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Artykuły w czasopismach na temat "Transmission of secular Greek knowledge"
Damanhuri i Bahrul Ulum. "ISLAMISASI ILMU PENGETAHUAN: KENISCAYAAN EPISTEMOLOGI UNTUK KUALITAS PENDIDIKAN LEBIH BAIK". Ta'dibi : Jurnal Manajemen Pendidikan Islam 11, nr 2 (9.03.2023): 1–32. http://dx.doi.org/10.61088/tadibi.v11i2.550.
Pełny tekst źródłaPonirakis, Eleni. "Hellenic Language and Thought in Pre-Conquest England". Anglica. An International Journal of English Studies, nr 32/4 (październik 2023): 61–82. http://dx.doi.org/10.7311/0860-5734.32.4.04.
Pełny tekst źródłaRohmatullah, Niam. "THE CONCEPT OF SCIENCES IN ISLAM". CONS-IEDU 1, nr 01 (30.06.2021): 4–11. http://dx.doi.org/10.51192/cons.v1i01.98.
Pełny tekst źródłaStanevich, S. V., i I. G. Nazarova. "Commenting and compiling medical literature in the Byzantine period of Late Antiquity and Early Middle Ages". Memoirs of NovSU, nr 4 (2023): 347–51. http://dx.doi.org/10.34680/2411-7951.2023.4(49).347-351.
Pełny tekst źródłaVlassopoulos, Kostas. "Greek history". Greece and Rome 70, nr 1 (7.03.2023): 124–31. http://dx.doi.org/10.1017/s0017383522000286.
Pełny tekst źródłaBarka, Panajot. "Voskopoja and Ioannina, two advanced centers of the European Enlightenment in the Ottoman West". Cosmopolitan Civil Societies: An Interdisciplinary Journal 13, nr 3 (18.03.2022): 68–80. http://dx.doi.org/10.5130/ccs.v13.i3.7899.
Pełny tekst źródłaMATSYUK, Halyna. "Names of new saints of the Ukrainian Greek Catholic church and commemorative discourse". Culture of the Word, nr 96 (2022): 52–64. http://dx.doi.org/10.37919/0201-419x.2022.96.4.
Pełny tekst źródłaJansari, Sushma. "From Geography to Paradoxography: the use, transmission and survival of Megasthenes’ Indica". Journal of Ancient History 8, nr 1 (26.05.2020): 26–49. http://dx.doi.org/10.1515/jah-2019-0013.
Pełny tekst źródłaKurmanbayev, K., i D. Sikhimbayeva. "THE CONCEPT OF KNOWLEDGE IN ISLAM AND ITS ROLE IN MUSLIM CIVILIZATION". Adam alemi 89, nr 3 (26.09.2021): 131–39. http://dx.doi.org/10.48010/2021.3/1999-5849.12.
Pełny tekst źródłaDoolotkeldieva, Asel. "Madrasa-based Religious Learning: Between Secular State and Competing Fellowships in Kyrgyzstan". Central Asian Affairs 7, nr 3 (22.09.2020): 211–35. http://dx.doi.org/10.30965/22142290-bja10010.
Pełny tekst źródłaRozprawy doktorskie na temat "Transmission of secular Greek knowledge"
Chu, Minqi. "Culture laïque dans un espace provincial byzantin : production et transmission des livres manuscrits et du savoir profanes grecs en Italie méridionale (Xe-XIe siècle)". Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL046.
Pełny tekst źródłaThe transmission of secular knowledge, particularly that inherited from antiquity, was dynamic in Constantinople during the Macedonian era. However, this intellectual effervescence did not seem to have the same echo in provincial areas such as Hellenic-speaking southern Italy (with the exception of Terra d'Otranto). The small number of secular Greek manuscripts produced and circulated in this peripherical province in the 10th and 11th centuries prior to the Norman Conquest bears witness to this situation. Despite its limited quantity, the corpus of local secular Greek manuscripts presents a rich thematic diversity, including works of grammar, rhetoric, lexicography, scientific calculation, civil law, medicine, as well as ancient literature and philosophy. The in-depth examination of each manuscript in this corpus, through the prism of the “stratigraphic” method that integrates paleographical, codicological and philological data, enables us to establish as complete a picture as possible of their local production and circulation between the 10th century and the first half of the 11th century. This work reveals how these book manuscripts and secular knowledge were integrated and used within local society, revealing an aspect often obscured by historical sources. Furthermore, the comparison of this Byzantine secular corpus with that of the Norman-Swabian era illustrates the durability of the local Byzantine heritage, while highlighting the appearance of novelties characteristic of the Norman-Swabian period within local secular culture
Totelin, Laurence M. V. "Hippocratic recipes : oral and written transmission of pharmacological knowledge in fifth- and fourth-century Greece /". Leiden : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004171541.
Pełny tekst źródłaPendarias, Laurent. "La mètis, intelligence de l'incertitude". Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE3079.
Pełny tekst źródłaMy thesis is as follows : rationality is not limited to instrumental rationality. Humans have been facing uncertainty since the Antiquity. From Aristotle's prudence to the Harvard Business School's strategies, without forgetting Machiavelli's virtù, we thought up behaviours to fight the unknown. Nowadays we study intuitive decision making. My thesis reuses the American philosopher Polanyi's concept of "tacit knowledge" and its analysis by the Japanese Nonaka.To renew the debate I am relying on the studies of French anthropology and notably the studies of Detienne and Vernant regarding the Greek mètis, the cunning intelligence (which is a sort of tacit knowledge, Polanyi would say). On this basis the thesis is rebuilding classical problems ; how is science made ? how to innovate ? how does tacit knowledge spread ? etc.Then, the thesis discovered that the Greek mètis is not taught explicitly but through stories (Americans would call it "storytelling"). We can teach tacit knowledge through books
Książki na temat "Transmission of secular Greek knowledge"
Villaça-Bergeron, Maud. Shakespeare et la transmission des classiques grecs: Influences de la mythographie et de la tragédie attique dans Hamlet, Macbeth et King Lear de William Shakespeare. Villeneuve d'Ascq: ANRT. Atelier national de reproduction des thèses, 2012.
Znajdź pełny tekst źródłaCorbett, George. Dante and Epicurus: A Dualistic Vision of Secular and Spiritual Fulfilment. Taylor & Francis Group, 2017.
Znajdź pełny tekst źródłaCorbett, George. Dante and Epicurus: A Dualistic Vision of Secular and Spiritual Fulfilment. Taylor & Francis Group, 2017.
Znajdź pełny tekst źródłaDante and Epicurus: A Dualistic Vision of Secular and Spiritual Fulfilment. Taylor & Francis Group, 2013.
Znajdź pełny tekst źródłaDante and Epicurus: A Dualistic Vision of Secular and Spiritual Fulfilment. London: Taylor and Francis, 2017.
Znajdź pełny tekst źródłaHippocratic recipes: Oral and written transmission of pharmacological knowledge in fifth- and fourth-century Greece. Leiden: Brill, 2008.
Znajdź pełny tekst źródłaTotelin, Laurence M. V. Hippocratic Recipes: Oral and Written Transmission of Pharmacological Knowledge in Fifth-and Fourth-Century Greece. Ebsco Publishing, 2009.
Znajdź pełny tekst źródłaTotelin, Laurence M. V. Technologies of Knowledge. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935390.013.94.
Pełny tekst źródłaLesher, J. H. The Humanizing of Knowledge in Presocratic Thought. Redaktorzy Patricia Curd i Daniel W. Graham. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195146875.003.0018.
Pełny tekst źródłaMicle, Maria, i Gheorghe Clitan, red. Innovative Instruments for Community Development in Communication and Education. Trivent Publishing, 2021. http://dx.doi.org/10.22618/tp.pcms.20216.
Pełny tekst źródłaCzęści książek na temat "Transmission of secular Greek knowledge"
Chrysostomos i Patapios. "The Greek Fathers and Secular Knowledge". W The Sculptor and his Stone, 53–65. The Lutterworth Press, 2017. http://dx.doi.org/10.2307/j.ctt1p5f22r.8.
Pełny tekst źródłaShavit, Yaacov. "‘Greek Wisdom’ as Secular Knowledge and Science". W Athens in Jerusalem, tłumaczy Chaya Naor i Niki Werner, 79–118. Liverpool University Press, 1997. http://dx.doi.org/10.3828/liverpool/9781874774259.003.0005.
Pełny tekst źródła"5. Horizontal Transmission: Cooking Shows, Friends, and Other Sources of Knowledge". W Secrets from the Greek Kitchen, 127–51. Berkeley: University of California Press, 2019. http://dx.doi.org/10.1525/9780520959309-009.
Pełny tekst źródłaCesario, Marilina, i Hugh Magennis. "Introduction". W Aspects of knowledge, 1–20. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9780719097843.003.0001.
Pełny tekst źródłaKarpat, Kemal H. "Knowledge, Press, and the Popularization of Islamism". W The Politicization of Islam, 117–35. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195136180.003.0006.
Pełny tekst źródła"6. Ancient Greek Patterns of Knowledge Transmission and their Continuity in Gnostic Esotericism". W Sharing and Hiding Religious Knowledge in Early Judaism, Christianity, and Islam, 121–44. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110596601-007.
Pełny tekst źródłaPàmias, Jordi. "The Origins of Mythography as a Genre". W The Oxford Handbook of Greek and Roman Mythography, 29—C2.P256. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190648312.013.3.
Pełny tekst źródłaDegórski, Bazyli. "Kultura i filozofia pogańska w myśli łacińskich Ojców Kościoła". W Kościół a kultura, 91–128. Uniwersytet Papieski Jana Pawła II w Krakowie Wydawnictwo Naukowe, 2023. http://dx.doi.org/10.15633/9788363241964.04.
Pełny tekst źródła"Greek Medicine and Babylonian Wisdom: Circulation of Knowledge and Channels of Transmission in the Archaic and Classical Periods". W Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine, 175–85. BRILL, 2004. http://dx.doi.org/10.1163/9789047414315_010.
Pełny tekst źródłaStone, Michael E. "Armenian". W A Guide to Early Jewish Texts and Traditions in Christian Transmission, 139–64. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.003.0008.
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