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Irion, Susan J. "Women in American Zen variations on adaptations of religious authority /". Oxford, Ohio : Miami University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1070483986.
Pełny tekst źródłaYogo, Rinako. "Jung and Buddhism : a hermeneutical engagement with the Tibetan and Zen Buddhist traditions". Thesis, University of Kent, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365210.
Pełny tekst źródłaVasi, Shiva. "Conversion to Zen Buddhism". Monash University, School of Political and Social Inquiry, 2004. http://arrow.monash.edu.au/hdl/1959.1/9601.
Pełny tekst źródłaKay, David N. "Tibetan and Zen Buddhism in Britain : transplantation, development and adaptation /". London : RoutledgeCurzon, 2004. http://www.loc.gov/catdir/toc/ecip046/2003014995.html.
Pełny tekst źródłaDessì, Ugo. "Ethics and society in contemporary Shin Buddhism". Berlin ; Münster Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3012719&prov=M&dokv̲ar=1&doke̲xt=htm.
Pełny tekst źródłaFalcon, Davide <1991>. "Nietzsche e il Buddhismo Zen". Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/13672.
Pełny tekst źródłaChan, Yiu-wing, i 陳耀榮. "An English translation of the Dharmatrāta-Dhyāna Sūtra". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50434135.
Pełny tekst źródłapublished_or_final_version
Buddhist Studies
Doctoral
Doctor of Philosophy
Chung, Kwok-wai Michael, i 鍾國偉. "Zen Buddhism in selected works of J.D. Salinger". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31577593.
Pełny tekst źródłaChung, Kwok-wai Michael. "Zen Buddhism in selected works of J.D. Salinger". Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31577593.
Pełny tekst źródłaThomas, Mary M. "Experiential learning : an exploration of the effect of Zen experience on personal transformation". Thesis, Brunel University, 1999. http://bura.brunel.ac.uk/handle/2438/5771.
Pełny tekst źródłaKarna, Bishal Karna. "Skillful Ways: Sōtō Zen Buddhism in the American Midwest". The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1531270511483504.
Pełny tekst źródłaLindsley, Benjamin. "COMPARING CONCEPTIONS OF DOUBT IN ZEN BUDDHISM AND KIERKEGAARD". OpenSIUC, 2016. https://opensiuc.lib.siu.edu/theses/1998.
Pełny tekst źródłaNUBILE, GIOVANNI. "I mille corpi di Buddha. Corpo, soggettività e azione rituale in un monastero zen italiano". Doctoral thesis, Università degli Studi di Milano-Bicocca, 2019. http://hdl.handle.net/10281/241059.
Pełny tekst źródłaThe dissertation tries to relate, through the analysis of ethnographic case study, the so-called ‘ontological turn’ and cultural phenomenology. It focuses on practices and representations of corporeality enacted in an Italian Zen Buddhist monastery. This work aims to “take seriously” – in the same way of ‘ontological’ anthropology – two ethnographic data: 1) the extensive multiplicity of ‘bodies’; 2) the praxis of immanentization of divine realm in the bodies. The thesis is structured on an analytical tripartition: the organic body, the social body, and the architectural body. The present work focuses, first, on the practice of zazen (“sitting meditation”) and analyses the relation between its esoteric interpretation and the several levels of symbolic and moral mediations embodied by Italian practitioners. At the same time, it tries to elucidate the relation between the intersubjective realm of ritual enactment and the immanentization of extra-human realm. In the same fashion, we concentrated on the monastic patterns of ritual gesture and proper deportment, in the context of the transmission between teacher and pupil of bodily knowledge. Besides, we focused on the relation between symbolical apparatus and the facticity of the body. As a result of this analysis, it emerges that the practitioner’s body cannot be separated from the religious character of the ritual action that substantiate it. The anthropological analysis of the social and architectural bodies returns a double image of the relation between bodies, based on the synecdochic and metonymic contiguity, instead of a metaphorical similarity. Finally, we explored the concept of cosmic body of Buddha, through which emerged the coexistence of a trascendentalization praxis with an immanentistic one. By contrast, this double regime of practice and enunciation showed the limits of ontological turn, ascribable to its exclusivist focus on the immanence. At the same time, the immanence of Buddha in the body highlighted the fundamental anthropocentric stance of phenomenological anthropology that doesn’t allow us to “take seriously” the non-human activity that enliven the monastic community. In conclusion, the concept of “body” emerged not as a substance but as a model of ritual operativity through which the divine and the human merges. Through the vast notion of “total activity” (zenki), lastly, we tried to recalibrate the dichotomies for which this dissertation moved.
Rhyner, Bruno. "Morita-Psychotherapie und Zen-Buddhismus /". Zürich : Völkermuseum der Universität Zürich, 1988. http://catalogue.bnf.fr/ark:/12148/cb35516087g.
Pełny tekst źródłaWu, Jiang. "Orthodoxy, controversy and the transformation of Chan Buddhism in seventeenth-century China". online access from Digital dissertation consortium, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3051348.
Pełny tekst źródłaCarroll, Michael Scott. "Action, authority and approach: treatiseson "Zen"/"Chan", radical interpretation, and the Linji Lu". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B38955106.
Pełny tekst źródłaLicha, Kigensan Stephan. "The imperfectible body : esoteric transmissions in medieval Sōtō Zen Buddhism". Thesis, SOAS, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.594108.
Pełny tekst źródłaJenkins, Barry S. "Jack Kerouac and the "Beat" sect of American Zen Buddhism /". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ34189.pdf.
Pełny tekst źródłaBubna-Litic, David C. "Opening a dialogical space between Buddhism and economics the relationship between insight and action /". View thesis, 2007. http://handle.uws.edu.au:8081/1959.7/39749.
Pełny tekst źródłaA thesis submitted to the University of Western Sydney, College of Arts, School of Education, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliographical references.
Bubna-Litic, David C. "Opening a dialogical space between Buddhism and economics : the relationship between insight and action". Thesis, View thesis, 2007. http://handle.uws.edu.au:8081/1959.7/39749.
Pełny tekst źródłaYang, Serena. "John Cage and Van Meter Ames: Zen Buddhism, Friendship, and Cincinnati". University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1378195094.
Pełny tekst źródłaSato, Ayako. "Integrating Morita Therapy and Art Therapy: An Analysis". Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1300467795.
Pełny tekst źródłaHelmick, Amy Christine. "Wabi Sabi : an exploration of Wabi-Sabi & Japanese aethetics /". Diss., ON-CAMPUS Access For University of Minnesota, Twin Cities Click on "Connect to Digital Dissertations", 2001. http://www.lib.umn.edu/articles/proquest.phtml.
Pełny tekst źródłaKim, Kyong-Kon. "Der Mensch und seine Erlösung nach Son-Buddhismus und Christentum : Bojo Chinul und Karl Rahner im Vergleich /". Bonn : Borengässer, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015735966&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Pełny tekst źródłaGraf, Tim [Verfasser], i Inken [Akademischer Betreuer] Prohl. "Brands of Zen: Kitō jiin in Contemporary Japanese Sōtō Zen Buddhism / Tim Graf ; Betreuer: Inken Prohl". Heidelberg : Universitätsbibliothek Heidelberg, 2017. http://d-nb.info/1177688948/34.
Pełny tekst źródłaKay, David Neil. "The transplantation, development and adaptation of Zen and Tibetan Buddhism in Britain". Thesis, Lancaster University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365845.
Pełny tekst źródłaSota, Yuji. "Independence and interdependence in John Cage's adoption of Zen Buddhism and anarchism". Thesis, State University of New York at Buffalo, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3726001.
Pełny tekst źródłaThe composer John Cage adopted Indian aesthetics, Zen philosophy, and anarchism to underpin his music and aesthetic. Although his interest in each ideology has been studied, the reason why he incorporated ones from disparate values remains unclear. Considering the trajectory of his intense quest for the theories that reinforced his music and aesthetic, elucidating the commonalities and differences among Indian aesthetics, Zen philosophy, and anarchism should reveal what he ultimately pursued. This dissertation explores comparative analyses of his interests in order to detect the notion of the coexistence of independence and interdependence.
Cage drew on Indian aesthetics first to dispel his doubt about his attitude relying on self-expression. The aesthetics denied expression of individual emotion, centering on the interdependence between a divine realm as an artistic source and art as its manifestation. Because Indian aesthetics contains no independent aspects, he turned to other philosophies. He next turned his attention to Zen. This philosophy is interested in discovering the independent, innate self not disturbed by delusion caused by self-centered thinking. That is, Zen believes that the purified self is directly connected with the world. The Zen tenet associates the interdependent nature with its teachings of salvation of others.
Under the tumultuous social circumstances in the 1960s, Cage was fascinated by anarchism. Buckminster Fuller advocated the world in which people could achieve comfortable life, not by national politics, but by the redistribution of wealth allowed by the improvement of technology. Such a society, he believed, could realize global welfare with its improved technology. Henry Thoreau’s social theory has been regarded as an alternative to Fuller’s. However, Thoreau’s orientation toward connections with others and the notion of welfare was very limited in comparison with his special emphasis on the independent self. It was with Emma Goldman’s anarchism that Cage eventually found the coexistence of individual freedom and supportive environment that allowed welfare for all human beings.
Cage engaged with these theories in order to discover independence and interdependence within his aesthetic. The pursuit centered on the concept of the self; more specifically a pure self that accepted the universe as it was and is. His exploration of the literature can be referred to, then, as the journey to self-identity. My dissertation is based on a close reading of primary sources, including the treatises by Indian aesthetician Ananda Coomaraswamy, Zen master Huang-Po, Zen scholar Daisetz Teitaro Suzuki, Fuller, Thoreau, and Goldman as well as Cage’s writings and interviews. Scholarship of religious studies and political theory, in addition to musicology, supports the interpretation of their various sources.
Roadcup, Alisa Miriam. "Thomas Merton's theology of the self as influenced by Christian mysticism and Zen Buddhism". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.
Pełny tekst źródłaNakao, Kyohei. "Hoichi for Orchestra". Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/347089.
Pełny tekst źródłaTaylor, Kevin Curtis. "ECOLOGY OF A KŌAN: HAKUIN’S ZEN AS A MORAL MODEL FOR ENVIRONMENTAL ENGAGEMENT". OpenSIUC, 2017. https://opensiuc.lib.siu.edu/dissertations/1489.
Pełny tekst źródłaHan, Chil. "The use of the principles and practice of Zen Buddhism and Korean dance to create a new choreographic style for contemporary classical ballet works". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2007. https://ro.ecu.edu.au/theses/317.
Pełny tekst źródłaCuellar, Eduardo, i Eduardo Cuellar. "Tokugawa Zen Master Shidō Munan". Thesis, The University of Arizona, 2016. http://hdl.handle.net/10150/621441.
Pełny tekst źródłaCarroll, Michael Scott. "Action, authority and approach : treatises on "Zen"/"Chan", radical interpretation, and the Linji Lu /". View the Table of Contents & Abstract, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38294242.
Pełny tekst źródłaWong, Chi Ho. "Lu Xiangshan yu chan /". View abstract or full-text, 2003. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202003%20WONGC.
Pełny tekst źródłaIncludes bibliographical references (leaves 124-131). Also available in electronic version. Access restricted to campus users.
Sun, Chien-Yu. "The silence of the void exploring the visual language of the void from the East to the West /". Access electronically, 2004. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20050111.115826/index.html.
Pełny tekst źródłaTan, Qionglin. "Han Shan, Chan Buddhism and Gary Snyder : perspectives on Gary Snyder's ecopoetic way". Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683225.
Pełny tekst źródłaLochmann, Erin Megan. "THE ART OF NOTHINGNESS: DADA, TAOISM, AND ZEN". UKnowledge, 2011. http://uknowledge.uky.edu/art_etds/1.
Pełny tekst źródłaWilliams, Janet Patricia. "Denying divinity : apophasis in the patristic Christian and Soto Zen Buddhist traditions". Thesis, University of Winchester, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245372.
Pełny tekst źródłaStorseth, Terri Lee. "On the road with monkey : the transmission of Zen Buddhism in two contemporary American novels /". Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/9381.
Pełny tekst źródłaKinsey, Patricia. "Meditation experiences and coping behaviour". Thesis, University of London, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365529.
Pełny tekst źródłaChen, Ching-yu. "La figure de l’espace dans le bouddhisme zen d’Henri Michaux". Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100165.
Pełny tekst źródłaWhen the ineffable is widely considered the symbolic paradox in the Zen school of Buddhism, it seems that the narrowness of language has been thus demonstrated in the realm of interpretation of buddhadhātu (buddha-nature). Therefore, the Zen has been characterized by its emphasis on both the rupture of language and a permanent movement of phenomena, which leads probably to a kind of sense of śūnyatā (emptiness). This impermanence of substance or this strong feeling to escape from the physical reality allows us, in this way, to associate it, not only with l’ineffable vide (the ineffable void) of Henri Michaux (1899-1984), but also with his creation driven by the unconsciousness in order to rebuild a sacred space in his dedans (inside).From this perspective, this study aims, by focusing on the dialectic between macrocosm and microcosm, to approach an Oriental spirit which could be traced back to its religious source and gradually permeate through all kinds of aesthetic fields. The stamps of some Oriental mystic thoughts (Hinduism, Taoism, Buddhism, etc.) in the spiritual world of Michaux have, moreover, brought another point of view towards his esoteric technique and revealed to us something ineffable as well as invisible
Pok, Chong Boon. "The mind of the everyday in contemporary fine art and Zen Buddhist practice". Thesis, London Metropolitan University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540605.
Pełny tekst źródłaArslanian, Varant Nerces. "Leaving home, staying home : a case study of an American Zen monastery". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98535.
Pełny tekst źródłaChoi, Chong Hun. "A comparative study of the spirituality of St. John of the Cross and Dogen's Zen Buddhism". Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/19625.
Pełny tekst źródłaZhang, Fan. "Building and Negotiating Religious Identities in A Zen BuddhistTemple: A Perspective of Buddhist Rhetoric". Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1491497112059128.
Pełny tekst źródłaJames, Simon Paul. "Heidegger and environmental ethics". Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3958/.
Pełny tekst źródłaStahli, Simon. "Dwelling in contingency : towards a reappraisal of the late work of the British photographer Raymond Moore, in light of its affinities with a Zen Buddhist worldview". Thesis, University of South Wales, 2009. https://pure.southwales.ac.uk/en/studentthesis/dwelling-in-contingency(ebb43a8c-51aa-49c3-b8ab-aa6412465a8d).html.
Pełny tekst źródłaLüdde, Johanna. "Die Akkulturation chinesisch-buddhistischer Kultur im Shaolin Tempel Deutschland /". Berlin : Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2943399&prov=M&dok_var=1&dok_ext=htm.
Pełny tekst źródłaAnderson, Michael. "Recent criticisms of D. T. Suzuki". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p006-1575.
Pełny tekst źródłaCheung, Kin. "Meditation and Neural Connections: Changing Sense(s) of Self in East Asian Buddhist and Neuroscientific Descriptions". Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/425864.
Pełny tekst źródłaPh.D.
Since its inception in the 1960s, the scientific research of Buddhist-based meditation practices have grown exponentially with hundreds of new studies every year in the past decade. Some researchers are using Buddhist teachings, such as not-self, as an explanation for the causal mechanism of meditation’s effectiveness, for conditions such as stress, anxiety, and depression. However, there has been little response from Buddhist studies scholars to these proposed mechanisms in the growing discourse surrounding the engagement of ‘Buddhism’ and ‘Science.’ I argue that the mechanistic causal explanations of meditation offered by researchers provide an incomplete understanding of meditative practices. I focus on two articles, by David Vago and his co-authors, that have been cited over nine hundred and three hundred times. I make explicit internal criticisms of their work from their peers in neuroscience, and offer external criticisms of their understanding of the cognitive aspects of meditation by using an extended, enactive, embodied, embedded, and affective (4EA) model of cognition. I also use Chinese Huayan Buddhist mereology and causation to provide a corrective for a more holistic understanding. The constructive aspect of my project combines 4EA cognition with Huayan mereology and causation in order to propose new directions of research on how meditative practices may lead to a changing sense of self that does not privilege neurobiological mechanisms. Instead, I argue a fruitful understanding of change in ethical behavior is a changing sense of self using support from a consummate meditator in the Japanese Zen Buddhist context: Dōgen and his text Shoakumakusa. Contemporary research looking for mechanistic causation focuses on the physical body, specifically the brain, without considering how the mind is involved in meditative practices. The group of researchers I focus on reduce the senses of self to localized parts of the brain. In contrast, according to Mahayana Buddhist terminology, Huayan offers a nondualistic understanding of the self that does not privilege the brain. Rather, Huayan characterizes the self as a mind-body complex and meditation is understood to involve the whole of the person. My critique notes how the methodology used in these studies focuses too much on the localized, explicit, and foreground, but not enough on the whole, implicit, and background processes in meditative practices. Bringing in Huayan also offers a constructive aspect to this engagement of Buddhist studies and neuroscience as there are implications of its mereology for a more complete understanding of not just meditation, but also of neuroplasticity. To be clear, the corrective is only meant for the direction of research that focuses on neural-mechanistic explanations of meditation. Surely, there is value in scientific research on meditative practices. However, that emphasis on neural mechanisms gives a misleading impression of being able to fully explain meditative practices. I argue that a more fruitful direction of engagement between Buddhist traditions and scientific research is the small but growing amount of experiments conducted on how meditative practices lead to ethical change. This direction provides a more complete characterization of how meditative practices changes the senses of self.
Temple University--Theses