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Artykuły w czasopismach na temat "Victor (178.-1828)"
Holloway, Ian. "Sir Francis Forbes and the Earliest Australian Public Law Cases". Law and History Review 22, nr 2 (2004): 209–42. http://dx.doi.org/10.2307/4141646.
Pełny tekst źródłaValero, María Alejandra. "Andrés Bello y sus traducciones de Victor Hugo: un ejemplo ilustrativo del proceso de construcción de las nuevas literaturas americanas en el proceso de Independencia". Mutatis Mutandis. Revista Latinoamericana de Traducción 6, nr 1 (6.04.2013): 43–59. http://dx.doi.org/10.17533/udea.mut.15052.
Pełny tekst źródłaLorenat, Jemma. "Polemics in Public: Poncelet, Gergonne, Plücker, and the Duality Controversy". Science in Context 28, nr 4 (11.11.2015): 545–85. http://dx.doi.org/10.1017/s0269889715000289.
Pełny tekst źródłaEsposito, Maurizio. "En el principio era la mano: Ernst Kapp y la relación entre máquina y organismo". Humanities Journal of Valparaiso, nr 14 (29.12.2019): 117. http://dx.doi.org/10.22370/rhv2019iss14pp117-138.
Pełny tekst źródłaVickery, Amanda. "The Moral Negotiation of Fashion in Regency England". Eighteenth-Century Life 44, nr 3 (1.09.2020): 165–91. http://dx.doi.org/10.1215/00982601-8718721.
Pełny tekst źródłaPilbeam, Pamela. "The Economic Crisis of 1827–32 and the 1830 Revolution in Provincial France". Historical Journal 32, nr 2 (czerwiec 1989): 319–38. http://dx.doi.org/10.1017/s0018246x00012176.
Pełny tekst źródłaCarey, Peter. "Waiting for the ‘Just King’: The Agrarian World of South-Central Java from Giyanti (1755) to the Java War (1825–30)". Modern Asian Studies 20, nr 1 (luty 1986): 59–137. http://dx.doi.org/10.1017/s0026749x00013603.
Pełny tekst źródłaBoomgaard, Peter, Robert L. Winzeler, Ad Borsboom, H. C. Coombs, Ad Borsboom, Daniel Coppet, Raymond L. Bryant i in. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 153, nr 2 (1997): 284–308. http://dx.doi.org/10.1163/22134379-90003941.
Pełny tekst źródłaColley, Linda. "The Politics of Eighteenth-Century British History". Journal of British Studies 25, nr 4 (październik 1986): 359–79. http://dx.doi.org/10.1086/385871.
Pełny tekst źródłaKondratyeva, O. N., i Zh V. Chernova. "Self-Presentation of the Politician in Social Networks (On a Material of Official Page in the Social Network “VKontakte” of the Governor of the Kemerovo Area of Sergey Tsivilev)". Vestnik NSU. Series: History and Philology 18, nr 6 (2019): 129–38. http://dx.doi.org/10.25205/1818-7919-2019-18-6-129-138.
Pełny tekst źródłaRozprawy doktorskie na temat "Victor (178.-1828)"
Dupuis, Guy. "Pour une approche temporalisée et épistémologique de l'autisme : le sauvage de l'Aveyron au sein de l'oeuvre médico-philosophique de Jean-Marc Gaspard Itard (1774-1838) comme prémices de la complexe figure de l'enfant autiste". Nantes, 2009. http://www.theses.fr/2008NANT3031.
Pełny tekst źródłaAs autism gives rise to ideological tensions, the author proposes that the advent of this pedo-psychiatric entity be studied in relation to time. This approach, associated with the study of temporality in autism, leads to the Wild Boy of Aveyron who is only remembered thanks to his education by Itard (1774-1838). The author contextualizes the conditions of the advent of the experience, and gathers, to this effect, an unprecedented compilation of Itard's work. The protohistory of autism is placed within a medico-philosiphical construction in which, to an initial interest in alienation, is substituted the exploration of ear diseases and dropsies. This is only a surface substitution for the Wild Boy comes back to the forefront in a late controversy over the healing of the deaf-mute, a controversy in which Itard defends the role of thought and reveals that he always kept educating idiotic children. The complex premises of autism shed light on today's conflicts
Degout, Bernard. "L'impossible souveraineté : Victor Hugo et la condamnation royaliste du romantisme, 1819-1824". Paris 12, 1996. http://www.theses.fr/1996PA120003.
Pełny tekst źródłaThis thesis considers its subject (victor hugo until 1824, strictly) in its relation to the condamnation of romanticism by the societe royale des bonneslettres and the quatre academies, end of 1823 and beginning of 1824. The purpose is to make clear that victor hugo's work has been concerned in the first place by this condamnation, but by no means because of a concealed liberalism. Has been condamned a particular inflection of royalism (built through a rewriting of chateaubriand) that refused to the restauration the fact of being a real restauration. The strong tense of victor hugo's work to the future, the strength found in the certitude that the french revolution was opening a new era, were fought by the also strong certitude that the future was intimately threatened by the bad that had just made a formidable irruption in history ; his royalism tried to base poetically an organical sovereignety of divine law, and in the same time, the poet, whose legitimacy lay in the assomption of his divine destination, was obliged to confess that god stayed hidden to him
Billard, Jacques. "Philosophie, histoire, religion et l'idée d'instruction publique dans la presse française : de 1815 a 1848". Paris 1, 1994. http://www.theses.fr/1994PA010538.
Pełny tekst źródłaFrançois Guizot and Victor Cousin are two authors particularly illtreated. However, they both have contributed, in a particularly efficacious way, as thinkers and political men to the re-establishment of the French university and the hight studies. Guizot, by his historical studies, his civilisation and barbarian's theory, and his thought upon rational and religious thinking, brought an important part in the french rationalism developpement. Beyong this, is thoughts upon education will stay as an inspiration drawn for the french troisieme republique. Victor Cousin, as to him, reinstalled philosophical teaching in the secondary schools and universities. He introduced german philosophy in france and re-established cartesian studies. His own philosophy, eclectism, remains, notwithstanding, a powerfull theory, and, without any doubt, unavoidable. An educational and public instruction thought can be found in his work too
Herrick, Jason N. R. "Louis Robert de Saint Victor (1738-1822) : a case study on collecting paintings in France from the 1770s to the 1820s with particular reference to Dutch and Flemish art". Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365564.
Pełny tekst źródłaSoyer, Mehmet. "Examining the Origins of Sociology: Continuities and Divergences Between Ibn Khaldun, Giambattista Vico, August Comte, Ludwig Gumplowicz, and Emile Durkheim". Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc28478/.
Pełny tekst źródłaPeyrache-Leborgne, Dominique. "Poétique du sublime romantique (Diderot, Schiller, Wordsworth, Shelley, Hugo, Michelet)". Paris 3, 1993. http://www.theses.fr/1994PA030003.
Pełny tekst źródłaDuring the eighteenth, then the nineteenth centuries, the sublime became an aesthetic and philosophical tradition, in english, french and german literature, particularly in the theoretical and poetical works of diderot, schiller, wordsworth, hugo and michelet. With diderot and schiller, the sublime is not only linked to the burkian "delight", it underlies a concept of ideal humanity. With the romanticism, the sublime becomes more paradoxical, being defined by its contrary - the grotesque, the humble, in hugo and wordsworth - or by a visionary experience (in hugo, shelley, michelet) based upon a dialectic between nature and spirit, sensible universe and transcendance, history and myth
Barthélemy, Sarah. "L'appropriation du modèle jésuite comme acte fondateur. Les fidèles compagnes de Jésus (1820) : genre, sainteté et processus de légitimation". Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0116.
Pełny tekst źródłaIn early 19th century France, Mary Magdalene de Bengy de Bonnault d'Houët (1781-1858) founded the Faithful Companions of Jesus in order to "be a Jesuit". What did the use of the Jesuit model mean as an instrument of action? What are the masculine and feminine identities that emerge from this initiative? Situated at the crossroads of gender and religious history, based on written sources produced by women and men, as well as institutional sources, this project seeks to understand the relationship between the sexes at the individual level, through the founder and the Jesuits in her entourage, and at the collective level, through the institutionalization of the newly created congregation, faced with the Society of Jesus and the Congregations of the Roman Curia. The Church's response towards this proposal of female religious life is plural, resulting in conflicts and collaboration, regardless of its hierarchical and geographical levels.Two foundations of legitimation guide this research: on the one hand, a woman's journey and her conditions of access to authority in a male system, on the other, a woman on the margins of the Church who has become a candidate for sainthood. The hagiographical corpus, composed of multiple narratives and the “positiones”, oscillates between several gendered representations of Madame d'Houët, to finally validate a femininity that escapes what is perceived as the limits of her sex while conforming to the foundress' ideal
Medeiros, Eduardo Vicentini de. "Thoreau : moralidade em primeira pessoa". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2015. http://hdl.handle.net/10183/131570.
Pełny tekst źródłaThe present thesis carries the burden of asserting the relevance of Henry David Thoreau´s texts for moral philosophy. Two parallel strategies have been used to complete the task. The first is a thorough discussion of a group of authors who presented to Thoreau different views on morality and the role of philosophy in the weaving of a life worthy of being lived: William Ellery Channing´s Unitarianism, the doctrines of the Scottish Common Sense - Dugald Stewart and Thomas Reid, William Paley´s theological utilitarianism, rational intuitionism of Cambridge Platonists (represented here by Ralph Cudworth), Orestes Brownson and Ralph Waldo Emerson - two of the leading names of New England Transcendentalism and Samuel Taylor Coleridge, Victor Cousin and Thomas Carlyle - first interpreters of German Idealism to the English-speaking world. The second strategy articulates Thoreau´s reaction to these different positions on morality, showing how, from this reaction, he was able to formulate an exercise in moral thinking, crystallized, emblematically, in the writing of Walden. The concept of "fictional identity" was designed to capture different techniques used in this exercise.
Plas, Élisabeth. "Le sens des bêtes. Rhétoriques de l'anthropomorphisme au XIXe siècle". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA111.
Pełny tekst źródłaThis work attempts to read a moment of French literary history through the lens of animals, and more specifically anthropomorphic representations of them. From the 19th literature and thought, it will put forward a less restrictive definition of the notion of anthropomorphism by considering the status of animals in the romantic imaginary. Anthropomorphism is traditionally perceived as a naïve and spontaneous perception of the world. This tendency to endow things and beings with emotions, intentions or reactions supposedly inherent to humans is based on an analogical thinking that underlies literary genres as universal as fables or other kinds of apologues, that are also seen as simple, as if anthropomorphism was only this non-realistic, entertaining and even comical, mode of representation, that educates only thanks to a distortion of reality. During the 19th century, a new conception of animals emerges, breaking with the classical era. Natural history and romantic philosophy discover deep similarities between men and animals, that provide anthropomorphism with an epistemological and philosophical basis, but also affective and political ones, since the idea of a continuity between the being is one of the pillars of republican thinking on animal protection and animal rights since the Revolution. Looking at literary, philosophical and scientific texts, but also at the history of animals, at their status and treatments, this work would like to provide an overview of analogical paradigms through which men have conceived their relationships with animals over the first half of the 19th century. This period will therefore appear as an important moment of the reconfiguration of animal symbolism, inventing a type of realistic allegory, combining the concern for animals and a faith in analogical thinking
Lightowlers, Christy. "Spatial modelling of woodsmoke concentrations and health risk associated with residential wood burning". Thesis, 2007. http://hdl.handle.net/1828/1278.
Pełny tekst źródłaKsiążki na temat "Victor (178.-1828)"
Ackroyd, Peter. The casebook of Victor Frankenstein. New York: Nan A. Talese, 2009.
Znajdź pełny tekst źródłaAckroyd, Peter. The Casebook of Victor Frankenstein. New York: Knopf Doubleday Publishing Group, 2009.
Znajdź pełny tekst źródłaAckroyd, Peter. The casebook of Victor Frankenstein. Waterville, Me: Thorndike Press, 2010.
Znajdź pełny tekst źródłaOakes, James. The Oakes diaries: Business, politics, and the family in Bury St Edmunds, 1778-1827. Woodbridge, Suffolk: Boydell Press, 1990.
Znajdź pełny tekst źródłaGrogan, Patricia. God's faithful instrument: Marie Madeleine Victoire de Bengy, Viscountess de Bonnault d'Houet, 1781-1858 : foundress of the Society of the Sisters Faithful Companions of Jesus. [Broadstairs, Kent: Sisters, Faithful Companions of Jesus], 1986.
Znajdź pełny tekst źródłaThe hidden reader: Stendhal, Balzac, Hugo, Baudelaire, Flaubert. Cambridge, Mass: Harvard University Press, 1988.
Znajdź pełny tekst źródłaAckroyd, Peter. Casebook of Victor Frankenstein. Penguin Random House, 2008.
Znajdź pełny tekst źródłaCasebook of Victor Frankenstein. Penguin Random House, 2008.
Znajdź pełny tekst źródłaThe Casebook of Victor Frankenstein. Vintage Books, 2009.
Znajdź pełny tekst źródłaMarkham, Edwin. The Real America in Romance: Valor and Victory the Age of Vindication 1783 to 1824 V10. Kessinger Publishing, LLC, 2007.
Znajdź pełny tekst źródłaCzęści książek na temat "Victor (178.-1828)"
Reynolds, K. D., i H. C. G. Matthew. "‘Herald of a new future’". W Queen Victoria, 1–10. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199217588.003.0001.
Pełny tekst źródłaLangley, Leanne. "Sainsbury’s Dictionary, the Royal Academy of Music, and the Rhetoric of Patriotism". W Music and British Culture, 1785–1914, 65–98. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198167303.003.0004.
Pełny tekst źródłaRainsford, Dominic. "1827: Real, Fictional, and Mythic Time in The Pickwick Papers". W From Queen Anne to Queen Victoria. Readings in 18th and 19th century British literature and culture. Volume 7. University of Warsaw Press, 2021. http://dx.doi.org/10.31338/uw.9788323552840.pp.165-178.
Pełny tekst źródłaGriffin, Roger. "Derek Holland, The Political Soldier And National Revolution". W Fascism, 359–60. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780192892492.003.0203.
Pełny tekst źródłaSymonds, Craig L. "Iron, Steam, And National Union The Battle of Hampton Roads March 8-9, 1862". W Decision At Sea, 81–137. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195171457.003.0003.
Pełny tekst źródłaBeerling, David. "Global warming ushers in the dinosaur era". W The Emerald Planet. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780192806024.003.0012.
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