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Walczak, Marcin. "Zasady teologii pośrednictwa w świetle chrystologii Paula Tillicha oraz ich implikacje dla myśli i praktyki katolickiej". Studia Oecumenica 22 (28.12.2022): 173–91. http://dx.doi.org/10.25167/so.4579.
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Paul Tillich, jeden z największych teologów protestanckich XX wieku, jest twórcą oryginalnego systemu teologicznego, w którym centralne miejsce zajmuje chrystologia. Choć teolog niechętnie operował pojęciem pośrednictwa, w swoim dziele przedstawił Chrystusa właśnie jako Pośrednika objawienia i zbawienia. Chrystologia Tillicha stanowi cenne źródło dla refleksji nad tym, czym jest pośrednictwo i według jakich zasad powinno być rozumiane i przedstawiane w teologii. Niniejszy artykuł przedstawia zasady kształtowania teologii pośrednictwa w oparciu o myśl Tillicha. W pierwszej części zasady te zostaną wyliczone i omówione, w drugiej zaś wyprowadzone zostaną wnioski związane z teologią i praktyką katolicką. Myśl Tillicha w tym zakresie okazuje się cennym przyczynkiem do dialogu ekumenicznego, skoro temat pośrednictwa stanowił od czasów reformacji jedną z głównych osi sporu międzywyznaniowego. Paul Tillich, one of the greatest Protestant theologians of the twentieth century, is the creator of an original theological system in which Christology plays a central role. Although the theologian was reluctant to use the term “mediation”, in his work he presented Christ as the Mediator of revelation and salvation. Tillich's Christology is a valuable source of reflection on what mediation is and on what principles it should be understood and presented in theology. This article presents the principles of shaping the theology of mediation based on the thought of Tillich. In the first part, these principles will be listed and discussed, and in the second part, conclusions related to Catholic theology and practice will be drawn. Tillich's thought in this regard turns out to be a valuable contribution to the ecumenical dialogue, since the topic of mediation has been one of the main fields of the catholic-protestant dispute since the Reformation.
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Stoker, Wessel. "Theologie en wetenschap bij Paul Tillich". NTT Journal for Theology and the Study of Religion 64, nr 4 (18.11.2010): 283–300. http://dx.doi.org/10.5117/ntt2010.64.283.stok.
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Het wetenschappelijke klimaat in de tijd van Tillich, toen het logisch positivisme de epistemologie domineerde, bood geen ruimte aan theologie als een wetenschap. De auteur gaat na hoe Tillich in dit klimaat de verhouding tussen theologie en wetenschap zag. Hij bestrijdt in dit artikel het postulaat dat het onvoorwaardelijke de christelijke theologie een epistemologische legitimatie kan geven. Verder gaat het artikel in op Tillichs opvatting van theologie op basis van een geloofsstandpunt, zijn omgang met de eis van verificatie en met de kritiek op geloof vanuit de wetenschap. Tillichs oordeel dat het bij theologie moet gaan om een publieke, academische zaak is eenvoudiger te verwezenlijken in het nieuwe klimaat van de recentere wetenschapsfilosofie.
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Seo, Bo-Myung. "Paul Tillich and Photography". European Journal of Theology and Philosophy 4, nr 3 (10.07.2024): 10–19. http://dx.doi.org/10.24018/theology.2024.4.3.138.
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Paul Tillich did not consider photography to be a form of art and, therefore, rarely talked about it. In this paper, I discuss what he said publicly about photography in relationship to Tillich’s own understanding of art and in conversation with some of his contemporaries in Europe. This discussion will include reasons as to why he was reluctant to admit photography to be art and how his thoughts could have been changed. Premised upon the belief that Tillich’s theological analysis of art is still relevant for contemporary theological discussions of art, this paper will try to situate Tillich’s theology of art in the midst of the visual culture of the early 20th century. I will further make two related claims: (1) there were moments of his intellectual career when Tillich could have reflected on photography in a deeper way; (2) the examination of Tillich’s reluctance can be fruitful for future theological reflection on photography.
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AVERYANOV, LEONID V., HANS-JUERGEN TILLICH, TUAN ANH LE, VAN THE PHAM, TATIANA V. MAISAK i TIEN CHINH VU. "Aspidistra letreae (Asparagaceae), a new species from central Vietnam". Phytotaxa 308, nr 1 (2.06.2017): 137. http://dx.doi.org/10.11646/phytotaxa.308.1.14.
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Since last account of the genus Aspidistra Ker Gawler (1822: 628) in Vietnam reported 43 species (Tillich 2014), at least 25 additional species were discovered and described in this country (Averyanov & Tillich 2014, 2015, 2016, Vislobokov et al. 2014a, 2014b, 2016, Leong-Skornickova et al. 2014, Olivier 2015, Ly & Tilllich 2015, Vislobokov 2015, 2016, Averyanov et al. 2016). Meanwhile, the diversity of the genus in Vietnam and allied countries remains insufficiently inventoried. One more new species of Aspidistra, named here as A. letreae was discovered recently in central Vietnam. This species is described and illustrated with data on its ecology, phenology, tentative relations, distribution and expected conservation status. The new species somewhat resembles Aspidistra truongii Averyanov & Tillich (2013: 108), A. obtusata Vislobokov (2016: 694) and Aspidistra zhangii Averyanov, Tillich & Nguyen in Averyanov et al. (2016: 62), but differs clearly by a series of morphological features noted below.
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Matteson, John T. "The Little Lower Layer: Anxiety and the Courage to be in Moby-Dick". Harvard Theological Review 81, nr 1 (styczeń 1988): 97–116. http://dx.doi.org/10.1017/s0017816000009974.
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In his foundational work on the problems of anxiety and self-affirmation, The Courage to Be, Paul Tillich refers to the twentieth century as an age of anxiety. He describes the century as an era in which humankind has become deeply and disturbingly aware of the threats of meaninglessness and spiritual nonbeing. This anxiety, Tillich asserts, has become a central theme for modern artists and writers, whose works have frequently depicted humankind and society as teetering on the brink of an ontological and spiritual abyss. As Tillich was aware, however, the concept of anxiety did not magically appear in literature in the year 1900. Although Tillich considers the anxiety of meaninglessness to be paramount in the present day, he gives extensive treatment to other anxieties (for example, the anxieties of guilt and death) that deeply concerned writers in earlier times. Tillich mentions T. S. Eliot, Camus, and Sartre, but he also hails Flaubert and Dostoyevsky as explorers of the “deserts and jungles of the human soul.” Another nineteenth-century novelist, who should not have passed without notice, escaped Tillich's attention: Herman Melville.
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Calvani, Carlos Eduardo Brandão. "A História da Religião na Filosofia Positiva de Schelling – a tese tillichiana de 1910". Correlatio 18, nr 1 (16.08.2019): 41. http://dx.doi.org/10.15603/1677-2644/correlatio.v18n1p41-66.
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A obra de Paul Tillich é fortemente influenciada pela filosofia de Friedrich Schelling. O doutorado em Filosofia de Tillich, defendido em 1910 na Universidade de Breslau evidencia seu interesse nesse autor. Intitulado “A história da religião na Filosofia Positiva de Schelling”, a tese de 1910 só foi publicada em 1974, em inglês, com tradução de Victor Nuovo. Embora seja um texto de juventude, nele se enuncia um estilo de escrita que acompanhará o posterior amadurecimento de Tillich, bem como temas que serão aprofundados ao longo de sua trajetória, tais como a importância da história, da mitologia, a busca por identidade, o símbolo da queda, a encarnação e a profundidade da mensagem cristã como revelação da possibilidade de harmonização entre o ser humano e o Absoluto. O presente artigo apresenta um resumo dessa tese, com considerações pontuais que identificam elementos que posteriormente serão desenvolvidos por Tillich, e é resultado de um projeto de IC (Iniciação Científica) coordenado pelo autor principal e acompanhado pelo discente que providenciou a tradução da tese de 1910.Abstract The work of Paul Tillich is strongly influenced by the philosophy of Friedrich Schelling. Tillich’s doctorate in philosophy, defended in 1910 at the University of Breslau evidences his interest in this author. Entitled "The History of Religion in Schelling's Positive Philosophy," the 1910 thesis was only published in 1974, in English, with translation by Victor Nuovo. Although it is a text of his youth, it already enunciates a style of writing that will accompany the later maturation of Tillich’s work, with themes that will be deepened along his trajectory, such as the importance of history, mythology, the search for identity, the symbol of the fall, the incarnation and depth of the Christian message as revelation of the possibility of harmonization between humanity and the Absolute. The present article presents a summary of Tillich’s thesis, with specific considerations that identify elements that will later be developed by Tillich, and is the result of an IC project (Scientific Initiation) coordinated by the main author of this article and accompanied by the student who provided the translation of the 1910 thesis.
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Bolea, Ștefan. "The Courage To Be Anxious. Paul Tillich’s Existential Interpretation of Anxiety". Journal of Education Culture and Society 6, nr 1 (3.01.2020): 20–25. http://dx.doi.org/10.15503/jecs20151.20.25.
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The similitude between anxiety and death is the starting point of Paul Tillich's analysis from The Courage To Be, his famous theological and philosophical reply to Martin Heidegger's Being And Time. Not only Tillich and Heidegger are concerned with the connection between anxiety and death but also other proponents of both existentialism and nihilism like Friedrich Nietzsche, Emil Cioran and Lev Shestov. Tillich observes that "anxiety puts frightening masks" over things and perhaps this definition is its finest contribution to the spectacular phenomenology of anxiety. Moreover, Tillich has some illuminating insights about the anxiety of emptiness and meaninglessness, which are important for the history of the existential philosophy. It is interesting how the protestant theologian tries to answer to Heidegger: while the German philosopher asserted that we must avoid fear and we have to embrace anxiety as a route to personal authenticity, Tillich notes that we should transform anxiety into fear, because courage is more likely to "abolish" fear.
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Emelianenko, А. D. "Existentialist component of P. Tillich’s Protestant theology." Ukrainian Religious Studies, nr 77 (15.03.2016): 73–82. http://dx.doi.org/10.32420/2016.77.636.
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А. D. Emelianenko. Existentialist component of P. Tillich’s Protestant theology. The article deals with the specifics of the application of well-known Protestant theologian Paul Tillich postulates of existentialist and existentialist symbolism in the practice of creating his three-volume work 'Systematic Theology'. It is emphasized that these postulates play in the teaching of P. Tillich 'auxiliary', and mainly 'educate' rather than a system-role, that they played in the existential analytics by M. Heidegger, or the philosophy of Karl Jaspers.
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Danz, Christian. "Theology, Religion, Culture. Reflections on Systematic Theology following Paul Tillich". Correlatio 20, nr 2 (22.02.2022): 103–42. http://dx.doi.org/10.15603/1677-2644/correlatio.v20n2p103-142.
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Following Paul Tillich, the article sketches the basic lines of a systematic theology of modern culture in the age of religious pluralism. It begins with a brief reconstruction of the systematic foundations of Tillich’s theory of culture from the 1919 draft Rechtfertigung und Zweifel. Then, the systematic problems of Tillich’s theology of culture, which primarily concern his concept of religion, are discussed. In order to resolve these difficulties, it is proposed to understand religion as a self-referential, self-aware, and in itself structured communication event, as well as to dispense with a general concept of religion, as Tillich advocates it. On this basis, the concluding third section of the paper elaborates basic features of a systematic theology of culture which takes up Tillich’s intention, giving it not only a different justification, but also a different direction.
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Russell, Letty M. "Encountering the “Other” in a World of Difference and Danger". Harvard Theological Review 99, nr 4 (październik 2006): 457–68. http://dx.doi.org/10.1017/s0017816006001350.
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Paul Tillich and I arrived at Harvard Divinity School in the fall of 1955. It is the 50th anniversary of Tillich's inaugural year (1955–1956) as University Professor at Harvard University and my 50th anniversary as one of the first women students to attend the Harvard Divinity School. It is no accident that we came at the same time, for I chose to come to Harvard for my ministerial studies just so I could be part of its renewal, and study with professors such as Paul Tillich.
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Schüßler, Werner. "Ist das Letztgültige wirklich „ein Gegenstand neben anderen“?" International Yearbook for Tillich Research 13, nr 1 (1.12.2018): 245–58. http://dx.doi.org/10.1515/iytr-2018-247.
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Abstract Based on the dictum of Tillich: “There is no ‘urtext’ with me,” the article raises the question of the authenticity of Tillich’s texts. Recourse to the first editions proves to be inadequate, especially with regard to the English texts, since these texts have been corrected by third parties, which has often led to errors. Thus it is usually necessary to use the manuscripts and typescripts, and sometimes also the translation of the English texts into German, since Tillich here often also made changes to the English text.
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Rogošić, Neda, i Ivan Koprek. "Implications of Paul Tillich's Ethics in Personal and Business Ethics". Disputatio philosophica 22, nr 1 (25.01.2021): 11–48. http://dx.doi.org/10.32701/dp.22.1.2.
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Tillich’s reflections on ethics and morality included reflections on their connection with religion. His conclusion is that morality is the essence of religion, and that theological ethics should be present in every part of systematic theology. In this respect, Tillich accentuates the religious dimension of the moral imperative, the religious sources of moral demands, and the religious elements in moral motivation. It can be observed that the application of ethical principles as laid out by Tillich creates a solid network within the social community, and any deviation from the set constellation represents a weakening of that network. We wanted to prove this with our empirical research.
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Dourley, John P. "Issues of naturalism and supranaturalism in Tillich's correlation of religious with psychological healing". Studies in Religion/Sciences Religieuses 26, nr 2 (czerwiec 1997): 211–22. http://dx.doi.org/10.1177/000842989702600205.
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This article shows that Tillich's understanding of the relation of religious to psychological healing rests on the theological anthropology which informs his method of correlation and his understanding of the relation of essence to existence. Through these categories Tillich understands religious healing as essentialization and psychological healing as removing pathological responses to ontologically inescapable existential anxiety. The article summarizes the three locations in his work where Tillich establishes the above positions, argues that they are too clearly drawn and contends that the correlation of his own thought with contemporary psychologies of the self would effect a happier understanding of the relation of religious to psychological healing.
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Earle, Elizabeth R. "The Rhetoric of Kairos: Paul Tillich’s Reinterpretation". Journal of Communication and Religion 40, nr 4 (2017): 24–36. http://dx.doi.org/10.5840/jcr201740425.
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In 20th century Germany, theologian Paul Tillich witnessed the religious and political crises of his time, and he recognized the need for action at the appropriate time. Out of this rhetorical situation, he adopted the classical concept of kairos, which permeated his life and work. I argue that Tillich’s notion of kairos presents three new dimensions: the existential, the demonic, and the extension of the present into the future. Although he believed that his work only spoke to the “kairos of his time,” Tillich continues to address us today, urging us to seize the kairos of our own time, and challenging rhetorical theorists to rethink the notion of kairos.
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Cassedy, Steven. "What is the Meaning of Meaning in Paul Tillich's Theology?" Harvard Theological Review 111, nr 3 (lipiec 2018): 307–32. http://dx.doi.org/10.1017/s0017816018000135.
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AbstractOne of the most frequently occurring terms in Paul Tillich's theology is meaning (in his English writings) or Sinn (in his German writings). But Tillich used both in multiple senses, without acknowledging or even appearing to be aware that he was doing so. He wrote only in German till he immigrated to the United States at the age of forty-seven. He used the German Sinn abundantly in his native tongue, and with a variety of meanings: a universal medium for understanding the world; “sense,” as in “making sense” or what is missing in “senseless” (sinnlos) statements; “the unconditional” (“das Unbedingte”); a “thing pointed at” (in Tillich's theory of symbols and signs); a grand metaphysical quality of some undefined sort; the object-correlate of an act of cognition; and “God.” He drew on the German Sinn when he began to write in English but, because of the grammatical status of meaning as a verbal noun, the English term allowed Tillich to ascribe agency to things that in his view bear meaning, for example the thing that grasps us when we are in the state of faith. In addition, the English word meaning for Tillich meant “comprehensibility,” “value,” “direction,” from existential philosophy (what is missing when life is meaningless); “ultimate concern” (the “meaning which gives meaning to all meanings”); in the plural, something undefined that the human person “lives in”; and “God.” The change from German to English accompanied a change in his conception of faith, raising the possibility that the new language moved Tillich's theology in a new direction.
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Sugiyana, Fransiskus Xaverius, Nerita Setiyaningtiyas, Yustinus J. W. Yuniarto i Ambrosius Heri Krismawanto. "Panggilan Profetik Guru-guru Kristiani dalam Perspektif Pemikiran Paul Tillich". DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 8, nr 2 (7.04.2024): 899–919. http://dx.doi.org/10.30648/dun.v8i2.1240.
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Abstract. This research explored into the prophetic call of Christian teachers, viewing it through the perspective of theologian, Paul Tillich. Starting from the assumption that that teaching carries profound spiritual significance, the research explores how Tillich's insights impact modern Christian educators in comprehending the prophetic aspect of their vocation. By using a descriptive quantitative approach, this research tried to discover the manifestation of the prophetic dimensions of teachers in their daily lives. Through a survey, researchers explored their perceptions regarding the prophetic calling of teachers. The research result showed that religious teachers demonstrate the meaningfulness of prophetic teacher values through their willingness to be part of an inclusive community, teaching life values using inspirational stories, and practicing Christian values to influence society. The implementation of Paul Tillich's theological insights into the prophetic calling of Christian teachers suggested that Christian pedagogy is a kairos moment when the transformative potential of learners becomes a reality by God's grace.Abstrak. Studi ini mendalami konsep panggilan profetik guru-guru Kristiani melalui lensa teolog terkenal, Paul Tillich. Didasarkan pada keyakinan bahwa panggilan mengajar memiliki signifikansi spiritual yang mendalam, penelitian ini mengeksplorasi implikasi dari wawasan teologis Tillich terhadap pendidik Kristiani kontemporer. Dengan menggunakan pendekatan kuantitatif deskriptif, penelitian ini mencoba untuk menemukan wujud dari dimensi profetik guru-guru dalam kehidupan sehari-hari mereka. Melalui survey, peneliti menelusuri persepsi mereka mengenai panggilan kenabian para guru. Hasil penelitian menunjukkan bahwa guru-guru agama menampakkan kebermaknaan nilai profetik guru melalui kesediaan untuk menjadi bagian komunitas inklusif, pengajaran nilai-nilai kehidupan dengan menggunakan cerita-cerita inspiratif, dan pengamalan nilai-nilai Kristiani untuk mempengaruhi masyarakat. Implementasi wawasan teologis Paul Tillich ke dalam panggilan profetik guru-guru Kristiani menyatakan bahwa pedagogi Kristiani adalah momen kairos ketika potensi transformatif peserta didik menjadi kenyataan oleh kasih karunia Allah.
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Gounelle, André. "Le Christ sans absolu. L’évaluation de Troeltsch par Tillich". Études théologiques et religieuses 74, nr 2 (1999): 191–212. http://dx.doi.org/10.3406/ether.1999.3546.
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This study compares Troeltsch and Tillich on three issues : the incarnation, the absoluteness of Christianity and Christ and Christians. The comparison clarifies Tillich’s assertion that Troeltsch did not realize his intention to relate God’s transcendance with God’s presence and to conceive transcendance in non supra-naturalist terms.
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Graf, Friedrich Wilhelm. "Paul Tillichs Bundesverdienstorden". Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 31, nr 1 (1.05.2024): 90–129. http://dx.doi.org/10.1515/znth-2024-0005.
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Abstract Kein anderer deutscher Emigrant, der 1933 ins amerikanische Exil gegangen war und nach der Ausbürgerung aus Deutschland und dem Erwerb der amerikanischen Staatsbürgerschaft zum Emigranten wurde, ist nach dem Ende des zweiten Weltkriegs so oft nach Deutschland zurückgekehrt wie Paul Tillich. Auch wenn er die Remigration auf den Frankfurter Lehrstuhl ablehnte und auch Rufen an die Universität Hamburg und die Freie Universität Berlin nicht folgte, lehrte er als Visiting Professor an mehreren deutschen Universitäten. Auch hielt er vor zahlreichen Hörerinnen und Hörern Hunderte von Vorträge in westdeutschen Städten und im Westteil der einstigen deutschen Hauptstadt Berlin. Tillich wurde zu einer Projektionsfigur, zum Idealbild des guten Deutschen. Dies bezeugen auch die zahlreichen Ehrungen und Orden, mit denen er ausgezeichnet wurde. Die folgende Edition dokumentiert die Quellen, die zur Ehrung Tillichs mit dem „Großen Verdienstkreuz (Halskreuz)“ Federal Order of Merit 1956 und fünf Jahre später, zu seinem 75. Geburtstag, mit dem „Großen Verdienstkreuz mit Stern“ führten. No other German emigrant, who went into exile in America in 1933 and became an emigrant after expatriating from Germany and acquiring American citizenship, returned to Germany as often as Paul Tillich after the end of the Second World War. Even though he refused to remigrate to the Frankfurt chair and did not accept calls to the University of Hamburg and the Free University of Berlin, he taught as a visiting professor at several German universities. He also gave hundreds of lectures to numerous listeners in western German cities and in the western part of the former German capital Berlin. Tillich became a projection figure, the ideal image of the good German. This is also evidenced by the numerous honors and medals with which he was awarded. The following edition documents the sources used to honor Tillich with the „Great Cross of Merit (Neck Cross)“ of the Federal Order of Merit in 1956 and five years later, on his 75th birthday, with the „Großen Verdienstkreuz mit Stern“.
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Shaw, Elliott. "Conceiving the Inconceivable: Paradox in the Thought of Paul Tillich". Expository Times 132, nr 12 (8.07.2021): 517–32. http://dx.doi.org/10.1177/00145246211028197.
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Paradox is a term used repeatedly in Paul Tillich’s thought. This article explores how Tillich uses paradox to present key areas of Christian belief and practice and, in doing so, how he endeavours to liberate Christian theology from the perceived low Christological reductivism of certain expressions of liberal Protestantism and the ostensibly impenetrable supernaturalism of Chalcedon. Further to this a number of contemporary critical assessments of Tillich’s theology are outlined; the author draws upon the concept of paradox to engage with these criticisms and presents his own reflections on how Tillich’s thought might be situated within a pluralist theology.
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Walter, M. Fontanini. "Paul Tillich and the Genesis of Existential Psychology". Kaleidoscope history 14, nr 28 (2024): 219–61. http://dx.doi.org/10.17107/kh.2024.28.13.
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This study traces back the intellectual journey of Paul Tillich while focusing on his central role in the emergence of existential psychology. It starts with a historical overview of Tillich's German roots and discusses his interactions with key figures such as Manheim, Horkheimer, Adorno, and Heidegger, and his move to the US, where he influenced Rollo May and the development of existentialist psychology. The core of the present study explores Tillich's work “The Courage to Be” and juxtaposes it with May's works “The Meaning of Anxiety” and “The Courage to Create”, suggesting a collective reading. This part also highlights Tillich's influence on figures such as Martin Luther King Jr. The conclusion outlines possible avenues of research in existential psychology, gerontology, and the interplay between theology and psychology.
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Grube, Dirk-Martin. "Reply to Henk van den Belt’s and Rick Benjamins’ articles : The resurrection and the subject philosophy". NTT Journal for Theology and the Study of Religion 74, nr 2 (1.06.2020): 149–66. http://dx.doi.org/10.5117/ntt2020.2.005.grub.
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Abstract In the first part, Dirk-Martin Grube follows Paul Tillich’s leads by suggesting that revelation consists primarily in knowledge of knowledge rather than knowledge of facts. Grube holds that the evidence for the resurrection is such that its historicity can neither be confirmed (against Henk van den Belt) nor denied. Rather, it should be considered to be logically undecidable. Different from Van den Belt, Grube follows Tillich by sympathizing with the independence model for relating religion to science. In the second part, Grube takes up the issue Rick Benjamins focusses on, subject philosophy. After delving into the different positions on the way in which Tillich has adopted this philosophy, Grube evaluates subject philosophy, partly deviating from Benjamins, partly agreeing with him.
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Walczak, Marcin. "Pośrednictwo Ducha Świętego w myśli Paula Tillicha". Teologia i Człowiek 57, nr 1 (7.05.2022): 85–100. http://dx.doi.org/10.12775/ticz.2022.005.
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Temat pośrednictwa jest jednym z istotnych dla teologii dogmatycznej, a także dla dialogu ekumenicznego i międzyreligijnego. Nie ulega wątpliwości, że najważniejszym w chrześcijaństwie jest pośrednictwo Chrystusa, jednak nie wyklucza ono innych pośrednictw. Do świadomości teologów coraz bardziej przebija się pośrednicząca rola Ducha Świętego. Paul Tillich w swojej pneumatologii nie nazywał Ducha Pośrednikiem, jednak ukazywał Go w roli pośredniczącej. Niniejszy artykuł analizuje myśl Tillicha o Duchu Świętym w kluczu pośrednictwa. Najpierw ukazane zostaną podstawy pneumatologii Tillicha, następnie zaś przedstawiona będzie rola Ducha w procesie uświęcenia człowieka. W trzeciej części przedstawione zostaną media, którymi posługuje się Duch Święty, by zapośredniczyć swoją obecność (słowo, sakramenty).
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LÝ, NGỌC-SÂM, THOMAS HAEVERMANS i HANS-JUERGEN TILLICH. "Aspidistra quangngaiensis, a new species of Asparagaceae from Vietnam". Phytotaxa 312, nr 1 (4.07.2017): 123. http://dx.doi.org/10.11646/phytotaxa.312.1.11.
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The genus Aspidistra Ker Gawler (1822: 628) contains more than 160 species in tropical and subtropical SE-Asia, with the centre of species diversity in southern China and adjacent northern Vietnam (Tillich 2005, 2014, Tillich & Averyanov 2012, Vislobokov et al. 2013). In Vietnam, the genus has more than 50 species with many locally endemic taxa, and about 2/3 of them were discovered from limestone areas in north Vietnam, while ca. 1/3 of species were recently described from sandstone forests in the southern part of the country (Gagnepain 1934, Bogner & Arnautov 2004, Bräuchler & Ngoc 2005, Tillich 2005, 2006, 2008, Tillich et al. 2007, Tillich & Averyanov 2008, 2012, Tillich & Leong-Škorničková 2013, Averyanov & Tillich 2012, 2013, 2014, 2015, 2016a, 2016b, Leong-Škorničková et al. 2014, Colin 2015, Averyanov et al. 2016, Vislobokov 2015, Vislobokov et al. 2013, 2014a, 2014b, 2016a, 2016b, Lý & Tillich 2016, 2017).
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Hammond, Guy B. "Tillich on Divine Power and Ultimate Meaning in Human History". Articles spéciaux 67, nr 3 (5.04.2012): 553–64. http://dx.doi.org/10.7202/1008604ar.
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Paul Tillich’s concept of God opposes the “interventionist” model of traditional Western theism. This paper attempts to determine whether, and in what sense, for Tillich, God may be said to act specifically to influence the course of historical events. It is argued that his concept of “Spiritual power” provides his answer. In clarification the concepts of “spirit,” “power,” “meaning,” “vocation,” “kairos,” and “the renunciation of power” are explored. According to Tillich, the vocations of specific social groups are empowered by divine power, providing both gift and task. For Christians the vocation of Jesus the Christ to proclaim the coming Kingdom of God as the ultimate meaning of history provides the criterion by which concrete vocations may be judged. God acts by providing meaning, which must be chosen and achieved.
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Danz, Christian. "„Ethik des ‚Reiches Gottes‘ “". International Yearbook for Tillich Research 10, nr 1 (14.01.2015): 1–18. http://dx.doi.org/10.1515/tillich-2015-0102.
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AbstractThis contribution analyzes the connection between Tillich’s eschatology and morality against the historical background of Immanuel Kant and Albrecht Ritschl. Both in his early and in his later work, Tillich connects the idea of the kingdom of God with his own historical context and with the knowledge of the changing character of all historical norms.
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Berman, Nathaniel. "“IN A PLACE PARALLEL TO GOD”: THE DRAFT, THE DEMONIC, AND THE CONSCIENTIOUS CUBIST". Journal of Law and Religion 32, nr 2 (lipiec 2017): 311–39. http://dx.doi.org/10.1017/jlr.2017.30.
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AbstractThe question “What is religion?” has again been roiling the academy, the courts, and public debate. In 1965, the Supreme Court of the United States opined on this question, deciding the fate of would-be conscientious objectors who would not affirm the existence of God. Relying largely on Paul Tillich, the Court ruled in their favor, expanding the notion of “religious belief” beyond its conventional Western confines. This article reexamines the issues raised in this case by exploring the theology of Paul Tillich, particularly its critique of religion as a separate sphere and its challenge to basic tenets of liberal political theory inherited from John Locke. The article, however, also juxtaposes the religion-expanding aspects of Tillich's thought with his strictures about “demonic” distortions of religion, requiring an excursus into Tillich's notions of the divine/demonic relationship. Tillich's rejection of the compartmentalization of “religion” led him to declare that more religious meaning may be found in putatively “secular” artifacts, such as Cubist art, than in conventionally “religious” symbols and institutions, including the Church. This approach both demands a radically interdisciplinary approach to “religion” and casts a skeptical eye on some putatively “religious” claims. The article concludes by juxtaposing Tillich's anti-essentialist critique of “religion” with more recent, and dramatically different, critiques, particularly those advanced by Talal Asad and Saba Mahmood.
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LÝ, NGỌC-SÂM, i HANS-JUERGEN TILLICH. "Aspidistra cadamensis (Asparagaceae), a new species from Central Vietnam". Phytotaxa 303, nr 1 (7.04.2017): 84. http://dx.doi.org/10.11646/phytotaxa.303.1.8.
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The genus Aspidistra Ker Gawler (1822: 628) is represented in tropical and subtropical SE Asia by more than 160 species. It has the highest diversity in southern China and northern Vietnam (Tillich 2005, 2014, Tillich & Averyanov 2012, Vislobokov et al. 2013). In Vietnam, more than 50 species are known: many species have been discovered from the limestone regions in North Vietnam, while about 21 species are found from sandstone forests in Central and South Vietnam (Gagnepain 1934, Bogner & Arnautov 2004, Bräuchler & Ngoc 2005, Averyanov & Tillich 2012, 2013, 2016a, 2016b, Averyanov et al. 2016, Tillich 2005, 2014, Tillich & Averyanov 2008, Tillich et al. 2007, Leong-Škorničková et al. 2014, Vislobokov 2015, Vislobokov et al. 2013, 2014b, 2014c, 2016a, 2016b, Lý & Tillich 2016). During extensive floristic surveys in Central Vietnam in 2016, several interesting specimens of Aspidistra were collected by the first author. The critical examination of these specimens and study of literature for Aspidistra in Vietnam and neighbouring countries allowed to evidence several new taxa, two of which have been recently described: A. averyanovii Lý & Tillich (2016: 54) and A. parviflora Lý & Tillich (2016: 56). In the present paper, we describe a further new species from Cà Đam mountains, Quảng Ngãi Province, namely Aspidistra cadamensis.
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Schüßler, Werner. "Tillich Bibliography". International Yearbook for Tillich Research 13, nr 1 (1.12.2018): 323–30. http://dx.doi.org/10.1515/iytr-2018-325.
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Lorek, Piotr. "Biblijny symbol piekła w egzystencjalnym ujęciu Paula Tillicha". Verbum Vitae 36 (4.07.2019): 315–31. http://dx.doi.org/10.31743/vv.1943.
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Artykuł stanowi przyczynek do rekonstrukcji poglądu Paula Tillicha odnośnie do symbolu piekła. Podejmuje analizę kwestii zmartwychwstania ciała, ciągłości świadomości jednostki, pośmiertnego dualizmu losów jednostek i wreszcie samej koncepcji piekła w jej doczesnym i ostatecznym, jeśli chodzi o doświadczenie jednostki, ujęciu. Tillich poprzez wprowadzenie negacji nieciągłości i ciągłości między tym, co ostateczne a tym, co doczesne, deliteralizuje poszczególne pojęcia eschatologiczne i ukazuje ich symboliczną wartość, rozświetlającą egzystencjalną sytuację jednostki w jej skończoności i wyobcowaniu, także w przekraczalnej doczesność rzeczywistości.
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Walczak, Marcin. "The Mediation in the Human Cognition of God in the Thought of Paul Tillich". Verbum Vitae 40, nr 2 (10.06.2022): 335–57. http://dx.doi.org/10.31743/vv.13208.
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Paul Tillich was one of those important theologians of the 20th century who devoted much attention to issues related to theological theory of knowledge. In Tillich’s thought, God is the mystery of being infinitely close to man, but human cognition of this mystery is always mediated. This article analyzes the question of mediation in human cognition of God in the thought of the great protestant theologian. First, the mediating, symbolic character of all religious language is presented. Then the mediating nature of theology is analyzed. The third part presents the importance of mediation in human cognition of ultimate reality. The conducted research leads to the conclusion that, according to Tillich, there is no other way of thinking and talking about God than mediated in the created world. God ultimately remains a mystery that is revealed to us through the reality that surrounds us.
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Graf, Friedrich Wilhelm. "Ein unbekannter Systementwurf Paul Tillichs. Zur Entstehungsgeschichte von Tillichs Das System der Wissenschaften nach Gegenständen und Methoden". Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 27, nr 1 (26.05.2020): 26–170. http://dx.doi.org/10.1515/znth-2020-0005.
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AbstractBy the end of April 1923, Paul Tillich’s Das System der Wissenschaften nach Gegenständen und Methoden (1981: The System of the Sciences according to Objects and Methods) was published by the German publishing house Vandenhoeck & Ruprecht in Göttingen. Based on numerous source documents from the publishers’ archives and particularly on the correspondence between the publishers Wilhelm and Gustav Ruprecht, hitherto unknown but now edited and commented on here, the present article explains that Tillich wrote his System of the Sciences primarily for the publisher. It was Emanuel Hirsch who established the connection between them as the publishing house was looking for a new editor for their popular series Wege zur Philosophie (Ways to Philosophy), published since 1911. After Hirsch having brought Tillich into play, Wilhelm Ruprecht could convince the Berlin “Privatdozenten” to become the new editor of the series. As to the series, Tillich unfolded the concept of a comprehensive system design which covered 65 topics, i. e. forthcoming volumes. When the publisher then demanded that Tillich prove his abilities to write comprehensively in common language by providing a sample of a first issue of the series, he began to work on his System der Wissenschaften. Although this text contained all sorts of ideas and concepts, it was certainly not very well suited as an introduction to a series of popular accounts of the central themes and matters of philosophy. In the end, the System was published, although not as a volume of the series as having been announced by the publishing house in 1922, but as a text in its own right.
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Koivulahti, Toni Johannes. "Unfamiliar Familiars: On Non-human Alienation". TRACE ∴ Journal for Human-Animal Studies 5 (17.09.2019): 32–54. http://dx.doi.org/10.23984/fjhas.78053.
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The article focuses on Karl Marx’s notion of alienation and its application to questions of ecology. By contrasting this notion with its existential critique made by Paul Tillich, as well as to Rob Nixon’s concept of slow violence, I demonstrate how the notion of alienation can be applied to non-human species as well. I will first describe the structure of alienation by examining the theory that Marx provided originally in the Economic and Philosophic Manuscripts of 1844; by relating alienation to slow violence, I will then show how alienation can be applied to various environmental and non-human spheres. Reflecting on this through Paul Tillich’s critique of Marx’s theory of alienation will enable me to consider the possibility of using theology to traverse teleology. By using Tillich’s nonteleological conception of theology, I will reconsider the idea of alienation from a standpoint which takes the existential condition of both humanity and non-humanity into deliberation. Finally, I will briefly bring Tillich and Marx into dialogue with contemporary thinkers, who have recently examined similar questions. This shows how the application of the theory of alienation allows us to re-examine various current dilemmas of inter-species encounters.
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Abreu, Fábio Henrique. "Religion as a Self-Referential System of Religious Communication: An Assessment with Questions for a Challenging New Theological System. Notes of a Preliminary and (Merely) Intuitive Approach". Correlatio 20, nr 2 (22.02.2022): 143–88. http://dx.doi.org/10.15603/1677-2644/correlatio.v20n2p143-188.
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ABSTRACTThe following considerations do not properly configure an academic article, but rather intend to offer a critical reaction to the lecture given by Prof. Dr. habil. Christian Danz, from the University of Vienna, on the occasion of the “25th Seminar in Dialogue with the Thought of Paul Tillich” – held under the title “Religion, Language, and Culture: Relevance and Limits of Paul Tillich’s Theology of Culture for the 21st Century,” between September 15th and 22nd, 2021. Danz’s lecture, entitled “Theology, Religion, Culture. Reflections on the Task of Systematic Theology following Paul Tillich,” brings not only an exegetical exposition of Tillich’s theology of culture, but also a sturdy criticism regarding the foundation of his concept of religion in the face of the religious pluralism of modern democratic societies. The thesis presented by Danz can be summarized in three points: 1) the transcendental foundation of Tillich’s concept of religion makes his theology incapable of dealing with religious pluralism; 2) given that the academic concept of religion is a product of neo-Protestantism, the concept of religion must be restricted to the Christian religion; 3) finally, the function of the concept of religion within the theological system lies in its ability to conceptually apprehend and determine Christianity as a religion. Based on the critique of the foundation of the concept of religion developed by Tillich, Danz proposes a new concept of religion in the perspective of a “self-referential system of religious communication.” Constitutive to the self-referential system of religious communication is the concept of “verstehende Aneignung,” or “understanding appropriation,” which, in turn, can only occur within the system of religious communication. The text that follows is an attempt, and while still incipient and intuitive, it offers a rather “suspicious” approach to the theological system proposed by Danz. The first part is intended for a comprehensive synthesis of the substantive content of the lecture given. The second part presents initial considerations and questions regarding the foundations of the proposed new theological system.
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Dumer, Pablo Fernando. "Paul Tillich e o Socialismo Religioso: Fundamentos e Desenvolvimento do Socialismo no Pensamento de Tillich". Correlatio 22, nr 1 (4.09.2023): 31–52. http://dx.doi.org/10.15603/1677-2644/correlatio.v22n1p31-52.
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O artigo trata do desenvolvimento do tema do socialismo religioso em Paul Tillich. Esse desenvolvimento tem início em 1919, após a Primeira Guerra Mundial, mas é consequência da experiência dos horrores da mesma e da morte, para Tillich, da modernidade do século XIX. O artigo se divide em quatro seções. A primeira que trata do contexto da República de Weimar. A seguinte sobre os primeiros escritos do socialismo religioso de Tillich. A terceira seção aborda os conceitos de kairós e demônico. Por último, o desenvolvimento do tema posterior a emigração de Tillich aos Estados Unidos da América. O artigo destaca que a reflexão de Tillich a respeito do socialismo e do capitalismo tem um caráter cultural e religioso.
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Walczak, Marcin. "Zbawcze pośrednictwo Chrystusa w myśli Paula Tillicha". Roczniki Teologiczne 69, nr 2 (24.02.2022): 95–123. http://dx.doi.org/10.18290/rt22692.6.
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Zagadnienie zbawczego pośrednictwa Chrystusa jest jednym z kluczowych dla teologii dogmatycznej. Jednym z myślicieli, który w czasach współczesnych przedstawił oryginalną koncepcję soteriologiczną, był Paul Tillich. Niniejszy artykuł przedstawia jego teorię. W pierwszym kroku ukazane zostaną poglądy Tillicha na kwestię Jezusa historycznego. Następnie przedstawiona będzie właściwa koncepcja zbawienia jako zwycięstwa nad warunkami egzystencji. Wreszcie omówione zostanie zagadnienie pośrednictwa zbawczego w wydarzeniach paschalnych. Przeprowadzone analizy prowadzą do wniosku, że nie da się oddzielić chrystologii od soteriologii, a także nie da się uprawiać teologii bez operowania kategorią pośrednictwa.
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Danz, Christian. "„Anxiety is finitude, experienced as one’s own finitude.“". International Yearbook for Tillich Research 13, nr 1 (1.12.2018): 25–46. http://dx.doi.org/10.1515/iytr-2018-027.
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Abstract This essay discusses Paul Tillich’s concept of anxiety. In his book The Courage to Be, Tillich speaks of a correlation between an ontology of anxiety and an ontology of courage. The essay explains this relation against the background of the development of Tillich’s works. The roots of the correlation between anxiety and courage can be found in Tillich’s concept of religion on the basis of the doctrine of justification, which he continually worked out back to his early writings. He uses this understanding of religion for his description of modern culture. Anxiety and courage are the two aspects in which God is disclosed in human consciousness.
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Jatmiko, Nikasius. "Peran Teologi Budaya dan Agama". Studia Philosophica et Theologica 20, nr 2 (23.09.2020): 197–202. http://dx.doi.org/10.35312/spet.v20i2.237.
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Abstrak
Aktualisasi iman merupakan keyakinan seseorang terhadap yang diimani. Proses pergulatan menemukan makna terdalam, Paul Tillich menyebutnya Ultimate Concern. Istilah ini menjadi simpul metaphoris ketika manusia mendalami iman. Ultimate Concern bukan sekadar epistemologi, namun lebih pada sisi ontologi sekaligus aksiologi. Beriman tidak bisa lepas dari pengalaman sehari-hari. Paul Tillich mengambarkan bahwa berteologi tidak bisa menghilangkan peradapan manusia. Paul Tillich menjembatani semuanya dengan “Ultimate Reality atau Ultimate Concern. Theology of Culture merupakan refleksi iman Paul Tillich yang merujuk teologi budaya. Pemikiran ini menjadi tawaran menghidupi teologi budaya melalui bahasa, ruang, dan waktu.
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Danz, Christian. "Critique and Formation". International Yearbook for Tillich Research 13, nr 1 (1.12.2018): 237–44. http://dx.doi.org/10.1515/iytr-2018-239.
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Abstract The article examines the development of Paul Tillich’s understanding of Protestantism. Beginning with his 1913 ‘Systematic Theology’, the shifts in his theory of Protestantism, first developed after the First World War and then at the end of the 1920s, are reconstructed. It is demonstrated that, from the outset, Tillich extended the traditional soteriological interpretation of Protestantism into a universal-cosmological theory. Protestantism means not only critique, but also formation.
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Nilsson, Håkan. "Existentiell ångest och den tragiska treklövern i ljuset av ungas psykiska ohälsa". Socialmedicinsk tidskrift 100, nr 1 (27.03.2023): 100–110. http://dx.doi.org/10.62607/smt.v100i1.22279.
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Syftet med artikeln har varit att via en närläsning av Paul Tillichs bok Modet att vara till och Viktor Frankls bok Livets måste ha en mening belysa likheter och olikheter i synen på existentiell ångest som ett predikament i individens sökande efter mening. I artikeln diskuteras hur ångest kanaliseras via ödet och döden, skuld och förtappelse och tomhet och meningslöshet. Som en röd tråd löper Frankls tragiska treklöver; lidande, skuld och död genom dessa ångestimpulser. Ur en samtida kontext väcker Tillich och Frankls tankar frågor om hur vi kan närma oss ungas psykiska ohälsa.
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PETERSON, DANIEL J. "Jacob Boehme and Paul Tillich: a reassessment of the mystical philosopher and systematic theologian". Religious Studies 42, nr 2 (7.04.2006): 225–34. http://dx.doi.org/10.1017/s0034412505008152.
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Jacob Boehme, the seventeenth-century mystical philosopher, had a significant influence upon Paul Tillich. In this article I offer a reassessment of the relationship between these two thinkers by arguing for an orthodox interpretation of Boehme's doctrine of God that links him more closely with Tillich than recent commentators have suggested. Specifically, I show how Boehme and Tillich stand united against the heterodox Hegel in their presentation of a dynamic process of divinity's self-differentiation and reconciliation that completes itself apart from history rather than within history. This move, I conclude, keeps Boehme and Tillich squarely within the realm of Christian orthodoxy.
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Pfister, Lauren F. "Beyond Moral and Religious Conventionalities: Comparative Metaethical and Ethical Reflections on Zhang Zai (1020–1077) and Paul Tillich (1886–1965)". Journal of Chinese Philosophy 41, nr 5 (3.03.2014): 632–50. http://dx.doi.org/10.1163/15406253-04105008.
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After introducing the unusual situations that shaped the lives of Zhang Zai and Paul Tillich, we present details from two major writings of these seminal figures: Zhang’s Western Inscription and Tillich’s sermon, “The Depth of Existence.” In this process we present new English renderings of selected passages of Zhang’s influential essay, and illustrate how Tillich’s essay manifests onto-hermeneutic claims related to change and transformation that have not always been highlighted in his work. As a consequence, we reveal how both men’s writings provoke some unusual metaethical and ethical reflections, while also sharing important values and standards revealed through this comparative study.
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Sturm, Erdmann. "„Der Mut zum Sein“". International Yearbook for Tillich Research 13, nr 1 (1.12.2018): 1–24. http://dx.doi.org/10.1515/iytr-2018-003.
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Abstract In part 1 of the essay, Tillich’s Courage to Be is correlated to W. H. Auden’s, R. May’s, and H. Kuhn’s studies on anxiety and nothingness. Part 2 is concerned with Tillich’s encounter with meaninglessness since World War I. Part 3 deals with his “theology of despair”. For Tillich, acceptance of despair is in itself faith on the boundary of the courage to be. His ontology has the function of basing courage in the self-acceptance of being itself - in the face of the threat of non-being. “Non-being makes God a living God.”
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Drummy, Michael. "THEONOMY AND BIOLOGY: TILLICH'S ONTOLOGY OF LOVE AS THE BASIS FOR AN ENVIRONMENTAL ETHIC". Worldviews: Global Religions, Culture, and Ecology 4, nr 1 (2000): 68–81. http://dx.doi.org/10.1163/156853500507735.
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AbstractIn this article, the thought of the late Protestant theologian, Paul Tillich, is considered as a resource for a contemporary environmental ethic. Tillich's ontology of love is revisited through the filter of the present global ecological crisis as a way of clarifying the various relationships that exist among the different forms of love. The paper concludes by going beyond Tillich's usage of agape love strictly as a form of love between human persons to include the non-human community within the orbit of humanity's unconditional concern for the 'other', that is, toward an ethic of 'bio-agape'.
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Firestone, Chris. "Tillich’s Indebtedness to Kant: Two Recently Translated Review Essays on Rudolf Otto’s Idea of the Holy". Correlatio 17, nr 1 (24.08.2018): 103. http://dx.doi.org/10.15603/1677-2644/correlatio.v17n1p103-116.
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The article will show, through two of Tillich’s lesser-known writings—the newspaper review articles on the person and work of Rudolf Otto—that Otto greatly influenced Tillich at a formative stage in his intellectual development and that several key elements of Tillich’s mature thought are found in Tillich’s analysis of Otto. It will also show, in reference to the interpretations of Caird and Palmquist, that Otto’s philosophy of religion can be fruitfully understood as a direct extension of Kant’s critical philosophy. Furthermore, o author show how the superstructure of Tillich’s theology bears a striking resemblance to Kant’s philosophy in the sense of Caird, Otto, and Palmquist. Insofar as this analysis is accurate, Tillich’s systematic theology is as much grounded on the philosophy of Kant as it is on the philosophy of Schelling.
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Hintz, Marcin, i Maria Urbańska-Bożek. "Postawa męstwa bycia – odpowiedź dana nie tylko Hamletowi". Studia Religiologica 53, nr 4 (1.12.2020): 275–87. http://dx.doi.org/10.4467/20844077sr.20.019.13037.
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Attitude of the Courage to Be – Response Given Not Only to Hamlet The article comprises an analysis of the concept of “courage” as an ontological and ethical principle, constituting the chief category in the philosophical theology of Paul Tillich, called “the philosopher of borderlands,” regarded as the most important thinker in the Protestant, liberal theology of the 20th century. In his philosophical theology or theological philosophy the notion of “courage to be” provides an essential point of reference in the context of spiritual development of the human individual, as well as revealing possibilities of giving sense to being, which appears itself to man as devoid of sense. In the first part, the concept of “courage to be” is itself subjected to analysis as the ontological and the ethical principle. According to Tillich, the existentially (ethically) oriented being constituted a step in the individual’s life, which is already connected with conscious life and self-affirmation. The second part discusses Tillich’s understanding of faith as the “to be or not to be” of human existence. The author of Dynamics of Faith says that the courage to be can be expressed either in individuation, that is, in the personal relationship and encounter with God, which represents the existentialist approach, or by means of participation in God’s power. Tillich proclaims that only the virtue of courage can overcome the anxiety arising from lack of sense and from doubt, which is characteristic of human life.
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Dion, Michel. "La théologie/philosophie féministe de Mary Daly et le socialisme religieux de Paul Tillich". Studies in Religion/Sciences Religieuses 25, nr 4 (grudzień 1996): 379–96. http://dx.doi.org/10.1177/000842989602500401.
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Dans le socialisme religieux de Paul Tillich, nous retrouvons le principe de libération (principe socialiste) et le principe de salut (attente socialiste). Dans cet article, il sera question des points de convergence entre ces deux principes tillichiens et la théologie féministe de Mary Daly qui a, par ailleurs, subi l'influence des écrits de la période américaine de Paul Tillich. Quant au principe socialiste chez Tillich, Mary Daly en exprime une version féministe, pour le moins transformée en parlant de l'intégrité originelle des femmes, de la race originelle des femmes (pouvoir de l'origine) les attitudes antiidéologique, anti-idolâtrique et anti-démonique, si importantes dans le socialisme religieux de Tillich se retrouvent également dans la théologie féministe de Daly, tout comme d'ailleurs le rejet de la croyance bourgeoise en l'harmonie automatique, mais avec des contenus passablement différents et directement orientés vers la libération des femmes. Aussi, le concept de sororité vient ajouter des dimensions absentes dans celui d'attente socialiste chez Tillich.
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Abreu, Fabio Henrique. "A vida do espírito e o Espírito da vida: a função sistêmica da pneumatologia no desenvolvimento teológico de Paul Tillich". Correlatio 19, nr 1 (25.09.2020): 45–86. http://dx.doi.org/10.15603/1677-2644/correlatio.v19n1p45-86.
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O presente artigo tem por objetivo elucidar o lugar e a função sistêmica da pneumatologia de Paul Tillich a partir do contexto de seu desenvolvimento intelectual. Uma análise rigorosa da pneumatologia de Tillich somente pode ser adequadamente reconstruída, no entanto, através de uma investigação histórico-genética dos contornos fundamentais da filosofia do espírito presente na totalidade de sua obra. A pneumatologia emerge, na obra de Tillich, como uma resposta teológica ao problema da vida e suas ambiguidades, isto é, como um sistema de autointerpretação da estrutura antinômica do espírito sob o horizonte simbólico da unidade transcendente da vida sem ambiguidade. Na pneumatologia tardia de Tillich, o Espírito divino funciona como uma fórmula simbólica da autodescrição do evento em que o espírito se torna transparente para si na estrutura reflexiva de sua autorrelação. As ambiguidades da vida são, assim, fragmentariamente superadas. Em seu opus magnum, o autodesvelamento reflexivo do espírito é descrito por Tillich como a unidade transcendente da vida sem ambiguidade.
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Oshima. "Barth and Tillich". THEOLOGICAL STUDIES IN JAPAN, nr 26 (1987): 140–52. http://dx.doi.org/10.5873/nihonnoshingaku.1987.140.
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Hosokawa. "Barth and Tillich". THEOLOGICAL STUDIES IN JAPAN, nr 26 (1987): 153–62. http://dx.doi.org/10.5873/nihonnoshingaku.1987.153.
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