Gotowe bibliografie tematyczne / Transpersonal social work

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Gotowa bibliografia na temat „Transpersonal social work”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 14 lutego 2022

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Artykuły w czasopismach na temat "Transpersonal social work"

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Derezotes, David. "Transpersonal Social Work with Couples". Social Thought 20, nr 1-2 (styczeń 2001): 163–74. http://dx.doi.org/10.1300/j131v20n01_10.

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Cowley, Au-Deane S., i David Derezotes. "Transpersonal Psychology and Social Work Education". Journal of Social Work Education 30, nr 1 (styczeń 1994): 32–41. http://dx.doi.org/10.1080/10437797.1994.10672211.

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Derezotes, David. "Transpersonal social work with couples: A compatibility‐intimacy model". Social Thought 20, nr 1-2 (styczeń 2001): 163–74. http://dx.doi.org/10.1080/15426432.2001.9960286.

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Cowley, Au-Deane S. "Transpersonal Theory and Social Work Practice with Couples and Families". Journal of Family Social Work 3, nr 2 (10.03.1999): 5–21. http://dx.doi.org/10.1300/j039v03n02_02.

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Besthorn, Fred H. "Transpersonal psychology and deep ecological philosophy: Exploring linkages and applications for social work". Social Thought 20, nr 1-2 (styczeń 2001): 23–44. http://dx.doi.org/10.1080/15426432.2001.9960279.

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Reese, Dona J. "Addressing spirituality in hospice: Current practices and a proposed role for transpersonal social work". Social Thought 20, nr 1-2 (styczeń 2001): 135–61. http://dx.doi.org/10.1080/15426432.2001.9960285.

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Pandya, Samta. "Social Work with Environmental Migrants: Exploring the Scope for Spiritually Sensitive Practice". Social Work 66, nr 2 (1.04.2021): 148–56. http://dx.doi.org/10.1093/sw/swab001.

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Abstract This article reports a survey of social workers’ (N = 1,204) views on the scope for spiritually sensitive practice with environmental migrants. Results indicated some variations in models, assessment methods, techniques, and intervention goals. Social workers from North America and South America, females, Christians, and Hindus working with environmentally forced migrants, and with higher scores on personal spirituality measures, favored the strengths perspective and model of salutogenesis, spiritual life maps, and spiritual competencies open dialogue as assessment methods; meditation and mindfulness as congruous techniques; and intervention goals as comprehensibility–manageability–meaningfulness and positive coping. Social workers from the Asia-Pacific and African regions, males, Muslims, and Buddhists working with environmental emergency and environmentally induced economic migrants, and with lower personal spirituality scores, preferred the biopsychosocial model and transpersonal spectrum models, spiritual genograms and spiritual history assessment; techniques such as guided visualization, journal keeping, physical disciplines, and active imagination; and goals of interventions such as happiness and forgiveness.
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Brown, Dennis. "A Contribution to the Understanding of the Social Unconscious". Group Analysis 34, nr 1 (marzec 2001): 29–38. http://dx.doi.org/10.1177/05333160122077695.

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An initial attempt is made to discern more details in Foulkes's concept of the social unconscious, relating it to his deeper levels of group communication where it connects with, transcends and penetrates the individual unconscious revealed by psychoanalysis. The work of Earl Hopper is called upon as well as the findings of workshops conducted by the European Association for Transcultural Group Analysis. A tentative classification is proposed involving assumptions, disavowals, social defences and structural oppression representing blocks to communication and awareness within the field of relationships described by Giovanni Lo Verso as collective, transpersonal and transgenerational.
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Damianakis, Thecla. "Postmodernism, Spirituality, and the Creative Writing Process: Implications for Social Work Practice". Families in Society: The Journal of Contemporary Social Services 82, nr 1 (luty 2001): 23–34. http://dx.doi.org/10.1606/1044-3894.218.

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Social work, as a profession, is struggling to determine the value of postmodernism and spirituality, and how these approaches to life provide alternative ways of interpreting the universe and the nature of social work practice. Although social work is founded on both a liberal arts and a social science education, some authors are challenging social work's historical emphasis on the social sciences; they advocate that social work instead reconsider the role of the humanities as a force affecting practice. While social work continues to root its practice in modernity, determinism, and the social sciences, the possibility should be considered that postmodernism, spirituality, and the creative writing process have the potential to expand social work to a more creative and meaningful kind of practice. By exploring the relationships between power and knowledge, pathology and creativity, core identity and multiple selves, it becomes clear that our subjectivity, our human potential, and our voices can facilitate very deep intuitive, creative, and transpersonal levels of communication between the social worker and the client.
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Nakashima, Mitsuko. "Beyond Coping and Adaptation: Promoting a Holistic Perspective on Dying". Families in Society: The Journal of Contemporary Social Services 84, nr 3 (lipiec 2003): 367–76. http://dx.doi.org/10.1606/1044-3894.120.

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The prevalent frameworks for terminal care in social work practice have been developed from concepts of ego psychology and focus on coping and adaptation. This approach provides only a partial understanding of the dying experience as it overlooks the inherent growth potential that can be harnessed within the crisis of dying. Drawing from postmodern epistemology, the author deconstructs the historical background of terminal care in social work to analyze why concepts of ego psychology have come to prevail in this area. A more holistic view is suggested through the exploration of alternative and more integral views of dying that encompass the potential for emotional healing and spiritual growth. Buddhist philosophy, tribal worldviews, and transpersonal perspectives are examined for this purpose.
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Rozprawy doktorskie na temat "Transpersonal social work"

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Beal, Karen Ann. "Transpersonal psychotherapy : a phenomenological inquiry /". The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487847309052589.

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Griffiths, Mark, i mark griffiths@jss org au. "Teaching Yoga in Addiction Recovery A Social Work Perspective". RMIT University. Global Studies, Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080215.161527.

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This thesis explores the personal and social challenges of teaching yoga in addiction recovery from a social work perspective. It is informed by an action research perspective using interviews and focus groups with yoga teachers and allied health professionals and the personal experiences of the researcher teaching yoga in an addiction recovery centre as well as a literature search on existing yoga and meditation programs used in addiction recovery and corrections. The research explores whether yoga could be applied as a complementary therapy in social work and how yoga assists in addiction recovery. Further it explores what programmatic requirements are needed for a constructive yoga program that addresses the needs of yoga teachers in this field and the participants who are very marginalised. The emerging themes and issues from the data and literature were explored and triangulation was used to draw one conclusion that was found consistently across all research methodologies. This was the importance of Kriya yoga. or the yoga of action, to achieve results with yoga as a complementary therapy. Kriya yoga has three elements: a commitment to regular practice, allowing time to reflect on how this practice is affecting your life and having faith in the yoga process. Undelying this notion of kriya yoga is the importance of the yoga teacher-student relationship and the value of a yoga community that supports the student in their commitment to practice. Recovery from addiction is viewed as a journey involving many stages in which the yoga student deals with relapses. The exemplary yoga programs are forms of karma yoga or the yoga of selfless action. The development of a karma yoga network that forms an on-line bridge between the yoga communities and addiction recovery services is suggested by the research as one way forward in promoting yoga as a complementary therapy in addiction recovery.
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Brophy, Fiona C. "The perceptions and experience of male farm workers of the effects of a transpersonal social work intervention in addressing domestic violence". Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/2332.

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Thesis (M Social Work)--University of Stellenbosch, 2010.
ENGLISH ABSTRACT: This study is an attempt to gain a deeper understanding, from the perspective and experience of male farm workers, of the effects of a transpersonal social work counselling intervention, on a wine farm in the Western Cape, in promoting more socially functional behaviour and reducing violent behaviour, particularly towards their intimate partners. Domestic violence was found by Parenzee and Smythe (2003:47) of the Institute of Criminality to be “pervasive within farming communities” and that responses are less than adequate, no preventative services were being offered and the only structured interventions that were in place, were aimed at improving the livelihoods of women. There is a growing awareness that addressing the high and increasing levels of violence against women in South Africa needs to incorporate working directly with men as recommended, after local studies, by Sonke Gender Justice Network (2009), Boonzaier (2005), Londt (2004) and Abrahams, Jewkes and Laubsher (1999). A recent study concerning the legacy of dependency and powerlessness experienced by farm workers on wine farms in the Western Cape by Falletisch (2008:v) found there to be a need for “further research into accessible, appropriate and sustainable intervention strategies on farms that empower labourers and break the cycles of habitual excessive drinking, social violence and hopelessness on farms.” Transpersonal intervention enables human beings to attain a sense of Self and the consequent accessing of their own inner power, and with that the dissipation of the compulsion to hurt, control or abuse others and themselves says Hollis (1994) and France (2008). Circumstances that are oppressive, disempowering and poverty inducing, as experienced by a large majority of farm labour in South Africa, may be inhibiting to, but should not preclude, self realisation. The researcher, a social work practitioner in private practice on a wine farm in the Western Cape, applied this approach in a counselling intervention with male farm workers, to enable them to, not only reach their own self-defined goals, but also to reduce abusive behaviour such as alcohol abuse and domestic violence. The effects of the intervention from the perspectives of the men as well as their female partners, was explored in order to determine the effectiveness of the intervention, particularly, in reducing intimate partner violence. The goal of the study was thus to gain a deeper understanding, from the perspective and experience of male farm workers, of the effects of a transpersonal social work intervention in promoting more socially functional behaviour and reducing violent behaviour, particularly towards their intimate partners. There is a dearth of services, particularly addressing male workers on farms says Shabodien (2005) and it is hoped that this study may evaluate the effectiveness and potential for further application in practice amongst farm worker communities in South Africa.
AFRIKAANSE OPSOMMING: Hierdie studie poog om, vanuit die perspektief van manlike plaaswerkers op ‘n Wes-Kaapse wynplaas, ‘n duideliker begrip te verkry van die invloed van ‘n maatskaplike beradingsintervensie, ter bevordering van groter funksionele sosiale gedrag en die vermindering van geweldadige gedrag, veral teenoor hul intieme lewensmaats. Parenzee en Smythe (2003:47) van die Instituut van Kriminaliteit het bevind dat plaasgemeenskappe deurtrek is van huishoudelike geweld en dat proaktiewe inisiatiewe onvoldoende was. Geen voorkomende dienste anders as gestruktureerde intervensies gemik op die verbetering van die bestaansreg van vroue is in plek. Daar is ‘n toenemende bewustheid om mans te betrek ten einde die tendens van groeiende geweldsvlakke teen vroue in Suid-Afrika aan te spreek, soos trouens ook bevind is deur plaaslike navorsing deur Sonke Gender Justice Network (2009), Boonzaier (2005), Londt (2004) en Abrahams, Jewkes en Laubsher (1999). ‘n Onlangse studie aangaande die nalatenskap van afhanklikheid en magteloosheid ondervind deur plaaswerkers op wynplase in die Wes-Kaap deur Falletisch (2008:v) het bevind dat daar ‘n behoefte is vir “verdere navorsing na toeganklike, toepaslike en volhoubare intervensiestrategieë op plase wat arbeiders bemagtig om die kringloop van gebruiklike oormatige drinkery, maatskaplike geweld en moedeloosheid op plase te breek”. Interpersoonlike intervensies stel die mens in staat om ‘n beeld van die eie self te verkry en die gevolglike bewuswording van hul eie innerlike krag, en met dit die afname van die drang om ander en hulself seer te maak, te oorheers en te mishandel volgens Hollis (1994) en France (2008). Omstandighede wat onderdruk, ontmagtig en armoede tot gevolg het, soos ondervind deur die groter meerderheid van plaasarbeid in Suid-Afrika, mag selfverwesenliking inhibeer, maar nie uitsluit. Die navorser, ‘n maatskaplike praktisyn in private praktyk op ‘n wynplaas in die Wes-Kaap, het hierdie benadering toegepas in ‘n beradingsintervensie met manlike plaaswerkers, om hulle in staat te stel om nie alleen hul eie doelwitte te bereik nie, maar ook onaanvaarbare gedrag soos alkoholmisbruik en huishoudelike geweld te verminder. Die effek van die intervensie, vanuit die perspektief van die mans sowel as dié van hul vroulike lewensmaats, is nagevors ten einde die effektiwiteit van die intervensie te bepaal - veral die vermindering van geweld teenoor die lewensmaats. Die doel van die studie was dus om ‘n dieper begrip te verkry, vanuit die perspektief en ondervinding van manlike plaaswerkers, van die positiewe uitwerking van ‘n interpersoonlike maatskaplike intervensie gemik op die bevordering van meer sosiaal funksionele gedrag en die vermindering van geweldadige gedrag, veral teenoor hul intieme lewensmaats. Daar is ‘n gebrek aan dienste, veral wat manlike werkers op plase aanspreek volgens Shabodien (2005), en word gehoop dat hierdie studie die effektiewiteit en potensiaal vir verdere toepassing in die praktyk onder plaasgemeenskappe in Suid-Afrika mag evalueer.
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Etzner, Sofia, i Linda Persson. "Att möta en människa, inte en transperson : Socialsekreterares förhållningssätt till och arbete med klienter som är transpersoner". Thesis, Hälsohögskolan, Jönköping University, HHJ, Avd. för socialt arbete, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-48836.

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Transpersoner är en samhällsgrupp som i stor utsträckning och på olika sätt missgynnas i förhållande till andra grupper i samhället. Samtidigt som den svenska socialtjänsten enligt lag har i uppdrag att främja människors jämlikhet i levnadsvillkor har transpersoner ett svagt förtroende för socialtjänsten. Detta på grund av upplevelser av dåligt bemötande från professionella. Denna studie fokuserar på socialsekreterare inom den svenska socialtjänsten och ämnar undersöka samt belysa på vilket sätt socialsekreterare förhåller sig till och arbetar med klienter som är transpersoner. Studiens material har samlats in genom tio semistrukturerade intervjuer med socialsekreterare i en region i södra Sverige. Materialet har analyserats med hjälp av tematisk analys för att ta fram mönster i socialsekreterarnas utsagor. Genom kodning och tematisering genererade den tematiska analysen tre teman som i denna studie benämns med människan som utgångspunkt, människokompetens i fokus och som riktlinje och människan bakom rollen som socialsekreterare. Studiens resultat analyserades med hjälp av delar av Butlers queerteori samt tidigare forskning inom det aktuella området. Socialsekreterarnas gemensamma ingång i det enskilda klientmötet är enligt dem själva att bemöta alla klienter lika och att försöka se människan bakom klienten. Det handlar därmed i det specifika mötet med klient med transidentitet i slutändan om att möta en människa, inte en transperson.
Transgender people are in society at large and in many different ways more disadvantaged than other groups in society. Simultaneously as the Swedish social services by law are obliged to promote equality in people's living conditions transgender people have a low trust and confidence in the social services. This is due to experiences of being poorly treated by professionals. This study focuses on social service workers in the Swedish social services and has the purpose to examine and illuminate social service worker´s approach to and way of working with clients who are transgender. The data in this study have been collected through ten semi-structured interviews with social service workers in a region in southern Sweden. The data have been analysed by the use of thematic analysis in order to bring forth patterns in the social service worker´s statements. By coding and thematization the thematic analysis generated three themes that this study labels as with the human as the outset, humancompetence in focus and as guideline and the human behind the role as a social service worker. The result of this study was analysed with the help of parts of Butler's queer theory as well as previous research on the field of concern. The common way of entering a meeting with a client is according to the social service worker's themselves to treat all clients in the same way and to attempt to see the human behind the client. In the specific meeting with a client who have a transgender identity it therefore comes down to meeting a human, not a transgender person.
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Åström, Linda, i Rebecca Liljeroos. "Man, kvinna, både-och eller ingetdera : - en studie om socialsekreterares kunskaper om och attityder till transpersoner". Thesis, Högskolan i Gävle, Socialt arbete, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-36780.

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Titel: Man, woman, both or neither – a study of social workers´ knowledge of and attitudes towards transgender peopleThe purpose of this essay was to study whether there is a connection between social workers' knowledge of and attitudes towards transgender people and if the attitudes differ depending on, if the social workers have experiences of meeting a transgender person in their profession, or not. The study was cross-sectional based on a web questionnaire that was answered by 57 social workers in Social Services providing economic support. Therespondents consisted of a convenience sample, and a request to participate in the study was sent to 38 municipalities all around Sweden, of which 17 municipalities are represented in the study. The results show that the correlation between knowledge and attitudes are low and that the differences in attitudes, depending on whether the social workers has met a transgender person or not, are not statistically significant. An explanation for these results may be a low response rate and the results cannot be generalized to the entire population of social workers in departments for economic support. Further research on the subject is needed as this study can be seen as a pilot study.
Titel: Man, kvinna, både-och eller ingetdera – en studie om socialsekreterares kunskaper om och attityder till transpersonerSyftet med detta arbete är att studera om det finns ett samband mellan socialsekreterares kunskaper om och attityder till transpersoner samt om attityderna skiljer sig beroende på om socialsekreterarna har mött en transperson i arbetet eller inte. Studien är genomförd med en kvantitativ tvärsnittsstudie i form av en webbaserad enkät som besvarades av 57 socialarbetare inom ekonomiskt bistånd. Valet av respondenter gjordes med hjälp av ett bekvämlighetsurval och en förfrågan om att delta i studien skickades till 38 kommuner runt om i Sverige, varav 17 kommuner finns representerade i studien. Resultatet visar att sambandet mellan kunskaper och attityder är lågt samt att skillnaderna i attityder, beroende på om socialsekreteraren har mött en transperson eller inte är statistiskt signifikanta. Detta kan bero på att uppsatsen har låg svarsfrekvens och inte kan generaliseras på hela populationen. Vidare forskning på ämnet behövs då denna studie kan ses som en förstudie.
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Rönne, Idänge Amanda. "Transpersoners erfarenhet av socialtjänstens bemötande : Hur passering påverkar bemötandet inom socialtjänsten". Thesis, Stockholms universitet, Institutionen för socialt arbete - Socialhögskolan, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-142071.

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This essay examines six transpersons’ experiences as clients of treatment from the social services. Research shows that transpersons experience a high amount of discrimination and vulnerability in society. For this reason, it is important to examine how transpersons, as clients, experience professional treatment in their interaction with social workers. Using a qualitative method, six respondents were interviewed about what kind of treatment they had expected to receive prior to their first meeting with the social worker. The respondents’ general perceptions of their treatment and their wishes regarding how transpersons should be treated were also examined. The results showed that the respondents experienced a positive treatment regarding their gender identity but perceived the social application process as difficult and demanding. One respondent expressed a negative perception of their treatment by social services regarding their gender identity. This experience was however regarding a social worker not in charge of the social benefits application process. The informants expressed a wish to be treated like other clients but with a knowledgeable social worker who understood transpersons’ special vulnerability and needs. Informants also expressed their recommendation that Swedish social services should undergo a LGBTQ certification to ensure a knowledgeable and respectful treatment of transpersons.
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Lundgren, Linnéa, i Ann-Sofie Nordberg. "Transinkludering i praktiken : En undersökande intervjustudie hur verksamheter inom socialt arbete bemöter transpersoner". Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-39067.

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The aim for this study was to investigate how social workers perceive that they are responding to clients who define themselves as transgender. The study has a qualitative basis with six semistructured interviews based on an elaborated vignette method. The selection of interviewees was social workers, three in the field of public authority and three workers at various excutive agencies. The material have been analyzed based on Queer theory and Honneths Recognition Theory. The findings indicate that social work organizations are lacking in knowlege of transgender people and their experiences. There is also a lack of evidence-based procedures, action plans and policies to respond to transgender people within the organizations. The findings also implies that social workers can respond to transgender people and address them more empathically, with greater acceptance as well as recognition through a professional self-reflection and a humble attitude.
Denna studies syfte har varit att undersöka hur verksamma inom socialt arbete uppfattar att de själva tillika verksamheten i stort bemöter transpersoner. Studien har en kvalitativ grund och baserar sig på sex semistrukturerade intervjuer med vinjettmetod. Urvalet av intervjupersoner är verksamma inom socialt arbete, tre inom myndighetsutövning och tre arbetande på olika utförarinstanser. Materialet har analyserats utifrån Queerteori och Honneths erkännadeteori. Resultatet visar bland annat att verksamheter inom socialt arbete brister i sin kunskap kring transpersoner och deras upplevelser samt saknar evidensbaserade rutiner, handlingsplaner och policys för att bemöta transpersoner inom organisationen. Resultatet visar även att yrkesverksamma inom socialt arbete kan bemöta transpersoner mer inkännande, med större acceptans och med en erkännande karaktär genom en självreflekterande och ödmjuk attityd.
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Amundsson, Josefin, Johanna Eldeklint i Felicia Wegner. "Behandla mig som den (trans)person jag är : En kvalitativ studie om hur transpersoner upplever bemötandet från kuratorer". Thesis, Umeå universitet, Institutionen för socialt arbete, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-148252.

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Detta är en kvalitativ studie i vilken sex personer som identifierar sig som transpersoner berättade om hur de upplever bemötandet från kuratorer. Dessa upplevelser samlades in genom semistrukturerade intervjuer samt möjlighet att skriftligen svara på frågor utifrån olika teman. Det fanns inget krav på var deltagarna skulle ha mött en kurator, men alla uppgav att de hade träffat kuratorer inom vården. I berättelserna beskrev deltagarna sina upplevelser av dåligt respektive bra bemötande, samt om relationen till kuratorn. Resultatet av studien utmynnade i tre kategorier; förväntningar inför bemötande, hur bemötandet upplevs, samt framgångsfaktorer för ett adekvat bemötande. Dåligt bemötande visade sig vara diskriminering, användande av felaktiga eller föråldrade begrepp/pronomen, samt att kuratorn lägger onödigt fokus på transidentiteten. Resultatet visade även att deltagarna upplevde en skillnad att gott bemötande var vanligare inom transvården än övriga vården. Gott bemötande präglades av respekt och transkompetens. Resultatet analyserades utifrån queerteori/heteronorm, stigma samt Husserls livsvärldsteori, för att förklara hur samhälleliga normer påverkar både vilket bemötande som erbjuds samt hur det uppfattas. Slutsatserna var att bemötandet varierade beroende på om kuratorn arbetade inom eller utanför transvården, men att dåligt bemötande kunde förbättras med hjälp av ökad kompetens genom utbildning.
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Falk, Sofie. "”Det här är jag, jag är en riktig person” : En innehållsanalys över framställningen av transpersoner i kvällspressen". Thesis, Mittuniversitetet, Avdelningen för socialt arbete, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-33917.

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Om kön är något man föds in i eller om det är något som man genom egna upplevelser och val utvecklar är något som går att diskutera. Hur framställningen av transpersoner har sett ut genom tiderna har varierat allt från att vara sociala och medicinska avvikelser till en utsatt och diskriminerad grupp i samhället. Syftet med denna studie var att undersöka hur transpersoner framställs i kvällspress, i Aftonbladets artiklar. Resultatet bygger på åtta artiklar som analyserats utifrån en kvalitativ innehållsanalys. Socialkonstruktivism, queerteori, heteronormativitet och tidigare forskning i ämnet har legat till grund för tolkningen av materialet samt analysen. Det framgår av resultatet att artiklarna bidrar till upprätthållandet av heteronormativitet i samhället och till stigmatisering av transpersoner samtidigt som artiklarna utgår ifrån att bekämpa just detsamma.

2018-06-05

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Quisth, Janine. "Det handlar om liv eller död : Transpersoners upplevelser av yrkesverksamma socionomer i utredningsprocessen för könsbekräftande behandling". Thesis, Mittuniversitetet, Institutionen för psykologi och socialt arbete, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-35567.

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Transpersoner är en utsatt grupp som blir exkluderade och diskriminerade i samhället. Få studier lyfter dessa människors utsatthet och än mindre deras egna upplevelser av utsattheten. Syftet med denna studie är att undersöka hur transpersoner upplever bemötandet av yrkesverksamma socialarbetare i utredningsprocessen för könsbekräftande behandling. Detta undersöks med hjälp av en kvalitativ metod i form av semistrukturerade intervjuer som sedan analyseras utifrån en tematisk innehållsanalys. Studien utgår från teorierna intersektionalitet och queerteori för att analysera respondenternas utsagor. Studiens konklusion är att respondenterna i denna studie saknar ett professionellt bemötande från yrkesverksamma socialarbetare och att de behövs mer kunskap för att kunna bemöta denna grupp på ett professionellt sätt.

2019-01-17

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Książki na temat "Transpersonal social work"

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(Editor), Edward R. Canda, i Elizabeth D. Smith (Editor), red. Transpersonal Perspectives on Spirituality in Social Work. Haworth Press, 2001.

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Canda, Edward R., i Elizabeth D. Smith. Transpersonal Perspectives on Spirituality in Social Work. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504.

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(Editor), Edward R. Canda, i Elizabeth D. Smith (Editor), red. Transpersonal Perspectives on Spirituality in Social Work. Haworth Press, 2001.

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Części książek na temat "Transpersonal social work"

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"Transpersonal Social Work with Couples: A Compatibility-Intimacy Model". W Transpersonal Perspectives on Spirituality in Social Work, 165–76. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-14.

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"Cosmic Consciousness: Path or Pathology?" W Transpersonal Perspectives on Spirituality in Social Work, 81–98. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-10.

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"The Relationship Between Spiritual Development and Ethnicity in Violent Men". W Transpersonal Perspectives on Spirituality in Social Work, 99–111. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-11.

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"Transcending Through Disability and Death: Transpersonal Themes in Living with Cystic Fibrosis". W Transpersonal Perspectives on Spirituality in Social Work, 112–37. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-12.

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"Addressing Spirituality in Hospice: Current Practices and a Proposed Role for Transpersonal Social Work". W Transpersonal Perspectives on Spirituality in Social Work, 138–64. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-13.

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"Introduction". W Transpersonal Perspectives on Spirituality in Social Work, 8–10. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-5.

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"Conceptual Models of Spirituality". W Transpersonal Perspectives on Spirituality in Social Work, 11–27. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-6.

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"Transpersonal Psychology and Deep Ecological Philosophy: Exploring Linkages and Applications for Social Work". W Transpersonal Perspectives on Spirituality in Social Work, 28–49. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-7.

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"Alleviating Suffering in the Face of Death: Insights from Constructivism and a Transpersonal Narrative Approach". W Transpersonal Perspectives on Spirituality in Social Work, 50–66. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-8.

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"Transpersonalism and Social Work Practice: Awakening to New Dimensions for Client Self-Determination, Empowerment, and Growth". W Transpersonal Perspectives on Spirituality in Social Work, 67–80. Routledge, 2013. http://dx.doi.org/10.4324/9780203048504-9.

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