Rozprawy doktorskie na temat „Trinitarian God of evolution”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Sprawdź 50 najlepszych rozpraw doktorskich naukowych na temat „Trinitarian God of evolution”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Przeglądaj rozprawy doktorskie z różnych dziedzin i twórz odpowiednie bibliografie.
Robinson, Andrew John. "A semiotic model of Trinity : God, evolution and the philosophy of Charles Sanders Peirce". Thesis, University of Exeter, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273016.
Pełny tekst źródłaFoord, Peter Michael, i res cand@acu edu au. "Theology Engaging Evolutionary Theory: Fresh insights into the nature of God". Australian Catholic University. School of Theology, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp45.29082005.
Pełny tekst źródłacom, haybel@bigpond, i Haydn D. Nelson. "The providence of God : a trinitarian perspective". Murdoch University, 2005. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20051129.162926.
Pełny tekst źródłaNelson, Haydn D. "The providence of God: a trinitarian perspective". Nelson, Haydn D. (2005) The providence of God: a trinitarian perspective. PhD thesis, Murdoch University, 2005. http://researchrepository.murdoch.edu.au/224/.
Pełny tekst źródłaNelson, Haydn Desmond. "The providence of God : a trinitarian perspective /". Access via Murdoch University Digital Theses, 2005. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20051129.162926.
Pełny tekst źródłaMortensen, Hallur. "The baptismal episode as trinitarian narrative : proto-trinitarian structures in Mark's conception of God". Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12543/.
Pełny tekst źródłaEugenio, Dick. "Communion with God : the Trinitarian soteriology of Thomas F. Torrance". Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/communion-with-god-the-trinitarian-soteriology-of-thomas-f-torrance(a25c75a0-d19c-4adf-bd59-60f93fa3ddf1).html.
Pełny tekst źródłaFakkema, Douglas Edward. "Who speaks for God? exploring a Trinitarian response to Reformed ecclesiology /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Pełny tekst źródłaStearns, Michelle L. "Unity, God and music : Arnold Schoenberg's philosophy of compositional unity in trinitarian perspective". Thesis, St Andrews, 2007. http://hdl.handle.net/10023/405.
Pełny tekst źródłaHay, Andrew R. "God's shining forth : a trinitarian theology of divine light". Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6560.
Pełny tekst źródłaKapic, Kelly Michael. "Communion with God : relations between the divine and the human in the theology of John Owen". Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/communion-with-god--relations-between-the-divine-and-the-human-in-the-theology-of-john-owen(2d11b956-8695-4fc0-881b-0eaf6f8b89e4).html.
Pełny tekst źródłaIlle, Gheorghe. "Between vision and obedience : hermeneutical explorations of agency as prolegomena for a theological epistemology with special reference to Paul Ricoeur and G.W.F. Hegel". Thesis, King's College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325636.
Pełny tekst źródłaLoos, Andreas. "Divine action, Christ and the doctrine of God : the trinitarian grammar of Adolf Schlatter's theology". Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/7298.
Pełny tekst źródłaMiller, Kris Allen. "Participating in the knowledge of God : an engagement with the Trinitarian epistemology of T.F. Torrance". Thesis, Durham University, 2013. http://etheses.dur.ac.uk/7369/.
Pełny tekst źródłaTaylor, Iain Buchanan. "'A theology more Trinitarian than any I know of' : Wolfhart Pannenberg on the triune God". Thesis, King's College London (University of London), 2005. https://kclpure.kcl.ac.uk/portal/en/theses/a-theology-more-trinitarian-than-any-i-know-of--wolfhart-pannenbergs-doctrine-of-the-triune-god(4f5b551a-8880-4172-ad43-ba5fb1628277).html.
Pełny tekst źródłaCUNHA, ROGERIO GUIMARAES DE ALMEIDA. "THE ESCHATOLOGY OF LOVE: THE HOPE IN THE TRINITARIAN UNDERSTANDING OF GOD IN JURGEN MOLTMANN". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2017. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=33729@1.
Pełny tekst źródłaCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
A escatologia do amor é o estudo da escatologia de J. Moltmann a partir da sua compreensão de Deus na história do sofrimento do mundo e na história do sofrimento solidário de Deus por este mundo. Amor é o conceito cristão de Deus como Trindade que Se move a partir do Seu futuro em direção à Sua criação. Trata-se do Deus Amor que sofre (como Deus) solidariamente no sofrimento de Sua criação. O Deus cristão não é apático, imóvel, mas amor. Este amor fundamenta a esperança, esta que é característica fundamental da fé cristã. A partir da passagem da escatologia de um discurso informativo para um discurso performativo, esta pesquisa aponta o dado biográfico da teologia de J. Moltmann e a implicação deste dado na compreensão de Deus desde o Evento Pascal de Cristo, que reflete o pathos divino na cruz de Cristo, solidário na situação de abandono e morte do homem, o sim de Deus a este Crucificado pela sua ressurreição e a irrupção em curso de seu futuro por obra do Espírito Santo. Desde esta perspectiva, a existência cristã como informada pela esperança se fundamenta nesse amor revelador de Deus. Esta pesquisa parte da pergunta por Deus e pela esperança em J. Moltmann, segue aprofundando a compreensão moltmanniana de Deus e reflete o enunciado escatológico desta compreensão de Deus como Trindade, cujo amor convidativo liberta, transforma e integra, caracterizando a fé cristã e sua práxis como um dado escatológico.
The eschatology of love is the study of the eschatology of J. Moltmann from his understanding of God in the history of the suffering of the world and in the history of the suffering of God s solidarity for this world. Love is the Christian concept of God as Trinity that moves from His future towards His creation. It is all about the Love God who suffers (as God) in solidarity in the suffering of His creation. The Christian God is not apathetic, immobile, but love. This love bases the hope, which is a fundamental characteristic of the Christian faith. From the passage from the eschatology of an informative discourse to a performative discourse, this research points to the biographical data of J. Moltmann s theology and the implication of this data in the understanding of God since the Paschal Christ Event, which reflects the divine pathos on the cross of Christ, united to the situation of abandonment and death of man, the yes of God to this Crucified One by His resurrection and the rise up of His future by the work of the Holy Spirit. From this perspective, the Christian existence as informed by the hope is based on this revealing God s love. This research starts from the enquiry for God and hope in J. Moltmann, which goes on to deepen Moltmann s understanding of God and reflects the eschatological statement of this understanding of God as Trinity, whose invitative love liberates, transforms and integrates, characterizing the Christian faith and its praxis as an eschatological datum.
COSTA, RODRIGO CARDOSO CONDEIXA DA. "GOD IS HUMBLE AND KNOWS HOW TO DANCE!: AS A TRINITARIAN TEOPO(ETHIC): THE SENSIBLE REASON TRINITARIAN AS OTHER THEOLOGICAL RATIONALITY IN THE POSTMODERN HORIZON". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=25727@1.
Pełny tekst źródłaCONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
A tese doutoral que tens sob teus olhos nasceu de uma caminhada. Ela é parte integrante de nossa ventura, na lida da vida, como discípulo do Mestre de Nazaré: vinculada a uma genuína vocação pastoral e teológica. O tema aqui tratado está inextricavelmente ligado a uma intensa vivência como humano, cristão e professor de teologia: fruto de uma transfiguradora experiência de Deus; de um encontro com o Sentido da vida: uma caminhada feita de afastamentos, descaminhos, dúvidas, incertezas, de noites escuras. Ao longo desta caminhada, uma questão fustiga-nos o coração, desde os primeiros passos no mundo da teologia, a saber: uma (pre)ocupação em relação ao conhecimento de Deus; sobre a chamada gnosiologia teológica. Esta questão têm nos acompanhado (e inquietado) desde os primeiros passos no labor teológico. Pois, se Deus desvelou Seu Rosto, conforme afirma a fé cristã, como se dá o conhecimento de Deus? Esta é uma pergunta que nos remete à gnosiologia teológica (e, lato sensu, aponta diretamente para a epistemologia teológica). Esta (pre)ocupação fundamental têm norteado e impulsionado nosso caminho na pesquisa acadêmica em teologia, fustigado nosso coração, pondo-nos a pensar. Questão para a qual buscamos uma resposta/proposta ao longo desta tese. Tendo em vista que o conhecimento de Deus sempre se dá entre homens e mulheres situados, inseridos numa determinada conjuntura histórico-cultural, sócio-política, sócio-econômica, etc., que nos condiciona e limita, mas simultaneamente nos possibilita e desafia a elaborar outras concepções teológicas, agora no horizonte pós-moderno. Neste sentido, propomos outra racionalidade teológica que tenha como ponto de partida a constatação da crise e declínio da Razão - a civilização da Razão entrou em colapso (seu logocentrismo, presente na gênese da teo-logia). Sendo assim, garimpamos outras fontes de sabedoria e racionalidade: outras fontes de inspiração. A primeira encontrada foi a rica concepção de racionalidade presente no pensamento pós-moderno, chamada doravante de razão sensível. A segunda fonte, é oriunda do século XVII (do racionalismo cartesiano): a razão sensível (cordial) conforme propunha o francês Blaise Pascal; na qual a mística encontra-se em primeiro plano: uma mística centrada no coração. A terceira e última fonte provém do húmus fértil da fé cristã, pela qual somos interpelados acerca de nossa real condição: finitude, indicando não só uma radical transitoriedade, mas desvelando com absoluta crueza nossa precariedade ontológica e profunda interdependência. Daí, a humildade não ser apenas mais uma virtude, em última análise, mas resultado de uma mínima tomada de lucidez. Neste Espírito de humildade, que é espaço vital (útero/húmus): somos gerados e regenerados, e podemos crescer. Trata-se do Espírito que ao lado do Pai e do Filho forma uma Comunidade de Amor humilde (em kénosis) e dançarina (em pericóresis). Modelo de Relação no qual o Terceiro está incluído: o Espírito. Somos filhos e filhas dessa Relação-Comunhão, e para Ela estamos vocacionados, que implica a possibilidade de desenvolver uma intercorporeidade trinitária. Abrindo espaço para a inclusão de dimensões antes marginalizadas no decorrer da história do pensamento ocidental: tecendo com outros fios, oriundos de novelos diversos, uma teopo(ética) trinitária.
The doctoral thesis you have under your eyes born of a walk. It is an integral part of our venture, the read of life, as a disciple of the Master of Nazareth: linked to a genuine pastoral and theological vocation. The hereof theme is inextricably linked to an intense experience as a human, Christian and professor of theology: the result of a transfiguring experience of God; a meeting with the sense of life: a walk made of leaves, waywardness, doubt, uncertainty, dark nights. Throughout this walk, a matter harasses our hearts (since first steps in the world of theology), namely one (pre)occupation against the knowledge of God; on the call theological epistemology. This question has accompanied us (and troubled) from the first steps in theological work. But if God unveiled His face, as stated in the Christian faith, how is the knowledge of God? This is a question that takes us to theological epistemology (and lato sensu, points directly to the theological epistemology). This (pre)fundamental occupation have guided and pushed our way in academic research in theology, battered heart, putting us to think. Question to which we seek an answer/proposed along this thesis. Given that the knowledge of God always is between situated men and women, entered in the historical-cultural context, socio-political, socio-economic, etc., conditions and limits us, but at the same time enables us and challenges to develop others theological concepts, now in the postmodern horizon. In this sense, we propose another theological rationality that has as its starting point the finding of crisis and decline of Reason - Reason civilization collapsed (its logocentrism, the genesis of this theo-logy). So we have searched other sources of wisdom and rationality: other sources of inspiration. The first was found a rich conception of rationality in this postmodern thought, hereinafter called sensible reason. The second source comes from the seventeenth century (the cartesian rationalism): a sensible reason (friendly) as proposed to the French Blaise Pascal; in which the mystic is in the foreground: a mystical heart-centered. The third and final source comes from the fertile humus of the Christian faith, for which we are questioned about our real condition: finitude, indicating not only a radical transience, but unveiling with absolute rawness our ontological insecurity and deep interdependence. Hence, the humility not being just a virtue, ultimately, but the result of a minimum making lucidity. In this Spirit of humility, who is living space (uterus/humus): we are generated and regenerated, and we can grow. It is the Spirit that beside the Father and the Son form a humble Love Community (kenosis) and dancer (in perichoresis). Relationship model in which the Third is included: the Spirit. We are sons and daughters of this ratio Communion, and She are oriented, which implies the possibility of developing a trinitarian intercorporeality. Making room for the inclusion of previously marginalized dimensions throughout the history of Western thought: weaving with other wires, from various skeins, a trinitarian teopo(ethics).
Bachmann, Steve. "Enigma variations : the Imago Dei as the basis for personhood; with special reference to C.E. Gunton, M. Volf, and J.D. Zizioulas". Thesis, London School of Theology, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327348.
Pełny tekst źródłaNausner, Bernhard. "Human experience and the Triune God : theological exploration of the relevance of human experience for Trinitarian theology". Thesis, Durham University, 2007. http://etheses.dur.ac.uk/2575/.
Pełny tekst źródłaKombo, James Henry Owino. "The doctrine of God in African Christian thought : an assessment of African inculturation theology from a trinitarian perspective". Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51962.
Pełny tekst źródłaENGLISH ABSTRACT: Christian faith knows and worships one God known in the Son and in the Holy Spirit. In his revelation, the Father is depicted as being from Himself, the Son as eternally begotten from the Father and the Holy Spirit as eternally proceeding from the Father and the Son. This is what Christian thought means by the doctrine of the Trinity. Although Christian orthodoxy holds the doctrine of the Trinity, the intellectual tools used to capture and convey it vary depending on the epoch, cultural context as well as availability of alternative intellectual images. This point is demonstrated well in Western Christianity. Western theologies exhibit three models of the doctrine of the Trinity: 'God as Essence', 'God as an absolute Subject', and 'God as Community in Unity'. These models can be explained by the influence of specific philosophical presuppositions preferred in certain contexts and at certain times. 'God as Essence' is constructed from the point of view of neo-Platonism, 'God as an absolute Subject' uses the infrastructure of German Idealism, while 'God as Community in Unity' recovers and applies the conceptual tools of the second-century Greeks. Taking note of the theological methodology of Western Christianity and recognising the intellectual resources in the African heritage, African inculturation theology has argued for the use of the conceptual framework of African peoples in the development of theology for African audiences. In an attempt to make a statement to the effect that African Negroes are not neo-Platonists, German Idealists or the Greeks of the second century, and to demonstrate that the African Negroes do have a different ontology that can be deciphered, interpreted, and systematized in one common way, African inculturation theology has posited a simple identity between the African notions of God and God known in the Christian faith. This research assesses and finds inadequate the notion of a simple identity between the African concepts of God and the Christian understanding of God. In view of this it appeals to African inculturation theology to critically and creatively deal with the African Christians' understanding of God. This call means at least two things. Firstly, Nyasaye, Mulungu, Modimo and so on are to function as the conceptual gates for the Christian view of God. This calls for 'Christianisation' of the African notions of God. Secondly, a 'Christianised' Nyasaye, for example, must for the Luo people mean God known in the Son and the Holy Spirit. The 'Christianised' Nyasaye must then make use of native metaphysics for the purpose of indigenising or grounding it in the cultural milieu of the situation of reception. To achieve this goal, this research has located and proposed the NTU metaphysics, which is used widely by African Negroes. According to this metaphysics, God is not just a static 'substance', an authoritarian 'absolute Subject', or a mere relationship; God is 'Great Muntu'. The Son is God because he derives wholly from the whole NTU of the only 'Great Muntu'. The Holy Spirit is God because he has the NTU shared by both the 'Great Muntu' and the Son. The Father, the Son and the Holy Spirit are persons because the 'genuine muntu' in them is the 'Great Muntu', who alone is the ultimate person. Thus the Father, the Son and the Holy Spirit are persons in the ultimate sense.
AFRIKAANSE OPSOMMING: Die Christelike geloof ken en aanbid een God in die Seun deur die Heilige Gees. In sy openbaring leer ons die Vader ken as synde uit Homself, die Seun as van ewigheidheid verwek deur Vader, en die Heilige Gees as van ewigheid uitgaande van die Vader en die Seun. Dit is wat die Christelike geloof bedoel met die leer van die Triniteit. Alhoewel die Christlike ortodoksie gekenmerk word deur die leer van die Triniteit, varieer die intellectuele vorm wat dit aanneem en waarin dit oorgedra word afhangende van die tydperk, kulturele konteks sowel as die beskikbaarheid van altematiewe intellektuele aparatuur. Laasgenoemde kom duidelik na vore in die geskiedenis van die Westerse Christenheid. In die geskiedenis van die Westerse teologie vertoon die leer van die Triniteit drie gestaltes nl. 'God as Essensie', 'God as absolute Subjek', en 'God as Gemeenskaap in Eenheid'. Dit hou verband met die voorkeur vir spesifieke filisofiese voorverondersellings in sekere kontekste en tye. 'God as Essensie' is die resultaat van neo-Platoniese voorveronderstellings, 'God as absolute Subjek' dra die kenmerke van die Duitse Idealisme, terwyl 'God as Gemeenskap in Eenheid' terggryp op en gebruikmaak van die konseptuele aparatuur uit die Griekse denke van tweede eeu. Na aanleiding van die teologiese metode van die Westerse Christendom en met erkenning van die intellectuele moontlikhede van die Afrika erfenis, argurnenteer die Afrika inkulturasie teologie ten gunste van die gebruik van Afrika konsepte vir die ontwikkeling van 'n teologie vir Afrika. In 'n poging om die eie en gemeenskaplike aard van die ontologie van Afrika in onderskeid van die neo-Platoniste, Duitse Idealiste en Griekse filosofie van die tweede eeu, aan te toon, het die Afrika inkulturasie teologie op 'n simplistiese wyse 'n identeit tussen Afrika Godsbeelde en die God van die Christelike geloof geponeer. In hierde navorsing word hierde identifikasie beoordeel en van die hand gewys. Derhalwe word 'n appel gemaak op die Afrika inkulturasie teologie om krities-kreatief om te gaan met die Afrika Christene se verstaan van God. Hierde oproep het ten minste twee implikasies. In die eerste plek moet Nyasaye, Mulungu, Modimo, ens. dien as konseptuele poorte vir die Christlike Godsverstaan. Dit impliseer 'n 'Christianisering' van die Afrika Godsbeelde. Tweedens bring dit mee dat 'n 'gechristianiseerde' Nyasaye by voorbeeld, vir Luo volk impliseer dat God geken word in die Seun en die Heilige Gees. Vervolgens moet gebruik gemaak word van inheemse metafisika met die oop op die verinheemsing of fundering van hierdie 'gechristianiseerde' Nyasaye in die kulturele milieu van die resepsie gemeenskap. Om hierdie doel te bereik, word in hierde studie gebruik gemaak van die NTU metafisika, wat algemen in Afrika voorkom. Volgens hierde metafisika is God nie net 'n statiese 'substansie', n' outoritere 'absolute Subject' of 'n blote relasie nie, maar God is die 'Groot Muntu'. Die Seun is God omdat Hy volkome uitgaan uit die totale NTU van die enigste 'Groot Muntu'. Die Heilige Gees is God omdat Hy die NTU het wat die 'Groot Muntu' en die Seun gemeenskaplik besit. Die Vader, die Seun en die Heilige Gees is persone omdat die 'egte muntu' in hulle die 'Groot Muntu' is, wat allen die absolute persoon is. Derhalwe is Vader, Seun en Heilige Gees persone in absolute sin.
Manwaring, Katherine F. "Accepting Evolution and Believing in God: How Religious Persons Perceive the Theory of Evolution". BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/6215.
Pełny tekst źródłaGeere, Stacy. "Feminist Ecclesiology: A Trinitarian Framework for Transforming the Church's Institutional and Spiritual LIfe". Digital Commons at Loyola Marymount University and Loyola Law School, 2019. https://digitalcommons.lmu.edu/etd/807.
Pełny tekst źródłaSlotemaker, John Thomas. "Pierre d'Ailly and the Development of Late Medieval Trinitarian Theology: (with an edition of Quaestiones super primum Sententiarum, qq. 4-8, 10)". Thesis, Boston College, 2012. http://hdl.handle.net/2345/3727.
Pełny tekst źródłaPierre d'Ailly and the Development of Late Medieval Trinitarian Theology: (with an edition of Quaestiones super primum Sententiarum, qq. 4-8, 10) By: John T. Slotemaker Advisor: Stephen F. Brown The present dissertation analyzes several periods in the development of late medieval trinitarian theology. The work is divided into two volumes. Volume I contains three parts of two chapters each: (1) the first part treats the trinitarian theology of Thomas Aquinas (ch. 1) and John Duns Scotus (ch. 2); (2) the second part treats the trinitarian theology of William of Ockham (ch. 3) and Walter Chatton, Adam Wodeham and Robert Holcot (ch. 4); (3) the third part treats the trinitarian theology of Gregory of Rimini (ch. 5) and Pierre d'Ailly (ch. 6). Volume II contains five appendices, including: a transcription of the tabula quaestionum for Peter d'Ailly's, Peter Gracilis's and James of Eltville's (i.e., the `Lectura Eberbacensis') respective commentaries on the Sentences; and an edition of Pierre d'Ailly's Quaestiones super libros SententiarumI, qq. 4-8 and 10. Part I of the dissertation considers Thomas Aquinas and John Duns Scotus, arguing that this period of Parisian trinitarian theology is characterized by the heated debates concerning opposed and disparate relations. Thus, the role and primacy of the divine processions and/or the divine relations in articulating the distinction of persons is considered. As such, the argument developed throughout part I is consistent with the broader treatments of Michael Schmaus and Russell L. Friedman. Part II of the dissertation considers the trinitarian theology of four Oxford theologians: William of Ockham, Walter Chatton, Adam Wodeham and Robert Holcot. The first chapter analyzes the methodological approach of William of Ockham, considering in detail the influence of his analytic and linguistic method of theological analysis on the development of trinitarian theology. It is argued that Ockham is not primarily concerned with the previous debate over opposed or disparate relations, and that a shift in trinitarian theology is introduced with Ockham. Again, following Friedman, it is argued that because of Ockham's epistemological and linguistic approach to theological questions, he inaugurates a "search for simplicity"--to use Friedman's language--that characterizes the Oxford theologians. The second chapter of Part II examines the influence of Ockham on the subsequent developments in Oxford trinitarian theology. It is argued that in thinkers as diverse as Walter Chatton and Adam Wodeham, the influence of Ockham's theological method and approach to trinitarian questions is evident. The Venerable Inceptor, it is argued, shaped the discourse of subsequent Oxford theology. Part III of the dissertation returns to Paris, examining the theology of Gregory of Rimini and Pierre d'Ailly. In the first chapter, it is argued that Rimini follows closely the theological method of Ockham, with a renewed interest in articulating his theological positions in dialogue with Augustine of Hippo. This historical approach, it is argued, is grounded in Rimini's deductive theological method and its reliance on Scripture and the Fathers of the Church. Further, it is argued that Rimini clearly follows the previous Oxford theologians "search for simplicity", in particular the developments found in Walter Chatton and Robert Holcot. Finally, the second chapter of Part III considers the trinitarian thought of Pierre d'Ailly. It is argued that d'Ailly follows closely the theology of Ockham, but with a renewed interest (post Gregory) in articulating Ockham's positions in dialogue with Augustine. D'Ailly borrows methodologically from both Ockham (emphasis on language, etc.) and Rimini (emphasis on a deductive method and Scripture), although he will also return the basic theological arguments of Thomas Aquinas at points. Pierre d'Ailly is a harsh critic of Gregory and any trinitarian minimalism; in that regard he follows more closely the moderate path set by Ockham and Wodeham. Volume II of the dissertation includes an introduction to the manuscripts, incunabula and early printed editions of Pierre d'Ailly's Quaestiones super libros Sententiarum (Appendix A). Here the relevant manuscripts are discussed, and the reasons for basing the edition on Paris, Bibl. Mazarine, ms. 934, ff. 1-152 and Paris, Bibl. Mazarine, ms. 935, ff. 1-196 are defended. This is followed by Appendices B-D, treating the tabula quaestionum of book I of the commentaries on the Sentences by Pierre d'Ailly, Peter Gracilis (Royal, ms. 10A1) and James of Eltville (Clm, ms. 11591; i.e., the `Lectura Eberbacensis'). Finally, Appendix E contains a transcription and collation of Pierre d'Ailly's Quaestiones super libros Sententiarum I, qq. 4-8 and 10. The edition is based on Mazarine 934 and 935. The tables of questions are presented to allow some comparison of the structure of d'Ailly's commentary with those of his contemporaries. The edition of d'Ailly's texts is the first complete (i.e., presenting an entire quaestio or more) transcription of any of the questions in consideration, and is based on the two best manuscripts
Thesis (PhD) — Boston College, 2012
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Patterson, Tamara J. "Language as metaphor an orthodox critique of gender-neutral and gender-inclusive language in the Trinitarian formula /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaLee, Hansang. "Trinitarian theology and piety : the attributes of God in the thought of Stephen Charnock (1628-1680) and William Perkins (1558-1602)". Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/3295.
Pełny tekst źródłaHill, Wesley Allen. "Paul and the triune identity : rereading Paul's God-, Christ-, and Spirit-language in conversation with Trinitarian theologies of persons and relations". Thesis, Durham University, 2012. http://etheses.dur.ac.uk/3921/.
Pełny tekst źródłaPalfi, Benike. "From demon to god : the evolution of the vampire in literature". Master's thesis, University of Cape Town, 2012. http://hdl.handle.net/11427/11162.
Pełny tekst źródłaVampires may be centuries-old mythological creatures, but depictions thereof abound in our modern society in literature, film, and television. The prevalence of the vampire is related to its enormous symbolic power to reflect socio-cultural conditions of society at the time of its creation, which not only determines how the vampire figure has changed within modern literary history, but also makes it possible to pinpoint certain social conditions influencing this change. The aspects of religion and capitalism, and, directly associated with this, consumerism, emerge as particularly relevant when analysing the changes of the fictional vampire, as they are both effective measures of socio-cultural circumstances and have been associated with the vampire figure - in terms of its creation, nature, and specific characteristics - in the history of mythology and literature. It is through tracing the themes of religion and capitalism within primary vampire texts at key moments in history that a greater understanding of how and why the vampire figure has changed may be gained.
Devenish, Anne Patricia. "The lived experience of God and its evolution in children and adolescents". Connect to thesis, 2006. http://portal.ecu.edu.au/adt-public/adt-ECU2006.0043.html.
Pełny tekst źródłaHolmes, Brooklyn. "The Evolution, Controversies and Implications of “the supremacy of God” in the Canadian Constitution". Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36306.
Pełny tekst źródłaBergsman, Joel. "God and man in dogville| Memes, marketing, and the evolution of religion in the West". Thesis, Georgetown University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1556251.
Pełny tekst źródłaThe movie Dogville (2003) provides viewers with a rare and provocative twist on differences between on the one hand the rigorous, Old Testament Jehovah, characterized by rules, and by rewards or punishments in this life, and on the other hand the loving, forgiving Christ and God of the New Testament and later Christianity who are characterized by forgiveness, and by rewards or punishments in an eternal afterlife. The movie, especially its ending, challenges the forgiving nature of the New Testament God and Christ, and makes a case that the Old Testament, rigorous Jehovah is more appropriate, at least for humans who respect themselves as responsible grown-ups. Earlier than these two views of God and man, and still alive and kicking, is a third view, the "Heroic." God is irrelevant here, either as a source of rules or as a source of forgiveness and redemption. Rather, man generates his own meaning by accepting his fate and struggling to do the best he can; this life is all there is and the struggle, i.e. living it is the only meaning. The three views can be seen on a continuum with the Heroic on one end and the forgiving Christ on the other, and the rigorous Jehovah in between and closer to the heroic than to the forgiving. The Dogville point of view, preferring a rigorous God to a forgiving one, is very rarely found in literature (the Grand Inquisitor episode in The Brothers Karamazov is similar to some extent) but both the Heroic and the forgiving Christian views appear everywhere, in all kinds of non-fiction, and either explicitly or as metaphors or parables in fiction. The Heroic view is taken here to include not only classic Greek and Roman heroic writings (e..g. those of Homer and Virgil) but also more modern schools of thought including Nietzsche, the existentialists, and other "God is dead" points of view. The paucity of the first view in literature is mirrored by the small number of its followers: all self-identifying Jews are less than 0.5% of the world's population and the orthodox are a minority within that. In stark contrast, about one-third of individuals world-wide self-identify as Christian. Followers of the Heroic view, roughly measured by self-identifying atheists and perhaps including agnostics, are between 15 and 20 percent of the population of the USA. Focusing on the United States, the data show that the number of adherents of each of the two extremes of an expanded continuum, i.e. the Heroic view on one hand and the born-again Protestant version of the forgiving view on the other, has been growing while the numbers of followers of everything in the middle, i.e. Judaism (excluding its New Age, non-religious variants), Roman Catholicism, and mainstream Protestantism have been declining. The waxing and waning of these different views are evaluated in the lights of literature, philosophy, psychology, marketing, and the idea that ideas ("memes" as coined, described and popularized by Richard Dawkins) evolve, endure or disappear according to the Darwinian principle of natural selection. The conclusion is that there are important, long-term reasons for the observed trend, and that therefore both born-again Protestantism and atheism are likely to continue to take market share from their competitors in the middle.
Bembridge, Steven. ""I could almost believe in God" : the evolution of American theology in American literary naturalism". Thesis, University of East Anglia, 2017. https://ueaeprints.uea.ac.uk/63545/.
Pełny tekst źródłaBaker, Joseph O. "God, the Bible, and Public Response to Evolution: From the Scopes Trial to the 21st Century". Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/486.
Pełny tekst źródłaBlack, Jonathan A. "The Church in the eternal purpose of the Triune God : toward a Pentecostal Trinitarian ecclesiology of theosis drawing on the early theology of the Apostolic Church in the United Kingdom". Thesis, University of Chester, 2016. http://hdl.handle.net/10034/620334.
Pełny tekst źródłaMoffat, Russel. "In the beginning God : an examination of the relevance of Genesis chapter 1 within the context of contemporary worship and in the light of neo-Darwinian thought and modern scientific and technological achievement". Thesis, University of Aberdeen, 1999. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=153106.
Pełny tekst źródłaAlmon, Russell Lane. "The triune God and the hermeneutics of community : church, gender and mission in Stanley J. Grenz with reference to Paul Ricoeur". Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/29546.
Pełny tekst źródłaEllingwood, Jane. "Creation and God as One, Creator, and Trinity in early theology through Augustine and its theological fruitfulness in the 21st century". Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/19814.
Pełny tekst źródłaDewas, Céline. "Le devenir-Dieu des personnages kazantzakiens : l'oeuvre de Kazantzaki à la lumière de la philosophie bergsonienne". Thesis, Lille 3, 2014. http://www.theses.fr/2014LIL30038/document.
Pełny tekst źródłaIn Creative Evolution, Bergson has put forward the idea of a super-man, who would continue the effort that life has fixed in the evolution of species, and would rise toward a constantly actualized divine freedom. The work of Kazantzaki appears in our study as a creation where the super-man, whose story must remain singular, is materialized. The bergsonian notion of duration used as a method to approach the text, reveals within the text a particular way of thinking the creation in the work and in oneself. It is presented as the continuous fixation of a maturation, slowed by material forms, that can not contain it anymore : in particular the language and the intellectual, and not sufficiently intuitive, vision of the world. Inspired by the bergsonian philosophy, Kazantzaki tries to imprint the spirit’s ascending mobility to his characters, by liberating them from all those closures that divide up the moving reality and reduce the power of the soul. We oppose to the idea of a character emerging like a creation ex nihilo, the bergsonian idea of novelty which would result from an effort testing the writer and the character’s freedom, and which would concentrate in the case of the super-man the human and pre-human history. Following those two lines of evolution which are particular to Bergson and Kazantzaki, each one in his area and confronted to different impediments, we see them converging by the similar movement of their thought and interrogate finally one type of man’s effort : the mystic
Sinicienė, Julija. "Krikščioniškosios asmens sampratos reikšmė ir patirtis sutuoktinių bendrystėje (“Sutuoktinių susitikimų“ rekolekcinio judėjimo patirties analizė)". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110714_103043-87105.
Pełny tekst źródłaThis bachelor paper studies the positive experience of the retreat movement “Encounters hof Spouses”. This movement aims at reconciliation of families where spouses have relationship problems. This movement encourages openness and dialogue between spouses which is based on discovering the image and likeness of God in the human person. The paper therefore, stresses the role of understanding both oneself and the other person as having natural dignity and worth due to the image and likeness of God. This understanding leads to an open dialogue between spouses which brings confidence, trust and new unity. The methodology of the research was participant observation. The spouses shared their experience by talking and analyzing the positive changes in their relationships. The paper aims at the theological anthropological generalization of this help to families and provides some recommendations of how to apply this experience more widely. Thus , the paper is relevant and important for today’s society and Christian communities. The first part of the paper discusses the theological aspects of the human person and marriage in God’s plan for this world as seen from the documents of the Catholic Church. It deals with the Christian idea of the family as a reflection of the Trinitarian Union and as a vocation for divine love, as well as complete self-giving. It also analyzes marriage as a sacrament. The second part of the paper is devoted to the phenomenon of the dialogue as the basic... [to full text]
Eraßme, Rolf. "Der Mensch und die 'Künstliche Intelligenz': Eine Profilierung und kritische Bewertung der unterschiedlichen Grundauffassungen vom Standpunkt des gemäßigten Realismus". Diss., RWTH Aachen, 2002. http://hdl.handle.net/10919/71556.
Pełny tekst źródłaLauterio, Ryan. "Kingdom Compossible". VCU Scholars Compass, 2009. http://scholarscompass.vcu.edu/etd/1821.
Pełny tekst źródłaTippner, Jeffrey E. "The Third World evangelical missiology of Orlando E. Costas". Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3278.
Pełny tekst źródłaDeHart, Paul Jeffry. "Divine simplicity : theistic reconstrucation in Eberhard Jüngel's trinitarian Glaubenslehre /". 1997. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9800592.
Pełny tekst źródłaXu, Huafang. "Communion with God and Comfortable Dependence on Him--Anne Dutton's Trinitarian Spirituality". Diss., 2018. http://hdl.handle.net/10392/5609.
Pełny tekst źródłaBecker, Matthew Lee. "The self-giving God : trinitarian historicality and kenosis in the theology of Johann von Hofmann /". 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3019890.
Pełny tekst źródłaEvans, Weston Joseph. "The body of God adaptation and analogy in the evolution of religion /". 2009. http://digital.library.okstate.edu/etd/Evans_okstate_0664M_10323.pdf.
Pełny tekst źródłaFischer, Zachary. "The doctrine of the eternal generation of the Son in the Trinitarian theology of Basil of Caesarea". Diss., 2015. http://hdl.handle.net/10500/20087.
Pełny tekst źródłaPhilosophy, Practical and Systematic Theology
M. Th. (Systematic Theology)
Kahakwa, Sylvester Beyanga. "A Haya interpretation of the Christian concept of God : how applicable is an invocation of the deity in a threefold form for indigenising and understanding the Christian trinitarian model?" Thesis, 2003. http://hdl.handle.net/10413/4486.
Pełny tekst źródłaThesis (Ph.D. ; School of Theology) - University of Natal, Pietermaritzburg, 2003.
Bare, Harold Lee. "The evolution of leadership in a sacred bureaucracy : a socio-historical study of the church of God /". 1996. http://wwwlib.umi.com/dissertations/fullcit/9708655.
Pełny tekst źródłaLee, Ping, i 李萍. "The study on location of the Earth God and Village Evolution of Neipu district Via Geographic information system". Thesis, 2015. http://ndltd.ncl.edu.tw/handle/72987540451796867963.
Pełny tekst źródła國立屏東科技大學
客家文化產業研究所
103
This study investigates the researches about: environment in the villages and Ba-Gong in Neipu, transition in the villages and Ba-Gong in Neipu, by the understanding of man-land relationship and the development of the villages in small area. Build up a database through country field investigation and use GIS to integrate the related materials of time and space. And go further on analyzing the connection of different locations. Observe the relationship between Ba-Gong temples’ distribution and administrative divisions. Afterwards, use digital map of vision to show the spatial distribution. Discuss the condition of people and Ba-gong temples in the villages. The method is to present the connection of Hakka villages, waterway, farmland, Ba-Gong temples and the environment by overlapping historical layers and doing spatial analysis in different period of time. After that, use digital map of vision to discuss the man-land relationship to the use of water and land in fourteen Hakka villages in Neipu. Discover that the 177 Ba-Gong temples in the fourteen Hakka villages can be divided into 6 governs: cultivation, farming water, village boundary, traffic communication, blessing protection, and others. The statistics shows that Ba-Gong temples which manage farming water are the most in Neipu. This fact has proved that farming is the main source in Neipu before the government of Japan. Most of the Ba-Gong shrines in the past have changed into statue in temples, but villagers who cherish the tradition will put the original stone or stele (Hakka people get used to pick a stone from the land and worship it as Ba-Gong before.) behind the statue or embed it into blessing tires, this is a typical mark of the Hakka village, Neipu. Moreover, from the locations of Ba-Gong temples we discover Ba-Gong stands all around our living space to protect us no matter people have built a Ba-Gong for farming water or cultivation. The distribution of Ba-Gong temples in Neipu from the layers in different directions displays expand of the villages is slow and outward. In Neipu, Ba-Gong is always related to farming. Even if a Ba-Gong temple is built up for blessing protection is to beg for enough water in the farmland. Pray for smooth wind and enough rain by the belief in Ba-Gong.
Hatfield, Jeremy Shane. "The Proposal for Darwinian Morality Offered by Michael Ruse: A Critical Assessment". Diss., 2013. http://hdl.handle.net/10392/4524.
Pełny tekst źródła