Gotowe bibliografie tematyczne / Transofrmation of the self

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Artykuły w czasopismach
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Gotowa bibliografia na temat „Transofrmation of the self”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 4 lutego 2022

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Artykuły w czasopismach na temat "Transofrmation of the self"

Ahokas, Pirjo. "Through the Ghetto to Giotto: The Process of inner Transofrmation in Malamud's "Last Mohican"". American Studies in Scandinavia 19, nr 2 (1.09.1987): 57–69. http://dx.doi.org/10.22439/asca.v19i2.1184.

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Purdy, Gary. "The effects of alloying elements on the gamma to alpha transofrmation in steels foreword". Metallurgical and Materials Transactions A 35, nr 4 (kwiecień 2004): 1185. http://dx.doi.org/10.1007/s11661-004-0293-3.

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Aswadi, Aswadi. "Refomulasi Epistemologi Hijrah dalam Dakwah". ISLAMICA: Jurnal Studi Keislaman 5, nr 2 (22.01.2014): 339. http://dx.doi.org/10.15642/islamica.2011.5.2.339-353.

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The paper discusess the idea of Hijrah and its historic role in the process of Islamic propagation (da’wah). Hijrah is a physical migration from Mekkah to Medinah; a migration that has implied both religious and spiritual transofrmation. In its literal meaning, Hijrah is simply to move from one place to another. In the history of da’wah, Hijrah is a moment in which Islam underwent a process of change and transition from one situation into another. Hijrah was the first stepping stone toward the more vibrant and active propagation of Islam. The paper deals with this notion of Hijrah as the strategic move toward the successful mission of disseminating Islam. These issues together with the many implications that Hijrah has will be the focus of this paper. The paper argues that Hijrah is not simply to make a physical movement from one place to another. It is also about the spiritual and religious transformation of the Muslim ummah. Through Hijrah a new social, political and cultural order is resurrected. To make our discussion more lively, the paper will refer to many Qur’anic verses and prophetic traditions that speak of Hijrah and interpret them in the light of the historic Hijrah. Hence, we look at Hijrah as not only an event in history, but also a norm of religion that has a spiritual value of its own.

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Déry, Steve. "Kerkvliet, Benedict, J. Tria and Porter, Doug J., éds (1995) Vietnam’s Rural Transofrmation. Boulder, Westview Press, 251 p. (ISBN 0-8133-8950-X)". Cahiers de géographie du Québec 41, nr 112 (1997): 90. http://dx.doi.org/10.7202/022622ar.

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Kikuchi, M. "Self Responsibility/Self Control/Self Judgment". Concrete Journal 48, nr 6 (2010): 37. http://dx.doi.org/10.3151/coj.48.6_37.

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Wolinski, Kim. "Self-Awareness, Self-Renewal, Self-Management". AORN Journal 58, nr 4 (październik 1993): 721–30. http://dx.doi.org/10.1016/s0001-2092(07)65270-3.

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Velleman, J. David. "Self to Self". Philosophical Review 105, nr 1 (styczeń 1996): 39. http://dx.doi.org/10.2307/2185763.

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Levine, Michael P. "No‐self, real self, ignorance and self‐deception: Does self‐deception require a self?" Asian Philosophy 8, nr 2 (lipiec 1998): 103–10. http://dx.doi.org/10.1080/09552369808575475.

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Tomlan, Patricia S. "Self-Awareness, Self-Understanding and Self-Concept". Academic Therapy 21, nr 2 (listopad 1985): 199–204. http://dx.doi.org/10.1177/105345128502100211.

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Statman, Daniel. "Self‐Assessment, Self‐Esteem and Self‐Acceptance". Journal of Moral Education 22, nr 1 (styczeń 1993): 55–62. http://dx.doi.org/10.1080/0305724930220106.

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Rozprawy doktorskie na temat "Transofrmation of the self"

Pugh, Dale Michelle, i com dalempugh@hotmail. "A Substantive Theory to Explain How Nurses Deal with an Allegation of Unprofessional Conduct". RMIT University. Health Sciences, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20070523.120244.

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As a social endeavour, the practice of nursing is expected to minimise risk of harm to patients. In reality, the risk of breaching or failing to meet a standard of practice, with resultant harm to patients is ever present. Such variations to the expected standard may result in harm to the patient and be viewed as unprofessional conduct within the legislative context. The phenomenon of unprofessional conduct can have significant and sometimes dire outcomes for patients and nurses and provides challenges to understand antecedents to its occurrence and the impact on the nurse. From this realisation, the significance of this study is twofold. Firstly, the literature revealed that an allegation of unprofessional conduct and the associated experience of being reported to a regulatory authority can have significant psycho-social and professional impact on the nurse. Secondly, the phenomenon has received little formal analysis. The purpose of this grounded theory study was to explore the phenomenon of alleged unprofessional conduct, and to develop a theory that provided understanding of the phenomenon and a framework for action. Data was obtained from in-depth interviews of a specialised sample of 21 nurses in any state or territory of Australia who had been the subject of notification by a nursing regulatory authority of alleged unprofessional conduct. Data analysis occurred simultaneously using the constant comparative method. This resulted in the generation of a substantive theory, explaining how nurses dealt with an allegation of unprofessional conduct. This study found that nurses experienced varying degrees and combinations of personal and professional vulnerability. This put them at risk of either making an error, breaching a practice standard, and/or at risk of being reported to a nurse regulatory authority for an allegation of unprofessional conduct. The core social process, a transformation of the personal and professional self is a process that the nurse both 'engages in' and 'goes through', in response to the social problem, being reported to a nurse regulatory authority for alleged unprofessional conduct, and its aftermath. The social process is made up of two categories: loss of the assumptive world: the experience of deconstruction and relearning the world. Loss of the assumptive world is comprised of being confronted, deconstruction of the personal self and deconstruction of the professional self. The category Relearning the world: the experience of reconstruction is constructed of the sub-categories, preserving the self: minimising the unravelling; reconstructing the personal self; reconstructing the professional self; and living within the world. Consequences of the category relearning the world are dynamic and influenced by a number of factors. The ability to transact the deconstructed self and move through the reconstructive processes and experience can be viewed in the following states, stymied, evolving or transacted. The personal and professional transformation of the individual nurse is influenced by the degree of deconstruction initially experienced, the interplay with the influencing factors internal and external support processes; resilience; time; and the constant of vulnerability. The findings of this study have implications for clinical, management, education and research practices in nursing. It also exposes problems with the use of nurse regulatory authorities as a punitive strategy for nurses who err. The uncovering of this substantive theory articulates a process whereby nurses are transformed personally and professionally in response to a traumatic or challenging life event. This substantive theory has value in providing a decision making framework for managing breaches of nursing standards, as a learning tool to identifying and managing risk in nursing and providing a framework for self and external support to nurses who may find themselves in this situation.

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Seidel, Christiane Elisabeth. "Persons self-conceptions and self-self relations". [S.l. : Rotterdam : s.n.] ; Erasmus University [Host], 2006. http://hdl.handle.net/1765/7614.

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Burling, John 1956. "UTILIZING THE BEHAVIOR-ATTITUDE RELATIONSHIP TO ENHANCE SELF-ESTEEM (SELF-PERCEPTION, SELF-REWARD, SELF-FOCUS, SELF-AWARENESS)". Thesis, The University of Arizona, 1986. http://hdl.handle.net/10150/275499.

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Hermann, Anthony D. "Strategic self-presentation and self-esteem : compensatory self-enhancement and compensatory self-protection". Connect to resource, 2002. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1261053351.

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Hamilton, Andrew J. "The self and self-conciousness". Thesis, University of St Andrews, 1988. http://hdl.handle.net/10023/2704.

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It is the aim of this thesis to consider two accounts of 1st-person utterances that are often mistakenly conflated - viz. that involving the 'no-reference' view of "I", and that of the non-assertoric thesis of avowals. The first account says that in a large range of (roughly) 'psychological' uses, 'I' is not a referring expression; the second, that avowals of 1st-personal 'immediate' experience are primarily 'expressive' and not genuine assertions. The two views are expressions of what I term 'Trojanism'. This viewpoint constitutes one side of a 'Homeric Opposition in the Metaphysics of Experience', and has been endorsed by Wittgenstein throughout his writings; it has received recent expression in Professor Anscombe's article 'The First Person'. I explore the ideas of these writers in some depth, and consider to what extent they stand up to criticism by such notable 'Greek' contenders as P.F. Strawson and Gareth Evans. I first give neutral accounts of the key-concepts on which subsequent arguments are based. These are the immunity to error through misidentification (IEM) of certain 1st-person utterances, the guaranteed reference of 'I', avowal, and the Generality Constraint. I consider the close relation of Trojanism to solipsism and behaviourism, and then assess the effectiveness of two arguments for that viewpoint - Anscombe's Tank Argument and the argument from IEM. Though each is appealing, neither is decisive; to assess Trojanism properly we need to look at the non-assertoric thesis of avowals, which alone affords the prospect of a resolution of the really intractable problems of the self generated by Cartesianism. In the course of the latter assessment I consider the different varieties of avowal, broadening the discussion beyond the over-used example 'I am in pain'. I explore Wittgenstein's notion of 'expression', and discuss how this notion may help to explain the authority a subject possesses on his mental states as expressed in avowals. My conclusion is that an expressive account of avowals can provide a satisfactory counter to the Cartesian account of authority without our needing recourse to a non-assertoric or even to a non- cognitive thesis. Discussion of self-consciousness is implicit in discussion of the Homeric Opposition, but there is in addition a short chapter on the concept itself.

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Kwon, Hongwoo. "Self-identification and self-knowledge". Thesis, Massachusetts Institute of Technology, 2010. http://hdl.handle.net/1721.1/62418.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2010.
"September 2010." Cataloged from PDF version of thesis.
Includes bibliographical references (p. 119-122).
The traditional view has it that self-locating beliefs are distinctive in that they have distinctive contents. Against this, I claim that the distinctive element of self-locating beliefs should be placed outside contents. If someone believes that he himself is hungry, he not only has a propositional belief of a certain particular person that he is hungry, but also identifies himself as that particular person. The latter is not a matter of propositional belief, but a matter of taking a first personal perspective on that person's actions, beliefs and experiences. A subject takes his actions and beliefs to be "up to" himself, and regards his experiences as giving information about where he is located in the world. All these phenomena are shown to be related to the peculiar ways in which we come to know certain facts about ourselves. So self-identification is conceptually connected to self-knowledge. The three chapters discuss some parts or aspects of this reasoning. Chapter 1, "Perry's Problem and Moore's Paradox," claims that Perry's problem of the essential indexical and Moore's paradox are essentially a single problem applied to two different aspects of our rational activities, actions and beliefs, respectively. Chapter 2, "On What the Two Gods Might Not Know," defends what may be called an ability hypothesis about self-locating knowledge, drawing on David Lewis's ability hypothesis about phenomenal knowledge. What the gods might lack is best viewed as the abilities of self-knowledge. Chapter 3, "What Is the First Person Perspective?" asks what it is to take a first person perspective and view oneself as the author of one's own actions. It is a matter of taking a deliberative stance toward one's own actions, which in turn can be best understood as the special ways in which we know them.
by Hongwoo Kwon.
Ph.D.

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Dollens, James T. "Computer System Self-Defense Through Object Self/Non-Self Recognition". NSUWorks, 2002. http://nsuworks.nova.edu/gscis_etd/491.

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Knowing that an object does not belong to an authorized set of objects is an important step in computer system defense. Dr. Stephanie Forrest of the University of New Mexico compared the process of computer system defense to the process used by living organisms to defend against diseases, viruses and other foreign agents. Dr. Forrest's thesis was to develop a methodology for identifying the self to use intrusion detection to detect non-self-agents. An alternative to this external view is a system that contains its own self-defense mechanism. The project proposed that an internal function could be used to differentiate between self and non-self-objects by creating unique identifiers for computer systems as the human DNA differentiates individuals. This research developed the DNA Self-Defense Methodology where implementation would insert identification data into an object that will identify the object uniquely to the operating system on which it resides. This identification data, denoted as the DNA Pattern, will serve to create a unique copy of the object and create an ownership token between the object and the operating system. The research project then focused on developing an instantiation of the methodology for single node computer systems. Additionally, a proof of concept system was developed to test the functionality of certain features of the methodology. The results of the test demonstrated that, given additional research, practical application of the methodology is feasible.

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Ross, David Francis. "Self-awareness, self-consciousness and the self-control of drunken comportment". Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75338.

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The influence of a primarily Public form of self-awareness and of Private and Public Self-Consciousness on drunken physical aggression and complex reaction-time were examined. Two forms of the balanced-placebo design were employed. Results indicated that each form of self-focus played a significant role in the determination of various aspects of drunken comportment. Consumption of alcohol did not eliminate self-aware behavior on the measures employed. Public Self-Consciousness acted to increase drunken impairment. A modified form of the balanced-placebo design proved superior to the standard version for use with moderately high doses (1.32 ml/kg) of alcohol on a measure of subjective intoxication. The implications for the literature on self-focus and drunken comportment are discussed.

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Rowse, Lauren M. "Statistics of the Self: Shaping the Self Through Quantified Self-Tracking". Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/695.

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Self-tracking practices are growing in popularity worldwide. From heart-rate monitoring to mood tracking, many believe that wearable technologies are making their users more mindful in exclusively positive ways. However, I will argue that consistent and deliberate self-tracking (with or without portable devices) necessitates a particular understanding of the self with consequences that have yet to be fully explored. Through an analysis of forum posts on a popular self-tracking discussion and informational site, QuantifiedSelf.com, I will claim that self-trackers approach the creation of self-knowledge in a manner that is particular to today’s society. I will discuss how the ubiquitous conflation of numerical identities with objective reasoning feeds into a mindset that supports quantification of the self, and how the views of self exhibited by these self-trackers can be considered a version of creating a “scientific self.” The notion of the scientific self supports both an individual and societal shift in the practice of “being”—a shift that carries with it many possible repercussions that have yet to be widely analyzed. This analysis, I will argue, is key to limiting the destructive potential of understanding people in terms of data, while simultaneously enabling new conceptualizations of self to be practiced in modern society.

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MacLean, Brian J. "Self-consciousness, self-awareness and pain". Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4617.

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Książki na temat "Transofrmation of the self"

Quantum change made easy: Breakthroughs in personal transofrmation, self-healing, and achieving the best of who you are. Scottsdale, AZ: Resonance Pub., 2007.

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Mar, Raymond A. Self-liking and self-competence separate self-esteem from self-deception using self-report. Ottawa: National Library of Canada, 2003.

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Pennington, M. Basil. True self/false self. New York: Crossroad, 2000.

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Walsh, Peter. Self regulation - self destruct? Poole: Bournemouth University Department of Finance and Law, 1993.

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Martel, Yann. Self. London: Faber and Faber, 1996.

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Tugendhat, Ernst. Self-consciousness and self-determination. Cambridge, Mass: MIT Press, 1986.

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Stevens, Carl H. Self-love versus self-occupation. Baltimore, MD: Grace Publications, 1999.

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Self-consciousness and self-determinantion. Cambridge, MA: MIT Press, 1985.

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Self-knowledge and self-deception. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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1944-, O'Connell Sean, red. Self-conflict and self healing. Lanham: University Press of America, 1988.

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Części książek na temat "Transofrmation of the self"

Forsdyke, Donald R. "Self/Not-Self?" W Evolutionary Bioinformatics, 295–318. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-7771-7_15.

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Forsdyke, Donald R. "Self/Not-Self?" W Evolutionary Bioinformatics, 250–72. Boston, MA: Springer US, 2006. http://dx.doi.org/10.1007/978-0-387-33419-6_12.

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Forsdyke, Donald R. "Self/Not-Self?" W Evolutionary Bioinformatics, 279–303. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28755-3_15.

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Clarke, Isabel. "Compassionate self–self relating". W Third Wave CBT Integration for Individuals and Teams, 77–92. Abingdon, Oxon; New York, NY: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315281292-9.

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DeLamater, John D., i Jessica L. Collett. "Self and Self-Esteem". W Social Psychology, 117–47. 9th Edition. | New York : Routledge, 2018. | Revised edition of Social psychology, [2015]: Routledge, 2018. http://dx.doi.org/10.4324/9781351015837-4.

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Schechtman, Marya. "Self and Self-Interest". W Library of Ethics and Applied Philosophy, 25–49. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-015-9954-2_2.

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Dalton, Jeff. "Self-Selection/Self-Subscription". W Great Big Agile, 231–32. Berkeley, CA: Apress, 2018. http://dx.doi.org/10.1007/978-1-4842-4206-3_55.

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Cockburn, David. "Self and No-self". W Other Human Beings, 169–78. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-21138-8_12.

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Kagan, Carolyn, i Josie Evans. "Self and self-awareness". W Professional Interpersonal Skills for Nurses, 6–25. Boston, MA: Springer US, 1995. http://dx.doi.org/10.1007/978-1-4899-4463-4_2.

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Baxter, Alan G. "Self/Non-self Recognition". W Autoantibodies and Autoimmunity, 37–61. Weinheim, FRG: Wiley-VCH Verlag GmbH & Co. KGaA, 2006. http://dx.doi.org/10.1002/3527607854.ch3.

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Streszczenia konferencji na temat "Transofrmation of the self"

Masek, Martin, i Karel Rohlena. "Euler-Vlasov approach applied to the wave transofrmation in laser plasma". W ECLIM 2002: 27th European conference on Laser Interaction with Matter, redaktorzy Oleg N. Krokhin, Sergey Y. Gus'kov i Yury A. Merkul'ev. SPIE, 2003. http://dx.doi.org/10.1117/12.537088.

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Kaminer, Ido, Mordechai Segev i Demetrios N. Christodoulides. "Self Accelerating Self trapped Beams". W CLEO: Science and Innovations. Washington, D.C.: OSA, 2011. http://dx.doi.org/10.1364/cleo_si.2011.cthff5.

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Nguyen, Nguyen, Eric Jankowski i Sharon Glotzer. "Self-Assembly and Self-Tuning Behavior of Self-Propelled Particles". W 2011 5th IEEE International Conference on Self-Adaptive and Self-Organizing Systems (SASO). IEEE, 2011. http://dx.doi.org/10.1109/saso.2011.39.

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Maitland, Julie, i Matthew Chalmers. "Self-monitoring, self-awareness, and self-determination in cardiac rehabilitation". W the 28th international conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1753326.1753508.

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DuVarney, Daniel C., V. N. Venkatakrishnan i Sandeep Bhatkar. "SELF". W the 2003 workshop. New York, New York, USA: ACM Press, 2003. http://dx.doi.org/10.1145/986655.986661.

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Tidemann, Axel, i Øyvind Brandtsegg. "[self.]". W C&C '15: Creativity and Cognition. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2757226.2764549.

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Tidemann, Axel, i Øyvind Brandtsegg. "[self.]". W C&C '15: Creativity and Cognition. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2757226.2767691.

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Nam, Yeji, Dongwoo Lee i Young Ik Eom. "SELF". W APSys '15: Asia-Pacific Workshop on Systems. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2797022.2797038.

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Ungar, David, i Randall B. Smith. "Self". W HOPL-III '07: ACM SIGPLAN History of Programming Languages Conference III. New York, NY, USA: ACM, 2007. http://dx.doi.org/10.1145/1238844.1238853.

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Graefe, Goetz, Harumi Kuno i Bernhard Seeger. "Self-diagnosing and self-healing indexes". W the Fifth International Workshop. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2304510.2304521.

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Raporty organizacyjne na temat "Transofrmation of the self"

Hadway, Paul, i Chloe Mount. Self-catheterisation. BJUI Knowledge, lipiec 2020. http://dx.doi.org/10.18591/bjuik.0664.

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Greaney, Brian, Joseph P. Kaboski i Eva Van Leemput. Can Self-Help Groups Really Be Self-Help? Federal Reserve Bank of St. Louis, 2013. http://dx.doi.org/10.20955/wp.2013.014.

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España, Andrew. Self-Disclosure and Self-Efficacy in Online Dating. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.889.

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Greaney, Brian, Joseph Kaboski i Eva Van Leemput. Can Self-Help Groups Really Be "Self-Help"? Cambridge, MA: National Bureau of Economic Research, kwiecień 2013. http://dx.doi.org/10.3386/w18970.

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Kannan, Sampath. Checkers, Self-Testers, and Self-Correctors for Reactive Systems. Fort Belvoir, VA: Defense Technical Information Center, lipiec 2001. http://dx.doi.org/10.21236/ada399009.

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Berman, Alison. Self and Ideal-Self Concepts in a Prison Population: (1) Self and Ideal-Self Patterns of Violent and Non-Violent Offenders, (2) Self and Ideal-Self Concepts in Relation to Time Served Within a Prison. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.2286.

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Chiang, Yet-Ming. Self-Organizing Batteries. Fort Belvoir, VA: Defense Technical Information Center, grudzień 2005. http://dx.doi.org/10.21236/ada442133.

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Wander, Joseph D. Self-Decontaminating Materials. Fort Belvoir, VA: Defense Technical Information Center, listopad 2001. http://dx.doi.org/10.21236/ada402041.

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Ameriks, John, Andrew Caplin, John Leahy i Tom Tyler. Measuring Self-Control. Cambridge, MA: National Bureau of Economic Research, maj 2004. http://dx.doi.org/10.3386/w10514.

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CURRO, JOHN G., JOHN DWANE MCCOY, AMALIE L. FRISCHKNECHT i KUI YU. Molecular Self-Assembly. Office of Scientific and Technical Information (OSTI), listopad 2001. http://dx.doi.org/10.2172/789581.

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