Bibliografias temáticas / 1215-1250

Literatura científica selecionada sobre o tema "1215-1250"

Autor: Grafiati
Publicado: 25 de julho de 2024

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Artigos de revistas sobre o assunto "1215-1250"

1

Carpenter, D. A. "Kingship, Rebellion and Political Culture: England and Germany c.1215-c.1250". English Historical Review CXXIV, n.º 507 (1 de abril de 2009): 399–401. http://dx.doi.org/10.1093/ehr/cep040.

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Stutz, D. Dudley. "Papal Legates Against the Albigensians: The Debts of the Church of Valence (1215–1250)". Traditio 68, n.º 1 (2013): 259–76. http://dx.doi.org/10.1353/trd.2013.0003.

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Stutz, D. Dudley. "Papal Legates against the Albigensians: The Debts of the Church of Valence (1215–1250)". Traditio 68 (2013): 259–76. http://dx.doi.org/10.1017/s0362152900001677.

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In 1232 Pope Gregory IX (r. 1227–41) imposed a tenth of episcopal revenues on prelates of Occitania to subsidize the church of Valence, which owed 10,000 poundstournoisto various bankers of Vienne, Rome, Lyons, and Siena. In 1865 B. Hauréau first noted the event when he edited one of the main documents in theGallia christianavolume concerning the ecclesiastical province of Vienne. With the publication of Gregory IX's register from 1890–1908 most of the facts of the tax were more widely available. In 1910 Ulysse Chevalier briefly mentioned the tax in his monograph on the long tenure of John of Bernin, archbishop of Vienne (r. 1218–66). In 1913, Heinrich Zimmermann cited Hauréau's text in a note in his detailed treatment of early thirteenth-century papal legations. Recently Alain Marchandisse reviewed eight of the eleven papal letters pertaining to the tax in his study of William of Savoy (d. 1239) as bishop-elect of Liège. These scholars provided no reason for the debt or why the papacy would take such measures to ensure payment. Perhaps they did not study this tax further because a church indebted to moneylenders is not in itself surprising. It appears that the church of Valence acquired the debt, very large compared to the church's income, when bishop-elect William of Savoy (r. 1225–39) waged war against Adhémar II of Poitiers-Valentinois, count of the Valentinois (r. 1189–1239). Struggles between bishops and the local nobility occurred on a regular basis throughout the Middle Ages, so what in this unimportant Rhone-valley diocese interested the pope enough to impose taxes on prelates of Occitania over twenty years to ensure payment of this debt? Adhémar II faithfully supported Raymond VI (r. 1194–1222) and Raymond VII (r. 1222–49) of Saint-Gilles, counts of Toulouse, throughout their struggle with the papacy during and following the Albigensian crusades. Adhémar II was also their vassal for the Diois, which borders the Valentinois on the southeast and comprised the northern portion of the marquisate of Provence. These lands had been reserved for the church in the Treaty of Meaux-Paris (1229), which ended the Albigensian crusades. Thus William of Savoy as bishop-elect of Valence defended the papacy's claims on the marquisate of Provence, which the papacy deemed part of the larger struggle between the Roman church and the counts of Toulouse. The facts on the nature of the debts and the steps the papacy took to aid the diocese show that the local struggle between the bishop of Valence and the count of the Valentinois embodied a part of the larger struggle between the papacy and the counts of Toulouse over the marquisate of Provence, which began as early as 1215.
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Gunold, Hilka. "Psychosomatische Aspekte bei Vorhofflimmern". PiD - Psychotherapie im Dialog 22, n.º 02 (26 de maio de 2021): 72–76. http://dx.doi.org/10.1055/a-1215-1250.

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Vorhofflimmern (VHFL) stellt die häufigste Rhythmusstörung dar. Bei jüngeren Patienten verläuft das zumeist paroxysmale VHFL häufig hochsymptomatisch, während es von älteren Patienten erstaunlich oft beschwerdefrei toleriert wird. Für beide kann die reale oder subjektiv bedrohliche Assoziation mit der Erkrankung destabilisierend sein. Eine Vielzahl klassischer kardialer und psychosozialer Faktoren verursachen bzw. triggern VHFL.
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McGLYNN, SEAN. "Kingship, Rebellion and Political Culture: England and Germany,c.1215-c.1250 - By Björn Weiler". History 95, n.º 318 (abril de 2010): 231–32. http://dx.doi.org/10.1111/j.1468-229x.2009.00483_7.x.

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6

Reynolds, P. H. "40Ar/39Ar dating of the Mealy dykes of Labrador: paleomagnetic implications". Canadian Journal of Earth Sciences 26, n.º 8 (1 de agosto de 1989): 1567–73. http://dx.doi.org/10.1139/e89-133.

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40Ar/39Ar age spectrum data are presented for amphibole and biotite from four dykes representing the diabase swarm in the Mealy Mountains Terrane, Grenville Province, Labrador. An amphibole plateau age of ca. 1215 Ma is recorded by two of the dykes. A third amphibole records a younger age (ca. 1150 Ma) through an apparent veil of excess radiogenic argon. It is suggested that the ca. 1215 Ma age may closely approximate the time of dyke intrusion; the third amphibole, from a dyke relatively close to the terrane boundary, may have been significantly overprinted by heat associated with the Grenville Orogeny. Two of the four biotite age spectra are discordant; apparent ages range from ~980 to 1060 Ma. It is suggested that Grenvillian reheating caused gas loss from all four biotites, the loss having been complete in two, including the one closest to the terrane boundary.Mealy dyke B paleopoles plot on and about the Grenville Track close to the calibrated 980 Ma point. This observation is consistent with observed magnetic "unblocking" temperatures, taken in conjunction with the extent of Grenvillian reheating as estimated from the biotite data. It is suggested that the Mealy A magnetization is much older and cannot be used to define the eastern (descending) arm of the Grenville apparent polar wander track. A plausible structural correction (to compensate for Grenvillian thrusting) could bring the A paleopoles close to the ca. 1200–1250 Ma point on the North American polar wander track; the latter is considered to be the most likely age.
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Classen, Albrecht. "La Vie des Pères: Premier recueil, trad. de Paul Bretel. Paris: Classiques Garnier, 2020, 397 pp." Mediaevistik 35, n.º 1 (1 de janeiro de 2022): 558–59. http://dx.doi.org/10.3726/med.2022.01.151.

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Abstract: The Old French Vie des Pères (First Collection) was one of the highly popular religious collections of late medieval religious narratives. The First Collection, consisting of the first 42 tales, dates from ca. 1215 and 1230. The following 32 tales have survived in two groups, the first being the Second Collection consisting of 19 tales from after 1241, and the Third Collection, consisting of the final 13 tales, from ca. 1250. Adrian P. Tudor had re-published the first group in 2005, and Paul Bretel now presents a modern French translation. All these tales go back, of course, to the late antique Vitae Patrum and present the glory and heroism of the early Desert Fathers, offering many insights into their lives and personal experiences in practical and spiritual terms (hermits or cenobites). There are, however, numerous references to the contemporary monastic situation, giving particular credit to the Cistercians. Altogether, the Vitae Patrum
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Fernandes, Gonçalo. "Para o estudo da Gramática Especulativa em Portugal na Idade Média: as fontes dos Notabilia Alcobacenses (1427)". Confluência 32, Especial (27 de outubro de 2023): 67–89. http://dx.doi.org/10.18364/rc.2023nespecial.1380.

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O tratado metalinguístico latino-português mais importante da Idade Média permanece inédito, devido principalmente à sua dificuldade de leitura, grande número de fólios e complexidade temática. Pertenceu ao mosteiro cisterciense de Alcobaça e hoje à Biblioteca Nacional de Portugal, códice Alc. 79. O manuscrito apresenta o incipit “Hic incipiunt notabilia que fecit cunctis” e é comummente conhecido apenas por Notabilia [coisas dignas de nota]. Trata-se de um volume bastante elaborado, copiado (talvez) por duas mãos e está dividido em 31 capítulos. O texto identifica várias fontes principais, como Donato (meados do século IV), Prisciano (finais do século V e início do século VI), Alexandre de Villedieu (c.1170- 1250), Giovanni Balbi da Genova (fl.1286-1298), e dois gramáticos pré-modistas ou especulativos, Pierre Helie (c.1100-post-1166) e Robert Kilwardby (c.1215-1279), mas pode, eventualmente, ter outras fontes não assumidas, como as grammaticae proverbiandi catalã-aragonesas (século XV) e os Notabilia in Grammaticam do italiano Giovanni da Soncino (? -c.1363).
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9

الوائلي, طالب محيبس حسن. "البرلمان الانجليزي خلال العصر الوسيط. النشأة والتطور 1066-1407". لارك 1, n.º 2 (7 de junho de 2010): 5–25. http://dx.doi.org/10.31185/lark.vol1.iss2.13.

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اقتُبِسَت كلمة برلمان من مصطلحات فرنسية متعددة، منها (Parlement) ومعناه "مكان الحوار"، و(Parler) ويعني "الكلام والمناقشة"، و(Parley) الذي يرمز إلى "الحديث والجدل"، وهي جميعها مقتبسة عن المصطلح اللاتيني (Parliamentum)([i])، الأشد قرباً للمصطلح الانكليزي الحالي (Parliament)، واستُخدِمَ المصطلح أول مرة في أيسلندا عام 928 ثم في انجلترا عام 1189، وأصبح موازياً في معناه للكلمتين اللاتينيتين كونسيليوم (Concilium) التي تعني المجلس وكولوكويوم (Colloquium) التي تعني الحوار. وأول تدوين لهذه الكلمة في سجلات انجلترا كان عام 1217([ii])، إلا أن اقتران هذا المصطلح باجتماعات مجلس الملك الكبير تم على يد الراهب الانجليزي ماثيو باريس (Matthew Paris)([iii]) الذي استخدم المصطلح للتعبير عن اجتماع المجلس الكبير الذي التأم في دير سانت البانز (St. Albans) سنة 1239، مع أنه لم يقصد به الإشارة إلى مؤسسة أو انتخاب أو جمعية تشريعية، بل وصف الاجتماعات التي تعقد عند الضرورة على وفق إرادة الملك دون أن يكون لها مكان أو زمن محددين([iv]). واللافت أن المؤرخين وكتاب الملك فضلوا الكلمتين القديمتين (كونسيليوم وكولوكويوم)، لكن مصطلح البرلمان بدا يستعمل بكثرة منذ العقد الخامس من القرن الثالث عشر، فورد 58 مرة في الملفات الملكية، وأطلق على 46 اجتماعاً من اجتماعات الملك هنري الثالث بدءاً بعام 1242، ووثقته الملفات الملكية منذ عام 1244([v]). بيد أن مفهوم مصطلح البرلمان في تلك الحقبة لم يقتصر على اجتماعات مجلس الملك الكبير، بل أطلق على الاجتماعات والمحادثات الدبلوماسية بين الممالك الأوربية، ومنها محادثات ملك اسكتلندا الاسكندر الثاني (Alexander II) (1198-1249/ 1214-1249) مع إيرل كرونويل (Earl of Cornwall) سنة 1244. والمؤتمر الذي عقد بين ملك فرنسا لويس الحادي عشر (Louis XI) (1423-1483/ 1461-1483) والبابا أنوسنت الرابع (Innocent IV) (1200-1254/ 1243-1254)([vi]) سنة 1245 الذي أدّىْ إلى عزل الإمبراطور الروماني المقدّس فريدريك الثّاني (1194-1250/ 1215-1250)([vii]).
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Crouch, David. "Björn Weiler. Kingship, Rebellion and Political Culture: England and Germany, c. 1215–c. 1250. Basingstoke: Palgrave Macmillan, 2007. Pp. xvi+225. $74.95 (cloth)." Journal of British Studies 48, n.º 1 (janeiro de 2009): 179–80. http://dx.doi.org/10.1086/596187.

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Livros sobre o assunto "1215-1250"

1

Weiler, Björn K. U. Kingship, rebellion and political culture: England and Germany, c.1215-c.1250. Basingstoke [England]: Palgrave Macmillan, 2007.

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2

Aryan, Iman Abd al-Salam. al-Alaqat al-diblumasiyah bayna al-Sharq wa-al-Gharb fi al-usur al-wusta: Diblumasiyat al-alaqat bayna Fridrik al-Thani wa-al-Ayyubiyin, 1215-1250 M/612-648 H. 8a ed. Dimashq: Nur Huran lil-Dirasat wa-al-Nashr wa-al-Turath, 2020.

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3

Weiler, B. Kingship, Rebellion and Political Culture: England and Germany, C. 1215 - C. 1250. Palgrave Macmillan Limited, 2016.

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4

Weiler, Bjorn K. U., e B. Weiler. Kingship, Rebellion and Political Culture: England and Germany, C. 1215-C. 1250. Palgrave Macmillan Limited, 2007.

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5

Federico II: Enciclopedia fridericiana. Roma: Istituto della Enciclopedia italiana, 2006.

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6

Weiler, Bjorn. Kingship, Rebellion and Political Culture: England and Germany, c.1215 - c.1250 (Medieval Culture and Society). Palgrave Macmillan, 2007.

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Capítulos de livros sobre o assunto "1215-1250"

1

Schilp, Thomas. "Memoria in einer Dorfkirche nach dem Vierten Laterankonzil (1215). Bau und Ausstattung von St. Johann Baptist in Dortmund-Brechten (um 1250)". In Reformations and their Impact on the Culture of Memoria, 25–66. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.memo-eb.5.110753.

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Morton, James. "The Papacy Takes Charge". In Byzantine Religious Law in Medieval Italy, 157–70. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.003.0009.

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Chapter 8 moves from the Norman kingdom of the twelfth century to the newly changed situation in the early thirteenth century, as the demise of the Hauteville dynasty and the minority of the young king Frederick II Hohenstaufen (r. 1198–1250) created an opportunity for Pope Innocent III (r. 1198–1216) and his successors to enforce their authority in southern Italy. Meanwhile, the Latin conquest of Constantinople in the Fourth Crusade (1204) created an imperative for the papacy to develop a coherent policy towards the integration of Greek Christians into the Roman church’s administrative and legal structures. The chapter discusses how the papacy formulated this policy at the Fourth Lateran Council (1215) and the resulting increase in papal interventions in the legal affairs of the southern Italian Greeks. It then looks at Pope Honorius III’s (r. 1216–1227) short-lived effort to organise Byzantine-rite monasteries into an Order of St Basil under Grottaferrata (a predecessor to Eugenius IV’s more successful fifteenth-century order). It examines the Grottaferrata Nomocanon (Marc. gr. 171), a manuscript produced at the monastery in c. 1220–1230 that was apparently intended to provide a legal guide for the new order yet was still entirely Byzantine in character. The chapter finishes by focusing on the conflict between the Holy Saviour monastery of Messina and the papacy in the 1220s–1230s as an important example of the papacy’s efforts to bring the royal monasteries of the Kingdom of Sicily under episcopal control.
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