c.f. reclam, memoires pour servir a l'histoire des refugies francois dans les etats du roi (1782-1799)". Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20063.
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La these traite des memoires des refugies de erman et reclam, histoire des refugies protestants francais en brandebourg-prusse ecrite une centaine d'annees apres la revocation de l'edit de nantes et la proclamation de l'edit de potsdam par le grand electeur frederic guillaume (1685). L'interet de l'ouvrage, celebre chez tous ceux qui travaillent sur le refuge huguenot en prusse, est d'avoir ete ecrit a la fin de l'aufklarung, et peu avant la suppression des privileges de la colonie (1809). Son originalite principale est d'etre essentiellement base sur la collecte de donnees inedites (archives, souvenirs de descendants). Le projet "patriotique" des auteurs est de montrer l'apport des refugies au demarrage economique de la prusse et leur influence sur les moeurs, et d'exprimer leur reconnaissance au grand electeur et a travers lui aux souverains de prusse, en particulier a frederic le grand. Historiens "militants", ils veulent ranimer chez les huguenots de leur temps les anciennes vertus et renforcer chez leurs contemporains l'image positive de la colonie a l'heure de son declin. Redige en langue francaise par deux pasteurs francophones de la colonie qui se sentent totalement prussiens, l'ouvrage met en evidence les questions d'acculturation et d'identite chez les descendants des refugies francais. L'objectif de la recherche est de faire apparaitre a la fois le tribut paye par l'ouvrage a son temps et son originalite. La recherche s'articule autour de deux axes : departager ce qui releve de la "memoire" (fixation d'une memoire collective), de la "legende historique" (creation d'une typologie) ou d'une demarche proprement historique comportant des aspects originaux ; degager la specificite d'un ouvrage d'histoire considerant le passe a travers les valeurs des lumieres. La derniere partie s'interesse a l'edition et a la diffusion de l'ouvrage pour tenter d'etablir quelle fut son influence.
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Paterson, A. G. (Alistair Graham). "Confronting the sources : the archaeology of culture-contact in the South-Western Lake Eyre Basin, Central Australia". Phd thesis, Department of Prehistory and Historical Archaeology, 1999. http://hdl.handle.net/2123/7892.
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Ohayon, Isabelle. "Du nomadisme au socialisme : sédentarisation, collectivisation et acculturation des Kazakhs en URSS (1928-1945)". Paris, INALCO, 2003. http://www.theses.fr/2003INAL0010.
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Le projet soviétique de sédentarisation des Kazakhs avait une vocation modernisatrice totale : la fixation des nomades et la transformation de leur structure sociale. Le plan de sédentarisation, déclenché avec la collectivisation devait répondre aux impératifs économiques de l'URSS : le renforcement de l'agriculture, soutien de l'industrialisation, au détriment de l'élevage. Mais la conjonction de diverses mesures coercitives provoqua le rejet massif de cette politique. La chute exceptionnelle du cheptel, les vagues d'opposition, le chaos généralisé conduisirent à la fuite des nomades, à la famine et à une forte mortalité. Le rapatriement des réfugiés kazakhs rendit possible la maîtrise de leur sédentarisation dans les industries, l'agriculture et les nouveaux kolkhozes d'élevage. Le modèle inédit né de cette expérience associait aux normes soviétiques de production les techniques pastorales des nomades, excluait la mobilité du groupe mais laissait se recomposer la structure lignagèreThe Soviet settlement project of the Kazakhs was a plan of total modernization. It tried to fix the nomads and to transform the structure of their society. The settlement project initiated during collectivization had also an economic purpose : to strengthen agriculture instead of stock rising, to support industrialization. Nomads rejected this policy because of the obligatory procurements, repressive measures and collectivization. Exceptional decrease of the livestock, strong opposition and global chaos led to the flight of a large part of population, to famine and to a high level of mortality. Repatriation of many Kazakh refugees made possible the control of their grudgingly settlement in industry and agriculture, but also in new stock-rising collective farms. The original model of society emerged from this experiment combined soviet principles of production with pastoral techniques of nomads. It excluded mobility of the whole group, but led lineage structure re-form
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Pella, Kristian. "Myter och religiös ackulturation hos Japans Kakure Kirishitan". Thesis, Uppsala universitet, Teologiska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5025.
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Denna uppsats undersöker olika perspektiv av den föreställningsvärld och de myttraditioner som förknippas med Japans kakure kirishitan och kristendomens tidiga historia i Japan. Av speciell vikt är den värld som ligger bortom denna. Detta är inte heller främmande inom inhemsk japansk religiös tradition. Utifrån denna kontext kan vi bättre förstå varför man också i Japan har funnit undervisningen om frälsningen i livet efter detta lätt att ta till sig som målet för tron. Den japanska Mariagestaltens status har stärkts betydligt på bekostnad av Sonen, då hon på många vis har övertagit rollen, fått en gudomlig status och blivit en himmelsk härskarinna. Deusu är inte heller den allsmäktige gudom och fadersgestalt som vi känner genom kristendomen då han är tvungen att vända sig till en ängel för att få råd om hur människosläktet ska räddas.
Medeltida katolska traditioner har bevarats i Tenchi Hajimari no Koto, den enda doktrinära text författad av de underjordiska kristna själva. Det heliga dramat har dock i Tenchi Hajimari fått vissa japanska särdrag. Inför korsfästelsen pryglas till exempel Jesus med bambukäppar så hårt att de splittras. De skriftlärda som Jesus talar med i templet är inte längre skriftlärda judar utan buddhistiska lärare. Tenchi Hajimari no Koto kan framförallt vägleda oss att förstå samband mellan de underjordiska kristna och myter med koppling till kristendomen. Dessa har bevarats inom den lokala japanska folkliga traditionen fram till våra dagar. Den populära japanska buddhistiska modersfiguren Kannon har på många vis sammansmält med bilden av en Mariagestalt som förmedlas genom europeiska traditioner. Förvandlingen av Maria till Maria-Kannon har också inneburit att Mariagestalten har övertagit vissa buddhistiska egenskaper. Språkförbistringen beskrivs som en annan faktor som kan ha bidragit till den tidiga kristendomens förvandling i Japan. Buddhistiska termer, lånord och kristna symboler har sannolikt fått annan innebörd än den som missionärerna själv representerade. Gudsbegrepp och kopplingen till förfädernas roll inom religionen är påverkade av den lokala kulturen.
This essay examines different perspectives of the myth traditions and the world of faith among the Kakure Kirishitan, and the underground Christians of Japan. Of special interest is the coming world. However, the concept of afterworld is also familiar to the domestic Buddhist tradition. Being aware of this we can better understand why the teaching of salvation (and a life after death) is the most important target of faith also for believers within the domestic tradition. The only document from the time of persecution, compiled by the Kakure themselves, is the Tenchi Hajimari no Koto, ‘The Beginning of Heaven and Earth’, a text with topics covering the creation of heaven and earth, the angels, the fall of the ancestors of humankind, Mary, the life of Christ, and the end of the world. Even if the text is not a part of the living tradition of the Kakure Kirishitan today, Tenchi Hajimari no Koto can guide us, and help us to understand the relation between the Kakure Kirishitan of Japan and European Christian tradition. Myths referred to in Tenchi Hajimari, and other local myths related to European apocryphal tradition have survived until present days as tales in areas historically populated by underground Christians.
Gradually the faith of the underground Christians tended to move away from a god who was a strict father and judge. Instead they turned to a forgiving motherly “goddess” of indefinite tenderness, Mary. Deusu, the Father, is not the almighty and omniscient God we know from Christian traditions, instead he has to consult an angel about the need to save the humankind. The popular merciful Buddhist mother figure, Kannon, has in many ways fused together with the image of the Virgin Mary, rooted in European tradition. The transformation of Virgin Mary to a Maria-Kannon has infused the image with some Buddhist traits. Language confusion is described as another important factor of the acculturation of the Early Christianity of Japan. Buddhist terminology, loanwords, and the interpretation and use of Christian symbols, has most likely given the teaching a somehow different meaning, than the one represented by the early missionaries themselves. The domestic concept of gods, which connects the role of the ancestors to religion have also embraced Christianity. The faith world of Kakure Kirishitan is influenced by folk beliefs, Shintō, and the surrounding Buddhist tradition.
Uppsatsen har skrivits inom ramen för masterprogrammet "Forntida religioner" som ges i samarbete mellan Högskolan i Gävle, Uppsala universitet och Högskolan Dalarna.
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Mansare, Lamine. "Histoire des Mandingues au Fouta-Djallon du 18ème au 19ème siècles : alliance et conflits, acculturation et survie identitaire". Thesis, Nantes, 2017. http://www.theses.fr/2017NANT2034.
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Pour des mobiles économiques et de sécurité, le Fouta-Diallon a connu la migration des Mandingues et des Peuls. Son occupation par les Mandingues se manifeste par les toponymes désignant les cours d'eau, et les noms de villages. Il existe également des noms propres de personnes, d'animaux, de choses et certaines expressions empruntées par les Mandingues ou par les Peuls. Mandingues et Peuls musulmans ont créé l'État du Fouta-Djallon dirigé par la famille Barry de Timbo. Les Mandingues ont occupé une place primordiale dans cet État, comme dans la province de Fodé Hadyi qui leur a été attribuée. Cette province fut morcelée par les Almamys de Timbo, d'où des frustrations au sein de la communauté mandingue qui entraînèrent la naissance d'une dissidence hubbu sous la direction d' Alfa Mamadou Djuhè. Les Mandingues ont joué un rôle déterminant pour le rayonnement de 1 'État dans les domaines de l'agriculture, de l'artisanat, de la chasse, de la pêche et des échanges. lis ont contribué à la diffusion de l'Islam au Fouta et dans les régions voisines. Malgré cette domination de l'Islam, les musulmans sont influencés par les croyances ancestrales mandingues notamment le culte des ancêtres, la divination, l'utilisation de la magieFor various reasons both of economy and of safety, the futa Djallon was the theatre of Mandingo and Fulani migrations. Its occupation by Mandingo. people is visible, considering the names of the rivers and of the villages. There are also names of persons, animals, things, and some words, borrowed by Mandingo or Fulanes peoples. Mandingo and fulanese muslim peoples created the state of futa Djallon governed by the Barry family of Timbo. The Mandingoes occupied an outstanding position in that State, such as in the Province of Fodé Hadyi, that was allotted to them. This Province was broken up into different entities by the almamies of Timbo. Such a policy generated frustrations in the Mandingo community that caused the Hubbu dissidence, under the leadership of Alfa Mamadou Djuhé. Therefore, the Mandingo played a decisive role for the development of the State in the domains of farming, handicrafts, hunting, fishing and trade. They took a part in the diffusion of Islam in Futa Jallon and in the surrounding areas. For, from the birth to the death, no activity could be fulfilled without pronouncing the name of God. In spite of that domination of Islam, Muslim peoples were influenced by the ancestral Mandingo beliefs, especially the worship of ancestors, the divination, ant the magic
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Bortolotto, Chiara. "L' Eredita' della sirena : percorsi transculturali di un' immagine popolare". Paris, EHESS, 2005. http://www.theses.fr/2007EHES0594.
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Une approche télescopique par une enquête de très longue durée et une analyse microscopique des cas localisés révèlent la dimension transculturelle -à la fois diachronique et synchronique- des réemplois populaires de l'image de la sirène. Les cas étudiés sont très éloignés dans le temps et dans l'espace: Mami Wata dans l'Afrique post-coloniale; un corpus d'amulettes européennes et une sirène nourrice au Moyen-Âge; des sirènes séductrices dans la Grèce ancienne. L'étude des intentionnalités activées par ce corpus d'images-objets suit les branchements historiques qui relient ces cas et souligne, dans un parcours régressif, l'étendue historique des dynamiques de métissage culturel. Chaque adaptation culturelle de l'image de la sirène, loin de se présenter comme la survivance d'une tradition se définit comme une invention novatrice s'appropriant d'une héritage sélectionné par une mémoire active et irrévérencieuse. Cette recomposition constante sauvegarde aunsi la vitalité du mytheA comprehensive long-term approach and a microscopic analysis of circumscribed cases highlight the transcultural dimension -both diachronically and synchronically- of re-employment of the image of the siren and mermaid in folklore. Examples are drawn from different places at different points in history: Mami Wata in post-colonial Africa, a corpus of European charms; a nursing mermaid in the Middle Ages; seductive sirens in Ancient Greece. The study of the agency underpinning a corpus of image-objects from those contexts follows a description of the historical connections linking those cases and underlines, by following a regressive approach, the historical depth of the dynamics of cultural hybridization. In non way does each cultural embedding of the siren and mermaid myth present itself as the mere survival of a tradition. Rather it adds innovation to an active and playful memory, thus safeguarding the myth's vitality
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Gouger, Lina. "L'acculturation des Algonquins au XVIIe siècle". Master's thesis, Université Laval, 1987. http://hdl.handle.net/20.500.11794/29276.
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Gourdeau, Claire. "Marie de l'Incarnation et ses pensionnaires amérindiennes (1639-1672) : transferts culturels et acculturation". Master's thesis, Université Laval, 1992. http://hdl.handle.net/20.500.11794/28657.
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Goldmann, Annie. "Le Parcours de l'identité : histoire et représentations : thèse sur travaux". Paris, EHESS, 1987. http://www.theses.fr/1987EHESA003.
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L'ensemble des travaux presentes (et publies) concernent trois types d'objets : le cinema des annees 60 a 80; les romans francais du 19eme siecle et la memoire de la communaute juive de tunisie durant le protectorat francais. Le premier element fait l'objet d'une approche sociologique du cinema de godard a wenders en mettant en lumiere la fonction revelatrice du cinema quant au phenomene de la marginalite. Le deuxieme element permet d'analyser a travers eugenie grandet, madame bovary, l'education sentimentale, bel-ami, une vie, l'assommoir, etc. Comment les roles feminins de la morale "bourgeoise" se stabilisent a l'epoque et comment toute entorse a ces roles est severement reprimee. L'etude de ces romans, sous cet angle, permet d'analyser, en particulier les mecanismes de la reification des rapports entre hommes et femmes. Le troisieme element est constitue par l'histoire d'une famille juive en tunisie a travers interviews, documents de famille, journaux intimes, analyse de presse. Il tente de mettre en lumiere les transformations sociales et surtout psychologiques du choc culturel produit sur la communaute juive de tunis par l'intervention du colonialisme francais, en particulier sur les femmes. Toutes ces analyses sont resumees dans un texte dactylographiee (61 pages) livres presentes : cinema et societe moderne (denoel 1972) les filles de mardochee (denoel 1979); reves d'amour perdus, les femmes dans le roman du xixe siecle (denoel 1984); l'errance dans le cinema contemporain (veyrier 1986) articles presentes : pasolini, l'exile; quelques problemes de sociologie du cinema. L'univers fellinien. Sociologie du cinema. L'adaptation cinematographique des operas: le conflit image son. Mais pourquoi dom juan se marie t-il tous les jours? salammbo ou l'histoire absente. L'humanisme de goldmannThe ensemble of the presented (and published) works deals with three types of materials: movies made between the sixties and the eighties; xixth century french novels; the memory of the jewish community of tunisia during the french protectorat. The first material was studied through a sociological approach of movies from godard tou wenders, casting light on the revealing function of movies as regards the phenomenon of marginality. The second element allows to analyze thorgh eugenie grandet, madame bovary, l'education sentimentale, bel-ami, l'assommoir and so on, how female roles belonging to the "bourgeois" morality got stabilized in this period of time, and how anay break away of these roles used to be severly repressed. The study of these novels, under that angle, allows to analyze, in particular the mecanisms of "ossification" (reification") of the relations beetween men and women. The third element is the relation of the history of a jewish family of tunisia, conducted through interviews, familia memorabilia, diaries, analysis of news papers. The light is put on social and most of all psychological changes induced by the cultural chock that french colonisation forced upon the jewish community of tunisia, specially regarding women. This body of works is summed up in an enclosed text (61 pages) and the list of the books and articles is in the french summary
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Bartholomeu, Dante Hesse. "Entre moralizados e civilizados: indígenas e portugueses no brasil através da obra de Wilhelm Ludwig Karl Von Eschwege (1810-1821)". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20125.
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Dante Hesse Bartholomeu.pdf: 2119980 bytes, checksum: 35097846d76d1386cb26fc3a07176a0f (MD5)Made available in DSpace on 2017-05-24T13:01:56Z (GMT). No. of bitstreams: 1 Dante Hesse Bartholomeu.pdf: 2119980 bytes, checksum: 35097846d76d1386cb26fc3a07176a0f (MD5) Previous issue date: 2017-04-19
Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Fundação de Amparo à Pesquisa do Estado de São Paulo - FAPESP
This research aims to understand how German traveler Wilhelm Ludwig Karl von Eschwege, the Baron of Eschwege, understands and represent the dichotomy between “civilized” man – the Portuguese and their administration in Brazil – and the native indigenous Brazilian – the “savage” man, which he represents under a rousseaunian perspective – in the first half of the 19th century. Thus, through travel literature, this project establishes the following questioning: to Eschwege, which of the aforementioned agents will stand as civilized and which one will stand as moralized, in a philosophical point of view, given the fact that these nations coexist and relate themselves in the whole of Brazil‟s territory during the years of his stay; between 1810 and 1821. What are the social-political aspects that dialogue through convergences and divergences, when the traveler puts these nations in comparison? This way, in an attempt of showing the indigenous societies and the Portuguese corporation through representations shaped in a specific and delimited universe, there is an effort in understanding and problematizing, based on narratives and experiences described in the journey reports, the means of coexistence and social relations between these agents. This is achieved under the prism of the root source Eschwege, whose reports led to an influence of the European imaginary on the New World
Esta pesquisa procura entender como o viajante alemão Wilhelm Ludwig Karl von Eschwege, ou barão de Eschwege, compreende e representa a dicotomia entre o homem “civilizado” – os portugueses e sua respectiva administração no Brasil – e o indígena brasileiro – homem “selvagem”, que ele apresenta sob uma ótica rousseauniana –, na primeira metade do século XIX. Logo, por meio da Literatura de Viagem, o projeto busca estabelecer a seguinte questão: para Eschwege, entre os agentes acima apontados, quem se apresentaria como civilizado e quem, como moralizado, do ponto de vista filosófico, a partir do momento em que essas nações coexistem e se relacionam pelo território brasileiro, durante os anos de sua estadia no Brasil, entre 1810 e 1821. Quais são os aspectos sociopolíticos que dialogam entre si através de convergências e divergências para o viajante, quando colocadas essas nações em paralelo? Dessa maneira, numa tentativa de apresentar as sociedades indígenas e o corpo civil português mediante representações constituídas num universo específico e delimitado, através das narrativas e experiências descritas nas fontes de viagem, busca-se entender e problematizar as formas de convívio e as relações sociais entre esses agentes sob a ótica do sujeito estudado, Eschwege, cujos relatos abasteceram o imaginário europeu de notícias sobre o Novo Mundo
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Crépin, Thierry. ""Haro sur le gangster !" : la presse enfantine entre acculturation et moralisation (1934-1954)". Paris 1, 2000. http://www.theses.fr/2000PA010558.
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La presse enfantine française est bouleversée par la parution du journal de Mickey en octobre 1934. Le nouvel illustré popularise la bande dessinée américaine en France. Il est bientôt imité par une vague de journaux dédiés aux séries américaines et à leurs imitations qui donne naissance à un véritable phénomène d'acculturation. Avec la guerre, une américanisation par immersion des dessinateurs français dans la bande dessinée américaine succède à cette américanisation par submersion de la presse enfantine par les planches importées des États-Unis, une tendance confirmée à la libération. Le triomphe de ces illustrés n'a pas laissé indifférents les adultes. Dès la fin des années trente, éducateurs, ligues de moralité et dessinateurs accusent ces journaux de tous les maux qui accablent l'enfance. La sensibilisation de l'opinion et des pouvoirs publics après 1945 conduit à l'adoption d'une loi de moralisation : la loi de juillet 1949 sur les publications destinées à la jeunesse. Elle confie la surveillance et le contrôle des journaux pour les enfants et les adolescents à une commission dont l'action évolue entre intimidation et répression. Ce climat de moralisation favorise le succès en France d'éditeurs belges qui soumettaient leurs publications à une stricte autocensure dans un esprit chrétien, tout en privilégiant la naissance d'un style graphique moderne et original.
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Hachem, Maya. "La production théâtrale en Syrie : acculturation ou folklore ? : l'oeuvre et l'époque d'Al-Qabbânî de 1865 à 1882". Paris 3, 1993. http://www.theses.fr/1994PA030032.
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Une approche historique et socioculturelle de la nahda une traduction du drame de harun er-rashid suivi par son analyse actantielle et par l'etude du systeme actoriel dans la dramaturgie de l'auteurA social, cultural and historical approche of the nahda : a transletion of harun er-rashid drama by al-qabbani followed by its actantial analysis and an actorial study
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Carlier, Omar. "Socialisation politique et acculturation à la modernité : le cas du nationalisme algérien : de l'Etoile Nord -Africaine au Front de Libération nationale, 1926-1954". Paris, Institut d'études politiques, 1994. http://www.theses.fr/1994IEPP0017.
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Trente-deux textes sont rassemblés en quatre volumes (II à V) dans une thèse sur travaux consacrée à une histoire sociale du nationalisme radical algérien (ENA-PPA, 1926-1954). Ils sont précédés d’un volume de synthèse (vol. I) qui en expose la problématique et les méthodes, et notamment au travail itératif entre la construction de l’objet et la production de la source. Ils montrent comment et à quelles conditions une idée politique inédite, la nation (Watan), mobilisée par un acteur politique nouveau, le parti (Hizb), peut être à la fois énoncée et reçue, mobilisée et incorporée, en donnant une nouvelle valeur sociale, fixée dans la figure du peuple (Cha'ab), à un vieux modèle de partite entre les frères. L’ensemble articule monographie et biographie, méthode des indices et essai conceptuel. Il multiplie les unités et niveaux d’analyse, remonte du cas au type, associe la petite et la grande dimension, le régional et le local, l’individuel et le sériel. En combinant systématiquement la source écrite (archive, presse) et la source orale (1200 entretiens avec 700 témoins) il descend la focale au plus près du groupe local, et développe une relation compréhensive mais critique d interaction entre observateur et observe, afin de rendre mieux intelligible la construction sociale de la réalitéThis work brings together thirty-two texts in four volumes (II-V) in a thesis devoted to the social history of Algerian radical nationalism (ENA-PPA, 1926-1954). These texts are preceded by a volume summarizing the main issues and methodology, in particular the continual navigation between the construction of the object and the production of source material. The texts show how and under what conditions an unprecedented political idea, the nation (Watan) mobilized by a new political actor, the party (Hibz) can be simultaneously articulated and acquired, mobilized and incorporated by attributing a new social value, personified in the people (Cha'ab), to an old model of parity between brothers. The ensemble of texts combines monograph and biography, investigative research and conceptual essays. It multiplies the units and levels of analysis, proceeding from case to type, associating small and large dimensions, regional and local individual and serial. By systematically confronting written (archives, press) and oral (1200 interviews with 700 witnesses) sources, the work focusses as closely as possible on the local group and developes a comprehensive but critical relation of interaction between the observer and the observed in order to render the social construction of reality that much more intelligible