Gotowe bibliografie tematyczne / Tulsa Race Massacre

Gotowa bibliografia na temat „Tulsa Race Massacre”

Autor: Grafiati
Data publikacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Tulsa Race Massacre"

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Witte, Shelbibie, i Shanedra Nowell. "NWP Voices: Youth-Driven Inquiry into the Tulsa Race Massacre". English Journal 112, nr 2 (1.11.2022): 96–99. http://dx.doi.org/10.58680/ej202232180.

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Johnson, Hannibal B. "Tulsa, Then and Now: Reflections on the Legacy of the 1921 Tulsa Race Massacre". Great Plains Quarterly 40, nr 3 (2020): 181–85. http://dx.doi.org/10.1353/gpq.2020.0031.

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Franklin, Jimmie L., i Tim Madigan. "The Burning: Massacre, Destruction, and the Tulsa Race Riot of 1921". Journal of Southern History 70, nr 1 (1.02.2004): 188. http://dx.doi.org/10.2307/27648376.

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Sodaro, Amy. "Race, memory and implication in Tulsa’s Greenwood Rising". Memory Studies 15, nr 6 (30.11.2022): 1378–92. http://dx.doi.org/10.1177/17506980221134677.

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This article analyses the new Greenwood Rising museum in Tulsa, Oklahoma, which tells the largely forgotten story of the 1921 Tulsa Race Massacre. Greenwood Rising is influenced by the broader global proliferation of memorial museums created to confront historical violence vis-à-vis today’s ‘politics of regret’ and works to centre slavery and racial inequality in American history as well as in contemporary society, representing a new intervention in the mnemonic struggles over slavery and its legacies in the United States. In its adherence to global memorial ethics, Greenwood Rising also places (White) visitors in the position of what Michael Rothberg has theorized as the ‘implicated subject’. However, Greenwood Rising has been highly controversial among Tulsa’s African American community, many of whom see the museum as a ‘symbolic gesture’ intended to obscure ongoing racism and replace material reparations. This controversy raises questions about the limits of memory in the face of ongoing injustice and highlights tensions between increasingly globalized ethics of remembrance and local mnemonic struggles.
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Hill, Karlos K. "Community-Engaged History: A Reflection on the 100th Anniversary of the 1921 Tulsa Race Massacre". American Historical Review 126, nr 2 (31.05.2021): 670–84. http://dx.doi.org/10.1093/ahr/rhab193.

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Abstract How does scholarship live in the world, connected to real-world issues? Why should historians embrace community-engaged history as a means to effect social change? This essay addresses these questions by chronicling one historian’s efforts to align his scholarly expertise with addressing the polarizing legacies of the 1921 Tulsa Race Massacre, one of the deadliest outbreaks of anti-Black violence in American history.
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Davidson, Ben. "The 1921 Tulsa Race Massacre: A Photographic History by Karlos K. Hill". Journal of Southern History 88, nr 2 (maj 2022): 418–19. http://dx.doi.org/10.1353/soh.2022.0098.

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Teague, Hollie A. "The 1921 Tulsa Race Massacre: A Photographic History by Karlos K. Hill". Southwestern Historical Quarterly 125, nr 4 (kwiecień 2022): 526–27. http://dx.doi.org/10.1353/swh.2022.0049.

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Ph. D., DPA, Earnest N. Bracey,. "The Tulsa Race Massacre, White Supremacy and the Destruction of Black Wall Street". World Journal of Education and Humanities 3, nr 2 (29.03.2021): p36. http://dx.doi.org/10.22158/wjeh.v3n2p36.

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Some might think about what happened in Tulsa, Oklahoma, in 1921, as unimportant; but the destruction of “Black Wall Street,” or the gem of the Black Greenwood District, was uncalled for. After all, segregation, white supremacy and white mob rule was the order of the day at this time. Furthermore, those who have tried to omit this incident from history or the historical record insult the intelligence of all Americans. But this “cover-up” is the repressive nature of sinister white supremacy. The destruction of “Black Wall Street” has been described as one of the most heinous crimes in American history. So can something like this racist incident happen again? Keep in mind that those heartless individuals who perpetuated the assault on the Black Greenwood community, obviously, didn’t care about the humanity of Black Tulsans. Of course, there was nothing dignified about this crime; therefore, what happened can never be rationalized or justified.Finally, as a nation, we must come to terms with this tragedy through reconciliation, atonement and reparations, without sweeping what happened under the rug, or pretending that this incident never occurred; or that it is not important, particularly during these polarizing times in our history.
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Wells, Brandy Thomas. "Digital Greenwood: Foregrounding Black Women Business Owners, Community Activism, and the Tulsa Race Massacre". Great Plains Quarterly 43, nr 3 (czerwiec 2023): 311–32. http://dx.doi.org/10.1353/gpq.2023.a918409.

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Abstract: African American women helped make Historic Greenwood into the thriving community popularly known as “Black Wall Street.” Despite their rich and varied contributions as business owners and operators and church and community activists, their experiences are frequently ignored in historical and contemporary narratives. Women of Black Wall Street ( WBWS ), a digital humanities project released for the centennial commemoration in May 2021, reifies this by tracking and analyzing the social, intellectual, and economic contributions of Black women in Greenwood. Through this project, my student research team and I restore the visibility of Black women in the community, including writers like Mary Jones Parrish, who provided the first written account of the massacre, and Blanche M. Woodford, whose newspaper articles about Black Wall Street were read throughout the country. Using historical research and digital methods and tools, WBWS features contextual essays, biographies of ten Green-wood women, maps of their homes and businesses, and interviews with contemporary female business owners in the district. In this article, I discuss the site and the importance of bringing Historic Greenwood’s overlooked women online and to the public. I present how the project transforms the Black Wall Street story and joins digital recovery projects that bring forth the full humanity of marginalized people.
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Quealy-Gainer, Kate. "The Burning: Black Wall Street and the Tulsa Race Massacre of 1921 by Tim Madigan". Bulletin of the Center for Children's Books 74, nr 10 (2021): 430. http://dx.doi.org/10.1353/bcc.2021.0308.

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Książki na temat "Tulsa Race Massacre"

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Messer, Chris M. The 1921 Tulsa Race Massacre. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74679-7.

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Wilson, Jay Jay. Black Wallstreet: A lost dream. Tulsa, Okla: Black Wallstreet Pub. Co., 1992.

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Laughlin, Kara L. Tulsa Race Massacre. The Child's World, Inc, 2021.

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Laughlin, Kara L. Tulsa Race Massacre. The Child's World, Inc, 2021.

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Laughlin, Kara L. Tulsa Race Massacre. The Child's World, Inc, 2021.

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Weatherford, Carole Boston, Floyd Cooper i January LaVoy. Unspeakable: The Tulsa Race Massacre. Dreamscape Media, 2021.

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Weatherford, Carole Boston. Unspeakable: The Tulsa Race Massacre. Lerner Publishing Group, 2021.

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Messer, Chris M. 1921 Tulsa Race Massacre: Crafting a Legacy. Springer International Publishing AG, 2021.

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Krehbiel, Randy, i Karlos K. Hill. Tulsa 1921: Reporting a Massacre. University of Oklahoma Press, 2019.

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The 1921 Tulsa Race Massacre: A Photographic History. University of Oklahoma Press, 2021.

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Części książek na temat "Tulsa Race Massacre"

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Messer, Chris M. "Causes of the Tulsa Race Massacre". W The 1921 Tulsa Race Massacre, 33–53. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74679-7_3.

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Messer, Chris M. "The Tulsa Massacre and Its Context". W The 1921 Tulsa Race Massacre, 1–19. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74679-7_1.

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Messer, Chris M. "The Legacy of the Tulsa Race Massacre and Lingering Issues". W The 1921 Tulsa Race Massacre, 93–100. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74679-7_6.

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Messer, Chris M. "From Uprising to Massacre: The Fight for Reparations". W The 1921 Tulsa Race Massacre, 73–91. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74679-7_5.

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Messer, Chris M. "Responding to a “Negro Uprising”". W The 1921 Tulsa Race Massacre, 55–72. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74679-7_4.

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Messer, Chris M. "Greenwood: The Rise and Devastation of “Black Wall Street”". W The 1921 Tulsa Race Massacre, 21–32. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74679-7_2.

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Martin Young, Shelley. "Teaching the Tulsa Race Massacre (and Other Hidden Histories) Using Poetry, Photography, and Place". W Place-Based Writing in Action, 67–79. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003409076-8.

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Hunter, Avalyn. "Gold and Turmoil". W Dream Derby, 45–50. University Press of Kentucky, 2023. http://dx.doi.org/10.5810/kentucky/9780813198040.003.0009.

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The chapter begins with Black Gold's birth and then explores possible reasons for Rosa Hoots's early noninvolvement with him. The chapter continues through a discussion of the Tulsa Race Massacre and the Osage murders of the 1920s and how these events may have affected Mrs. Hoots. It concludes with her decision to leave Black Gold's care exclusively to Hanley Webb for the first two years of the colt's life.
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Irons, Peter. "“Negroes Plan to Kill All Whites”". W White Men's Law, 115–34. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190914943.003.0007.

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This chapter, which covers the first three decades of the twentieth century, begins with an account of the life and career of W. E. B. Du Bois, the most influential Black intellectual and social scientist of that period. A classic insider/outsider in American society, Du Bois earned a Harvard PhD in sociology and wrote a pioneering study of systemic racism in The Philadelphia Negro. He was also an outspoken activist in the Socialist Party and NAACP. Du Bois’s work placed him at the forefront of struggles against racism, especially in northern cities into which 1.5 million southern Blacks moved in the Great Migration, lured by the prospect of steady, well-paid factory jobs. These Black migrants, however, were outnumbered two to one by southern White migrants to those cities, who forced Blacks into ghettos with rundown, overcrowded housing and inferior schools. Tensions between the races intensified after World War I, sparking the “Red Summer” of 1919, with major race riots—instigated by Whites—in Washington, D.C., and Chicago, leaving dozens dead and thousand with burned-out homes. The bloodshed culminated that fall with the massacre of some two hundred Black tenant farmers and their families in the town of Elaine, Arkansas, followed two years later by another massacre, in Tulsa, Oklahoma. The decade of the 1920s offered northern Blacks little respite from the racism that kept them from escaping poverty.
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Streszczenia konferencji na temat "Tulsa Race Massacre"

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Parshina-Kottas, Yuliya, i Anjali Singhvi. "How We Reconstructed the Neighborhood Destroyed by the Tulsa Race Massacre". W SIGGRAPH '22: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3532836.3536282.

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Raporty organizacyjne na temat "Tulsa Race Massacre"

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Albright, Alex, Jeremy Cook, James Feigenbaum, Laura Kincaide, Jason Long i Nathan Nunn. After the Burning: The Economic Effects of the 1921 Tulsa Race Massacre. Cambridge, MA: National Bureau of Economic Research, lipiec 2021. http://dx.doi.org/10.3386/w28985.

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