Literatura científica selecionada sobre o tema "1592-1637"

Abstract The author discusses a phenomenon of putting the works of military cartography on medals cast in the 17th century. The analysis focused on a medal presented to Krzysztof Arciszewski (1592-1656) by the Dutch West India Company in 1637. The obverse of this medal features two cartographic images depicting the siege of the Arraial Velho do Bom Jesus fortress (1635) and the battle between Camarigibi and Porto Calvo (1636). They were patterned after two manuscript maps. The maps were made by Arciszewski and attached to a memorandum written and sent to the management of the West India Company on 13 June 1633. They were engraved and published in print only around 1644. The plan of the battle that took place on 18 January 1636 indicates that the engraver (author unknown) used not only the manuscript version but also the medal. The example of the medal minted in 1637 confirms the credibility of cartographic representations featured on numismatic items. It should, naturally, be borne in mind that such representations must have been simplified due to the very nature of the means. Nevertheless, should there be no proper manuscript pattern, such objects may be used successfully as valuable cartographic sources.

Abstract While the emancipatory efforts of the Czech national revival culminated at the end of the 18th and in the 19th century, manifestations of national feeling in the 17th century Czech Lands were rather rare. The article focuses on the concept of nationality as it was treated by scholars from the monastic orders such as the German provincial of the Czech Franciscan province, Bernhard Sannig (1637–1704), or the Czech Jesuit Bohuslav Balbín (1621–1688), whose views are briefly compared with those of the most significant representative of the Czech Protestant emigration – Johann Amos Comenius (1592–1670). By the means of analysis and comparison of several texts, the article investigates how the concept of nationality was gradually rationalized and moralized through the ethical categories of vice and virtue. These reflections on nation, nationality, and patriotism and their moral assessment demonstrate that their authors anticipated some elements of the later formulated doctrine of the natural law of nations, which theoretically justified the demands of the Czech national revival and formed the basis for the concept of Czech history.

Because of the Japanese (1592–1598), and Manchu (1627, 1636–1637), invasions, the seventeenth century was a turning point in the Neo-Confucian transformation of Chosŏn dynasty. Changes and continuities in Korean society and families can be seen in household registers published in the seventeenth century. Occupational records and family structures from the top to the bottom of society show that social hierarchies and governmental systems were well preserved even after the invasions. This study also highlights the value of household registers as a primary historical source for the study of Korean social and family history.

This thesis explores social and political identities in Choson Korea between the years 1567 and 1637, particularly during the Imjin War (1592-1598) and the Manchu Invasions (1627 and 1636-1637). During the Imjin War, the Japanese caused widespread destruction over the entire Korean peninsula and the Ming army entered the country. The Later Jin briefly invaded in 1627 and launched a large scale invasion in 1636. The Manchus overran Choson's feeble defenses and forced Choson to become a vassal state of the Qing Empire. Scholars are at odds over the form of socio-political identity during this period of foreign invasion. Some claim these wars created the 'Korean nation' for the first time, while others contend that no such socio-political concepts could have existed before the twentieth century. However, researchers often use the same philosophical approaches and merely select aspects of certain theorists' frameworks that best support their arguments. Both the theories and historian's methodologies are limited in their explanation of socio-political identity of the premodern Korean past and even more so for the time of the Imjin and Manchu Invasions. My research attempts to solve these theoretical problems by creating a 'fusion of horizons' between past and modern concepts of socio-political identity in order to explore the political and cultural environments of the Choson people before and during the wars (bildung). This is achieved firstly by relying on official government histories and individually written diaries that, together, create a more complete picture of former socio-political identity. Secondly, I propose understanding Choson by looking at the definitions of the king, state, people, culture, history, and foreign world using their own definitions from their own times.

[Truncated abstract] The Ferrars are remembered as exemplars of Anglican piety. The London merchant family quit the city in 1625 and moved to the isolated manor of Little Gidding in Huntingdonshire. There they pursued a life of corporate devotion, supervised by the head of the household, Nicholas Ferrar, until he died in December 1637. To date, the life of the pious deacon Nicholas Ferrar has been the focus of histories of Little Gidding, which are conventionally hagiographical and give little consideration to the experiences of other members of the family, not least the many women in the household. Further, customary representations of the Ferrars have tended to remove them from their seventeenth-century context. Countering the biographical trend that has obscured many details of their communal life, this thesis provides a new, critical reading of the family's years at Little Gidding while Nicholas Ferrar was alive. It examines the Ferrars in terms of their own time, as far as possible using contemporary documents instead of later accounts and confessional mythology. It shows that, while certain aspects of life at Little Gidding were unusual, on the whole the family was less exceptional than traditional histories have implied; certainly the family was not so unified and unworldly as the idealised images have suggested. Moreover, the Ferrars were actively engaged in making those images, for immediate effect and for posterity. The Ferrars' identities, corporate and individual, and their largely textual practices of self-fashioning are central to the study. Other key concerns are the Ferrars' moral and religious ideals and practices, gender in the family, and intra-familial relationships. Evidence for the thesis is drawn from family documents dating from the early years of the seventeenth century to the time of Nicholas Ferrar's death. ... The Little Academy is considered first: in this unique dialogue circle, young women discussed morally edifying historical tales, offering them a textually-mediated experience of the world and working to reinforce conventional gender roles and religious values. The final three chapters pertain to the copious and little-studied family correspondence. A chapter that develops a theory of the functions of the family correspondence network is followed by one studying the affective relationships that the celibate sisters Mary and Anna Collet maintained through their letters with their unmarried uncle and spiritual mentor, Nicholas Ferrar. These chapters consider the identities as single people that all three developed through these relationships, within the maritally-focused framework of the Protestant family. The last chapter also concerns the lives of the unmarried, examining the relationships of single male adults and their roles in the family, focusing on the friendship of Nicholas Ferrar and his cousin Arthur Woodnoth. The thesis closes by reflecting on the fact that returning the Ferrars to their seventeenth-century context reveals their multi-faceted nature, comprising ideals and identities sometimes incongruous with one another, and certainly unaccounted for in the traditional narratives. It thus demonstrates the importance of the overall project of reconceiving the Ferrars? history, which forms an original contribution to the study of the social, cultural and religious history of early seventeenth-century England.