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Artykuły w czasopismach na temat "Zaner, Richard M. (1933-)"
Wiggins, Osborne P., i John Z. Sadler. "A Window Into Richard M. Zaner?s Clinical Ethics". Theoretical Medicine and Bioethics 26, nr 1 (styczeń 2005): 1–6. http://dx.doi.org/10.1007/s11017-004-4801-7.
Pełny tekst źródłaLee, Il-Hak. "Applied Phenomenology and Clinical Medical Ethics: The Case of Richard M. Zaner". Korean Association for Philosophy of Medicine 36 (31.12.2023): 49–90. http://dx.doi.org/10.54685/phiom.2023.36.49.
Pełny tekst źródłaShannon, Thomas A. "Troubled Voices: Stories of Ethics and Illness. By Richard M. Zaner. Cleveland: Pilgrim, 1993. xxiii + 161 pages. $19.95." Horizons 22, nr 2 (1995): 323–24. http://dx.doi.org/10.1017/s0360966900029728.
Pełny tekst źródłaMichl, Susanne, i Anita Wohlmann. "“Hooked up to that damn machine”: Working with metaphors in clinical ethics cases". Clinical Ethics 14, nr 2 (czerwiec 2019): 80–86. http://dx.doi.org/10.1177/1477750919851064.
Pełny tekst źródłaMcLaughlin, Vallerie V., Richard N. Channick, Ivan M. Robbins i Victor F. Tapson. "Pulmonary Hypertension Roundtable: Recapping 5 Years, Exploring Emerging Approaches". Advances in Pulmonary Hypertension 5, nr 4 (1.12.2006): 32–39. http://dx.doi.org/10.21693/1933-088x-5.4.32.
Pełny tekst źródłaFarber, Harrison, Richard M. Silver, Virginia D. Steen i Charles Strange. "Pulmonary Arterial Hypertension Associated With Scleroderma". Advances in Pulmonary Hypertension 7, nr 2 (1.04.2008): 301–8. http://dx.doi.org/10.21693/1933-088x-7.2.301.
Pełny tekst źródłaMcLaughlin, Vallerie V., Richard N. Channick, Ivan M. Robbins i Victor F. Tapson. "Pulmonary Hypertension Roundtable". Advances in Pulmonary Hypertension 4, nr 3 (1.08.2005): 26–30. http://dx.doi.org/10.21693/1933-088x-4.3.26.
Pełny tekst źródłaMcGoon, Michael, Victor F. Tapson, Richard N. Channick, Valerie V. McLaughlin, Ronald J. Oudiz i Ivan M. Robbins. "Recapping Highlights from Pulmonary Hypertension Association Scientific Sessions and Identifying Key Issues Driving Translational Research". Advances in Pulmonary Hypertension 3, nr 3 (1.08.2004): 23–27. http://dx.doi.org/10.21693/1933-088x-3.3.23.
Pełny tekst źródłaNARAMOTO, Eisuke. "Richard Breitman & Alan M. Kraut, American Refugee Policy and European Jewry, 1933-1945. Indiana University Press: Bloomington, 1987, 310pp." Bulletin of the Society for Near Eastern Studies in Japan 34, nr 2 (1991): 149–55. http://dx.doi.org/10.5356/jorient.34.2_149.
Pełny tekst źródłaBENNETT, JIM. "SHARON MACDONALD, Behind the Scenes at the Science Museum. Materializing Culture. Oxford and New York: Berg, 2002. Pp. xiii+293. ISBN 1-85973-571-1. £14.00 (paperback)." British Journal for the History of Science 37, nr 1 (marzec 2004): 99–100. http://dx.doi.org/10.1017/s0007087403215399.
Pełny tekst źródłaRozprawy doktorskie na temat "Zaner, Richard M. (1933-)"
Nélaton, Christelle. "La philosophie dans l'éthique narrative : la transplantation pulmonaire chez les adolescents atteints de mucoviscidose comme terrain d'application". Electronic Thesis or Diss., Université Paris Cité, 2019. http://www.theses.fr/2019UNIP5106.
Pełny tekst źródłaA survey of scientific publications allows us to establish that "experiences and perceptions of lung transplant among teenagers suffering from cystic fibrosis" are unexplored. At a time when this surgery appears questionable (its success rate reaching 50% 5 years after the graft) and doctors and paramedics witnessed the suicide of a teenage girl who had undergone surgery, it seemed interesting to us to suggest a brand new kind of narrative and philosophical investigation. But how can the philosopher venture out of ethics committees to meet the patients? Our PhD aims at distinguishing this philosophical approach from the scarce psychological, psychiatric and psychoanalytical texts that deal with the matter. With this objective in mind, we shall draw on the works of American philosopher Richard Zaner. Starting from his experience among patients in Nashville, our work attempts to show that it is possible for the French philosopher to use his or her singular questioning, tendency to conceptualize, and resources of his or her field to deliver an innovative analysis on the experiences and representations of these teenagers. By engaging in - like Zaner - philosophical meetings whose conversations would not be led by half-biased questionnaires channeling their answers, we think we are able to build a scientific and genuinely philosophical work from these patients accounts. Our work is in keeping with what we call today "narrative ethics". Multidisciplinary by nature, it can be applied by philosophers who build up from the patients stories to philosophize in a new way. The philosopher is used to relying on principalism to think about a medical reality. Our work has striven to offer an approach of actual philosophical analysis that was "bottom up" rather than "top down". To achieve this, we went to meet patients in order to put our methodological assumption to the test. We have tried to organize a team work with caregivers to obtain productive discussions with the patients. Drawing on our exchanges with young patients about the topic of transplant, but also on a number of philosophical notions, we have tried to understand how these teenagers perceived existence, and the place a transplant could hold in it. Is it a break, a continuity, or a new standard for these teenagers suffering from cystic fibrosis ? Standard publications about transplants hinge upon ethical and existential questions, the notion of guilt or debt towards the donor, but also the upset identity of the receiver. But does studying the experiences and representations of patients confirm this? Is the principle of autonomy still central to the ethical difficulties of this activity? The purpose of this work is to contribute to what Pierre Le Coz called "the philosophical time of decision", this critical and reflective moment surrounding a medical decision. Our approach thus suggests a knowledge of the individual that needs to encourage thinking about the medical decision of performing a transplant. We cannot consider this knowledge as definite, yet we can highlight the necessity of constantly moving back and forth between the individual and the general, between the illness and the demands of medical practice. By going back to the origins of philosophy - first conceived as an oral activity - this work seeks to reconcile the use of a method we could qualify as "phenomenological" with conceptual resources and questions that reach beyond this framework
Książki na temat "Zaner, Richard M. (1933-)"
Wiggins, Osborne P., i Annette C. Allen. Clinical Ethics and the Necessity of Stories: Essays in Honor of Richard M. Zaner. Springer Netherlands, 2013.
Znajdź pełny tekst źródłaWiggins, Osborne P., i Annette C. Allen. Clinical Ethics and the Necessity of Stories: Essays in Honor of Richard M. Zaner. Springer London, Limited, 2011.
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