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Autor: Grafiati
Data publikacji: 28 lipca 2024
Data aktualizacji: 30 lipca 2024

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1

Singh, Umesh Kumar. Crime & punishment in ancient India: Earliest times to A.D. 1200. Patna: Janaki Prakashan, 2006.

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Rocher, Ludo. Inheritance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.003.0013.

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Chapter 12 traces the changes to the Hindu law of inheritance (dāyavibhāga) that occurred from the time of the ancient smṛtis to the present. Hindu inheritance was originally intestate and linked to the duty and capability to perform mortuary rites (śrāddhas). Issues of primogeniture and the ranking of heirs in the absence of sons and grandsons showed variations across the smṛtis, which later commentaries and topical digests (nibandhas) sought to resolve, with differing results. In the British period, variations became organized under regional patterns, with different leading texts governing separate areas of the country. At first relying on pandits’ interpretation of law texts, Anglo-Indian courts progressively turned to a British style of case law, relying on precedent. After Independence, the Indian government broke with the past, abrogating traditional law and promulgating a new, uniform system of inheritance law for all Hindus with the Hindu Succession Act of 1956.
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14e Principles of the Hindu Law of Inheritance: Together with I. a Description, and an Inquiry into the Origin of the Sraddha Ceremonies; II. an Account of the Historical Development of the Law of Succession, from the Vedic Period to the Present Time;... Creative Media Partners, LLC, 2023.

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4

Doniger, Wendy. How the Arthashastra and the Kamasutra Got Away with Their Critiques of Dharma. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190911966.003.0004.

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This chapter takes up the theme of “irreverence” that runs through this volume by examining two key Hindu scientific texts that subvert the central Hindu concept of dharma (duty/law/religion). One text recommends that the king himself can and should at times engage in acts that are highly undharmic and irreverent. The other text advocates and facilitates the practice of adultery, thus undermining one of the most basic laws of dharma, the law of wifely fidelity. This clash between science and religion takes on a new form in contemporary India, where a government driven by religious ideology is attempting to subvert genuine science.
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Dharmaśāstra in contemporary times =: [Dharmaśāstra, ādhunika sandarbha meṃ]. Delhi: Nag Publishers, 1988.

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Davis, Donald R. Vows and Observances. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.003.0026.

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This chapter traces the semantic and practical evolution of Hindu religious vows and observances called vrata. The general historical trajectory moves from vratas as the ascetic regimens in Vedic texts (especially observed by students), to vratas as the devotional vows of women in favor of a deity. The standard elements of a classical vow in medieval Dharmaśāstra are described, with a focus on the correct intention, procedures, times, and rewards for taking vows. The topic of vows reveals a common interplay within Dharmaśāstra among customary religious and legal practices, external textual traditions (Purāṇas in this case), and existing Dharmaśāstra norms. The history of vows thus provides helpful insight into intellectual, theological, and historical changes within Hindu law, and Hinduism, more generally.
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Brekke, Torkel, red. The Oxford History of Hinduism: Modern Hinduism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198790839.001.0001.

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In this volume, experts on modern Hinduism have been asked to write chapters that present findings and perspectives from their own research to a wide audience of readers with interest in the fascinating processes of transformation arising from the interaction between the cultural and religious life of Hindus and the great forces that we call ‘modernity’. No single volume can come close to capturing the totality of modern Hinduism, and the editor has made choices limiting the focus to three broad topics of particular importance. First, there are chapters about the historical emergence of modern forms of Hinduism, where we meet some of the reformers and movements that defined Hinduism in early modern times and during the colonial period. Secondly, there are chapters about new forms and new locations of Hinduism covering such topics as Hinduism on the Internet and New Age Hinduism; there is also a chapter about Hinduism in the diaspora, which is a topic covered more thoroughly by a separate volume in the book series. Thirdly, there is a section about ethics, politics, and law, with chapters covering important topics such as nationalism, caste, and legal reforms in India and in the Hindu-majority country of Nepal.
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Rosen, Steven J. Krishna’s Other Song. ABC-CLIO, LLC, 2010. http://dx.doi.org/10.5040/9798400676208.

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Students of religion and Eastern thought will welcome this readable translation and practical commentary on the Uddhava Gita, a Hindu text in which Krishna's teachings introduced in the Bhagavad Gita are extended and nuanced. Krishna's Other Song: A New Look at the Uddhava Gita examines the entire Uddhava Gita in relation to other Hindu scriptures, especially the Bhagavad Gita, and shares its teachings in light of interreligious understanding and nonsectarian spirituality. This edition's elaborate commentary, written by a prominent American scholar of Hindu studies, who is also a practitioner, opens up the text's esoteric teaching to a Western audience for the first time, adding context and relevance that make the book accessible and its teachings practicable for a Western readership. A foreword, written by prominent Hinduism scholar Charles S. J. White joins the author's own introduction to lay out the Uddhava Gita's background, philosophical dimensions, and religious significance. This edition does not include the original Sanskrit, nor does it labor to translate each word verbatim. Rather, it gives the reader all 1,030 verses in plain English, offering accessible commentary that allows the meaning and relevance of the Uddhava Gita to unfold to one and all.
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Nagarajan, Vijaya. Feeding a Thousand Souls. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195170825.003.0011.

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The Hindu notion of “feeding a thousand souls” each day as a ritual duty is central to the creation of the kōlam. This chapter traces this idea of “feeding a thousand souls” to ancient Sanskrit literature, Manu’s Code of Law, and the Mahabharata. There are five sacrifices or offerings that a householder should perform daily to alleviate the karmic debt of daily living: feed the animals, give food away until there is none left, feed the ancestors, feed the gods and goddesses, and offer hospitality to unexpected guests. In recent times, the material used to make the kōlam has changed from edible rice flour to inedible stone flour and acrylic stick-ons. This chapter explores the consequences of this change.
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10

Klosko, George, red. The Oxford Handbook of the History of Political Philosophy. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.001.0001.

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This book presents fifty original articles, each covering the entire subject in the history of political philosophy. It provides not only a survey of the state of research but substantial pieces that engage with, and move forward, current debates. Part I addresses questions of method. Articles discuss the contextual method, classically articulated by Quentin Skinner, along with important alternative methods associated with Leo Strauss and his followers, and contemporary post-modernism. This first part also examines the value of the history of political philosophy and the history of the discipline itself. Part II, based upon chronological periods, works through the entire history of Western political philosophy. While most articles address recognizable chronological periods, others are devoted to more specialized topics, including the influence of Roman law, medieval Arabic political philosophy, socialism, and Marxism. Aspects of the history of political philosophy that transcend specific periods are the subject of Part III. Articles on topics such as democracy, the state, and imperialism trace theoretical developments over time. The histories of major non-Western traditions—Muslim, Confucian, and Hindu—are discussed in the final part, with special reference to their relationships to Western political thought.
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11

Rebels Wives Saints Designing Selves And Nations In Colonial Times. Seagull Books, 2010.

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12

Sahni, Ruchi Ram. My Public Life. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474004.003.0008.

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In this brief chapter Ruchi Ram Sahni recounts his role in starting the Hindu Family Mutual Relief Fund in the late 1880s. The Fund began after the death of an indigent clerk in the Railways whose family had to be supported by funds raised from his associates; the idea was to start a regular fund for the purpose of supporting the families of deceased members. Sahni gives this as the first of many examples in which he played a role in associational life in late nineteenth-century Lahore; along with Lala Harkishen Lal, he claimed that he must have been responsible for drafting the constitution of at least two-thirds of the associations which came up in Lahore at this time.
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Keune, Jon. Shared Devotion, Shared Food. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197574836.001.0001.

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This book is about a deceptively simple question: when Hindu devotional or bhakti traditions welcomed marginalized people—women, low castes, and Dalits—were they promoting social equality? This is the modern formulation of the bhakti-caste question. It is what Dalit leader B. R. Ambedkar had in mind when he concluded that the saints promoted spiritual equality but did not transform society. While taking Ambedkar’s judgment seriously, when viewed in the context of intellectual history and social practice, the bhakti-caste question is more complex. This book dives deeply into Marathi sources to explore how one tradition in western India worked out the relationship between bhakti and caste on its own terms. Food and eating together were central to this. As stories about saints and food changed while moving across manuscripts, theatrical plays, and films, the bhakti-caste relationship went from being a strategically ambiguous riddle to a question that expected—and received—answers. Shared Devotion, Shared Food demonstrates the value of critical commensality to understand how people carefully negotiate their ethical ideals with social practices. Food’s capacity to symbolize many things made it made an ideal site for debating bhakti’s implications about caste differences. In the Vārkarī tradition, strategically deployed ambiguity and the resonating of stories across media over time developed an ideology of inclusive difference—not social equality in the modern sense, but an alternative holistic view of society.
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14

Lewis, Carroll. एलिस के एडवेंचर इन ... Adventures in Wonderland, Hindi edition. Baagh Press, 2021.

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15

Sita's Ramayana. Groundwood Books, 2011.

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