Literatura científica selecionada sobre o tema "Abraham ibn ʿEzraʾ (1089?-1164)"
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Artigos de revistas sobre o assunto "Abraham ibn ʿEzraʾ (1089?-1164)"
Rodriguez-Arribas, Josefina. "Astronomical and Astrological Terms in Ibn Ezra's Biblical Commentaries: A New Approach". Culture and Cosmos 13, n.º 1 (junho de 2009): 3–23. http://dx.doi.org/10.46472/cc.0113.0203.
Texto completo da fonteBland, Kalman P. "Aaron W. Hughes. The Texture of the Divine: Imagination in Medieval Islamic and Jewish Thought. Bloomington: Indiana University Press, 2004. x, 273 pp." AJS Review 29, n.º 1 (abril de 2005): 167–69. http://dx.doi.org/10.1017/s0364009405250092.
Texto completo da fonteTeses / dissertações sobre o assunto "Abraham ibn ʿEzraʾ (1089?-1164)"
Isaac, Daniel E. M. "Héros de l'armée et guerrier : une analyse critique du commentaire de Moïse Ibn Chiquitilla sur le livre des Psaumes". Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAC022.
Texto completo da fonteHe thesis analyses the commentary of the Psalm of Moses ben Samuel Ha-Kohen Ibn Chiquitilla, born in Cordoba around the beginning of the 11th century. The thesis studies the incorporation of Qurʾânic-Arabic hermeneutics in the exegetical methods of Ibn Chiquitilla and situates it in the intellectual context of the time. Not being a historical analysis, it questions whether there is a connection between the hermeneutic interest of grammarians and rhetoricians in the form-meaning dichotomy and communicative pragmatic linguistics It analyses their introduction into rabbinic exegesis by Iberian exegetes forming what has become the peshat method of exegesis. This term, not found in Ibn Chiquitilla, is implied by his methods and his interest in grammatical form and meaning. We propose to follow the Arabic grammatical tradition according to which Ibn Chiquitilla does not confuse meaning with grammar or syntax, but accepts it as part of a received tradition. Meaning operates in separate areas of grammar, but the two come together to explain the intent behind the text. This idea is expanded to include grammatical and lexical deviation and/or figurative language. We ask whether the origins of these deviations can be traced to the rabbinical exegesis of the Talmudic period as well as contemporary philosophical ideas in medieval Iberia and the Islamic world in general. In doing so, we try to prove that Iberian exegetes are less about innovation and more about introducing new methods of exegesis into medieval Rabbinic Judaism
Livros sobre o assunto "Abraham ibn ʿEzraʾ (1089?-1164)"
Brown, Robert E. Jonathan Edwards’ French Connection. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190249496.003.0008.
Texto completo da fonteCapítulos de livros sobre o assunto "Abraham ibn ʿEzraʾ (1089?-1164)"
Gianto, A. "Ibn Ezra, Abraham (ca. 1089–1164)". In Encyclopedia of Language & Linguistics, 451–52. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/02637-7.
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