Gotowe bibliografie tematyczne / Women and diaspora

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Gotowa bibliografia na temat „Women and diaspora”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 10 lutego 2022

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Artykuły w czasopismach na temat "Women and diaspora"

Gill, Yubee. "Contours of Resistance: The Postcolonial Female Subject and the Diaspora in the Punjabi Short Story". IAFOR Journal of Arts & Humanities 8, nr 1 (25.08.2021): 49–61. http://dx.doi.org/10.22492/ijah.8.1.04.

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Diaspora literature and theory offer significant critiques of traditional ideas regarding nation-states, identities and dominant cultures. While it is true that the literature of the diaspora has been receiving increasing attention as of late, it is worth noting that works written in the diasporans’ native languages are generally not included in wider discussions about the more complex issues related to the diaspora. As an initial corrective for this deficiency, this article explores selected stories in Punjabi, paying special attention to issues relevant to the lives and experiences of women in diaspora. Diasporic conditions, as most of these stories seem to assert, can be painful for women, but even while negotiating within a diverse system of values, many of them eventually discover possibilities for independence and growth. Such personal improvements are attainable due to their newfound economic liberation, but hard-won economic independence comes with a price. The inclusivity implied by identitary hyphens (i.e. Chinese-American; Mexican-American, etc.), so celebrated in diaspora writings in English, are almost as a rule missing in the fictional accounts studied here. In these accounts, an essential feature of diasporic subjectivity is the double sense of “Otherness” strongly felt by people who, having extricated themselves from the cultural demands of their original group, are not unchallenged members of the dominant culture.

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Epp, Marlene. "Pioneers, Refugees, Exiles, and Transnationals: Gendering Diaspora in an Ethno-Religious Context". Journal of the Canadian Historical Association 12, nr 1 (9.02.2006): 137–53. http://dx.doi.org/10.7202/031145ar.

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Abstract This paper examines four women who immigrated to Canada within diasporas originating in disparate times and places: an Amish woman escaping persecution in Bavaria in the early nineteenth century; a woman displaced from Ukraine during the Second World War; a political exile from Central America in the 1980s; and a contemporary transnational migrant with homes in Canada and Mexico. While they all identify with a particular ethno-religious community, the Mennonites, their commonalities rest more on similar experiences of uprooting and settlement, as well as their familial roles. In the case of each story, the diasporic experience de-stabilized gender identities and revealed the mutability of ethno-religious markers. The paper suggests that frameworks of diaspora and transnational movement offer a better way to understand the gendered experiences of these women, rather than traditional ideological and progressive concepts of migration.

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Temple, Bogusia. "Diaspora, diaspora space and polish women". Women's Studies International Forum 22, nr 1 (styczeń 1999): 17–24. http://dx.doi.org/10.1016/s0277-5395(98)00096-x.

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Scafe, Suzanne, i Leith Dunn. "African-Caribbean women interrogating diaspora/post-diaspora". African and Black Diaspora: An International Journal 13, nr 2 (3.05.2020): 127–33. http://dx.doi.org/10.1080/17528631.2020.1740471.

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RICHARDS, SANDRA L. "In the Kitchen, Cooking up Diaspora Possibilities: Bailey and Lewis's Sistahs". Theatre Research International 35, nr 2 (27.05.2010): 152–63. http://dx.doi.org/10.1017/s0307883310000064.

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This article analyses Maxine Bailey and Sharon M. Lewis's play Sistahs (1994) as an instance of African diaspora feminism in the Americas. The drama's focus on five women in a Canadian kitchen displaces the hegemony enjoyed by African Americans as signifiers of blacknesss, challenging spectators as well as readers to remember instead the long history of blacks in Canada and the existence of multiple African diasporas in the Americas. Further, its rewriting of a 1970s cultural feminism dramatizes the labour of fostering an African diasporic sensibility and subverts that paradigm's conventional emphasis on heteronormativity.

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Sorescu-Marinković, Annemarie. "Foggy Diaspora: Romanian Women in Eastern Serbia". Studia Universitatis Babes-Bolyai Sociologia 61, nr 1 (1.06.2016): 37–58. http://dx.doi.org/10.1515/subbs-2016-0002.

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Abstract Drawing on ethnographic and anthropological research on the Romanian communities in Eastern Serbia, this article seeks to contribute to the global scholarship on diaspora and migration. It reveals interesting differences between the well defined and intensely studied notion of “diaspora” on the one hand, and the understudied, but useful concept of “near diaspora” on the other. First, the presence of Romanians in Eastern Serbia is looked at from a gender perspective, in the wider context of feminization of international migration. Second, the paper argues that the Romanian women in Eastern Serbia adopt the strategy of living in the “social fog”, thus becoming what can be termed “foggy diaspora”.

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Doğan, Setenay Nil. "From national humiliation to difference: The image of the Circassian beauty in the discourses of Circassian diaspora nationalists". New Perspectives on Turkey 42 (2010): 77–101. http://dx.doi.org/10.1017/s0896634600005586.

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AbstractThe Circassian Beauty, attributed to the women of the Caucasus, is a historical image of idealized feminine aesthetics that has prevailed in Orientalist literature, art and knowledge production as well as Turkish popular culture. This article argues that this image has been central to the gendered construction of diasporic identity among Circassian diaspora nationalists in Turkey. It aims to explore the multiple meanings attached to the image of the Circassian Beauty, and the ways in which these meanings are historically transformed in line with the political and historical transformations of the Circassian diaspora in Turkey.

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Khondker, Habibul Haque. "South Asian Women in the Diaspora". Contemporary Sociology: A Journal of Reviews 34, nr 3 (maj 2005): 271–73. http://dx.doi.org/10.1177/009430610503400326.

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Maira, Sunaina. "South Asian women in the diaspora". Feminist Review 78, nr 1 (listopad 2004): 191–93. http://dx.doi.org/10.1057/palgrave.fr.9400194.

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Shannon, Catherine B. "Women and the Irish Diaspora (review)". New Hibernia Review 9, nr 3 (2005): 144–46. http://dx.doi.org/10.1353/nhr.2005.0061.

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Rozprawy doktorskie na temat "Women and diaspora"

Alsayyad, Ayisha. "Queer Muslim Women: On Diaspora, Islam, and Identity". Thesis, The University of Arizona, 2008. http://hdl.handle.net/10150/193286.

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In this thesis, women who identify as both queer and Muslims living in North America tell their stories of family, religion, and home. These immigrants and first generation Westerners describe their identities in an effort to acknowledge the difficulties that can accompany being both Muslim in the diaspora in a time when religious and political tensions are aimed at the Middle East. While each has a unique life history, the participants represented here challenge assumptions about the "inherent" contradictions that are assume to exist for those who are both Muslim and queer due to constructions of Islam as sexually and socially conservative. They also offer insight into the usefulness of the current international LGBTQ movement for Muslim lesbians. Using the in-depth interviews from eight women, as well as several first-person published narratives, the aim of this research is to explore how each of these individuals to experience their identities in the diaspora.

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Sobande, Francesca. "Digital diaspora and (re)mediating Black women in Britain". Thesis, University of Dundee, 2018. https://discovery.dundee.ac.uk/en/studentTheses/9804aec0-949c-4add-810a-724b72f88e5f.

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Anchored in analysis of in-depth and semi-structured interviews with 23 Black women in Britain, this research explores how media and online content-sharing is implicated in the development of Black women’s diasporic identities. Such matters are unpacked via an interpretive analytic lens, with Black feminist and social constructionist underpinnings. Shaped by critical studies of marketing, media, race, and gender, this research addresses issues concerning identity, ideology and inclusion, amidst media and digital culture. This thesis analyses media-based coping mechanisms concerning experiences of marginalisation and searches for a sense of belonging, related to intersecting issues of race, ethnicity and gender. There is analysis of how content generated by Black online users is entangled in processes of cultural transmission, counter-cultural resistance, and the construction of a digitally-mediated collective Black consciousness. As such, there is discussion of the notion of Black digital diaspora, in relation to analysis of the online media experiences of Black women in Britain. As part of this thesis, the concept of Black British diasporic literacy is also outlined, to further understand the particularities of Black identity development in Britain and how it is influenced by media content. Whilst the narratives of interview participants are emphasised in this thesis, it expands upon research that embraces a self-reflexive quality, by including reflections on the author’s own experiences as a Black and mixed-race woman.

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Turner-Rahman, Israt. "Consciousness blossoming Islamic feminism and Qur'anic exegesis in South Asian muslim diaspora communities /". Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Dissertations/Spring2009/I_Turner-Rahman_050109.pdf.

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Schindler, Melissa Elisabeth. "black women writers and the spatial limits of the African diaspora". Thesis, State University of New York at Buffalo, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10163890.

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My dissertation contends that diaspora, perhaps the most visible spatial paradigm for theorizing black constructions of identity and self, is inherently limited by the historical conditions of its rise as well as the preoccupations with which it has been most closely associated. I propose that we expand our theoretico-spatio terms for constructions of blackness to include the space of the home, the space of the plantation and the space of the prison (what I call the space of justice). These three spaces point to literary themes, characters, and beliefs that the space of diaspora alone does not explain. Each chapter analyzes the work of three or four writers from the United States, Brazil and Mozambique. These writers include: Paulina Chiziane, Conceição Evaristo, Octavia E. Butler, Toni Morrison, Zora Neale Hurston, Carolina Maria de Jesus, Bernice McFadden, Wanda Coleman, Ifa Bayeza and Asha Bandele.

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Joo, Ha Young. "The travelling body : contemporary art by women from the Korean diaspora". Thesis, University of Leeds, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.505053.

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This thesis examines my own practice-led project. Change of Direction, produced during the period of doctoral research (2005-2009). The research is concerned with Korean women artists who live and work outside Korea or in-between home and host countries, and it endeavours to explore issues related to the body as a site of changing identity in contemporary women's art from the Korean diaspora. The research focuses on Korean women's art since 1970, taking this as a significant time in the development of the Korean women's art movements; and how Korean women artists have explored their identities in art, as Koreans, as women and as artists. Korean women's art is also researched in the context of the complexity of Korean historical, political and social developments, the influence of Western cultures, and the relationship between the East and the West.

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Zhao, Tian-ying 1972. "Internet and diaspora : the experience of mainland Chinese immigrant women in Montreal". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83156.

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This study examines the role of the Internet in the life of diasporic women. Twenty-nine qualitative interviews were conducted with Mainland Chinese immigrant women in Montreal, Canada to answer three research questions: (1) what is the use and value of the Internet as perceived by these women; (2) how have they experienced the Internet given their particular social situation as immigrants in Montreal; and (3) what diasporic identities are related to these women's Internet practices. The research found that the Internet was perceived by these women mainly as a tool to obtain information, facilitate communication, and access recreation. Its appropriation reflected their special social situation as immigrants and women. Their Internet experience was largely involved in the reproduction of their identification with China, Canada and the Mainland Chinese diaspora, and in some case, in the production of new cultural positions. The study also suggests directions for future research.

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Nyotta, Phyllis Catherine. "The Impact of Stigma on HIV/AIDS Testing Among Kenyan Diaspora women". ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/4469.

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Researchers have considered HIV/AIDS in Kenya as the largest HIV pandemic in the world, with about 6.3 million individuals living with the disease as of 2013. About 25% of new HIV patients are adult women, aged 15 to 24 years old. Guided by the health belief model (HBM), the purpose of this quantitative cross-sectional survey research study was to explore the influence of various dimensions of HIV/AIDS stigma (public, self, enacted, and structural) on the uptake of HIV testing among Kenyan Diaspora women in United States. Multiple linear regression analysis was used to test if there was a correlation between HIV/AIDS stigma and the uptake of HIV testing on Kenyan Diaspora women. Preliminary analyses showed the relationships were approximately linear with the residuals normally distributed, as assessed by skewness and kurtosis statistics, and there were no outliers. The results for these four research questions were not significant. The results of the study indicated that perceived levels of stigma among Kenyan Diaspora women living with HIV/AIDS did not correlate with differing levels of uptake for testing and treatment. This study promoted positive social change through encouraging HIV testing by raising awareness and understanding about HIV/AIDS, especially during the early stages of the disease. Thus, promoting positive social change in encouraging Kenyan Diaspora women to engage in HIV testing to ensure they were safe for sexual encounters or to breastfeed their children. Similar studies could carry out research to examine the influence of factors other than stigma on uptake of testing and treatment for those living with HIV/AIDS.

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Kalkat, Saloni Kaur. "Daughter, Wife, Mother: Women as Emblems of Indian Authenticity Throughout the Diaspora". Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/925.

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It has been over a century since the maternal side of my family has resided in the natal land of our cultural heritage and religious proclivities – Punjab, India, where Sikhism was established. As an American I continue this extension of our roots from their source. Through the process of shifting location, cultural confluence, and passing time the experiences of the women in each successive generation of my family have altered significantly through our diasporic existence. However, even in the aftermath of colonization and immigration, the enduring responsibility of women is reliant upon their relation to family. This ideology is imbued through the words of the Sikh holy text, the Guru Granth Sahib, as well as broader Indian cultural norms regarding gender roles. Implicit in the religious tradition of locating family in female members lies the practice of making women emblematic of cultural survival. Thus, within their role of sustaining physical life women also sustain culture. This becomes increasingly important when culture is extracted from its source. Despite dispersion across the world, the women in my family have continued to fulfill the responsibility of the safekeeping of culture and traditions. My series of three portraits, Daughter, Wife, Mother, illustrates the primary familial ties that determine an Indian woman’s identity throughout her life, and evokes the duty of cultural preservation that is associated with each of them. These oil paintings are based off of photos of me, my mother, and my grandmother from our family archive. Daughter, Wife, Mother lacks any indications of time period or specific location, thus asserting that this gendered life journey has persisted throughout my family’s diaspora.

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Moïse, Myriam. "African Caribbean Women Writers in Canada and the USA : can the Diaspora Speak?" Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030086.

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Cette thèse étudie les spécificités du discours produit par les femmes écrivains de la diaspora afro-caribéenne au Canada et aux Etats-Unis, notamment chez Edwidge Danticat, Nalo Hopkinson, Jamaica Kincaid, Paule Marshall, M. NourbeSe Philip, et Olive Senior. La position ambivalente de ces auteures qui sont culturellement dedans et dehors influence leurs écrits, en prose comme en poésie, dans lesquels elles revendiquent leurs histoires, leurs corps et leurs langues. La discussion s’attache à observer les opérations discursives en démontrant que les auteures étudiées articulent de nouvelles formes de subjectivité et prouvent que la formation des identités culturelles ne dépend pas d’un territoire stable, mais plutôt d’un espace culturel mobile, voire volatile. D’une part, ces femmes réécrivent le passé dans un discours qui déstabilise les versions hégémoniques de l’histoire et d’autre part, elles cherchent à représenter leurs corps en dépassant leur dimension matérielle et choisissent d’embrasser leur schizophrénie culturelle. Leurs projets brisent le silence et libèrent les subjectivités incontrôlées à travers la création de polyphonies incarnées, de multiples contre discours et d’énoncés non-conformistes. Les constructions discursives de leur moi ne pouvant en effet se manifester qu’à l’extérieur des terminologies canoniques, ces auteures s’inscrivent dans une démarche de résistance au discours unique et privilégient a fortiori une rhétorique hétéroglossique. En somme, cette analyse comparative est innovante en ce qu’elle démontre que mémoires, langues et identités diasporiques sont intimement liées, et qu’au delà de leurs démarches respectives et des stratégies discursives qui leur sont propres, ces auteures sont des écrivains du limbo qui, à la manière des danseurs de limbo, transforment l’instabilité en une expérience de recréation artistique. Elles placent leurs représentations au coeur d’une dynamique empreinte de mouvement, de fluidité, de pluralité et d’hybridité, et prouvent clairement que la diaspora féminine caribéenne peut faire entendre sa voix
This dissertation examines the specific discourse produced by diasporic African Caribbean women writers in Canada and the USA, namely Edwidge Danticat, Nalo Hopkinson, Jamaica Kincaid, Paule Marshall, M. NourbeSe Philip, and Olive Senior. These authors’ ambivalent positions as both cultural insiders and outsiders are conveyed through their prose and poetry, in which they reclaim their histories, bodies and tongues. The thesis highlights discourse operations in demonstrating that the selected authors articulate new forms of subjectivity, hence proving that cultural identities do not depend on static territories but rather on mobile and even volatile cultural spaces. Besides reconstructing the past through a discourse that truly unsettles hegemonic versions of history, African Caribbean diasporic women writers represent their bodies beyond materiality and choose to embrace their cultural schizophrenia. Their projects consist in un-silencing the unruly selves through the creation of embodied polyphonies, multiple counter-voices and anti-conformist utterances. The discursive constructions of the self therefore occur outside of canonical terminology, as these women writers resist single-voiced discourse and favour heteroglossic rhetorics. Ultimately, this comparative literary analysis is innovative as it proves that diasporic memories, tongues and identities are interlinked, and that beyond their respective agendas and personal discursive strategies, these authors are limbo writers who, like limbo dancers, transform instability into a recreative and artistic experience. They inscribe their self-representations into a powerful dialectic of movement, fluidity, plurality and hybridity, and truly demonstrate that the feminine Caribbean diaspora can speak

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Abdulle, Habon. "Somali women and political participation : a case study of diaspora in Minneapolis and London". Thesis, University of Sussex, 2018. http://sro.sussex.ac.uk/id/eprint/76489/.

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Książki na temat "Women and diaspora"

Women writers and Indian diaspora. New Delhi: Authorspress, 2011.

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Women and the Irish diaspora. New York: Routledge, 2004.

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Pande, Amba, red. Women in the Indian Diaspora. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-5951-3.

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Marzette, DeLinda. Africana women writers: Performing diaspora, staging healing. New York: Peter Lang, 2011.

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Rayaprol, Aparna. Negotiating identities: Women in the Indian diaspora. Delhi: Oxford University Press, 1997.

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Vega, Marta Moreno. Women warriors of the Afro-Latina diaspora. Houston, TX: Arte Público Press, 2012.

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Stories from the diaspora: Tamil women, writing. Colombo: Vijitha Yapa Publications, 2006.

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Kintanar, Thelma B. Filipina artists in diaspora. Manila: Published and exclusively distributed by Anvil Pub., 2011.

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Chinese diaspora in western Indian Ocean. [Port Louis?]: Editions de L'océan Indien, 1985.

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Bhachu, Parminder. Dangerous designs: Asian women fashion the diaspora economies. New York: Routledge, 2004.

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Części książek na temat "Women and diaspora"

Fongang, Delphine. "Emerging African women writing the diaspora". W Oppression and Resistance in Africa and the Diaspora, 14–32. New York : Routledge, 2018. | Series: Global Africa ; 11: Routledge, 2019. http://dx.doi.org/10.4324/9780429506710-2.

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Fayomi, Oluyemi O., Oluwayemisi A. Adepoju i Grace T. Adebayo. "African Diaspora Women and African Development". W The Palgrave Handbook of African Women's Studies, 1–19. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-77030-7_117-1.

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Anyansi-Archibong, Chi. "Africa’s Diaspora: Prospects for Women Entrepreneurs". W Palgrave Studies of Entrepreneurship in Africa, 139–54. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-66280-6_9.

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Pande, Amba. "Women in Indian Diaspora: Redefining Self Between Dislocation and Relocation". W Women in the Indian Diaspora, 1–12. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5951-3_1.

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Thakur, Narender, i Binod Khadria. "Gender Differentials of Indian Knowledge and Service Workers in the US Labour Market: A Comparative Analysis in the Context of ‘Age, Wage, and Vintage’ Premia". W Women in the Indian Diaspora, 119–31. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5951-3_10.

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Sinha-Kerkhoff, Kathinka, i Kate Kirk. "Unemployed Female Skilled Migrants from India in the Netherlands: The Entrepreneurial Self Under Structural Dependency". W Women in the Indian Diaspora, 133–45. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5951-3_11.

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Reddy, Movindri. "Curry and Race: Gender, Diaspora and Food in South Africa". W Women in the Indian Diaspora, 149–60. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5951-3_12.

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Thandi, Shinder S. "Diversities, Continuities and Discontinuities of Tradition in the Contemporary Sikh Diaspora: Gender and Social Dimensions". W Women in the Indian Diaspora, 161–76. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5951-3_13.

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Lobo, Ann. "Anglo-Indian Women: A Narrative of Matriarchy in a Global Diaspora". W Women in the Indian Diaspora, 177–86. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5951-3_14.

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Basra, Amrit Kaur. "Lived Experiences of Sikh Women in Canada: Past and Present". W Women in the Indian Diaspora, 187–200. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5951-3_15.

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Streszczenia konferencji na temat "Women and diaspora"

Olopade, OI, A. Odetunde, M. Riester, T. Yoshimatsu, E. Labrot, A. Ademola, A. Sanni i in. "Abstract P6-03-17: Genomic landscape of breast cancers from women of African ancestry across the diaspora". W Abstracts: Thirty-Eighth Annual CTRC-AACR San Antonio Breast Cancer Symposium; December 8-12, 2015; San Antonio, TX. American Association for Cancer Research, 2016. http://dx.doi.org/10.1158/1538-7445.sabcs15-p6-03-17.

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Wang, S., F. Qian, Y. Zheng, T. Ogundiran, O. Ojengbede, W. Zheng, W. Blot i in. "Abstract P5-09-02: Breast cancer risk prediction using a polygenic risk score in women of African ancestry: Findings from GWAS in breast cancer in the African diaspora". W Abstracts: 2016 San Antonio Breast Cancer Symposium; December 6-10, 2016; San Antonio, Texas. American Association for Cancer Research, 2017. http://dx.doi.org/10.1158/1538-7445.sabcs16-p5-09-02.

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Raporty organizacyjne na temat "Women and diaspora"

Washington, Clare. Women and Resistance in the African Diaspora, with Special Focus on the Caribbean (Trinidad and Tobago) and U.S.A. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.137.

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