Gotowe bibliografie tematyczne / Tribal

Gotowa bibliografia na temat „Tribal”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 5 marca 2023

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Artykuły w czasopismach na temat "Tribal"

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Y.L., Shivamurthy, Rashmi H.K., Arunkumar N i K. Jagadish Kumar. "Nutrient Consumption among Tribal and Non Tribal Children". Pediatric Education and Research 5, nr 2 (2017): 71–74. http://dx.doi.org/10.21088/per.2321.1644.5217.14.

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Sinha, Vinita Kumari. "A Study of Emotional Maturity Among Tribal and Non-Tribal Adolescent Girls". Indian Journal of Applied Research 4, nr 7 (1.10.2011): 393–95. http://dx.doi.org/10.15373/2249555x/july2014/190.

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Y.L., Shivamurthy, Rashmi H.K., Rajini H.S. i Narayanappa D. "A Comparative Study on Sociodemographic Characteristics between Tribal and Non-Tribal Children". Pediatric Education and Research 5, nr 2 (2017): 81–86. http://dx.doi.org/10.21088/per.2321.1644.5217.16.

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M, Veeresha, i Dr Krupalini H. S. "Tribal Medicine Practices in Kadugolla Tribes : A Sociological Study of Chitradurga District". International Journal of Trend in Scientific Research and Development Volume-2, Issue-5 (31.08.2018): 1020–23. http://dx.doi.org/10.31142/ijtsrd16952.

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Dashora, Dr Neeta. "Attitude of Tribal Women Towards Population Control Measures in Tribal Sub Plan Area". International Journal of Scientific Research 3, nr 2 (1.06.2012): 208–9. http://dx.doi.org/10.15373/22778179/feb2014/68.

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Yellaiah, Gatti. "Tribal Land Alienation—Tribal Women". World Journal of Social Science Research 2, nr 2 (1.09.2021): p362. http://dx.doi.org/10.22158/wjssr.v2n2p362.

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Land is the bread winning element to most of the tribal all over the three regions of costal Andhra, Telangan, and even in Rayalaseem of AP more specifically, if it comes to the case of women it is applicable to all over the world women in restriction, because almost all the tribal depends on land since they have less literacy rate compare to the other population of the state, so they are ultimately depends on land and forest which is readily available to them. There are complex issues of lad acts, and their own family systems have a great impact on their social life and especially on the life of tribal female.
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O’Neill, Marissa, i Debbie L. Gonzalez. "Tribal and Non-tribal Agencies". Journal of Comparative Social Work 9, nr 2 (1.10.2014): 148–73. http://dx.doi.org/10.31265/jcsw.v9i2.115.

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As definitions of “family” have evolved in the US over the past several decades, so too has child welfare agencies’ need to provide appropriate and meaningful services. This article discusses the findings and conclusions drawn from a case study involving two different types of social work agencies: Native American child welfare and not- for-profit family services. Within this discussion, the authors use their findings from case study vignette focus groups to explore how the definitions of family impact the provision of services.At each agency, participants addressed issues surrounding domestic violence, teen pregnancy, child welfare involvement and the inclusion of extended families as part of client’s support network. By focusing on the changing social concept of “family,” the study’s respondents discussed the need for direct practice using broader, more inclusive approaches to family and child welfare. Through the comparison of two agencies which serve different demographics, the article makes clear that further study is needed, and a wider scope must be considered, in order to adequately serve America’s expanding population in need of family services, direct practice and extended support.
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Singh, Dr Onkar. "A Comparative Study on Physique and Motor Fitness Among Tribal Non-Tribal Football Players". Paripex - Indian Journal Of Research 3, nr 4 (15.01.2012): 215–16. http://dx.doi.org/10.15373/22501991/apr2014/68.

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Naresh, Rout. "A study of tribal vs non-tribals Culture and life of tribal population". International Journal of Sociology and Anthropology 6, nr 8 (31.08.2014): 227–34. http://dx.doi.org/10.5897/ijsa2014.0544.

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Dr. V. V. Kulkarni, Dr V. V. Kulkarni. "Academic Achievement Among Tribal Students". Indian Journal of Applied Research 3, nr 3 (1.10.2011): 366–68. http://dx.doi.org/10.15373/2249555x/mar2013/125.

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Rozprawy doktorskie na temat "Tribal"

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Miller, Virginie Witte. "Marsden Hartley's tribal esthetics". Thesis, The University of Arizona, 1987. http://hdl.handle.net/10150/558070.

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Peterson, Joseph S. "Exploiting tribal networks through conflict". Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Sep%5FPeterson.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, September 2006.
Thesis Advisor(s): Anna Simons. "September 2006." Includes bibliographical references (p. 67-68). Also available in print.
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Abu, Athera Said Salman. "Tribal poetry of the Tarabin and Ḥuwayṭāt tribes and its relationship to that of neighbouring tribes". Thesis, University of Glasgow, 1995. http://theses.gla.ac.uk/3057/.

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Popular poetry, under various names, is composed in many of the Arabic speaking countries. Bedouin poetry is an important element in the daily life of any Arab tribal society, and the poet is highly respected as he is considered to be the voice of the tribe. Poetry is composed and recited by poets on every occasion and covers every aspect of tribal society. It reveals their feelings and needs, reminds them of their history and depicts their culture. It is the most usual form of entertainment for any gathering of men in a majlis, and at wedding parties poetry is recited in the evenings, for at least three days; for several hours, poets chant and recite poems to accompany the men's dance. They celebrate the deeds of warrior ancestors, battle victories and love. In the past, this sort of poetry was not written down, it was inherited orally. We have very little of it, and what we have is often altered or incomplete, as is common in undocumented cultures. Some poets have written or dictated their poems, but few have been published. Occasionally, poems are heard recited among other tribes, due to the importance of their subject matter - perhaps criticising the authorities, or giving a political point of view. Some of this poetry, if it had been composed early this century, might have led to fighting between tribes, as in the case of the insults that were traded in the poetry about Attubayg, in which war of words the authorities of Jordan and Saudi Arabia were obliged to intervene. Neither the authorities nor the universities are interested in this poetry, partly because the dialects make it difficult to understand, and partly because the rules of censorship prevent the publication of anything contentious. There are two elements which will endanger the survival of this poetry; sedentarisation and education. Sedentarisation has a physical and psychological effect on poets. Away from the desert, living in houses with doors that close, people have less contact with each other than they used to. There are fewer discussions and so less poetry (women's social life has suffered even more than men's: see the comments of Dihma Faris in Chapter 2). Education has an impact on tribal poetry because children are taught classical poetry at school, by teachers who are mainly from an urban background. They would not be likely to encourage a child to compose popular poetry, and might even humiliate him for his lack of culture. These negative attitudes do nothing to help the survival of this form of poetry.
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Ben, Hounet Yazid. "L'Algérie des tribus : Le fait tribal dans le Haut Sud-Ouest algérien contemporain". Paris, EHESS, 2006. http://www.theses.fr/2006EHES0219.

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Les recherches entreprises dans le cadre de cette thèse partent d'une première observation : celle de la persistance de sentiments d'appartenance tribale dans les régions des Hautes Plaines et du Sahara algérien. Ce premier constat implique deux questionnements liés. Le premier a trait au processus de démantèlement tribal en Algérie. Il est en effet admis que la colonisation a largement transformé l'ordre social en Algérie et qu'elle avait totalement détruit le cadre tribal. Le second porte sur un aspect plus anthropologique qui est celui de la compatibilité d'organisation de type tribal dans le cadre des Etats contemporains. La thèse s'articule ainsi autour d'une problématique centrale : En quoi peut-on parler de tribu et quelle(s) réalité(s) sociopolitique(s) recouvrent actuellement cette appellation? C'est à partir de l'analyse comparative de deux entités tribales voisines évoluant dans le Haut Sud-Ouest algérien (région d'Ain Sefra) - une tribu maraboutique (mrabtin), les Awlâd Sid Ahmad Majdûb, et une confédération tribale dite d'origine hilalienne, les c Amûr - que j'ai tenté de répondre à la question du fait tribal dans l'Algérie actuelle et plus largement dans le cadre des Etats contemporains
The thesis research start from a first observation : the continuing feeling of tribal belonging in the area of the "Hautes Plaines" and of the Algerian Sahara. This first observation brings two linked questioning. The first one relates to the tribal dismantling in Algeria. Indeed, it is acknowledged that decolonization largely transformed the social order in Algeria and that is totally destroyed tribal organization. The second question bears a more anthropological aspect wich is the organizational compatibility of a tribal setting in the contemporary organization of States. The thesis develops around a central question : in what cases can we talk about tribe and what type of socio-political realities does this notion cover? Starting from a comparative analysis between two tribal entities settled in Southwestern Algeria (Ain Sefra's region) - one marabout related tribe (mrabtin), the Awlâd Sid Ahmad Majdûb, and one tribal confederation, the c Acmur - that I have tried to answer to the question of the tribal phenomenon in today's Algeria and more largely in contemporary States
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Wabaunsee, Rissa McCullough. "Accreditation, tribal governments, and the development of governing boards at tribal colleges in Montana and Washington /". Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/7699.

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Andersson, Oskar, i Pernilla Wadenfors. "Tribal tillhörighet : Ett framtida perspektiv på marknadssegmentering?" Thesis, Högskolan i Borås, Institutionen Handels- och IT-högskolan, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-17326.

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För att få en tydlig bild av en marknad använder företag sig av segmenteringstekniker för att dela upp konsumenter i olika segment med målet att kunna precisera sina marknadsföringsåtgärder och optimera sina försäljningsutsikter. I dagens globaliserade multikanalsamhälle suddas landsgränser ständigt ut, vilket skapar ett behov för företag att istället identifiera regionala marknader. Genom att karlägga regioner är det möjligt att röna ut om det även inom ett land kan finnas skillnader i attityder till olika varumärken. Kombinationen av geografisk, demografisk och psykografisk segmentering möjliggör för företag att inte enbart se vilken ålder konsumenter har eller vilken stad de bor i, utan även vilken typ av attityd de har gentemot en viss produkt eller ett varumärke.Studien syftar till att ta reda om det finns regionala skillnader i varumärkesattityder i Sverige samt vad attityderna grundar sig i. I form av en studie över tre geografiskt skilda områden i Sverige, där 239 respondenter medverkade i strukturerade intervjuer undersöktes om varumärkesattityder kan skilja sig åt i de olika regionerna. Vidare medverkade 6 personer i mer djupgående semistrukturerade intervjuer där kvalitativ information rörande skapande och förändring av varumärkesattityder kunnat inhämtas. Studien behandlar varumärkesattityder gentemot fallföretaget 8848 Altitude som är ett producerande företag med fokus på utrustning och konfektion för alpinsport. Det insamlade materialet analyserades med hjälp av ett antal teorier om segmentering, attityder och tribes.Studiens resultat visar på att det finns skillnader i varumärkesattityder över de olika regionerna i Sverige. Resultatet visar även att det inte enbart är geografisk och demografisk tillhörighet som avgör vilken attityd en konsument har gentemot ett varumärke. Däremot, helt oberoende av geografisk tillhörighet, är det möjligt att utröna data över en grupp respondenter som har likvärdig konsumtion, värderingar och användande av produkter vilket kan benämnas vid en tribe. Studiens slutsats menar att tribal tillhörighet är en aspekt som kan vara ett fördelaktigt tillägg i psykografisk segmentering. Genom att studera en eventuell tribe kan ett företag se vilka värden som länkar samman produkten med konsumenten och således precisera sin marknadsföring.
Program: Civilekonomprogrammet
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Collin, Linn, i Lina Bornegrim. "Administration of Tribal Land in Botswana". Thesis, University of Gävle, Department of Industrial Development, IT and Land Management, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-7410.

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This thesis concerns the management and administration of tribal land in Botswana. The administration processes that are practiced today are neither effective nor suitable for present and future needs. Existing problems relates to registration, archiving and order among the ownership rights. A solution to these problems would promote a system that secures the right of each individuals land.

Our aim is to recognize the processes and work methods that are the reason for the mentioned problems in administration of tribal land. We want to find suggestions for solutions to these problems. To be able to recognize the existing difficulties a thorough literature review has been made as well as interviews with persons with dissimilar positions at three different land boards. Interviews were made at the Mogoditshane Subordinated Land Board, Tlokweng Main Land Board and Mochudi Subordinated Land Board. Questions asked concerned the Tribal Land Act, practice of land allocation and location of plots, appeals, recordkeeping and compensation.

We have also looked into how a pilot study regarding land adjudication directed by the LAPCAS-project, which is a five year running project in cooperation with Swedish Lantmäteriet and Ministry of Lands and Housing in Botswana, can act as one solution to the many problems that exists.

Our conclusion is that tribal land tenure in its own meaning is not a problem, the problem concerning tribal land lies in the administration thereof. Some common regulations for all land boards are needed to implement routines and structures that will improve the administration of tribal land. These kinds of routines can be learnt from involvement and close work with the LAPCAS-project.   

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Tapsell, Paul. "Taonga : a tribal response to museums". Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263242.

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Kelm, Bonnie G. "Art openings as celebratory tribal rituals /". The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487327695622295.

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Hoffman, Nick(Nicholas D. ). "Modeling methylmercury in Maine's tribal meres". Thesis, Massachusetts Institute of Technology, 2018. https://hdl.handle.net/1721.1/122866.

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Thesis: S.B., Massachusetts Institute of Technology, Department of Earth, Atmospheric, and Planetary Sciences, 2018
Cataloged from PDF version of thesis.
Includes bibliographical references (pages 59-76).
Methylmercury (MeHg) concentrations in the fish of twenty Maine lakes were projected for the year 2035 under three different policy scenarios. A mechanistic model of Hg fate and transport was calibrated for Maine's environment using four parameters: volumetric outflow rate, settling velocity, burial velocity, and Hg(II) biotic solids partitioning coefficient. The model was evaluated through comparison with measured results from the year 1993. The model results showed that the strictest global Hg regulations will lead to the greatest decreases in MeHg concentration. No piscivore will be safe for frequent consumption, even under the strictest regulations in the cleanest lakes. The Wabanaki traditional-subsistence diet will continue to entail unsafe MeHg exposures.
by Nick Hoffman.
S.B.
S.B. Massachusetts Institute of Technology, Department of Earth, Atmospheric, and Planetary Sciences
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Książki na temat "Tribal"

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Tribals in Madhya Pradesh: Tribal economy and tribal societies. Bhopal: Diwa Prakashan, 1999.

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Richardson, Brendan. Tribal Marketing, Tribal Branding. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101.

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Tribal Jangalmahal, tribal resistance. Kolkata: Desh Prakashan, 2011.

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Aiyappan, A. Tribal culture and tribal welfare. Madras: Dept. of Anthropology, University of Madras, 1988.

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Martínez, Hermes Entenza. Tribal. Sancti Spiritus, Cuba: Ediciones Luminaria, 2004.

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Pasayat, Chitrasen. Tribal Non-Tribal Divide: Myth and Reality. Bhubaneswar: Sarmistha Barik, 152-Vijay Vihar, Nuagaon Road, PO: Sishupalgarh, Bhubaneswar-751002, 2007.

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Tribal, non-tribal divide: Myth and reality. Bhubaneswar: Sarmistha Barik, 2007.

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Tribal and non tribal in folk culture. New Delhi: SSDN Publishers & Distributors, 2013.

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Tribal art. London: Dorling Kindersley, 2006.

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Morgan, Alex. Spellstone: Tribal. [Stow, Ohio]: TapDancing Lizard Publications, 2002.

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Części książek na temat "Tribal"

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Richardson, Brendan. "Tribes, Tribal Marketing, and Tribal Branding". W Tribal Marketing, Tribal Branding, 1–13. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_1.

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Richardson, Brendan. "What Is Tribal Marketing, and Why Hasn't It Been More Widely Implemented?" W Tribal Marketing, Tribal Branding, 14–27. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_2.

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Richardson, Brendan. "Tribal Origins and Idiosyncrasies – Why Brand Tribes Form and Why They Need to See Themselves as Unique". W Tribal Marketing, Tribal Branding, 28–53. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_3.

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Richardson, Brendan. "Understanding Tribal Dynamics: Beginning to Engage with the Art of Ethno-Marketing". W Tribal Marketing, Tribal Branding, 54–73. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_4.

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Richardson, Brendan. "Collecting Tribal Data". W Tribal Marketing, Tribal Branding, 74–91. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_5.

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Richardson, Brendan. "Interpreting Tribal Data: Analysing Ethnographic Data and Using It to Build and Maintain Tribal Brands". W Tribal Marketing, Tribal Branding, 92–113. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_6.

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Richardson, Brendan. "Meet the Tribes". W Tribal Marketing, Tribal Branding, 114–31. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_7.

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Richardson, Brendan. "Towards an Ethics of Tribal Marketing". W Tribal Marketing, Tribal Branding, 132–50. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_8.

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Richardson, Brendan. "Tribes and Tribal Branding – Where Do We Go from Here?" W Tribal Marketing, Tribal Branding, 151–71. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_9.

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Glassman, Ronald M. "Tribal Games". W The Origins of Democracy in Tribes, City-States and Nation-States, 111–14. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51695-0_13.

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Streszczenia konferencji na temat "Tribal"

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Jändel, Magnus, i Mehdi Elahi. "Tribal taste". W Proceedingsc of the 13th international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1502650.1502729.

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Cameron, Nicholas, James Noble i Tobias Wrigstad. "Tribal ownership". W the ACM international conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1869459.1869510.

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Stewart-Ambo, Theresa. "Fostering Tribal-University Partnerships". W 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1576129.

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Showalter, Esther, Morgan Vigil-Hayes, Ellen Zegura, Rich Sutton i Elizabeth Belding. "Tribal Mobility and COVID-19". W HotMobile '21: The 22nd International Workshop on Mobile Computing Systems and Applications. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3446382.3448654.

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Mints, Paula, i Curt Shannon. "Solar on U.S. tribal lands". W 2015 IEEE 42nd Photovoltaic Specialists Conference (PVSC). IEEE, 2015. http://dx.doi.org/10.1109/pvsc.2015.7356253.

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Menon, Indu V., i Shebin M.S. "Shamanic Rituals and the Survival of Endangered Tribal Languages: An Anthropological Study in Gaddika". W GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-4.

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In many ancient communities, particularly tribal communities, there exists a system of dialogue and conversation with and between supernatural beings and the supernatural world they inhabit, as well as their transmigration into a human’s body. The supernatural world is considered to be the realm of the gods, or of the spirits of ancestors, or of satanic evil spirits. A Shaman is suggested to summon, and communicate with, tribal or cult gods, while controling spirits, ancestors, animals and birds with afforded powers. Shamanic rituals have patent linguistic significance. In communities with a strong shamanic tradition, the shamans generally use traditional language, without altering their unique features. The songs used in these rituals are also in traditional tribal dialect. This study focuses on Gaddika, the shamanic ritual of the Rawla tribe, a tribal community in Kerala, and about songs contributing to the ritual. The study examines to what extent the Rawla dialect has been retained in its ‘original’ form, and the tribal myths that are woven into ritual language. The Rawla language belongs to the Dravidian family, and has been passed on in oral form only. In the Gaddika ritual, the original language is widely used and is central to the survival of the language. This study was conducted among the Rawla community, through observations during several Gaddika rituals, thus documenting the songs and ritual dialogues. As such, the study documented the language in its orginal form and structure, along with prominent myths passed on through generations. The study analyses this shamanic ritual and its verbal patterns. The study concludes with that shamanic discourses and magico-religious rituals have a vital role in the continuity and in the survival of the historical dialect,
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Hernandez, Susan D., i Mary E. Clark. "Building Capacity and Public Involvement Among Native American Communities". W ASME 2001 8th International Conference on Radioactive Waste Management and Environmental Remediation. American Society of Mechanical Engineers, 2001. http://dx.doi.org/10.1115/icem2001-1251.

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Abstract The United States Environmental Protection Agency (U.S. EPA) supports a number of local community initiatives to encourage public involvement in decisions regarding environmental waste management and remediation. Native American tribal communities, in most cases, operate as sovereign nations, and thus have jurisdiction over environmental management on their lands. This paper provides examples of initiatives addressing Native American concerns about past radioactive waste management practices — one addresses uranium mining wastes in the Western United States and the other, environmental contamination in Alaska. These two projects involve the community in radioactive waste management decision-making by encouraging them to articulate their concerns and observations; soliciting their recommended solutions; and facilitating leadership within the community by involving local tribal governments, individuals, scientists and educators in the project. Frequently, a community organization, such as a local college or Native American organization, is selected to manage the project due to their cultural knowledge and acceptance within the community. It should be noted that U.S. EPA, consistent with Federal requirements, respects Indian tribal self-government and supports tribal sovereignty and self-determination. For this reason, in the projects and initiatives described in the presentation, the U.S. EPA is involved at the behest and approval of Native American tribal governments and community organizations. Objectives of the activities described in this presentation are to equip Native American communities with the skills and resources to assess and resolve environmental problems on their lands. Some of the key outcomes of these projects include: • Training teachers of Navajo Indian students to provide lessons about radiation and uranium mining in their communities. Teachers will use problem-based education, which allows students to connect the subject of learning with real-world issues and concerns of their community. Teachers are encouraged to utilize members of the community and to conduct field trips to make the material as relevant to the students. • Creating an interactive database that combines scientific and technical data from peer-reviewed literature along with complementary Native American community environmental observations. • Developing educational materials that meet the national science standards for education and also incorporate Native American culture, language, and history. The use of both Native American and Western (Euro-American) educational concepts serve to reinforce learning and support cultural identity. The two projects adopt approaches that are tailored to encourage the participation of, and leadership from, Native American communities to guide environmental waste management and remediation on their lands. These initiatives are consistent with the government-to-government relationship between Native American tribes and the U.S. government and support the principle that tribes are empowered to exercise their own decision-making authority with respect to their lands.
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Miscione, Gianluca, Rafael Ziolkowski, Liudmila Zavolokina i Gerhard Schwabe. "Tribal Governance: The Business of Blockchain Authentication". W Hawaii International Conference on System Sciences. Hawaii International Conference on System Sciences, 2018. http://dx.doi.org/10.24251/hicss.2018.566.

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Vigil, Morgan, i Elizabeth Belding. "Social Media Locality in a Tribal Network". W the Fifth ACM Symposium. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2674377.2678269.

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Vigil, Morgan, Matthew Rantanen i Elizabeth Belding. "A First Look at Tribal Web Traffic". W WWW '15: 24th International World Wide Web Conference. Republic and Canton of Geneva, Switzerland: International World Wide Web Conferences Steering Committee, 2015. http://dx.doi.org/10.1145/2736277.2741645.

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Raporty organizacyjne na temat "Tribal"

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Dorado, Marianne C. TRIBE: Translating Tribal Tattooing into Textiles. Ames: Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-1026.

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Singer, S. Tribal Energy Program for California Indian Tribes. Office of Scientific and Technical Information (OSTI), luty 2017. http://dx.doi.org/10.2172/1343849.

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Lopez, Mary. BUILDING TRIBAL CAPABILITIES IN ENERGY RESOURCE TRIBES. Office of Scientific and Technical Information (OSTI), kwiecień 2003. http://dx.doi.org/10.2172/820563.

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Holt, Jeffrey W. Sault Tribe Building Efficiency Audits of Tribally-Owned Governmental Buildings and Residential Tribal Housing. Office of Scientific and Technical Information (OSTI), marzec 2015. http://dx.doi.org/10.2172/1176933.

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Author, Not Given. Tribal Energy Program, Assisting Tribes to Realize Their Energy Visions. Office of Scientific and Technical Information (OSTI), czerwiec 2013. http://dx.doi.org/10.2172/1087196.

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Engel, R. A., i J. J. Zoellick. Tribal Utility Feasibility Study. Office of Scientific and Technical Information (OSTI), czerwiec 2007. http://dx.doi.org/10.2172/910548.

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Holiday, Michelle. Wind Resources on Tribal Land for Iowa Tribe of Oklahoma. Office of Scientific and Technical Information (OSTI), marzec 2015. http://dx.doi.org/10.2172/1176965.

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Shamieka Ross. Fort Sill Tribal Energy Plan. Office of Scientific and Technical Information (OSTI), czerwiec 2006. http://dx.doi.org/10.2172/909146.

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Michael Triplett. Minnesota Tribal Coalition - Final Report. Office of Scientific and Technical Information (OSTI), grudzień 2006. http://dx.doi.org/10.2172/896493.

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Mignone, Bryan, i Sarah Singer. Tribal Renewable Energy Final Report. Office of Scientific and Technical Information (OSTI), luty 2019. http://dx.doi.org/10.2172/1495695.

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