Gotowe bibliografie tematyczne / Views on socialist revolution

Gotowa bibliografia na temat „Views on socialist revolution”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Views on socialist revolution"

Markwick, Roger D. "Violence to Velvet: Revolutions—1917 to 2017". Slavic Review 76, nr 3 (2017): 600–609. http://dx.doi.org/10.1017/slr.2017.167.

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From their inception, the 1917 Russian Revolutions, specifically the October Revolution, have been synonymous with Bolshevik violence. In the course of the last century, almost all observers have believed that violence was inherent in the Russian revolutions and revolutions generally. Such views have obscured what a revolution actually is. Closer examination of the October Revolution confirms violence was not its defining feature. Further, the Bolsheviks conceived October as the opening salvo of international, socialist revolution; expectations largely crushed by overwhelming counter-revolutionary violence. The discrediting of war and political violence since World War II has seen the conception of revolution as a “velvet” process of political transformation emerge, particularly in Latin America, the US, Britain, and Europe. While such movements rarely look back to the Russian Revolutions, they echo the democratic, egalitarian, and emancipatory impulses bequeathed by 1917, and raise the possibility of near non-violent socialist revolutions.

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Zaynutdinov, D. R. "Prosocial legal thought in the age of revolution and civil war in Russia (1917—1918)". Lex Russica, nr 3 (5.04.2019): 159–71. http://dx.doi.org/10.17803/1729-5920.2019.148.3.159-171.

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The paper deals with the formation and development of right-socialist legal thought during the revolutionary period of 1917 and the Civil war of 1918. During the analysis, special attention is given to the legal views and ideas of the largest theorists of the right-socialist school, such as G.V. Plekhanov, V.M. Chernov, P.B. Akselrod, M.V. Vishnyak. The paper is divided into four interrelated parts. The first part reveals the fact of the lack prosocial groups of projects of legal development of the Russian state to establish a social democratic regime that caused their appeal to the legal concepts of the cadets. Also the reasons of registration by right-socialist groups of the concept of “the third way” and its realization in anti-Bolshevist statehood of the period of 1918 are revealed. In the second part of the work the understanding of the essence of law in socialism is studied, the comparison of the ideological approach to “law” on the part of the lawyers of the left-socialist and right-socialist camp is made. Special attention is given to the place of law in the teachings of socialism and the relationship of law with the economy. In the third part of the work the image of A.I. Gukovskiy as a jurist of the right socialist camp is investigated. His characteristic given to him by the right Socialists Revolutionarists (SRs) is generalized. The image of A.I. Gukovskiy reveals common features inherent in all legal scholars of the right socialist camp. The fourth part of the paper draws attention to the idea of human and civil rights and freedoms in the teachings of social democracy. For the jurists of social democracy, the development of the idea of human and civil rights and freedoms is nothing more than the materialization of the spirit of the revolution, and therefore the problems of the legal status of the individual in the works of right socialist thinkers received a special place. In conclusion, the author draws conclusions about the contribution of Russian lawyers of the right socialist group to the world fund of legal science.

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Ivanov, A. A. "Bishop Andrey (Ukhtomsky): Church Comprehension and Criticism of Ideology and Practice of Socialism". Nauchnyi dialog, nr 8 (24.08.2021): 323–40. http://dx.doi.org/10.24224/2227-1295-2021-8-323-340.

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The question of the attitude of the famous church publicist Bishop Andrey (Ukhtomsky) to the theory and practice of socialism in Russia and the USSR is considered. For the first time, the views of the bishop on the similarities and differences between socialist ideology and the Orthodox faith, starting with the events of the First Russian Revolution and ending with the Soviet period, are reconstructed and analyzed. Particular attention is paid to Andrey (Ukhtomsky)’s criticism of socialism, professed by left political forces and attempts to oppose it with a different socialism, which the church publicist called Christian and ecclesiastical. The legitimacy of classifying the bishop as a supporter of Christian socialism is questioned and a view is proposed according to which Bishop Andrey’s opposition to political socialism was forced and was intended to deprive the socialists of the monopoly on knowledge about the just reorganization of society, as well as to conduct polemics with the adherents of socialism in a way they understand language. It is argued that changing political views and attitudes towards various forms of state power throughout his life, Andrey (Ukhtomsky) remained consistent in upholding his views, both on the nature of socialism and on the ways to overcome it.

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Bouchet, Thomas. "Socialist vicissitudes on the right to work in France, 1848–1851". French History 33, nr 4 (grudzień 2019): 572–86. http://dx.doi.org/10.1093/fh/crz093.

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Abstract This article examines the different meanings given to the ‘right to work’ during the French Second Republic (1848–51). Although liberals painted all demands for this right with the same ‘socialist’ brush, denouncing them as vague and dangerously utopian, calls for this right were neither vague nor exclusively socialist. Those espousing the right to work held concrete, if differing, views about what duties it entailed and what its relation was to private property, political rights and the role of the state. This essay examines the views of socialists, non-socialist and labour associations on the right to work, examining how they changed in the course of the Revolution of 1848. As faith waned in the state’s willingness and ability to secure it, so, too, did preoccupations with the right to work, which gave way increasingly to associationalism. The right would not become constitutional until the Fourth Republic.

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Scovil, Jonathan. "Pojęcie „socjalizmu” w myśli politycznej Alexisa de Tocqueville’a". Świat Idei i Polityki 16, nr 1 (31.12.2017): 30–41. http://dx.doi.org/10.15804/siip201702.

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The article presents an analysis of an original conception of socialism outlined in the works of Alexis de Tocqueville. The author begins with a brief presentation of historical context in which the views of French thinker were shaped, referring to his experiences from the period of the July Revolution of 1830 and the February Revolution of 1848. The author goes on to detailed analysis of his definition of socialism, making an indispensable reference to his republican conception of freedom and the role of a citizen in democracy. Finally, the author looks at Tocquevillian vision of genesis of socialist ideas, associated by him with anxiety, which democratic system inevitably generates.

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Vladimir V., Kalinovsky. "“By the Action of Love to Overcome the Agitation of Their Hatred”: The Taurida Clergy Against Socialism (based on the materials of the theological, journalistic and memoir heritage of bishops and priests)". Almanac “Essays on Conservatism” 4 (30.10.2022): 62–74. http://dx.doi.org/10.24030/24092517-2022-0-4-62-74.

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The article examines and analyzes the views of the clergy of the Taurida Diocese on socialist ideology. It is noted that local bishops and clergymen were consistent critics of socialism. This is evidenced by numerous materials of the official publications of the Taurida Diocese — the “Taurida Diocesan News” and the “Taurida Church and Public Bulletin”. The main motives of the rejection of socialism by the Orthodox clergy are shown. The emphasis is placed on the activities of Bishop Alexiy (Molchanov), who headed the Taurida diocese during the revolutionary events of 1905–1907 and tried to protect his flock from socialist propaganda. The negative attitude of the Orthodox clergy towards socialism can be considered as one of the reasons for the subsequent persecution of it during the revolution and the Civil War.

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Rumyantseva, Tatyana, Daniela Steila i Lucia Pasini. "Aleksandr Bogdanov’s Concept of Revolution and the Organisation of State". RUDN Journal of Philosophy 27, nr 1 (30.03.2023): 62–78. http://dx.doi.org/10.22363/2313-2302-2023-27-1-62-78.

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The article is devoted to the controversy of Alexander Alexandrovich Bogdanov, the so-called “another Bolshevik”, with Lenin and his associates on the question of the revolution and the ways of building a socialist society and state. It is shown that Bogdanov expressed a critical attitude towards the revolution and its socialist nature, the ability of the proletariat to play a decisive role in it, and wrote about Russia’s unpreparedness for an anti-capitalist coup, thereby expressing a distinctly marked anti-Leninist position. Based on the analysis of a large corpus of Bogdanov’s works, the authors focused their attention on the following aspects of his work relating to the theme of revolution: the contradictions between Bogdanov and Lenin in its interpretation even before October 1917; Bogdanov’s views on the revolution and real socialism after its completion; his interpretation and evaluation of “war communism”; the program for building socialism in the USSR and the search for ways to form fundamentally new social structures developed in the context of the science of tectology, created by him; Bogdanov’s project “Proletkult” and his utopian novels, in which he foresaw how “socialism in one country” would be built and how the transition from the old exploitative to new forms of human coexistence would be carried out, as well as the danger of the degeneration of democracy into a dictatorship.

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Ivešić, Tomaž. "Words Instruct, Illustrations Lead: The National Question after the October Revolution". Monitor ISH 20, nr 1 (13.06.2018): 33–49. http://dx.doi.org/10.33700/1580-7118.20.1.33-49(2018).

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The paper focuses on the development of Marxist-Leninist views on the phenomenon of nationalism and on the evolution of nations. The germs of the idea of a socialist nationality can be found already before WWI. After the October Revolution, the Stalinist practice of solving the national question was marked by the process of Korenizatsiya: the Bolsheviks emphasised the nationalities in the Soviet Union, hoping that this would accelerate the transition to socialism. This policy was likewise adopted in Yugoslavia during and immediately after WWII.

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Shlapentokh, Dmitry. "Marx, the “Asiatic Mode of Production,” and “Oriental Despotism” as “True” Socialism". Comparative Sociology 18, nr 4 (9.10.2019): 489–521. http://dx.doi.org/10.1163/15691330-12341505.

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Abstract Marx believed that socialist revolution, i.e., the end of the private ownership of the “means of production”, would make the state weak in the long run: the state would “wither away”. He also believed that the despotic state is related to Oriental despotism, marked by general ossification. Here Marx followed the views of his contemporaries. The socialist revolutions in Russia and China demonstrate that Marx was wrong: the end of private ownership of the “means of production” creates a state similar to Oriental despotism, but it is a quite dynamic and economically viable regime. The USSR’s collapse was due to Gorbachev alone; at the same time, totalitarian socialist China would become an economic and geopolitical global force in the future.

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Noordegraaf, Herman. "Nu daagt het in het Oosten : De Bond van Christen-Socialisten en de Russische revolutie (1917-1921)". DNK : Documentatieblad voor de Nederlandse kerkgeschiedenis na 1800 43, nr 93 (1.12.2020): 135–57. http://dx.doi.org/10.5117/dnk2020.93.003.noor.

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Abstract The Russian Revolution of 1917 evoked a lot of enthusiasm within revolutionary groups in the Netherlands. Here they saw for the first time in history the building up of a real socialist society. One of these was the League of Christian-Socialists (Bond van Christen-Socialisten), that was founded in 1907. Though the League welcomed the Russian Revolution there was also discussion, especially about the use of violence by the Bolsheviks. Three different groups came into being: those who rejected the use of violence (main representatives Truus Kruyt-Hogerzeil and Bart de Ligt), those who judged the use of violence in this situation acceptable (Anke van der Vlies), and the group that considered itself as Christian Bolsheviks (John William Kruyt). Their views are described and also the close connection between Kruyt as Member of Parliament (1918-1922) and the Communist Party. The different views were a main factor in the disintegration of the League that was dissolved in 1921.

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Rozprawy doktorskie na temat "Views on socialist revolution"

Milosevic, Suncica. "Seeking Identity in Former Yugoslavia's Socialist Architecture". University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1378196389.

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Powell, Jane Elizabeth. "Environmental and Economic Impacts of Chemical Fertilizer Use: A Case Study of the North China Plain". The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523891542371046.

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Deckers, Wolfgang. "'Imperialism' and 'anti-imperialism' in Mao Zedong : origins and development of a revolutionary strategy". Thesis, London School of Economics and Political Science (University of London), 1997. http://etheses.lse.ac.uk/1452/.

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The central question which will be considered in this thesis is how Mao Zedong formulated a concept of imperialism and resistance to it, to enable and continue the socialist revolution in China. The specific focus in this thesis is an explanation of how Mao understood imperialism in order to use it and to turn it into anti-imperialism, the origins of his ideas, his theoretical development of it and his application of this idea in practice. At the same time, it will be examined how other aspects of Mao's thinking were linked to this central, strategic concept. The thesis begins by examining Mao's connection and indebtedness to Marx and Lenin: this has not yet been done with regard to his use of the concept of 'imperialism'. This thesis, besides being a contribution to the history of Marxism therefore, aims to fill a gap in research on Mao. It will help to establish how Mao used the concepts of imperialism and anti-imperialism. In addition, my research is part of the discussion as to what degree Marxism has been revised in the process. The argument essentially will be that Mao, basing himself on Marx and Lenin, used their concepts to adapt Marxism-Leninism in a novel manner in Chinese circumstances, first to win the revolution, and then to construct what he regarded as socialism. Thus the thesis will do two things: a) it will clarify Mao's relationship to Marx and Lenin: Why did Mao's Marxism-Leninism take the form it did. Did Mao stand on Lenin's shoulders.; and b) it will contribute to understanding why the Chinese Communist Party won the revolution.

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Postma, Erwin. "Revolutionary Roland Barthes : subversion and social critique through the liberation of self and text". Thesis, University of Kent, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252590.

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Lässig, Sophie. "Die Revolution im Stadtzentrum". Universitätsbibliothek Chemnitz, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:ch1-qucosa-231386.

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Gundogan, Ercan. "A Critical Evaluation Of The Socialist Journal &quot". Phd thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606311/index.pdf.

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ABSTRACT A CRITICAL EVALUATION OF THE SOCIALIST JOURNAL AYDINLIK WITHIN A MARXIAN THEORETICAL FRAMEWORK Gü
ndogan, Ercan Ph.D., Department of Political Science and Public Administration Supervisor: Assoc. Prof. Dr. Mehmet Okyayuz July 2005, 855 pages The thesis concerns with the conception of class and revolution in Marxian meta-theory and examines its reception by the Turkish Marxist left through an analysis of the Socialist Journal Aydinlik (1968-1971). Survey demonstrates that the reception is obscured by strategic debates, and is also not perfectly realized due to the needs of the rapid development of the Turkish socialist left after 1960s. Marxian theory is used mainly to justify the national democratic revolutionary strategy which is presented as only valid strategy, against socialist revolutionary strategy. National Democratic Revolutionary strategy is suggested to close the gap between Marxian framework which exclusively focuses on the proletarian socialist politics and the undeveloped revolutionary conditions of the underdeveloped societies. However, this gap is closed only at the expense of creating new gaps between Marx and the country. Class phenomena are analyzed in the framework of the imperialism-feudalism-comprador bourgeoisie alliance and popular or national classes. This strategy suggests that only after national democratic revolution is perfectly completed, socialist revolutionary struggle can be valid. It thereby postpones the possibility of socialist struggle and hence Marx to an undetermined future.

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Hall, Cosby Williams. "French and Hessian Impressions: Foreign Soldiers' Views of America during the Revolution". W&M ScholarWorks, 2003. https://scholarworks.wm.edu/etd/1539626414.

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Kuyas, Ahmet. "'The ideology of the revolution' : an inquiry into Șevket Süreyya Aydemir's interpretation of the Turkish Revolution". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39936.

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Influenced by national Communists with whom he came in contact in Bolshevik Russia, Sevket Sureyya Aydemir developed in early republican Turkey a theory which he called theory of national emancipation movements. According to this theory, the emancipation of a colonial nation did not consist only of obtaining political sovereignty. A vanguard of revolutionary elite had to monopolize power, and lead the nation to the creation of a classless society. It was understood that the coming of this new society was the prerequisite for the success of socialist revolution in industrialized countries. Yet, although many in the Kemalist regime felt sympathetic to this theory, the regime did ultimately not endorse it. This is a significant turning point in modern Turkish history, for this response, among other indicators, shows that the new Turkish regime was willing to be a part of the European system despite the latter's record as colonizer and imperialist.

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Jackson, Mandy. "Socialist literature, two views? : an examination of the works of Anna Seghers and Christa Wolf". Thesis, University College London (University of London), 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325070.

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Hansing, Katrin. "Rasta, race and revolution : the emergence and development of the Rastafari movement in socialist Cuba". Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395220.

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Książki na temat "Views on socialist revolution"

K, Sharma J. Total revolution. Delhi: Jan Hit Prakashan, 1988.

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Harding, Neil. Lenin's political thought: Theory and practice in the democratic and socialist revolutions. Chicago, IL: Haymarket Books, 2009.

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Patil, V. T. Jayaprakash Narayan, sarvodaya to total revolution. New Delhi: Deep & Deep Publications, 1989.

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Felipe, Pérez Roque, i Dieterich Heinz 1943-, red. Kuba, nach Fidel: Kann die Revolution überleben? Berlin: Kai Homilius, 2006.

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Harding, Neil. Lenin's political thought: Theory and practice in the democratic and socialist revolutions. Chicago, IL: Haymarket Books, 2009.

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Harding, Neil. Lenin's political thought: Theory and practice in the democratic and socialist revolutions. Chicago, IL: Haymarket Books, 2009.

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Rakhmankulov, I. V.I. Lenin, KPSS o stroitelʹstve sotsializma i kommunizma: Tezisy k lektsiiam v pomoshchʹ propagandistam eksperimentalʹnykh shkol osnov marksizma-leninizma. Tashkent: Uzbekistan, 1987.

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Lenin, Vladimir Ilich. State and revolution. Washington, D.C: Regnery Pub., 2009.

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Lenin, Vladimir Ilich. The state and revolution. London, United Kingdom: Penguin, 1992.

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MovimentoR, red. Revolution als Prozess: Selbstorganisierung und Partizipation in Venezuela. Hamburg: VSA-Verlag, 2007.

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Części książek na temat "Views on socialist revolution"

Hughes, Michael. "4. Selling Revolution". W Feliks Volkhovskii, 105–48. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0385.04.

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This chapter examines Volkhovskii’s activities in the years immediately following his flight from Siberian Exile. After a few months in Canada, where he gave lectures to audiences about the plight of Russians who opposed the tsarist government, he moved to England where he was reunited with his old friend Sergei Stepniak. Stepniak had over the previous few years worked hard to encourage more positive views about Russian revolutionaries among the British public, helping to set up the Society of Friends of Russian Freedom and its newspaper Free Russia. The Society attracted much of its support from Liberal nonconformists like the influential solicitor Robert Spence Watson, although many Fabians also joined the Society, along with a small number of radical socialists such as William Morris. Following his arrival in London, Volkhovskii quickly became an important contributor to Free Russia, writing pieces on subjects ranging from the Russian police through to the plight of Siberian exiles, and often served as de facto editor in place of Stepniak. He also became close to some important literary figures in Britain, including Edward and Constance Garnett, encouraging Constance to learn Russian, which in turn set her on the path to becoming the leading translator of Russian literature in Britain. Volkhovskii was also active in the Russian Free Press Fund, which produced radical literature for distribution among Russian émigré communities and for smuggling into Russia itself. He edited the newssheet Letuchie listki which was designed to appeal to all elements in the Russian opposition movement, reflecting Volkhovskii’s view that greater unity was required among all those critical of the tsarist government, a perspective shared by Stepniak. Both men were careful when writing for a western audience to argue that members of the Russian revolutionary movement were typically interested in securing political reform rather than wholesale social and economic revolution.

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Desmond, Adrian. "14. Satires on Saull". W Reign of the Beast, 289–308. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0393.14.

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The Crisis-editor and former Saull collaborator, the Rev. James Elishama Smith, fell out with Owen in 1834 and left the movement. He founded the Shepherd, then the Penny Satirist, quieted down, and declared himself “done with the Infidels”. And so he took his Saull-satirizing towards the mainstream, into poor kitchens and eventually into the parlour, exposing Saull’s absurdity to 40,000 readers a week. Skits on man as a “civilized monkey”, or baboons wanting the franchise and electing Saull as their representative, were regular features. The split became wider, as Smith turned up his attacks on scientific materialism. But Saull still saw materialism as salvation, and integrated it into his critiques of the Whigs’ New Poor Law and Malthusian workhouses, now going up. He criticized the Poor Law at Aldersgate vestry level, and in numerous associations. He insisted that palaeontology, or rather Phillips’ concept of the ‘pabulum’ furnishing enough for all mouths at each geological revolution, promised plenty for all, once aristocratic and clerical greed was checked. But part of the difficulty, now, of getting any socialist ideas accepted was the clerical apoplexy caused by Owen’s marriage views (probationary periods, quick divorce). The social tarring of propagandist efforts as a result of these “horrible abominations” is looked at.

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Shafer, David A. "A Socialist Revolution?" W The Paris Commune, 110–42. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-1-137-08269-5_5.

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Ardalan, Kavous. "Culture: Four Paradigmatic Views". W Understanding Revolution, 15–43. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47591-8_2.

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Ardalan, Kavous. "Religion: Four Paradigmatic Views". W Understanding Revolution, 45–56. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47591-8_3.

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Ardalan, Kavous. "Revolution: Four Paradigmatic Views". W Understanding Revolution, 57–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47591-8_4.

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Ardalan, Kavous. "Ideology: Four Paradigmatic Views". W Understanding Revolution, 129–50. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47591-8_6.

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Wallis, Victor. "Workers’ Control and Revolution: History and Theory". W Socialist Practice, 97–124. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-35066-6_7.

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Ardalan, Kavous. "Iranian Revolution: Four Paradigmatic Views". W Understanding Revolution, 83–128. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47591-8_5.

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Gold, Marina. "Perpetual Revolution". W People and State in Socialist Cuba, 1–20. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137539830_1.

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Streszczenia konferencji na temat "Views on socialist revolution"

Důbravová, Kateřina, i Josef Kunc. "Průmyslová struktura ČSR na konci 80. let: Milník k post-socialistické transformaci urbánního prostředí". W XXV. mezinárodní kolokvium o regionálních vědách. Brno: Masaryk University Press, 2022. http://dx.doi.org/10.5817/cz.muni.p280-0068-2022-20.

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In CSR, industry had an immediate impact on the urban environment of Czech cities, not only during the Industrial Revolution and interwar period, but also during the socialist era. The aim of the paper is to analyze and interpret the differences in the spatial and sectoral structure of industrial production with a focus on the urban environment. Industrial production was analyzed from three points of view: i) the share of industries on employment in districts, ii) largest employers in regional centres, and iii) individual industries in regional centres (the specialization index was calculated). The results have shown the most significant increase in the share of employees in industry in the 1950s and 1960s as a part of the so-called socialist industrialization. During the 1970s and 1980s, industry was losing its relative share, but it kept growing in absolute terms until 1989. In the late 1980s, there were 10 districts with the share of industry on total employment larger than 50%, and in three districts over 60%. Based on the specialization index, four regional centres became very specialized at the time: Karlovy Vary (glass and building materials industry), Ústí nad Labem and Pardubice (chemical and rubber industry), and Olomouc (food industry).

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Gencer, Ayşen Hiç, i Özlen Hiç. "A.Smith and the Classical School, K.Marx and the Marxist Socialism, J.M.Keynes and the Keynesian Revolution and the Subsequent Developments". W International Conference on Eurasian Economies. Eurasian Economists Association, 2014. http://dx.doi.org/10.36880/c05.01166.

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Adam Smith is known as the founder of economics as a social science and also of economic liberalism (or termed as capitalism after Karl Marx) based on principles of non-intervention and non-protection by the governments to perfectly competitive markets. Over time, economic theory and resulting economic regime evolved: Interventions to improve the welfare of workers; infant-industry argument for limited trade protection; and most importantly, following the 1929 Great Depression, John Maynard Keynes and his macroeconomic system giving rise to less-than-full- employment equilibrium, hence the need for macro-economic level state interventions by means of monetary and fiscal policies. Evidently, liberal economic regime was modified but remained in essence; hence, it proved to be flexible and resilient. On the other hand, Marxist socialism, the doctrinaire challenge to capitalism, had virtually collapsed in the 1990's. The move of even the developing countries towards outward orientation and market economy at the national level is in line with Adam Smith's views; so is the establishment of the European Union and the like at the regional level, as well as the more recent move towards globalisation.

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Breslavsky, A. S. "“POST-SOCIALIST SUBURBAN REVOLUTION” AND SUBURBAN STUDIES IN RUSSIA". W “SUBURBAN REVOLUTION” AND PERIPHERAL URBAN TERRITORIES IN THE POST-SOVIET SPACE. Buryat Scientific Center of SB RAS Press, 2019. http://dx.doi.org/10.31554/978-5-7925-0571-1-2019-1-8-13.

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Csanádi, G., i A. Csizmady. "RESIDENTIAL SEGREGATION AND SUBURBAN DEVELOPMENT IN POST-SOCIALIST AGGLOMERATIONS". W “SUBURBAN REVOLUTION” AND PERIPHERAL URBAN TERRITORIES IN THE POST-SOVIET SPACE. Buryat Scientific Center of SB RAS Press, 2019. http://dx.doi.org/10.31554/978-5-7925-0571-1-2019-1-51-56.

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Doan Van, Bau. "TRAINING HIGH-QUALITY HUMAN RESOURCES - A STRATEGIC FOCUS FOR SUSTAINABLE DEVELOPMENT". W International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.91.

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"It can be said that the Communist Party of Vietnam always identifies people as the central position. Therefore, consistent in its views, in the documents and resolutions of the 13th Congress, it has been determined: First, identify the three breakthrough stages of the strategy. Developing high-quality human resources is one of the important strategic breakthroughs to ensure the construction of Vietnam by 2045 into a developed country with high income following a Socialism orientation. This is one of the very important and urgent decisions. The Social Party determines to train high-quality human resources to meet the increasing need for integration in the context of the fourth industrial revolution taking place very quickly. This is a very important breakthrough; therefore, at the recent 8th Central Conference of the Communist Party of Vietnam, we focused on discussing a very important resolution signed in November 2023. That is Resolution No. 45, related to continuing to build and promote the role of the intellectual class to meet the requirements of rapid and sustainable national development. Today, I am very grateful to come to the conference. I highly appreciate the Organizing Committee for inviting international and Vietnamese scientists, managers, and experts. During the conference, we hope to listen to the experiences, lessons, and initiatives of scientists and international organizations for us to continue researching and synthesizing. On that basis, we will advise the Party to continue making policies and recommendations, as well as direct the State to promulgate laws to achieve the goals set out in Resolution No. 45. The goal is to have high-quality human resources to develop the country until 2045. With such expectations, we wish our conference great success, we wish opinions and experiences enriching theories and practices in the process of developing high-quality human resources in Vietnam."

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Chetvertkov, N. V. "PENZA DEMOCRATIC PRESS ON THE EVE OF THE GREAT OCTOBER SOCIALIST REVOLUTION". W A glance through the century: the revolutionary transformation of 1917 (society, political communication, philosophy, culture). Vědecko vydavatelskě centrum «Sociosfera-CZ», 2017. http://dx.doi.org/10.24045/conf.2017.1.2.

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Teterina, E. A., i N. V. Rozenberg. "THE DEVELOPMENT OF SOCIO-CULTURAL COMMUNICATION AFTER THE GREAT OCTOBER SOCIALIST REVOLUTION". W A glance through the century: the revolutionary transformation of 1917 (society, political communication, philosophy, culture). Vědecko vydavatelskě centrum «Sociosfera-CZ», 2017. http://dx.doi.org/10.24045/conf.2017.1.7.

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Wong, K. Y. K., P. R. S. Mendonca i R. Cipolla. "Reconstruction of Surfaces of Revolution from Single Uncalibrated Views". W British Machine Vision Conference 2002. British Machine Vision Association, 2002. http://dx.doi.org/10.5244/c.16.7.

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Raporty organizacyjne na temat "Views on socialist revolution"

Temin, Peter. Two Views of the British Industrial Revolution. Cambridge, MA: National Bureau of Economic Research, marzec 1996. http://dx.doi.org/10.3386/h0081.

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