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Artykuły w czasopismach na temat „White women”

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Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 30 lipca 2024

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1

Paasche, Karin Ilona. "Africa’s White Women". New Trends and Issues Proceedings on Humanities and Social Sciences 2, nr 9 (6.04.2017): 01–11. http://dx.doi.org/10.18844/gjhss.v2i9.1074.

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Dogar, Zia Ahmed, Akbar Sajid i Muhammad Riaz Khan. "White Womans Burden: A Critique of White Womens Portrayal in Selected Postcolonial Fiction". Global Social Sciences Review IV, nr III (30.09.2019): 326–31. http://dx.doi.org/10.31703/gssr.2019(iv-iii).42.

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Image of white women occur frequently in postcolonial writings. This paper attempts to carry out a comprehensive analysis of the white womens portrayals in the selected Pakistani postcolonial fiction to determine the comparative discrepancy between the assumptions and reality about the role of white women in the colonies. The white women being the part of civilizing mission of the white man, are seen with a particular light by the indigenous people because in comparison to the white man, white womes role has been that of a benevolent mother. This problematizes the situation and hence calls for the investigation into the portrayals and the roles of the white women as projected by the indigenous writers. The study delimits to Forster, Sidhwa, and Hamid and analyses the selected chunks of the text under the lens of theoretical frame work proposed by Jayawardena within the postcolonial context.
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3

Hirthler, Maureen A. "Women in White". Annals of Emergency Medicine 58, nr 4 (październik 2011): 381–82. http://dx.doi.org/10.1016/j.annemergmed.2011.02.012.

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Umlauf, Mary Grace. "Women in White". Nursing Forum 27, nr 1 (marzec 1992): 12–14. http://dx.doi.org/10.1111/j.1744-6198.1992.tb00899.x.

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Edwards, Rosalind. "IX. White Woman Researcher-Black Women Subjects". Feminism & Psychology 6, nr 2 (maj 1996): 169–75. http://dx.doi.org/10.1177/0959353596062003.

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Neinhaus, Ursula. "WOMEN WHITE-COLLAR WORKERS". History Workshop Journal 19, nr 1 (1985): 192a—192. http://dx.doi.org/10.1093/hwj/19.1.192a.

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Gaskell, Jane, i Margrit Eichler. "White women as burden". Women's Studies International Forum 24, nr 6 (listopad 2001): 637–51. http://dx.doi.org/10.1016/s0277-5395(01)00207-2.

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Buckley, Tamara R., i Carter T. Robert. "Biracial (Black/White) Women". Women & Therapy 27, nr 1-2 (12.01.2004): 45–64. http://dx.doi.org/10.1300/j015v27n01_04.

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9

Gillespie, Diane, Leslie Ashbaugh i Joann Defiore. "White Women Teaching White Women about White Privilege, Race Cognizance and Social Action: Toward a pedagogical pragmatics". Race Ethnicity and Education 5, nr 3 (wrzesień 2002): 237–53. http://dx.doi.org/10.1080/1361332022000004841.

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10

Chiappori, Pierre-André, Sonia Oreffice i Climent Quintana-Domeque. "BLACK–WHITE MARITAL MATCHING: RACE, ANTHROPOMETRICS, AND SOCIOECONOMICS". Journal of Demographic Economics 82, nr 4 (14.11.2016): 399–421. http://dx.doi.org/10.1017/dem.2016.20.

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Abstract:We analyze the interaction of black–white race with physical and socioeconomic characteristics in the US marriage market, using data from the Panel Study of Income Dynamics. We estimatewho inter-racially marries whomalong anthropometric and socioeconomic characteristics dimensions. The black women who inter-marry are the thinner and more educated in their group; instead, white women are the fatter and less educated; black or white men who inter-marry are poorer and thinner. While women in “mixed” couples find a spouse who is poorer but thinner than if they intra-married, black men match with a white woman who is more educated than if they intra-married, and a white man finds a thinner spouse in a black woman. Our general findings are consistent with the “social status exchange” hypothesis, but the finding that black men who marry white women tend to be poorer than black men who marry black women isnot.
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11

Plummer, Sara, Jandel Crutchfield i Desiree Stepteau-Watson. "The Obligation of White Women". Advances in Social Work 21, nr 2/3 (23.09.2021): 1006–19. http://dx.doi.org/10.18060/24467.

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On Memorial Day 2020, a white woman, Amy Cooper, was walking her unleashed dog in New York City. After being apprised of the leash law in that state by a man bird watching, Ms. Cooper proceeded to call the police stating an “African American man” was “threatening her life and that of her dog” (Ransom, 2020). While this event may seem unconnected to the field of social work, it is a modern example of the way white women, including those in social work, use emotionality, bureaucracy, and the law to control Black bodies. Social work has been and continues to be, responsible for policies and practices that maintain white supremacy culture and criminalize Black people.
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12

Olson, Paulette. "Black Women and White Women in the Professions". Journal of Economic Issues 28, nr 3 (wrzesień 1994): 932–35. http://dx.doi.org/10.1080/00213624.1994.11505598.

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13

Blee, Kathleen. "Women in white supremacist extremism". European Journal of Politics and Gender 4, nr 2 (1.06.2021): 315–17. http://dx.doi.org/10.1332/251510821x16140911385376.

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14

Bennett, Jane, i Michelle Friedman. "White Women and Racial Autobiography". Agenda, nr 32 (1997): 49. http://dx.doi.org/10.2307/4066152.

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15

Bell, Diane. "XIV. `White Women Can't Speak?'". Feminism & Psychology 6, nr 2 (maj 1996): 197–203. http://dx.doi.org/10.1177/0959353596062008.

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16

Murrell, Audrey J. "White Women and Their Relationships". Psychology of Women Quarterly 19, nr 4 (grudzień 1995): 585–86. http://dx.doi.org/10.1177/036168439501900401.

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17

Schick, Carol. "White Women Teachers Accessing Dominance". Discourse: Studies in the Cultural Politics of Education 21, nr 3 (grudzień 2000): 299–309. http://dx.doi.org/10.1080/713661167.

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18

Redmond, Sean. "Thin White Women in Advertising". Journal of Consumer Culture 3, nr 2 (lipiec 2003): 170–90. http://dx.doi.org/10.1177/14695405030032002.

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19

Yang, Hong-Seuk. "White Women and Slavery System". World History and Culture 42 (31.03.2017): 61–93. http://dx.doi.org/10.32961/jwhc.2017.03.42.61.

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20

Robb, George. "Women and White-Collar Crime". British Journal of Criminology 46, nr 6 (1.11.2006): 1058–72. http://dx.doi.org/10.1093/bjc/azl069.

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21

Francis, Leigh-Anne. "Playing the “Lady Sambo”". Meridians 19, nr 2 (1.10.2020): 250–70. http://dx.doi.org/10.1215/15366936-8308363.

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Abstract In the post–Civil War South, black women litigants made conscious tactical appeals to white male judges’ racism, particularly the racist-sexist stereotypes at the heart of the white paternalism ethos, in order to win lawsuits against whites who defrauded them. African American women’s arsenal of legal strategies included the “Lady Sambo,” an intentional racialized gender performance of feigned ignorance. By performing the “Lady Sambo”—an ignorant, servile black woman in need of protection—some poor black women mobilized their expertise in white racism to defend their economic rights. In a white-dominated society predicated upon the denial of black rights, freedom, and dignity, poor black women seeking justice in civil court cases had to employ resistance strategies that did not openly challenge white authority. In white paternalism, a cultural mainstay of the postbellum South, poor black women discerned and wrested an opportunity to covertly resist economic racism. Unable to attenuate or eradicate structural racism, black women treated racism as a weakness that, at times, made whites vulnerable to manipulation. As long as judges’ legal decisions left the white male power structure intact, some black women were the potential beneficiaries of jurists’ racial paternalism ethos. While whites imagined themselves as controlling paternalistic exchanges with blacks, black people engaged whites as conscious actors drawing on a keen understanding of white people’s supremacist self-perceptions and projections onto blacks. When possible, black women exploited white racism to their advantage and white judges’ racial paternalism ethos occasioned such exploitation. In so doing, black women earned their legal victories by acting intentionally and with savvy.
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22

Thouaille, Marie-Alix. "“Nice White Ladies Don’t Go Around Barefoot”". Alphaville: Journal of Film and Screen Media, nr 10 (16.12.2015): 96–112. http://dx.doi.org/10.33178/alpha.10.06.

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Not only is The Help(2009; 2011) a text within which a white woman author (Eugenia “Skeeter” Phelan, played by Emma Stone) profits from the lives of women of colour, but it is also a text originally written by a white woman author (Kathryn Stockett) who profits from the real and/or imagined lives of women of colour. Both authors rely on the invisibility of their whiteness and white privilege in order to inhabit, and, appropriate from, marginalised subjectivities. Through an analysis of The Help’s filmic strategies for inscribing whiteness as a form of absence, this article posits that women of colour are erased and excluded by our continuing cultural reluctance to “see” whiteness and its privileges. I go on to argue that the film simultaneously offers a sceptical reading of Stockett’s and Skeeter’s appropriative projects, finding ways to make characters’ whiteness visible, embodied and accountable. Only in interrogating this cultural invisibility can we contest the ways in which neoliberalism and postracism interplay to reify middle-class whiteness as the default subject position for women in screen media in the twenty-first century.
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23

Cauley, Jane A., Lisa Palermo, Molly Vogt, Kristine E. Ensrud, Susan Ewing, Marc Hochberg, Michael C. Nevitt i Dennis M. Black. "Prevalent Vertebral Fractures in Black Women and White Women". Journal of Bone and Mineral Research 23, nr 9 (21.04.2008): 1458–67. http://dx.doi.org/10.1359/jbmr.080411.

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24

Khurana, Charanjit, Christina G. Rosenbaum, Barbara V. Howard, Lucile L. Adams-Campbell, Robert C. Detrano, Afifa Klouj i Judith Hsia. "Coronary artery calcification in black women and white women". American Heart Journal 145, nr 4 (kwiecień 2003): 724–29. http://dx.doi.org/10.1067/mhj.2003.99.

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25

See, Letha A. Lee. "Tensions Between Black Women and White Women: A Study". Affilia 4, nr 2 (lipiec 1989): 31–45. http://dx.doi.org/10.1177/088610998900400203.

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26

Supernor, Hannah. "Community service and white-collar offenders". Journal of Financial Crime 24, nr 1 (3.01.2017): 148–56. http://dx.doi.org/10.1108/jfc-04-2016-0023.

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Purpose The purpose of this paper is to find out who in the white-collar offender field, specifically health-care professionals, is getting community service as a punishment and to lead the way for further research on community service as a legal sanction. Design/methodology/approach This study collected its sample using Medicaid Fraud Reports from the National Association of Medicaid Fraud Control Units for 2009-2014. In total, 200 reports were used; 100 with community service given as a legal sanction, and 100 without. All the information was then coded by a set of criteria and put into an SPSS Statistics file for analysis. Findings The findings showed that there was no significant relationship between gender and any of the main legal sanctions looked for in the Medicaid Fraud Reports, except for community service. Community service also had a significant relationship with those offenders who committed physical crimes rather than financial crimes. Last, women were given less severe sanctions on average for all of the major sanctions given. Research limitations/implications One of the implications found was that a lot more women were given community service than men. This could be because women are considered homemakers for families, and the court systems do not want to punish a woman in a way that would take her away from her family. It could also be because the court system does not see a reason to punish women as harshly as it may be felt that a woman will learn her lesson with any punishment. Originality/value There is very little research done on community service as a sanction. This research helps bring that to light.
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27

Hoagland, Sarah Lucia. "Heterosexualism and White Supremacy". Hypatia 22, nr 1 (2007): 166–85. http://dx.doi.org/10.1111/j.1527-2001.2007.tb01155.x.

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Articulating heterosexualism is not to supplicate for gays (that's the work of ‘heterosexism’ and ‘homophobia’) but to better understand consequences of institutionalizing a particular relationship between men and women. In this essay, Hoagland takes up the claim from a number of women of color that women are not all the same gender.
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28

Sambamurti, Vasantha. "I Inspire Song in White Women". Minnesota review 2021, nr 97 (1.11.2021): 42. http://dx.doi.org/10.1215/00265667-9335786.

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Medicine, Bea, Renee Sansom Flood i Virginia Driving Hawk Sneve. "Sioux Women in a White World". Women's Review of Books 13, nr 6 (marzec 1996): 18. http://dx.doi.org/10.2307/4022410.

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GRANGER, DOROTHY. "Friendships Between Black and White Women". American Behavioral Scientist 45, nr 8 (kwiecień 2002): 1208–13. http://dx.doi.org/10.1177/0002764202045008004.

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31

MARCHAK, PATRICIA. "Women Workers and White-Collar Unions*". Canadian Review of Sociology/Revue canadienne de sociologie 10, nr 2 (14.07.2008): 134–47. http://dx.doi.org/10.1111/j.1755-618x.1973.tb00520.x.

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32

Franits, Wayne. "Young women preferred white to brown:". Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek 46, nr 1 (1995): 394–415. http://dx.doi.org/10.1163/22145966-90000137.

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&NA;. "WHO ARE THOSE WOMEN IN WHITE?" Journal of Christian Nursing 21, nr 2 (2004): 18. http://dx.doi.org/10.1097/01.cnj.0000262452.59881.5a.

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Gazmararian, Julie A., Sherman A. James i James M. Lepkowski. "Depression in black and white women". Annals of Epidemiology 5, nr 6 (listopad 1995): 455–63. http://dx.doi.org/10.1016/1047-2797(95)00061-5.

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Eller, Cynthia. "White Women and the Dark Mother". Religion 30, nr 4 (październik 2000): 367–78. http://dx.doi.org/10.1006/reli.2000.0276.

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Chulkov, V. S., E. S. Nikolenko i Vl S. Chulkov. "White-coat hypertension in pregnant women". South Russian Journal of Therapeutic Practice 3, nr 4 (30.12.2022): 25–31. http://dx.doi.org/10.21886/2712-8156-2022-3-4-25-31.

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Hypertensive disorders during pregnancy remain a global medical and social problem, complicating 2–8% of pregnancies and associated with high maternal and perinatal morbidity and mortality. The traditional measurement of blood pressure in clinical practice is the most commonly used procedure for the diagnosis and control of the treatment of hypertension, but it is subject to significant inaccuracies caused, on the one hand, by the inherent variability of blood pressure itself (BP), and on the other hand, by errors arising from measurement methods and conditions. A high BP detected in the clinic should be confirmed by out-of-office BP measurement, 24-hour ambulatory BP monitoring, or home BP monitoring, which distinguishes chronic hypertension from white coat hypertension, in which blood pressure is elevated in the clinic, but remains normal at home, which is important to prevent excessive treatment and diagnosis of masked hypertension. White-coat hypertension is not a benign condition in which higher risks of developing preeclampsia, premature birth and small-for-gestational-age infants have been shown. In this regard, it is extremely important for clinicians to be aware of the risk factors and outcomes associated with white coat hypertension. Pregnant women should be medically monitored both during pregnancy and after delivery to detect target organ damage, cardiovascular risk factors and metabolic syndrome.
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37

Robbins, Angela Page. ""White supremacy in North Carolina rests in woman's hands": Dr. Delia Dixon-Carroll and the Power of White Women Voters". Southern Cultures 30, nr 1 (marzec 2024): 62–79. http://dx.doi.org/10.1353/scu.2024.a922022.

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Abstract: Following ratification of the Nineteenth Amendment, Dr. Delia Dixon-Carroll (1872–1934) delivered dozens of speeches across North Carolina ahead of the general election in fall 1920, appealing to white women to register and vote for Democratic candidates. A suffragist, clubwoman, and Raleigh's first woman physician, she embodied the new woman of the early twentieth century while also extolling the traditions represented by the Democratic party, notably the white supremacy campaign of 1898 and Charles Aycock's administration. Stumping alongside the state's most powerful Democrats, she assured those who had opposed suffrage that white women would use their newfound political power to preserve the status quo, telling crowds that "when it comes to a question of white supremacy, the women of North Carolina will be there." A stalwart partisan and spokesperson who was recognized by her contemporaries as a party leader, Dixon-Carroll campaigned for Democrats for the rest of her life.
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Lundström, Catrin. "White Women. White Nation. White Cosmopolitanism: Swedish Migration between the National and the Global". NORA - Nordic Journal of Feminist and Gender Research 27, nr 2 (7.02.2019): 96–111. http://dx.doi.org/10.1080/08038740.2018.1556226.

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Leonard, Elizabeth D., Michele Gillespie i Catherine Clinton. "Taking off the White Gloves: Southern Women and Women Historians". Arkansas Historical Quarterly 58, nr 4 (1999): 451. http://dx.doi.org/10.2307/40025517.

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Lewis, Charlene M. Boyer, Michele Gillespie i Catherine Clinton. "Taking Off the White Gloves: Southern Women and Women Historians." Journal of Southern History 66, nr 2 (maj 2000): 402. http://dx.doi.org/10.2307/2587681.

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Iversen, Joan Smyth, Michele Gillespie i Catherine Clinton. "Taking off the White Gloves: Southern Women and Women Historians". History Teacher 33, nr 2 (luty 2000): 269. http://dx.doi.org/10.2307/494983.

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42

Chu, K. C. "Breast Cancer Trends of Black Women Compared With White Women". Archives of Family Medicine 8, nr 6 (1.11.1999): 521–28. http://dx.doi.org/10.1001/archfami.8.6.521.

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Chadiha, Letha A. "Skin deep: Black women and white women write about race". Children and Youth Services Review 18, nr 6 (styczeń 1996): 579–81. http://dx.doi.org/10.1016/0190-7409(96)00023-0.

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Gomes, Marilia do Amparo Alves, Tânia Rocha de Andrade Cunha, Tânia Costa Silva, Cintia Karim dos Santos, Ibeane Campos Moreira, Natilaane Brito Santos, Daiane Reis Mota Xavier i in. "“WHITE WOMEN TO MARRY, BROWN WOMEN TO WOMAN TO F**..., BLACK WOMEN TO WORK Brief analysis of violence against black women". Scientific Journal of Applied Social and Clinical Science 2, nr 12 (12.07.2022): 2–7. http://dx.doi.org/10.22533/at.ed.21621222110710.

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Santovec, Mary Lou. "New Book Unveils the Correlation between White Women and White Supremacy". Women in Higher Education 30, nr 12 (26.11.2021): 10–14. http://dx.doi.org/10.1002/whe.21075.

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Casarez Lemi, Danielle. "The Structure of Presidential Evaluations: White Men, White Women, and Trump". Journal of Women, Politics & Policy 43, nr 2 (10.03.2022): 206–26. http://dx.doi.org/10.1080/1554477x.2022.2027418.

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Merritt, R. K., C. J. Caspersen, K. K. Yeager i G. W. Heath. "272 PHYSICAL ACTIVITY IN WHITE VERSUS NOW-WHITE NEW AND WOMEN". Medicine & Science in Sports & Exercise 22, nr 2 (kwiecień 1990): S46. http://dx.doi.org/10.1249/00005768-199004000-00272.

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Coblentz, Jessica. "I. Theological Reflection on White Women's Misery". Horizons 50, nr 1 (czerwiec 2023): 180–90. http://dx.doi.org/10.1017/hor.2023.6.

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Following 2020, which has been called “the Year of Karen,” 2021 saw several highly anticipated, book-length indictments of white womanhood. Among them was sociologist Jessie Daniels's Nice White Ladies: The Truth about White Supremacy, Our Role in It, and How We Can Help Dismantle It. There, Daniels weaves stories from her life as a white queer woman and academic with multi-disciplinary research and current events to sketch white women's unique complicity in white supremacy in the United States. Some of her harshest critiques are pointed at progressive white women, who—being “nice white ladies”—are quick to exonerate themselves from responsibility for any number of intersecting structures of oppression. In turn, Daniels calls white women readers to interrogate their own lives and do better, especially through the hard work of sustained collective action.
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Ajmani, Pritam Singh. "White Blood Cell Cast in Urine in Acute Pyelonephritis in Pregnant Women". Indian Journal of Pathology: Research and Practice 6, nr 4 (Part-2) (2017): 1141–43. http://dx.doi.org/10.21088/ijprp.2278.148x.6417.53.

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Trask, Haunani-Kay. "Talkin' Up to the White Woman: Indigenous Women and Feminism (review)". Contemporary Pacific 15, nr 2 (2003): 474–75. http://dx.doi.org/10.1353/cp.2003.0055.

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