Gotowe bibliografie tematyczne / Yoruba polities

Gotowa bibliografia na temat „Yoruba polities”

Autor: Grafiati

Data publikacji: 26 lipca 2024

Data aktualizacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Yoruba polities"

Ajala, Aderemi Suleiman, i Olarinmoye Adeyinka Wulemat. "FROM KITCHEN TO CORRIDOR OF POWER: YORUBA WOMEN BREAKING THROUGH PATRIARCHAL POLITICS IN SOUTH-WESTERN NIGERIA". Gender Questions 1, nr 1 (20.09.2016): 58–82. http://dx.doi.org/10.25159/2412-8457/1545.

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Since the 1990s, a number of socio-cultural agencies have played a significant role in the rise of Yoruba women in civil politics. Amongst these are the increasing value of monogamy and womenâ€™s greater access to Western education; the culture of first ladies in government; and female socio-economic empowerment through paid labour. Despite their increasing participation, women are still marginalised in elective politics. Using the ethnographic methods of key informant interviews, observation and focus group discussions and a theoretical analysis of patriarchy, this article examines gender relations in Yoruba politics and in the nationalist movement in south-western Nigeria. The rise of Yoruba women in politics in south-western Nigeria is discussed, along with the factors influencing womenâ€™s participation in civil politics. The study concludes that patriarchal politics still exists in the Yoruba political system. Factors inhibiting the total collapse of patriarchal politics in south-western Nigeria include the nature of Yoruba politics; women being pitted against women in politics; gender stereotypes and household labour. Thus, to make Yoruba politics friendlier to all, it would be desirable to create more political openings for women.

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Saka, L., i L. Amusan. "Principle of Utis Possidetis and challenges of sitting at the frontier in Africa: The Yoruba in the Old Ilorin province and the politics of identity and belonging in post-colonial Nigeria". New Contree 83 (30.12.2019): 16. http://dx.doi.org/10.4102/nc.v83i0.51.

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For communities that sit at the fringe of ethnic, cultural and linguistic divide, the twin questions of identity and belonging often remain issues of concern. The remoteness of such communities from the mainstream of sociocultural and political processes, the straddling of ethno-cultural boundaries and the dilution of cultural beliefs, values system, practices and language often reinforce the notion that they belong to the peripheries of the nationalities. This in turn can generate crises of marginalization of such communities as is the case of the Yoruba’s of the old Ilorin Province. Through the circumstance of history and the geographical location of Ilorin at the fringe of the Yoruba nation, the people of the Old Ilorin Province have come to be seen as a community that is of less importance to the socio-cultural, political and economic development of the Yoruba nation at large. Thus, the issue of where to place Ilorin has remained an enigma for the people of the community and the Yoruba nation. This has generated a crisis of identity and belonging for the Yoruba of the old Ilorin Province. To this end, this study examined how frontier communities experience and navigate the complexity of identity politics and belonging using Ilorin as a point of reference. The study made use of archival, historical documents and other qualitative data to weave its narration of the crisis of identity and belonging facing the Yoruba of the old Ilorin Province as a common phenomenon in Africa because of colonial legacy.

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Gbadegesin, Segun. "Anchored in Justice: Yorùbá Philosophy and the Politics of a Diverse State". Yoruba Studies Review 3, nr 1 (21.12.2021): 1–18. http://dx.doi.org/10.32473/ysr.v3i1.129915.

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As a major ethnic nationality in the multinational state cobbled together and christened by Lord Frederick Lugard, the Yoruba have been an integral part of the politics of the Nigerian diverse state since 1914. From the vicissitudes of the politics of nationalist struggles against colonial imposition to the politics of independence and nation-building, the core traditional values and philosophical outlook of each of the ethnic nationalities are discernible in their approaches to the issues that confront the new state. In this paper, I identify the core traditional values of the Yoruba nationality. I focus specifically on the Yoruba fascination with justice as a guiding principle as they relate to other nationalities in dealing with the issues that confront the new state. I argue that this fascination is not an arbitrary recourse in the politics of the new state. Rather, obsession with justice has been a defining feature of intra-Yoruba dealings from precolonial times to the present. To illustrate, I recount a few historical and mythical examples from the radical and unconventional social critics, Kọrú Ọjà, Ọpálábà and Aróhánrán of the Old Ọyọ Empire, to the historical Àare ̣ Kúrunmí of Ìjàyè. Finally, I highlight a few episodes in the political development of Nigeria and the role that the Yoruba obsession with justice has played in the political journey of the country.

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VAUGHAN, OLUFEMI. "CHIEFTAINCY POLITICS AND COMMUNAL IDENTITY IN WESTERN NIGERIA, 1893–1951". Journal of African History 44, nr 2 (lipiec 2003): 283–302. http://dx.doi.org/10.1017/s002185370200837x.

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This article examines the dimensions of indigenous political structures that sustained local governance in colonial Yorubaland. Legitimated by reconstructed traditional political authorities and modern concepts of development, Yoruba indigenous political structures were distorted by the system of indirect rule. Conversely, obas (Yoruba monarchs), baales (head chiefs), chiefs, Western-educated Christian elites and Muslim merchants embraced contending interpretations of traditional authorities to reinforce and expand their power in a rapidly shifting colonial context. With a strong emphasis on development and governance, collective political action also entailed the struggle over the distributive resources of the colonial state. Traditional and modern political leaders deployed strong communal ideologies and traditional themes that defined competing Yoruba communities as natives and outsiders.

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Ajala, Aderemi Suleiman. "Cultural Patrimony, Political Identity, and Nationalism in Southwestern Nigeria". International Journal of Cultural Property 22, nr 4 (listopad 2015): 471–85. http://dx.doi.org/10.1017/s0940739115000259.

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Abstract:The convergence of Yoruba nationals and the intensification of nationalism in southwestern Nigeria for self-assertion, political brokerage, and power relations in colonial and post-colonial eras were reinforced by the projection of Yoruba cultural heritage and patrimony expressed both in person and literary productions. Using textual analysis and observation, this paper examines some aspects of cultural heritage and Yoruba nationalism and how cultural heritage created patrimony, the sense of a nation, established civic virtue, and formed local (re)publics in southwestern Nigeria. The present discourse further examines how cultural patrimony is used to echo Yoruba sense of marginalization and political superiority in Nigeria. The paper further argues that most of this cultural heritage addresses a fairly well-defined audience, most especially those sympathetic to Yoruba nationalism and politics. Thus, cultural heritage and patrimony are active agents of nationalism and political identity in southwestern Nigeria.

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Apter, Andrew. "Yoruba Ethnogenesis from Within". Comparative Studies in Society and History 55, nr 2 (kwiecień 2013): 356–87. http://dx.doi.org/10.1017/s0010417513000066.

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AbstractIt is an anthropological truism that ethnic identity is “other”-oriented, such that who we are rests on who we are not. Within this vein, the development of Yoruba identity in the late nineteenth century is attributed to Fulani perspectives on their Oyo neighbors, Christian missionaries and the politics of conversion, as well as Yoruba descendants in diaspora reconnecting with their West African homeland. In this essay, my aim is to both complement and destabilize these externalist perspectives by focusing on Yoruba concepts of “home” and “house” (ilé), relating residence, genealogy and regional identities to their reconstituted ritual frameworks in Cuba and Brazil. Following Barber's analysis of Yoruba praise-poetry (oríkì) and Verran's work on Yoruba quantification, I reexamine the semantics of the category ilé in the emergence of Lucumí and Nagô houses in order to explain their sociopolitical impact and illuminate transpositions of racial “cleansing” and ritual purity in Candomblé and Santería. More broadly, the essay shows how culturally specific or “internal” epistemological orientations play an important if neglected role in shaping Atlantic ethnicities and their historical trajectories.

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Ojo, Ranti Matthew. "Colonialism and the Changing Nature of Indigenous Political Organisations: The Okun-Yoruba and the Igbo in Comparative Perspectives". IKENGA International Journal of Institute of African Studies 24, nr 3 (30.09.2023): 1–34. http://dx.doi.org/10.53836/ijia/2023/24/3/004.

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The study carries out a comparative analysis of the nature and characters of indigenous politics and leadership among the Okun-Yoruba and the Igbo of Southeastern Nigeria. The paper extends the analysis to the changing nature of the political organisation of both societies as a result of external influence. For the Okun-Yoruba, the paper explores the political organisations and nature of intergroup relations before the Nupe invasion in the mid-nineteenth century and the subsequent imposition of British colonial rule in Nigeria around 1900. The indigenous political organisation of the Igbo is subjected to a comparative analysis with the Okun-Yoruba. The study also examines the impact of British colonialism on both the Igbo and Okun-Yoruba. It is noted that both the Okun and Igbo societies shared similar indigenous political and social structures that were characterised by small-scale political units. These colonial arrangements had far-reaching consequences on inter-group relations as well as the political organisation of both Okunland and Igboland. British colonial arrangement applied a new system of administration that was fashioned in line with the indirect rule system which was antithetical to the pre-colonial situation. The British imperialism in Nigeria did not only alter the political landscape but they also changed the nature of intergroup relations for both Okun Yoruba and the Igbo.

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Presbey, Gail. "Sophie Olúwọlé's Major Contributions to African Philosophy". Hypatia 35, nr 2 (2020): 231–42. http://dx.doi.org/10.1017/hyp.2020.6.

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AbstractThis article provides an overview of the contributions to philosophy of Nigerian philosopher Sophie Bọ´sẹ`dé Olúwọlé (1935–2018). The first woman to earn a philosophy PhD in Nigeria, Olúwọlé headed the Department of Philosophy at the University of Lagos before retiring to found and run the Centre for African Culture and Development. She devoted her career to studying Yoruba philosophy, translating the ancient Yoruba Ifá canon, which embodies the teachings of Orunmila, a philosopher revered as an Óríṣá in the Ifá pantheon. Seeing his works as examples of secular reasoning and argument, she compared Orunmila's and Socrates' philosophies and methods and explored similarities and differences between African and European philosophies. A champion of African oral traditions, Olúwọlé argued that songs, proverbs, liturgies, and stories are important sources of African responses to perennial philosophical questions as well as to contemporary issues, including feminism. She argued that the complementarity that ran throughout Yoruba philosophy guaranteed women's rights and status, and preserved an important role for women, youths, and foreigners in politics.

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Adebanwi, Wale. "The cult of Awo: the political life of a dead leader". Journal of Modern African Studies 46, nr 3 (18.08.2008): 335–60. http://dx.doi.org/10.1017/s0022278x08003339.

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ABSTRACTThis essay examines the ‘posthumous career’ of Chief Obafemi Awolowo, the late leader of the Yoruba of Nigeria. It focuses on why he has been unusually effective as a symbol in the politics of Yorubaland and Nigeria. Regarding Awolowo as a recent ancestor, the essay elaborates why death, burial and statue are useful in the analysis of the social history of, and elite politics in, Africa. The Awolowo case is used to contest secularist and modernist assumptions about ‘modernity’ and ‘rationality’ in a contemporary African society.

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CLARKE, KAMARI MAXINE. "Transnational Yoruba revivalism and the diasporic politics of heritage". American Ethnologist 34, nr 4 (listopad 2007): 721–34. http://dx.doi.org/10.1525/ae.2007.34.4.721.

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Rozprawy doktorskie na temat "Yoruba polities"

Oke, Katharina Adewoyin. "The politics of the public sphere : English-language and Yoruba-language print culture in colonial Lagos, 1880s-1940s". Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:ece31052-81b7-45e7-be91-0cad322334a5.

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This thesis studies print culture in colonial Lagos against the background of the public sphere, and brings together a variety of English-language and Yoruba-language newspapers. Such an approach allows for highlighting the practicalities of newspaper production and foregrounding the work accomplished by newspapermen in a changing 'information environment' and political context. It offers insights into Lagos politics, contributes to the history of the educated elite, and to more global histories of communication. Using newspapers as well as archival records, and focussing on events that strikingly reveal dynamics in the public sphere, this thesis narrates a nuanced history of a discursive field which was, amongst other things, central for Lagos politics. This thesis complicates a Habermasian notion of the public sphere as an open discursive space, and not only highlights that the public sphere was an arena of contested meanings, but also illustrates axes along which the composition of this social structure was negotiated. When newspapers emerged in the late nineteenth-century, discussions in the press were largely restricted to the elite. The economy of recognition that was at play in the public sphere was to change in the 1920s. This thesis highlights how newspapermen and contributors sought to carve out niches for themselves in the public sphere in new ways and how their becoming a speaker in this discursive field was challenged and contested. It highlights the nuanced ways in which newspapermen and contributors convened publics through their papers: how they did so around particular issues, in distinction from each other, and how they adapted the convening of publics to new political dynamics in the 1940s. This thesis gives insight into the complex relationship between English-language and Yoruba-language newspapers, and moreover illustrates how the practicalities of the newspaper business were coming to bear on dynamics in the public sphere.

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Adejumobi, Saheed A. ""Life more abundant" : colonial transition, the Yoruba intelligentsia and the politics of education and social welfare reforms in Nigeria, 1949-1970 /". Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008263.

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Elecho, Kolawolé. "Biyi Bandele : crise sociale et contestation politique au Nigeria". Thesis, Cergy-Pontoise, 2011. http://www.theses.fr/2011CERG0537/document.

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Biyi Bandele est un écrivain d'origine nigériane dont l'œuvre novatrice et très riche reste encore peu connue du milieu universitaire en France. Aucune étude de grande ampleur n'a encore été consacrée à sa production et le présent travail essaie de combler ce grand vide. Cette étude qui s'appuie principalement sur les quatre romans de l'auteur a pour objectif de montrer que Biyi Bandele est un romancier carnavalesque et que tout son effort consiste à s'interroger sur les conditions de vie de ses concitoyens nigérians, la nature du pouvoir politique et ses modes d'exercice et les raisons pour lesquelles la construction d'une vraie nation semble impossible au Nigeria tant d'années après l'indépendance. A travers ces diverses interrogations, Biyi Bandele peint surtout un pays dont l'état de déconfiture et d'anomie est tel qu'il semble inconcevable d'en rendre compte avec les moyens traditionnels du roman réaliste européen. Mais grâce à son exceptionnel talent de conteur, Biyi Bandele réussit à nous faire prendre conscience de cette réalité grâce à une langue riche, et un nouvel art de conter inspiré des traditions yoruba et d'autres éléments de la culture populaire nigériane
Biyi Bandele is a Nigerian writer whose innovative and very rich writings are still little known by academics in France. No large-scale study has been devoted to his writings yet, and this work tries to make up for this gap. This study which is mainly based on the four novels written by Biyi Bandele aims at showing that he is a Carnivalesque novelist and that all of his effort consists in raising questions about the living conditions of his fellow countrymen, the nature of political power and its functioning, and the reasons why nation-building seems impossible in Nigeria so many years after independence . Through these different questions, Biyi Bandele mainly portrays a country in shambles, in such a state of anomy that one can no longer rely on the means of the Europen realist novel to render its situation. But thanks to his exceptional talent as a storyteller, Biyi Bandele manages to make us become aware of this reality by inventing a rich language and a new way of telling story inspired by yoruba traditions and other elements of Nigerian popular culture

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Burn, Geoffrey Livingston. "Land and reconciliation in Australia : a theological approach". Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/117230.

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This thesis is a work of Christian theology. Its purpose is twofold: firstly to develop an adequate understanding of reconciliation at the level of peoples and nations; and secondly to make a practical contribution to resolving the problems in Australia for the welfare of all the peoples, and of the land itself. The history of the relationships between the Indigenous and non-Indigenous peoples in Australia has left many problems, and no matter what the non-Indigenous people try to do, the Indigenous peoples of Australia continue to experience themselves as being in a state of siege. Trying to understand what is happening, and what can be done to resolve the problems for the peoples of Australia and the land, have been the implicit drivers for the theological development in this thesis. This thesis argues that the present generation in any trans-generational dispute is likely to continue to sin in ways that are shaped by the sins of the past, which explains why Indigenous peoples in Australia find themselves in a stage of siege, even when the non-Indigenous peoples are trying to pursue policies which they believe are for the welfare of all. The only way to resolve this is for the peoples of Australia to seek reconciliation. In particular, the non-Indigenous peoples need to repent, both of their own sins, and the sins of their forebears. Reconciliation processes have become part of the international political landscape. However, there are real concerns about the justice of pursuing reconciliation. An important part of the theological development of this thesis is therefore to show that pursuing reconciliation establishes justice. It is shown that the nature of justice, and of repentance, can only be established by pursuing reconciliation. Reconciliation is possible because God has made it possible, and is working in the world to bring reconciliation. Because land is an essential part of Indigenous identity in Australia, the history of land in court cases and legislation in Australia over the past half century forms an important case study in this work. It is shown that, although there was significant repentance within the non-Indigenous legal system in Australia, the degree of repentance available through that legal system is inherently limited, and so a more radical approach is needed in order to seek reconciliation in Australia. A final chapter considers what the non-Indigenous people of Australia need to do in order to repent.

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Adefarakan, Elizabeth Temitope. "Yoruba Indigenous Knowledges in the African Diaspora: Knowledge, Power and the Politics of Indigenous Spirituality". Thesis, 2011. http://hdl.handle.net/1807/29656.

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This study investigates how Yoruba migrants make meaning of Yoruba Indigenous knowledges in the African Diaspora, specifically within the geopolitical space of dominant Canadian culture. This research is informed by the lived experiences of 16 Africans of Yoruba descent now living in Toronto, Canada, and explores how these first and second generation migrants construct the spiritual and linguistic dimensions of Yoruba Indigenous identities in their everyday lives. While Canada is often imagined as a sanctuary for progressive politics, it nonetheless is also a hegemonic space where inequities continue to shape the social engagements of everyday life. Hence, this dissertation situates the historical and contemporary realities of colonialism and imperialism, by beginning with the premise that people in diasporic Yoruba communities are continuously affected by the complicated interplay of various forms of oppression such as racism, and inequities based on language, gender and religion. This study is situated within a socio–historical and cosmological context to effectively examine colonialism’s impact on Yoruba Indigenous knowledges. Yet, inversely, this study also involves discussion of how these knowledges are utilized as decolonizing tools of navigation, subversion and resistance. The central focus of this research is the articulation of colonial oppression and how it has reconfigured Yoruba Indigenous identities even within a purportedly ‘multicultural’ space. First, the historical dis/continuities of the Yoruba language in Yorubaland are investigated. This strand of the research considers British colonization, and more specifically, the Church Missionary Society’s (CMS) efforts at translating the Bible into Yoruba as pivotal in the colonial project. What kinds of categories does missionary education create that differ from pre-colonial categories of Yoruba Indigenous identity? How are these new identities shaped along lines of race and gender? In other words, what happens when Yoruba cosmology encounters colonialism? The second strand of this research investigates how these historical colonialisms have set the framework for enduring contemporary colonialisms that continue to fracture Yoruba Indigenous knowledges. This dissertation offers insights relevant to diversity and equitable pedagogy through careful consideration of the complicated strategies used by participants in their negotiations of Yoruba identities within a context of social inequity and colonialism.

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Adejumobi, Saheed A. ""Life more abundant" colonial transition, the Yoruba intelligentsia and the politics of education and social welfare reforms in Nigeria, 1940-1970 /". 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008263.

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Adejumobi, Saheed Adeyinka. ""Life more abundant": colonial transition, the Yoruba intelligentsia and the politics of education and social welfare reforms in Nigeria, 1940-1970". Thesis, 2001. http://hdl.handle.net/2152/1678.

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Książki na temat "Yoruba polities"

Obianyido, Anene. Igbo-Yoruba politics. Jos, Nigeria: Fab Education Books, 1998.

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Laitin, David D. Hegemony and culture: Politics and religious change among the Yoruba. Chicago: Universtiy of Chicago Press, 1986.

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Toyin, Falola, i Genova Ann, red. Yorubá identity and power politics. Rochester, NY: University of Rochester Press, 2006.

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(Organization), Atayese. Letter to the Yoruba nation: Ipe si orilede Yoruba. Ibadan: Atayese, 2009.

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(Nigeria), Committee for the Promotion of Yoruba Agenda. The Yoruba agenda. [Nigeria: Committee for the Promotion of Yoruba Agenda, 2005.

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Alarcon, Jessica M. (Re)Writing Osun: Osun in the politics of gender, race and sexuality from colonization to creolization. Miami: Torkwase Press, 2008.

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Olatunji, Rasheed Olatoke. The history of Yoruba: The practice of democracy in the Yoruba traditional system of government. Osogbo, Osun State: Atman, 2000.

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Laitin, David D. Hegemony and culture: Politics and religious change among the Yoruba. Chicago: University of Chicago Press, 1986.

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Genova, Ann, i Toyin Falola, red. Yorùbá Identity and Power Politics. Woodbridge, UK: Boydell and Brewer Limited, 2009. http://dx.doi.org/10.1017/upo9781580466622.

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Odom, Glenn. Yorùbá performance, theatre and politics. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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Części książek na temat "Yoruba polities"

Na’Allah, Abdul-Rasheed. "Politics, partisanship, and traditional oral poetry". W Yoruba Oral Tradition in Islamic Nigeria, 69–95. New York: Routledge, 2019. | Series: Global Africa; 14: Routledge, 2019. http://dx.doi.org/10.4324/9780429295164-6.

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"States and Small-Scale Polities, AD 1400–1600". W The Yoruba from Prehistory to the Present, 87–114. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781107587656.004.

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Fuglestad, Finn. "The Long Goodbye". W Slave Traders by Invitation, 265–88. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876104.003.0019.

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The ruler of Dahomey from 1797 (up until possibly 1818) was Adandozan. But his reign has been erased from oral memory and the local tradition. Why this is so, constitutes another mystery in Dahomean history. In any case, his reign and that of his successors saw the official but slow and tortuous disentanglement of the European and American powers from slavery, the slave trade, and the Slave Coast (until the colonial conquest). As the locals were opposed to the abolition of the slave trade, the result was for a while a moderately thriving so-called illegal slave trade with the connivance of the Brazilian authorities. In addition, a trade in palm-oil developed. If we add the final collapse of Oyo and the subsequent eruption of the Yoruba wars, we could say that prospects looked fairly promising for Dahomey. Dahomey was eclipsed, and in fact defeated at times, by the polities (some new) of the Yoruba in the east, principally Lagos and Abeokuta.

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"9 The Elusive Goal of Unity: Politics, Conflict, and Morality". W Yoruba Hometowns, 205–34. Lynne Rienner Publishers, 2001. http://dx.doi.org/10.1515/9781685855000-011.

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Ojebode, Ayokunmi O. "All Animals Are Equal: Rethinking ‘Animalistic’ Names and Yoruba Epistemology in Femi Osofisan’s “Kolera Kolej”". W Onomastics in Interaction With Other Branches of Science. Volume 3. Proceedings of the 27th International Congress of Onomastic Sciences General and Applied Onomastics. Literary Onomastics. Chrematonomastics. Reports. Jagiellonian University Press, 2023. http://dx.doi.org/10.4467/k7478.47/22.23.17742.

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This study explores animal names in Femi Osofisan’s “Kolera Kolej” (2001), entrenched in the characters’ animalistic tendencies and nonconformity to Yoruba ethics, values and norms. Despite studies on Osofisan’s theatre and satirical technique, especially the playwright’s commentary on Nigeria’s socio-economic and political crises, there is no compelling research on zoonyms (animal names) anchored on Yoruba epistemology in the work. The study adopted Onomastic semiosis within the framework of Dan Izevbaye’s (1981) sociocultural and literary naming contexts to foreground the Yoruba philosophy ìse ènìyàn n’ìse ẹranko equating animals and human beings through names and characteristics. In the Yoruba culture, animalistic or unethical behaviours contradict the Omoluabi concept of ideal citizenship. Thus, the playwright’s designation of profound Yoruba animal names ridicules African elites and political leaders’ chauvinistic and greedy nature and its consequences on a nation’s socio-politics and economy.

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Van Weyenberg, Astrid. "Wole Soyinka's Yoruba TragedyPerforming Politics". W African AthenaNew Agendas, 326–42. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199595006.003.0020.

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"Contemporary Politics and Identity". W The Yoruba from Prehistory to the Present, 392–409. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781107587656.018.

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"5 Atlantic Yoruba and the Expanding Frontiers of Yoruba Culture and Politics". W The African Diaspora, 118–62. Boydell and Brewer, 2013. http://dx.doi.org/10.1515/9781580467988-007.

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Ajayi, J. F. A. "Professional Warriors in Nineteenth-century Yoruba Politics". W African Military History, 339–48. Routledge, 2017. http://dx.doi.org/10.4324/9781315263212-16.

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"Politics and Identity: The Post-Independence Era". W The Yoruba from Prehistory to the Present, 361–75. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781107587656.016.

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