Teses / dissertações sobre o tema "1897-1900"
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Alexandre, Rodolphe. "Gaston Monnerville et la Guyane 1897-1948". Antilles-Guyane, 1999. http://www.theses.fr/1999AGUY0044.
Texto completo da fonteBorn in 1897, the young Gaston Monnerville, reared on humanist and republican virtues at a state school, left his native French Guiana at the age of 12 (twelve) to continue his schooling in metropolitan France. He would finish his studies with both a b. A and a law degree followed by a doctorate in law. Probably marked by the injustices suffered by his father, who was arbitrarily removed from administrative office, Gaston Monnerville chose a career as a lawyer and enrolled at Toulouse, then at Paris, in the chambers of Cesar Campinchi, a highly -reputed barrister. In 1931 in Nantes, at the trial of the accused Cayennese arrested after the riots following Jean Galmot's death (1928), his plea in their defence, alongside that of Henri Torres, is judged a determining factor in their acquittal. With overwhelming support from the Guianese, he is returned to parliament in 1932, upsetting the political stage long fossilized by conflicts of interest driven by family clans whose strings were pulled by the governor. He works towards the economic development of the colony : the agro-industries (rum, bananas, sugar), the infrastructure (port, roads. . . ) And towards raising French Guiana's image (doing away with penal servitude in the colony, obtaining the vote for "departementalisation" and funds for investments). In the same way, Gaston Monnerville enters government (1937-1938), and there, as in parliament, his insight and profound knowledge of overseas issues come to the fore. Having enlisted voluntarily in the navy, Monnerville actively resisted the Vichy regime, whose racist laws clashed head-on with his republican convictions. Far from French Guiana, he is unaware of the profound changes which affected the society and the economy after 1945, and while he wins the 1945 general election and that of june 1946, he loses that of november 1946 in which he runs against Rene Jadfard. Elected "senator" of French Guiana (15 november 1946), he doesn't stand again in 1948 and instead chooses to be a candidate in the "Lot" department in France
Sin, Yoñ-Ho. "Le subissement et l'aurore : introduction à la pensée de la limite chez Georges Bataille". Paris 4, 1995. http://www.theses.fr/1995PA040109.
Texto completo da fonteThis study, concerned with the thinking of Bataille and Nietzsche on the subject of what we will describe for now as the philosophy of the limit, is made up of five chapters : first chapter. The demand for the absence of work second chapter. The project of the limit third chapter. The transgression game forth chapter. The communication by and through appearance fifth chapter. The beginning of parody and tragedy the philosophy of the limit is characterized by the free assertion it carries within itself of its own ultimate consequences. Our intent is to study the meaning and extent of this assertion using as our starting point the general principle that introduces with one stroke the problems of "the will of chance", "the inversion of all values", "the eternal return of the same": the limit is a term that is not a term
Machado, Isadora Lima 1987. "Para além das palavras e das coisas = Friedrich W. Nietzsche e as Ciências da Linguagem". [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270583.
Texto completo da fonteDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: A partir da perspectiva da História das Idéias Lingüísticas, investigam-se as filiações ao filósofo Friedrich W. Nietzsche (1844-1900) nas Ciências da Linguagem. Perguntando-se sobre os pontos de contato entre as diversas teorias lingüísticas e o pensamento do filósofo, propõe-se a filiação da chamada hipótese Sapir-Whorf à filosofia de Nietzsche. Desse modo, procura-se compreender a constituição das teorias e dos métodos lingüísticos a partir do campo heterogêneo que caracteriza as Ciências da Linguagem. Apresenta-se com esse fim um panorama do problema da linguagem em Nietzsche e, em seguida, defendem-se os graus de consonância e dissonância entre os autores. Desse modo, argumenta-se que Nietzsche é uma condição de possibilidade para o pensamento de E. Sapir e B. Whorf. No jogo entre memória e esquecimento, é sempre lembrado o nome de W. von Humboldt enquanto "precursor" da hipótese. Percebe-se, entretanto, que no gesto epistemológico de "olhar para trás" em busca de bases, muitas vezes os autores, quando "voltam" desse gesto, o fazem já afetados por toda uma gama de outras idéias que modificaram a primeira, e é nesse sentido que se apresenta a filiação da hipótese a Nietzsche
Abstract: As from the point of view of History of Linguistic Ideas, the research investigates the filiations to the philosopher Friedrich Nietzsche (1844-1990) on the Language Sciences. By questioning the contact points between the various linguistic theories and the philosopher's thoughts, the filiation of the so-called Sapir-Whorf hypothesis to Nietzsche's philosophy is proposed. Thus, It seeks the understanding on the linguistic theories and methods constitution, as from the heterogeneous field that characterizes the Language Sciences. In order to do so, it presents an overview on the matter of language at Nietzsche and, thereafter, the levels of consonance and dissonance among the authors are endorsed. Hence, it is defended that Nietzsche represents a condition of possibility for E. Sapir and B. Whorf's reasoning. As in the play-off between memory and forgetfulness, the name of W. von Humboldt is always recalled as the "forerunner" of the hypothesis. It can be perceived, however, that on the epistemological act of "looking back" in search for ground, the authors often "return" from this gesture rather affected by a whole other range of ideas that have, thus, modified the previous ones, and it is in that sense that the hypothesis filiation to Nietzsche presents itself
Mestrado
Linguistica
Mestre em Linguística
Barrière, Hélène. "Le fantastique dans l'oeuvre narrative d'alexander lernet-holenia". Artois, 1998. http://www.theses.fr/1998ARTO0002.
Texto completo da fonteWell-known between the two world wars within german speaking countries, the austrian alexander lernet-holenia (1897-1976) fall into oblivion. Foreigners have hardly begun to discover him. This thesis being the first one in french language about this author establishes the first bibliography of his complete numerous writings. The fantastic covers nearly 40 years (1930-1969) of his creation (1921-1974). In his fictions, lernet-holenia (lh) stratifies layers of meaning. A subdued fantastic constitutes the first reading level. It organises the text around original recurrences as far as the tradition of the genre is concerned. Under each fantastical motive, myth and legend are hidden as a second strata of meaning. The triple origin (graeco-roman, eddic and biblical) of the "mythologemes" buried in the story sends one back to the only history which lies there: the history of austria, heir to the imperium romanum and to the holy roman empire. The characters symbolical fates follow the march of history, urged by a circular temporality. Lh is definitely not a nostalgic songster of austria-hungary. His mythological fantastic makes out of the necessary fading of the double monarchy the moment of the birth of a new reich. Lh makes his hofmannsthal's "idea of austria" and turns his pessimism of the twenties into an equilibrium melting faith and doubt. The cyclical time orchestrates the rebirth of imperial austria while the fantastical treatment of the myth conveys the most uncertain reality of this resurrection. The nazism the ideology of which lh refuses, but which is not fought by his fatalism, breakes this frail balance. In post-war times, the fantastic (which has become impossible, for the nazis deprived death, and therefore the mechanism which denies its meaning) is dissolved into allegory. Then fiction itself disappears through the influence of biography. This narrative errancy shows that the mythological fantastic was trying to preserve the foundations of an uncertain identity. For the empire, as the unique meeting point of two rival paternal lineages (is lh the bastard of a habsburg or is he descended from officers who came from namur in the 17th century to fight the turks?), remains the unique landmark for his identity. Death of the fantastic, self-parody is the ultimate assertion of an identity which remains duplicity
Skarentzou, Hélène. "La création poétique de Louis Aragon et de Yannis Ritsos devant le fascisme pendant la Deuxième Guerre mondiale". Paris 10, 1994. http://www.theses.fr/1994PA100014.
Texto completo da fonteThe purpose of this study is to present and quest the relations between Louis Aragon and Yannis Ritsos along with proportions, similarities and differences of their creation during the Second World War and their participation into the resistance. Although, this specific poetry which was given the name "the poetry of the resistance" and was created out of the need to respond to a particular political coincidence - the war and the German occupation - has given creations of a great value
Augustin, Guillaume. "La tragédie dans les romans de William Faulkner et de Julien Green". Paris 3, 2007. http://www.theses.fr/2007PA030031.
Texto completo da fonteWilliam Faulkner and Julien Green, yet they wrote in two different languages, possess a work that presents many similarities. Above all, the comparative study of these two authors is the occasion of questioning the notion of tragedy. As a matter of fact, their novels show all the symptoms of the tragic kind. The purpose of our thesis is to cast a new light on the interwar years’novels, scanning the characteristics of tragedy, as it appears in the present corpus. Thus, greenian and faulknerian novels set a compound literary system, which takes part to the philosophical, social, religious questionings of their time
Préchac, Alain. "Il'f et Petrov témoins de leur temps". Paris 4, 1999. http://www.theses.fr/1999PA040096.
Texto completo da fonteMartinet, François. "Philippe Soupault : la rupture avec le groupe surréaliste". Clermont-Ferrand 2, 1990. http://www.theses.fr/1990CLF20026.
Texto completo da fontePhilippe soupault was expelled from the surrealist group in november 1926. Surrealist documents give the impression that only literary grievances were held against him. Breton claimed that he combatted the supporter of " the literarty adventure" in order to prevent the isolation of surrealism. However, the accusations levelled against soupault do not stand up to analysis. Many surrealists were regular contributers to la revue europeenne and to the editions du sagittaire, directed by soupault. As for the novel, the surrealist position was far less categoric than it would seem to be believad today. Finally, soupault did not prostitute his pen as was claimed in the tract lautreamont envers et contre tout. Until the end of 1926 he participated lawfully in the activities of the movement. The double exclusion in november 1926 of soupault and artaud must accordingly be replaced in the political context. Andre breton's decision to join the communist party was in opposition to the convictions of the majority of the surrealists. Soupault believed in the liberating power of poetry. Taking into account the failure of the collaboration which clarte, in 1925, he refused to advance further and opposed breton. The failure of the adhesion to the communist party vindicated those expelled in november 1926 : breton's stubborness in following this path provoked the splitting up of the group in 1929 and appears devoid of sens
Jernudd, Åsa. "Filmkultur och nöjesliv i Örebro 1897-1908". Doctoral thesis, Stockholms universitet, Filmvetenskapliga institutionen, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-6693.
Texto completo da fonteRhodes, Anthony. "Jacob Burckhardt: History and the Greeks in the Modern Context". PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/279.
Texto completo da fonteKouts, Gidéon. "La Presse hébraïque en Europe : ses origines et son évolution de 1856 à 1897". Paris 8, 1997. http://www.theses.fr/1997PA081260.
Texto completo da fonteNguyen, Tri Christine. "L'Ecole publique de Nanyang : élite et éducation moderne à Shanghai͏̈, 1897-1937". Paris, EHESS, 1990. http://www.theses.fr/1990EHES0032.
Texto completo da fonteServel, Charlotte. "Le cinéma burlesque, une autre origine du surréalisme : les pratiques des surréalistes analysées au prisme des films burlesques pendant les années folles". Thesis, Université de Paris (2019-....), 2020. http://www.theses.fr/2020UNIP7081.
Texto completo da fonteThe birth of surrealism has been documented by several rich studies, mostly linking it to either the discovery of Freud and the unconscious, or to the main preceding poetic figures; without questioning the validity of these studies, this work aims to complete them with a new perspective, slapstick cinema. This thesis shows slapstick cinema’s role in the emergence of surrealism during the Années folles (1920s). Re-reading the surrealists’ cinema writing alongside slapstick movies, comparing them to contemporaneous reviews and scenarios, and expanding upon them with sources allowing to grasp their cinema experience, we can see slapstick cinema acting as a “stimulant” on surrealists, setting in motion their imagination, their writing, their body even. By singling out slapstick cinema as one of the origins of surrealism, this work aims to highlight the “burlesque” in surrealist practice. The first section looks at the surrealists’ movie-going habits and likens them to slapstick behavior. The second section focuses on the surrealists writing devoted to slapstick films and aims to show that Charlie & Cie were stimulants to the surrealist theory. The third and final section looks at the scenarios written by the surrealists and asks whether the slapstick angle fits the cinema industry of the Années folles
Harvill-Burton, Kathleen. "La théologie contre le nazisme : la lutte théologique allemande et la résistance chrétienne française". Doctoral thesis, Université Laval, 2004. http://hdl.handle.net/20.500.11794/66016.
Texto completo da fontePoullain, Yasmine. "L'ob-scène de la pensée et la parole poétique chez Nietzsche, Heidegger, Camus, Blanchot et Bataille". Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040103.
Texto completo da fonteWe first question the possibility for the speech to express despite the day-to-day existence which flattens the meaning and despite the perception of a fleeing integrity which lets it into pieces face the scene of the world as the deep alterity of whom is listening. Then, walking with Camus, Nietzsche and Bataille, we will understand the thinking as an experience that has to break boundaries up to the inextinguishable exteriority of Being. Helped by the concepts of the Night (Hegel and Bataille), of the Neuter (Blanchot) or of the Nothing (Heidegger), we will from there interrogate the possibility left for the thought to build itself out of a frame of relations from the otherness. The thought broken up in as by its self-otherness faces its own ob-scene. Islets of meanings, speaking more in what stays unsaid or by reverberations the thought finds in the poetic diction, as approched by heidegger and Blanchot, the only speech qualified to think and deliver the essential seclusion of the act of thinking. Though this parole lets it straddling the fence of what is unutterable, of the absence, of the meaning keept unsaid as the irreducible gap between being and existing
Cato, Farrah M. "The alternative tradition of womanhood in nineteenth-century African-American women's writings". Honors in the Major Thesis, University of Central Florida, 1999. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/54.
Texto completo da fonteBachelors
Arts and Sciences
English
Rioux, Gabriel. "Le milieu de l'urbanisme à Montréal (1897-1941) : histoire d'une "refondation"". Thèse, Paris 1, 2013. http://www.archipel.uqam.ca/5965/1/D2601.pdf.
Texto completo da fonteMarin, Luisa Marin. "Narcissisme et reconnaissance : les aléas de la psychanalyse dans la théorie critique". Paris 7, 2009. http://www.theses.fr/2009PA070089.
Texto completo da fonteAfter a detailed reconstruction from the different positions psychoanalyses has played within the disciplinary constellations mobilised by Critical Theory from the thirties since nowadays, we have circumscribed the theme of narcissism as central. This work sketches a possible confrontation , from one side, the passage operated by Axel Honneth between psychoanalysis ( In the British Tradition, Donald W. Winnicott) And his recognition theory, and from the other side the lacanian theory. This confrontation, through the introduction at the heart of Critical Theory of another psychoanalytical approach, revisits the centrality from the narcissisms theme ; it shows the limits but it also indicates the possible new openings from the articulation between psychoanalysis and Critical Theory
Godefroy, Bruno. "Ordre et temps. Eric Voegelin, Karl Löwith et la temporalité du politique". Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE3020.
Texto completo da fonteIn the chapter of the Social Contract on the death of the body politic, Rousseau emphasizes that its death is “the natural and inevitable propensity even of the best constituted governments”. Indeed, he continues, “if Sparta and Rome have perished, what state can hope to last for ever? If we want the constitution we have established to endure, let us not seek, therefore, to make it eternal”. Despite Rousseau’s warning, the tendency to make the political order eternal seems to be a pervasive phenomenon even in our time, as can be seen in the idea of an “end of history” that results from the combination of capitalism and liberal democracy, or in a Western model conceived as the realisation of the sole aim of history that only “delaying” powers would resist. These are examples of a “politics of time”, a concept that refers to a type of discourse contributing to the legitimization of the political order by giving a political meaning to its temporal dimension. Understood in this way, the problem of the “politics of time” cannot be addressed by focusing only on its recent developments, such as the “end of history” thesis, it is also crucial to understand these developments in the broader context of the relation between time and politics. Consequently, only a fundamental critique can put an end to the “politics of time”. The origin of the persistence of the “politics of time” has to be traced back to an essential problem that the political order is facing, namely the necessity to ensure its existence in time. The “politics of time” answers this problem by politicizing time and history, which can lead, in its most extreme form, to an eternisation of the political order that pretends to last for all time.Considering that this temporal conception of the political order is still widely present in many contemporary discourses, it would be insufficient to limit the critique to contemporary phenomena or to the extreme forms of the politics of time in modern ideologies, since precisely some proclamations of the end of ideologies tend to repeat the structure of the politics of time. It is therefore necessary to tackle the problem of the temporalisation of politics and politicisation of time as a whole. This is the only way to question the different occurrences of this kind of legitimising discourse.To achieve this, this study has two parallel aims. First, I begin by reconstructing a systematic account of the question of political time in order to highlight the main characteristics of the phenomena that are related to it. My second aim is to analyse Eric Voegelin’s and Karl Löwith’s works regarding their contribution to the systematisation of the problem, but first and foremost insofar as they offer an answer to it.Central to this work is the claim that Löwith and Voegelin not only develop a theory of the problematic relation between time and politics, but also defend a solution to tackle this problem. This problem, as they see it, is not restricted to their particular historical situation but remains of interest as an evolution of the concept of the political itself. Both Löwith and Voegelin are convinced that nihilism and the lack of any durable foundation must be overcome as such or, in other words, that it is necessary to overcome not only the temporalisation of the political order but also the attempts to “eternalise” it. The meaning and significance of Löwith’s and Voegelin’s projects appear clearly in this framework, as they can be seen as two attempts to dissociate the political from the temporal and, by reworking this relation, to prevent the relativisation of any durable foundation in the flow of time without, however, creating an artificial and absolute eternity
BING, SHANG-YONG, e 邴尚勇. "中國朝野對瓜分危機的反應(1897-1900年)". Thesis, 1987. http://ndltd.ncl.edu.tw/handle/80213530262742468289.
Texto completo da fonteFânzeres, Rúben de Carlos Oliveira. "António Duarte Ramada Curto, Governador-Geral de Angola (1897-1900 e 1904-1906), nos seus papéis". Master's thesis, 2016. http://hdl.handle.net/1822/42802.
Texto completo da fonteNa historiografia nacional, o domínio da história colonial, em especial sobre o último império de Portugal, é um período que abarca a consolidação do liberalismo, o fim da monarquia, a 1ª República e o regime do Estado Novo, uma baliza temporal de 150 anos, que termina com a Guerra Colonial. África assume uma centralidade nesta última fase do império Português, depois da perda do Brasil. Com efeito, após a independência do Brasil, os olhos viram-se para África. Contudo, esta mudança de paradigma foi tortuosa, não só pelo fato da sociedade portuguesa possuir uma elite que procurava o que de mais moderno se fazia, escrevia e pensava, como pelas contradições de uma herança do Antigo Regime. Nesta dissertação acompanhamos o percurso de um africanista, o conselheiro Dr. António Duarte Ramada Curto. Uma figura das ciências médicas dos finais do século XIX, o qual passou longos anos como médico-naval em Angola. Um sócio ativo da Sociedade de Geografia de Lisboa e da Sociedade de Ciências Médicas de Lisboa. Mais, alguém que, mesmo após a sua reforma, exerceu cargos públicos de grande responsabilidade, como Diretor Geral de Saúde do Ultramar e Diretor Geral do Ultramar, o último cargo público que exerceu. Em qualquer caso, as funções que constituem o cerne desta dissertação são as de governador-geral de Angola, cargo que exerceu por duas vezes, entre 1897-1900 e entre 1904-1906. O conselheiro António Duarte Ramada Curto, no exercício das suas funções como governador-geral de Angola, revelou-se um progressista, preocupado com o desenvolvimento de infraestruturas e com a eficácia da administração pública, prudente, procurando consensos, estimado pela opinião pública e, nas palavras de Pélissier, um “pacifista”. O exercício dessas funções aconteceu, todavia, num período particularmente difícil para Portugal, marcado pela crise económica e, do ponto de vista político e ideológico, pelo Ultimatum Britânico, quer dizer, nos últimos dias da Monarquia Constitucional, o que determinou não só o alcance das medidas adotadas por ele como, inclusive, o seu próprio afastamento da vida pública.
In national historiography, the field of colonial history, especially over the last empire of Portugal, is a period that includes the consolidation of liberalism, the end of the monarchy, the 1st Republic and the Estado Novo regime, a timekeeper 150 years, ending with the Colonial War. Africa takes a central role in this last phase of the Portuguese empire, after the loss of Brazil. Indeed, after the independence of Brazil, eyes turn to Africa. However, this paradigm shift was tortuous, not only because of Portuguese society have an elite that sought what most modern it was, he wrote and thought, as the contradictions of the Old Regime heritage. In this thesis, we follow the journey of an Africanist, Dr. António Duarte Ramada Curto counselor. A figure of medical sciences of the late nineteenth century, who spent many years as a medical ship in Angola. An active member of the Lisbon Geographical Society and the Society of Medical Sciences of Lisbon. More, someone who, even after his retirement, he held public positions of great responsibility as Director General Health Overseas and General Director of Ultramar, the last public position he held. In any case, the functions that make up the core of this dissertation are the Governor General of Angola, a position he held twice between 1897-1900 and between 1904-1906. The counselor Antonio Duarte Ramada Curto, in carrying out his duties as Governor-General of Angola, proved to be a progressive, concerned about the development of infrastructure and the efficiency of public administration, prudent, seeking consensus, estimated by the public and, in Pélissier of words, a "pacifist". The exercise of these functions happen, however, a particularly difficult period for Portugal, marked by economic crisis and the political and ideological point of view, the British Ultimatum, that in the last days of the constitutional monarchy, which determined not only the scope the measures taken by him as even his own retirement from public life.
Haider, Nashya [Verfasser]. "The characterization of the spermidine synthase from Plasmodium falciparum (Welch 1897) and Caenorhabditis elegans (Maupas, 1900) / by Nashya Haider". 2006. http://d-nb.info/978550005/34.
Texto completo da fonteCaron, Isabelle. "Les cartes postales de Montréal, 1897-1945 : l'influence du projet de ville sur le paysage construit". Thèse, 2010. http://www.archipel.uqam.ca/2784/1/D1898.pdf.
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