Gotowe bibliografie tematyczne / Trans-national feminism

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Gotowa bibliografia na temat „Trans-national feminism”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 lutego 2022

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Artykuły w czasopismach na temat "Trans-national feminism"

Saeed, Humaira. "Moving Feminism: How to ‘Trans’ the National?" Women: A Cultural Review 23, nr 1 (marzec 2012): 1–12. http://dx.doi.org/10.1080/09574042.2012.644487.

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Györke, Ágnes. "Contemporary Hungarian Women’s Writing and Cosmopolitanism". Porównania 27, nr 2 (15.12.2020): 235–46. http://dx.doi.org/10.14746/por.2020.2.12.

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This article investigates contemporary Hungarian women’s writing in the context of cosmopolitan feminism. The literary works explored are Noémi Szécsi’s The Finno-Ugrian Vampire, Noémi Kiss’s Trans and Virág Erdős’s Luminous Bodies: 100 Little Budapest, which I read as examples of a cosmopolitan feminist engagement with urban space. As opposed to the Kantian concept of cosmopolitanism, which has been critiqued for failing to take the experiences of particular social groups and geographical regions into account, cosmopolitan feminism focuses on the local and the embodied. The discussed texts thematise border crossing both on the level of form and content, while they engage with the mundane, affective aspects of everyday life in an emphatically urban setting. This cosmopolitan feminism challenges parochial, heavy, national literary traditions and points towards a distinct feministaesthetics in contemporary Hungarian literature.

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Griffin, Gabriele. "More Trans than National? Re-Thinking Transnational Feminism through Affective Orders". Women: A Cultural Review 23, nr 1 (marzec 2012): 13–25. http://dx.doi.org/10.1080/09574042.2012.644489.

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Jones, Charlotte, i Jen Slater. "The toilet debate: Stalling trans possibilities and defending ‘women’s protected spaces’". Sociological Review 68, nr 4 (lipiec 2020): 834–51. http://dx.doi.org/10.1177/0038026120934697.

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As one of the few explicitly gender-separated spaces, the toilet has become a prominent site of conflict and a focal point for ‘gender-critical’ feminism. In this article we draw upon an AHRC-funded project, Around the Toilet, to reflect upon and critique trans-exclusionary and trans-hostile narratives of toilet spaces. Such narratives include ciscentric, heteronormative and gender essentialist positions within toilet research and activism which, for example, equate certain actions and bodily functions (such as menstruation) to a particular gender, decry the need for all-gender toilets, and cast suspicion upon the intentions of trans women in public toilet spaces. These include explicitly transmisogynist discourses perpetuated largely by those calling themselves ‘gender-critical’ feminists, but also extend to national media, right-wing populist discourses and beyond. We use Around the Toilet data to argue that access to safe and comfortable toilets plays a fundamental role in making trans lives possible. Furthermore, we contend that – whether naive, ignorant or explicitly transphobic – trans-exclusionary positions do little to improve toilet access for the majority, instead putting trans people, and others with visible markers of gender difference, at a greater risk of violence, and participating in the dangerous homogenisation of womanhood.

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Iacovetta, Franca. "Gendering Trans/National Historiographies: Feminists Rewriting Canadian History". Journal of Women's History 19, nr 1 (2007): 206–13. http://dx.doi.org/10.1353/jowh.2007.0016.

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Campt, Tina. "what's the ‘trans’ and where's the ‘national’ in transnational feminist practice? – a response". Feminist Review 98, S1 (10.08.2011): e130-e135. http://dx.doi.org/10.1057/fr.2011.31.

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Fletcher, Isabel, i Adele E. Clarke. "Imagining Alternative and Better Worlds: Isabel Fletcher Talks with Adele E. Clarke". Engaging Science, Technology, and Society 4 (12.07.2018): 222. http://dx.doi.org/10.17351/ests2018.216.

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In this interview, Adele Clarke and Isabel Fletcher discuss the different routes that led Clarke to science and technology studies (STS), the field’s increasing engagement with biomedical topics, and her perspectives on its character today. Clarke describes how women’s health activism and teaching feminist critiques of bioscience/biomedicine led her to participate in academic networks now known as feminist STS and trans-national reproduction studies. She reflects on the importance of inter-/trans-disciplinary collaboration in her work, but also raises concerns that the rapid expansion of the field has resulted in inadequate training for newcomers in the “theory-method packages” of STS, and hence poor quality scholarship. For her, the future of STS lies in approaches analyzing the complex intersections between technoscience, gender, race, (post)coloniality, and indigenous knowledges, and in its expansion beyond Europe and North America, to Asia, Central and South America, and Africa. In her following reflection, Isabel Fletcher considers the importance of inter/trans-disciplinarity for STS and highlights the role a politically engaged STS can play in imagining alternative and better worlds.

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Fernandes, Leela. "Reading "India's Bandit Queen": A Trans/national Feminist Perspective on the Discrepancies of Representation". Signs: Journal of Women in Culture and Society 25, nr 1 (październik 1999): 123–52. http://dx.doi.org/10.1086/495416.

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Fine, Michelle, i María Elena Torre. "Critical Participatory Action Research: A Feminist Project for Validity and Solidarity". Psychology of Women Quarterly 43, nr 4 (1.08.2019): 433–44. http://dx.doi.org/10.1177/0361684319865255.

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We present critical participatory action research as an enactment of feminist research praxis in psychology. We discuss the key elements of critical participatory action research through the story of a single, national participatory project. The project was designed by and for LGBTQIA+ (lesbian, gay, bisexual, trans, queer, intersex, asexual, plus) and gender-expansive youth; it was called What’s Your Issue? We provide details of the research project, the dreams, desires, experiences, and structural precarity of queer and trans youth. We write this article hoping readers will appreciate the complexities of identities, attend to the relentless commitment to recognition and solidarities, learn the ethical and epistemological principles of critical participatory action research as a feminist and intersectional praxis, and appreciate the provocative blend of research and action toward social justice. Online slides for instructors who want to use this article for teaching are available on PWQ's website at http://journals.sagepub.com/page/pwq/suppl/index

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Verloo, Mieke, i Anna Van der Vleuten. "Trans* Politics: Current Challenges and Contestations Regarding Bodies, Recognition, and Trans* Organising". Politics and Governance 8, nr 3 (18.09.2020): 223–30. http://dx.doi.org/10.17645/pag.v8i3.3651.

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This thematic issue analyses trans* politics, and the problems and policies articulated by societal, political and legal actors in national and international contexts in Europe and Latin America. Trans* issues are at the heart of politics concerning sex and gender, because the sex binary ordering is producing the categories, identities, and related social relationships around which gender inequalities are constructed. Scholarship on trans* politics promises to bring more fundamental knowledge about how the gender binary organisation of our societies is (dis)functional, and is therefore relevant and beneficial for all gender and politics scholarship. Contestations around trans* issues continue developing, between state and non-state actors, transgender people and medical professionals, and also among and between social movements. This thematic issue is our contribution to dimensions of trans* politics that revolve around the issue of sexed and gendered bodies (the making and unmaking of “deviant” bodies, non-binary language about bodies, and voice given in bodily re/assignments), the limits of recognition (undermining of trans* agency, persistent binary thinking, and disconnect with material dimensions of gender justice), and the potential of trans* movements (processes and practices through which political claims are generated in the movement, a more forward looking and pro-active perspective on the possibility of alliances between the feminist and the trans* projects, and between the trans* project and the disability project, and alliances of movement actors with institutional power holders such as international courts).

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Rozprawy doktorskie na temat "Trans-national feminism"

Dingo, Rebecca Ann. "Anxious rhetorics (trans)national policy-making in late twentieth-century US culture /". Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1120579965.

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Bursian, Olga, i olga bursian@arts monash edu au. "Uncovering the well-springs of migrant womens' agency: connecting with Australian public infrastructure". RMIT University. Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080131.113605.

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The study sought to uncover the constitution of migrant women's agency as they rebuild their lives in Australia, and to explore how contact with any publicly funded services might influence the capacity to be self determining subjects. The thesis used a framework of lifeworld theories (Bourdieu, Schutz, Giddens), materialist, trans-national feminist and post colonial writings, and a methodological approach based on critical hermeneutics (Ricoeur), feminist standpoint and decolonising theories. Thirty in depth interviews were carried out with 6 women migrating from each of 5 regions: Vietnam, Lebanon, the Horn of Africa, the former Soviet Union and the Philippines. Australian based immigration literature constituted the third corner of triangulation. The interviews were carried out through an exploration of themes format, eliciting data about the different ontological and epistemological assumptions of the cultures of origin. The findings revealed not only the women's remarkable tenacity and resilience as creative agents, but also the indispensability of Australia's publicly funded infrastructure or welfare state. The women were mostly privileged in terms of class, education and affirming relationships with males. Nevertheless, their self determination depended on contact with universal public policies, programs and with local community services. The welfare state seems to be modernity's means for re-establishing human connectedness that is the crux of the human condition. Connecting with fellow Australians in friendships and neighbourliness was also important in resettlement. Conclusions include a policy discussion in agreement with Australian and international scholars proposing that there is no alternative but for governments to invest in a welfare state for the civil societies and knowledge based economies of the 21st Century.

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Książki na temat "Trans-national feminism"

Made in India: Decolonizations, queer sexualities, trans/national projects. New York: Palgrave Macmillan, 2004.

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Harvey-Kattou, Liz. Contested Identities in Costa Rica. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781789620054.001.0001.

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Costa Rica is a country known internationally for its eco-credentials, dazzling coastlines, and reputation as one of the happiest and most peaceful nations on earth. Beneath this façade, however, lies an exclusionary rhetoric of nationalism bound up in the concept of the tico, as many Costa Ricans refer to themselves. Beginning by considering the very idea of national identity and what this constitutes, this book explores the nature of the idealised tico identity, demonstrating the ways in which it has assumed a white supremacist, Central Valley-centric, patriarchal, heteronormative stance based on colonial ideals. Chapters two and three then go on to consider the literature and films produced that stand in opposition to this normative image of who or what is tico and their creation as vehicles of soft power which aim to question social norms. This book explores protest literature from the 1970s by Quince Duncan, Carmen Naranjo, and Alfonso Chase who narrate their experiences from the margins of society by virtue of their identity as Afro-Costa Rican, feminist, and homosexual authors. Cinema from the twenty-first century is then analysed to demonstrate the nuanced and intersectional position chosen by national directors Esteban Ramírez, Paz Fábrega, Jurgen Ureña, and Patricia Velásquez to challenge the dominant nation-image as they reinscribe youth culture, Afro-Costa Rica, a female consciousness, and trans identity into the fabric of the nation.

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Części książek na temat "Trans-national feminism"

"4. Federal Republicanism, Feminism, and Freethinking in (Trans)national Arenas: The Sociopolitical Poetics of Belén Sárraga (ca. 1873–1950)". W Spanish Female Writers and the Freethinking Press, 1879-1926. Toronto: University of Toronto Press, 2014. http://dx.doi.org/10.3138/9781442668836-006.

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Redding, Jeffrey A. "The Rule of Disgust?" W The Empire of Disgust, 195–219. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199487837.003.0010.

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The Supreme Court of India’s 2014 decision in National Legal Services Authority v. Union of India was a complex opinion coming at a complicated time for India’s LGBTQ community. While this opinion spoke to the empowerment of India’s transgender communities, it seemed to neglect India’s sexual minorities. Yet the Supreme Court’s seeming distinction between the welfare of transgendered people in India, and the welfare of sexual minorities, was not the only line-drawing that the Court engaged in with National Legal Services Authority. Indeed, the Court also seemed to draw a sharp distinction between transgendered people and cisgendered women and men, in the process not only cabining transgendered persons as a ‘third gender,’ but also carving off trans activism from feminism. This chapter explores how something like disgust informed this set of legal line-drawing and, moreover, a kind of disgust which is difficult to sift out from other liberal legal practices.

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Oaks, Laury. "Chapter Ten. Irish Trans/national Politics and Locating Fetuses". W Fetal Subjects, Feminist Positions, redaktorzy Lynn M. Morgan i Meredith Wilson Michaels. Philadelphia: University of Pennsylvania Press, 1999. http://dx.doi.org/10.9783/9781512807561-011.

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Larsson, Mariah. "Transnational Cinefeminism of the 1970s and Mai Zetterling’s documentary elsewheres". W Nordic Film Cultures and Cinemas of Elsewhere, 327–40. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474438056.003.0025.

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This chapter investigates one phase of Mai Zetterling’s directorial career. Although she is often described as a Swedish woman director, Zetterling’s films were made in several different countries. She lived the majority of her life abroad, mainly in the UK and France, and had a career independent of national borders. Through brief case studies of three films – The Prosperity Race (1962), “The Strongest” (segment of Visions of Eight, 1973), and Scrubbers (1982) – this chapter explores both how Zetterling negotiated her own (trans)nationality in order to find opportunities for filmmaking and how these three films in different ways make use of space and place. As an expatriate Swedish woman, she explains Swedish welfare society to British citizens; elects to focus her segment of the Olympics documentary on weightlifters rather than “feminine” sports; and aligns herself with British film traditions to create an intense mix of savage realism and hallucinatory surrealism in Scrubbers.

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