Rozprawy doktorskie: „Thomas Merton”

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Le, François Josette. "La conversion chez Thomas Merton". Sherbrooke : Université de Sherbrooke, 2001.

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Le, François Josette. "La conversion chez Thomas Merton". Mémoire, Université de Sherbrooke, 2001. http://savoirs.usherbrooke.ca/handle/11143/5193.

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Cette recherche visait à approfondir la réalité de la conversion chez Thomas Merton. Je l'ai développée autour de l'hypothèse suivante: la vision de la conversion chez Merton permet de mieux cerner cette réalité, elle en renouvele la saisie pour aujourd'hui. J'espérais ainsi renouveler la façon d'aborder cette réalité centrale de la vie chrétienne. Cinq questions m'ont guidée: Qu'est-ce qui caractérise la conversion chez Merton et la rend nécessaire? Qu'elles en sont les conditions, les obstacles et les fruits? Qu'elle en est la part qui revient à Dieu et à l'humain? J'y ai fait trois découvertes: (1) Merton articule sa réflexion autour de Mc 8 34, (2) il la développe en faisant appel simultanément aux langages de la Bible, de la Tradition monastique, de la vie mystique et de la psycho/psychanalyse, (3) il privilégie la"prière du coeur" comme moyen.

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Salomão, Norma Ribeiro Nasser. "Thomas Merton e o Zen Budismo". Universidade Federal de Juiz de Fora (UFJF), 2014. https://repositorio.ufjf.br/jspui/handle/ufjf/4498.

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Este trabalho propõe-se a lançar um olhar sobre o ver em Thomas Merton ao deixar-se tocar pela espiritualidade Zen budista na sua trajetória cristã. O eixo central desta tese será, portanto, o foco na sua via mística em comunhão com a natureza. A rigorosa tradição monástica Zen e o monasticismo trapista da Ordem Cisterciense assemelham-se na rígida disciplina de sua vida cotidiana. A criação para Merton está associada à visão de sacralidade, sendo que este amor é compartilhado pela perspectiva do Zen Budismo, no qual Natureza/Despertar são inseparáveis. A sede de Deus e de aprendizado levou o monge a uma peregrinação pelo continente asiático. Na sua busca da grande compaixão, ele encontrou o outro lado da montanha e viveu experiências místicas definitivas em sítios sagrados da Ásia.
This study proposes one sharp “looking” at Thomas Merton’s “seeing” considering how he let himself to be touched by the Zen Buddhist spirituality on his Christian journey. The axis of this thesis will be, therefore, to promote a focus on his mystic life lived in a great communion with the nature. The strict Zen monastic tradition and the trapist monasticism of the Cisters are really alike on their rigid disciplines taken seriously for the everyday living by the monks. The Creation in accordance with Merton’s thoughts is extremely associated with the vision of sacrality, furthermore the divine love is shared through a Zen perspective where nature/ to awake are inseparable. Thirsty of God and learning he has done a pilgrimage around the eastern continent and on his search for the great compassion he finally found the “other side of the mountain”, or in another words: he has lived many remarkable mystic experiences indeed while visiting some Asian sacred places.

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O’Sullivan, Colleen Ann, i res cand@acu edu au. "Thomas Merton and The Towers of Babel". Australian Catholic University. School of Arts Sciences (NSW), 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp115.25102006.

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This thesis will examine intensively “The Tower of Babel: A Morality” a significant work of Thomas Merton, a major spiritual writer of the 20th Century, entitled. In order to explore this play three other works which impacted significantly on the development of the drama will also be examined. These three works are: A poem also called “Tower of Babel”; a second poem entitled “A Responsory” and a musical work titled “The Tower of Babel: An Oratorio”. Even though Victor Kramer, a Merton scholar, noted the significance of the Morality, the existing literature has all but ignored the impact of “The Oratorio” and the drama. Until this author requested a copy of “The Oratorio” from the Merton Centre in Louisville, Kentucky the work had been known by name only and had never been analysed. Yet this work was a major development from the poem “A Responsory” and led to the creation of the Morality Play. This work argues that “A Morality” was pivotal in contributing to personal and spiritual change in Merton as well as developing a greater depth of social understanding in him. It will also argue that the work contained the seeds of future Merton writings. Writing the drama moved Merton towards a contemplative maturity based on communion not simply community. While many studies have alluded to the play none of them have studied it with this particular focus. This new focus is the discovery of the ways Merton attempted to resolve the dilemma he experienced between the paths of monk and poet and how, in doing so, he created for spiritual seekers a fresh inner significance for the Babel story. This work is opening up new ground for an understanding of the importance of Merton’s insights in the contemporary world. The methods used in this thesis are: 1. Contextualising, that is establishing the historical, social, spiritual and literary framework in which the poems and plays were written, and 2. Literary analysis. Part A of the thesis examines the monastic, spiritual, social, literary and academic contexts which brought Merton to the moment of writing the Morality. Part B is organised chronologically and is an intensive analysis of the poems, the Oratorio and the Morality Play. Part C identifies the seeds of future growth contained within the Morality play and points to some of the directions in which these seeds developed in later Merton works.

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Anderson, Deborah L. "Thomas Merton and the spiritual formation of peacemakers". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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De, Lange Ecclesia. "Thomas Merton : life, work & thoughts on Zen". Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/10406.

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Includes bibliographical references.
This thesis seeks to illustrate how Thomas Merton's life, spiritual journey, work and understanding of Zen is still relevant to contemporary religious challenges. Thomas Merton, the Trappist monk, had a unique spiritual journey with the ability to be open to new experiences and to embrace the good in other religions. Today in our global village, we live and work among people who practise religion differently to what we might think and do.

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Vazhakoottathil, John Antony Theodore. "Thomas Merton's mystical quest for the union with God /". Sankt-Ottilien : Eos Verl, 1993. http://catalogue.bnf.fr/ark:/12148/cb39003692g.

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Pereira, Sibélius Cefas. "Thomas Merton: itinerarium da vida contemplativa no tempo e na história". Universidade Federal de Juiz de Fora, 2012. https://repositorio.ufjf.br/jspui/handle/ufjf/1669.

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O trabalho propõe-se a aprofundar o tema da vida contemplativa em Thomas Merton, reconhecendo que a categoria contemplação, mais do que um tema foi um eixo em torno do qual girou toda a sua obra. A tese central é a de que Merton reinaugura um caminho místico e contemplativo de busca e encontro com Deus no tempo e na história. A Realidade divina e a realidade humana como realidades convergentes. Na primeira parte abordou-se o tema da contemplação como experiência de plenitude de vida em três direções: a relação contemplação, escrita e vida; mediações da contemplação; lugares privilegiados da experiência contemplativa. Na segunda parte abordou-se a perspectiva da contemplação no tempo e na história, assim direcionados: o tempo de Merton; seu diálogo com a cultura, a sociedade e a teologia; a relação contemplação e compaixão; e, por fim, a relação contemplação e ação profética, aprofundando sobre temáticas sociais. Assim, entende-se que na mística cristã, contemplação e ação, transcendência e imanência são realidades interdependentes. Nesse sentido, o itinerarium de Thomas Merton é dos mais expressivos, ao traduzir uma ideia de contemplação não como fuga do mundo e sim como experiência no tempo.
The work intends to deep the contemplative life in Thomas Merton, recognizing the contemplation category like one focal theme around that all his work turned. The central thesis is that Merton re-inaugurates a mystical and contemplative path of search and meet with God in times and history. The divine Reality and de human reality like convergences realities. The first part discusses the subject of contemplation like a plenty life experience in three directions: contemplation, write and life relationships; contemplation mediations; privileged places of contemplation. The second part discusses a perspective of contemplation in times and history, thus structured: the Merton‟s time; his dialogue with culture, society and theology; contemplation and compassion relationship; and, finally, contemplation and prophetic action relationship, deeping about social themes. Thus, the research understands that Christian mystic, contemplations and action, transcendency and imannency, are interdependent realities. In that sense, the Thomas Merton itinerarium it‟s one of more expressive, since the contemplation ideia is understands no like escape of world but like experience in times.

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Page, Christopher. "A feast of straw, the nature mysticism of Thomas Merton". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ61323.pdf.

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Salomão, Norma Ribeiro Nasser. "O outro lado da montanha: Thomas Merton – uma perspectiva dialogal". Universidade Federal de Juiz de Fora (UFJF), 2008. https://repositorio.ufjf.br/jspui/handle/ufjf/3370.

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Este trabalho se propõe a pesquisar a sensibilidade para o diálogo inter-religioso em Thomas Merton a partir de sua experiência monástica de solidão, silêncio, contemplação e compaixão. Tenta refazer seu percurso na perspectiva dialogal e compreender a atração que as religiões orientais exerceram sobre ele, dando ênfase ao Sufismo, Taoísmo e Zen Budismo. Aborda as reflexões teóricas e sua vivência no campo do diálogo ainda dentro do mosteiro, que culminaram com sua viagem à Ásia, onde o monge trapista encontrou-se com grandes mestres espirituais do Oriente, fazendo então, a conexão entre o pensamento cristão e o budista. Esta pesquisa teve como objetivo dar uma visão panorâmica dos fatores internos e externos que contribuíram para o diálogo em Merton ao longo de sua jornada. Na sua interpretação, tanto aprofundar-se na própria religião quanto buscar conhecimento em outras crenças, são importantes para que os interlocutores do diálogo possam chegar a uma autêntica experiência de troca, de partilha e de fortalecimento da fé. O diálogo teria como meta alcançar um nível mais profundo de comunicação, que Merton denominou comunhão, sem, contudo, perder a singularidade inerente a cada tradição religiosa.
This one aims to search for the sensibility of the inter religious dialogue in Thomas Merton from his monastic experience of solitude, silence, contemplation as well as compassion. It tries to rebuild his way under a dialogal perspective, and, also, understand the attraction which the Eastern Religions exerted on him, emphasizing the Sufism, Taoism and Zen Buddhist. It goes around the theoretical reflections besides his experiences over the dialogue field yet inside the monastery, which culminate with his trip to Asia where the trappist monk met great Eastern spiritual masters, so that, he found out the conection between the buddhist and christian thoughts. This search got as a target giving an open wide panoramic view of inside and outside factors that contributed to the dialogue in Merton along his journey. Under his interpretation both getting into his own religion and searching knowledge in other belief, they are important for the speakers of the dialogue may get to an authentic partition, sharing experience and a deep stronger faith as well. The dialogue would aim to reach for a higher level of communication, which Merton named communion, however, without losing its singularity inherent to every religious tradition.

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Labasauskas, Vaidotas. "A theological analysis of Thomas Merton's conversion the moral dimension /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0686.

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Lee, Saba H. "The role of contemplative prayer in self discovery according to Thomas Merton". Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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Brulé, Dominique. "Les expériences religieuses de Thomas Merton dans son autobiographie (1927-1941)". Thesis, Université de Lorraine, 2017. http://www.theses.fr/2017LORR0381.

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Avant de devenir l’écrivain spirituel de renom que l’on sait, Thomas Merton (1915-1968) vécut un difficile chemin de conversion qu’il relate dans son autobiographie (The seven storey mountain). Si les études de son parcours de vie (1915-1941), ainsi que son passage en France (1925-1928) montrent leur richesse et leur complexité, c’est son récit autobiographique qui indique le mieux son chemin de conversion. Il en ressort sept expériences religieuses qui rendent compte du combat ayant construit son identité spirituelle, déjà bien affirmée avant son entrée à la Trappe de Gethsémani. Depuis sa première expérience vécue en France (en 1927 à l’âge de 12 ans), jusqu’à celle du Lundi Saint vécue en pleine guerre (en 1941 à l’âge de 26 ans), ces expériences se déroulent au long de trois étapes de construction de son identité spirituelle, soit depuis l’exil de la foi jusqu’à son abandon en Christ. D’une portée tant littéraire que théologique, ces expériences représentent la contribution qui manquait aux études mertoniennes
Before becoming the famous spiritual writer we know, Thomas Merton (1915-1968) had a chaotic way of conversion he encounters in his autobiography (The seven storey mountain). If the studies of his life course (1915-1941) and his stay in France (1925-1928) shows the richness and complexity of this journey, it is his autobiographical account which shows the best his way of conversion. Seven religious experiences come out of his struggle which built his spiritual identity that was already steady before his entry at the Trappist monastery of Gethsemani. Since his first experience that happened in France (1927, 12 years old) until the one that took place on Monday before Easter in war time (1941, 26 years old), these experiences occurred in three steps building his spiritual identity, that is to say from the faith exile to his moment of abandon into Christ. These experiences – as library as theological – show what was missing in the Mertonian studies

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Richards, Cara Rochelle Smith. "The contemplative tradition living authentically in a complex world /". Johnson City, TN : Emmanuel School of Religion, 2007. http://dx.doi.org/10.2986/tren.062-0305.

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Brownsberger, John A. "Christian meditation its value and relationship to a New Testament view of discipleship /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Roadcup, Alisa Miriam. "Thomas Merton's theology of the self as influenced by Christian mysticism and Zen Buddhism". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Dobies, Karolina. "Idee personalistyczne i egzystencjalistyczne w refleksji Thomasa Mertona o człowieku". Doctoral thesis, Uniwersytet Śląski. Wydział Teologiczny, 2014. http://hdl.handle.net/20.500.12128/1906.

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"(...) Refleksję nad człowiekiem i jego życiem podjął również Thomas Merton. W jego pismach zagadnienie to stanowiło niezwykle interesujący, ważny i pod wieloma względami oryginalny temat. Jednocześnie ze względu na duże zainteresowanie T. Mertona filozofią personalistyczną i egzystencjalistyczną można doszukać się licznych jej wpływów w jego rozważaniach o człowieku. Tytuł niniejszej rozprawy: „Idee personalistyczne i egzystencjalistyczne w refleksji Thomasa Mertona o człowieku” wymaga przeprowadzenia badań, mających na celu wskazanie oryginalnych elementów refleksji T. Mertona o człowieku oraz ukazanie tego, co Autor przyswoił ze wzmiankowanych nurtów filozoficznych. (...)" (fragm. wstępu)

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Primack, Candace Sweet. "Art, contemplation and humankind in the aesthetic theories of James Joyce and Thomas Merton". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Whitley, William Stacey Merton Thomas. "The Tower of Babel /". view abstract or download file of text, 2007. http://proquest.umi.com/pqdweb?did=1404343191&sid=1&Fmt=2&clientId=11238&RQT=309&VName=PQD.

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Thesis (Ph. D.)--University of Oregon, 2007.
Liturgical drama for vocal soloists (TBarB), chorus (SATB), children's chorus, and chamber orchestra. Text adapted from Thomas Merton's play The Tower of Babel : a morailty. Text printed as words: leaves 129-134. Includes vita and abstract. Also available for download via the World Wide Web; free to University of Oregon users.

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BERTELLI, GETULIO ANTONIO. "MYSTICISM AND COMPASSION: THE THEOLOGY OF THE FOLLOWING OF JESUS ACCORDING TO THOMAS MERTON". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6869@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
A presente tese traz como título: Mística e Compaixão: A Teologia do Seguimento de Jesus em Thomas Merton. Ela aborda a teologia espiritual de um dos maiores místicos do século XX, que fez a síntese harmônica entre espiritualidade e solidariedade, contemplação e ação. Sua mística é apresentada aqui como o encontro existencial com o mistério sublime de Deus, da criação e do ser humano. No encontro com esse tríplice mistério (mística), o ser humano se constitui como tal e sem ele a vida perde profundidade e transparência. Pois ainda hoje, em plena era espacial, ecológica e nuclear, o centro do universo continua a ser o coração humano, feito para o Transcendente. O mistério da criação consiste no fato de ela ter o ser e a vida a partir de Outro, ex nihilo, que não Se comporta como usuário ou proprietário, apesar de ver que tudo é bom e belo. Um tal amor infinito, respeitador da alteridade, ocultando-se e se tornando invisível para deixar suas criaturas ser, é paradigmático para nós hoje e inspira o cuidado responsável por todas as formas de vida, humanas e não-humanas. Destarte, a mística mertoniana apresenta um duplo movimento, a saber ascendente: de abertura para Deus e descendente: de abertura ao mundo (na metáfora includente da compaixão), que consiste no empenho por promover a paz, a justiça e cuidado responsável pela criação/ecologia. E pelo fato de a teologia do seguimento de Jesus em Merton ter profundas bases bíblicas, interpretadas numa dimensão libertadora, ecumênica e macroecumênica, ela é capaz de embasar a espiritualidade da libertação latinoamericana: Uma espiritualidade de resistência profética diante das forças desumanizadoras e opressoras do mundo globalizado excludente; uma espiritualidade da solidariedade, que se coloca ao lado das vítimas em seu sofrimento e se engaja na utopia de minimizar a fome e miséria no mundo, até se tornar topia; e, finalmente uma espiritualidade da criação, morada de Deus e do humano. Destarte, nosso objetivo será mostrar que Merton é de fato um dos precursores da espiritualidade da paz na América do Norte, e da teologia da libertação latino-americana.
The theme of this thesis is: Mysticism and Compassion: The theology of following of Jesus according to Thomas Merton. It focuses on the spiritual theology of one of the best known mystics of the 20th century, who made a harmonic synthesis between spirituality and solidarity, contemplation and action. His mysticism is presented here as the existential encounter between the sublime mystery of God, of creation and of the human being. In the encounter with this threefold mystery (mysticism), the human being constitutes herself and without it life loses its deepness and tranparency. Even today, when we live in a spacial, ecological and nuclear era, the center of the universe still continues to be the human heart, made for the Transcendent. The mystery of creation consists in having its being from Another one, ex nihilo, Who does not behave as user or owner, in spite of seeing that everything is good and beautiful. Such an infinite love, respecting variety, hiding Herself and becoming Invisible in order to let Her creatures be, is paradigmatic for us nowadays, and inspires a responsible care for all forms of life, both human and non-humans. Mertonian mysticism has a double movement, namely: ascendent: opening toward God and descendent: opening to the world (compassion), who endeavors to promote peace, justice and the responsible care for creation/ecology. So, his spirituality of following of Jesus is able to embrace the Latin American spirituality of liberation: a spirituality of prophetic resistance against the dehumanizing, oppressive and excluding causes of Globalization; a spirituality of solidarity, that shares the suffering of its victims and the utopia of minimizing hunger and misery in the world, till it becomes topia; and, finally, a spirituality of creation. So, our argument is to prove that Merton is the forerunner of the spirituality of peace, feminism and macroecumenism in North America; and the forerunner of theology and the spirituality of liberation in Latin America.

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Le, François Josette. "Une lecture théologique de la conversion chez Thomas Merton à travers la triple clé biblique de Mc 8, 34; Jn 3, 7 et Ga 2, 20a la théologie de la conversion chez Thomas Merton". Thèse, Université de Sherbrooke, 2009. http://savoirs.usherbrooke.ca/handle/11143/5224.

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Thomas Merton est un moine américain, un trappiste, décédé accidentellement à Bangkok en 1968, à l'âge de 53 ans. Moine converti et moine écrivain, Merton a laissé derrière lui une oeuvre littéraire abondante et riche, à l'horizon théologique très vaste, tout à la fois enraciné dans le monachisme chrétien et ouvert au monde contemporain, avec ses misères, ses aspirations et ses grandes traditions spirituelles."Convertissez-vous!" Ce cri surgi des profondeurs de sa personne, Merton l'a entendu dès l'atteinte de ses 18 ans. L'écho de ce cri l'a poursuivi tout au long de sa vie de moine (1941-1968) et de son engagement pastoral comme moine-écrivain. Cet écho l'a incité à se réapproprier le message chrétien de la conversion et à en renouveler le langage afin d'être entendu par ses frères et soeurs en humanité, en rejoignant leur sensibilité et leur préoccupation centrée sur la quête identitaire. Ce fut l'objet principal de notre aventure doctorale de démontrer: (1) que Merton a développé une théologie de la conversion chrétienne ; (2) que cette théologie marque l'ensemble de son oeuvre littéraire; (3) que cette théologie s'articule autour d'une triple clé biblique : Mc 8, 34; Jn 3, 7 et Ga 2, 20a et de ses cinq grands axes: le renoncement à soi, la prise de la croix, la suite du Christ, la nouvelle naissance et la nouvelle identité"en Christ"; (4) et que cette théologie, sensible à la double réalité des"vrai et faux moi" et ouverte aux richesses des traditions orientales, propose à nos contemporains un nouvel espace de réflexion, tout en s'offrant comme un tremplin pour atteindre la complétude humaine, pour entrer dans une conscience universelle et pour accéder à une maturité transculturelle, bref pour devenir"un humain pleinement et ultimement unifié", selon cette expression du psychanalyste soufi iranien, Reza Arasteh, très chère à Merton. Aux termes de notre longue et minutieuse fréquentation de l'oeuvre de Merton, il nous a été donné d'une part, de toucher à la contemporanéité de son approche de la conversion chrétienne, et d'autre part d'être placée devant le caractère universel de cette obligation, pour tous les humains, de se laisser transformer en profondeur.

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Benningfield, Brittany C. "THE NILES-MERTON SONGS: A PERFORMANCE GUIDE OF SELECTED SONGS". UKnowledge, 2018. https://uknowledge.uky.edu/music_etds/110.

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The Niles-Merton Songs is a two-opus collection of twenty-two songs by John Jacob Niles setting the poetry of Thomas Merton. The songs are beautiful but contrast from his more popular works in poetry and composition. This project explores reasons why these songs are rarely performed, and gives an overview and analysis of ten selected pieces. The document includes a brief introduction, biographies of Niles and Merton, information detailing Niles’s compositional process, and the technical and artistic requirements for performing the songs, including appropriate age and voice type.

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King, Peter Charles. "The context of spirituality : a study with special reference to Thomas Merton & Dietrich Bonhoeffer". Thesis, University of Bristol, 1992. http://hdl.handle.net/1983/44d0c0ac-f0bd-47f9-bb7a-93f6501585cc.

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Seal, Philip. "Towards a formalist theological poetics : practising what you preach in the prose writings of Thomas Merton". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:be5480fc-2edf-464a-b37c-a28d2c25fd1f.

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The argument of the thesis is that the literary forms of Thomas Merton's prose writings embody theological claims he makes elsewhere at the level of content. Specifically, the five chapters of the thesis show that Merton not only writes about the themes of self-denial, simplification, observing the 'thereness' of the world, and (in two distinct ways) apprehending God in darkness and obscurity, but that he also enacts those themes in the way he writes prose. The thesis offers an original and significant contribution to three main fields of enquiry. Firstly, when analysing Merton's prose I employ methods espoused by New Formalist literary critics, but I apply their reading strategies to the theological dimensions of literary form. Secondly, my work builds upon claims made by theologians of form about the link between literary genres or forms and issues surrounding, for instance, the character of God, but it does so in a novel way, by employing New Formalist close reading strategies. Thirdly, the thesis offers a new method of enquiry for Thomas Merton Studies, by performing the first extended literary-critical account of his prose. In sum, the thesis opens up new theoretical territory for Formalism, new specific material for the theology of form, and a new methodology for Merton Studies. Besides the introductory and concluding chapters, all of the chapters of the thesis are structured in the same way. Each includes an expositional section in which I quote from Merton's thoughts on, for example, self-denial, and a literary-critical section, in which I read the forms of Merton's prose in terms of the content-claims already outlined. The goal of this methodology is, at every stage, to show that Merton enacts his own theologically-rooted content claims in the forms of his prose.

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Hauke, Mary C. "Developing social concern by nurturing religious conversion". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Weickert, David C. "The Virtue of Detachment in the Christian Tradition: A Study of St. John of the Cross and Thomas Merton". University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1354829662.

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Cullen, Thérèse A. ""Love is the measure" the lives of Dorothy Day and Thomas Merton as counter-cultural models of the church /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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RONSI, FRANCILAIDE DE QUEIROZ. "THE CHRISTIAN MYSTICAL AND INTERRELIGIOUS DIALOGUE IN THOMAS MERTON AND RAIMON PANIKKAR: FOR A CHRISTIAN MATURITY AND AN INTERRELIGIOUS MYSTICAL". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=27077@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
O reconhecimento da realidade religiosa, ricamente plural em que nos encontramos, nos convida a buscar formas para que seja possibilitado o convívio harmonioso em nossa sociedade. Para o Cristianismo, em especial, lhe é proporcionado a busca por uma intensa experiência nas mais profundas raízes de sua origem religiosa e a compreensão do significado dessa pluralidade religiosa no projeto salvífico de Deus e sua relação com o mistério de Jesus Cristo. Por isso, acreditamos que, para o diálogo fecundo e acolhedor com as demais religiões, é de extrema importância a contribuição de um caminho espiritual enraizado na experiência de união com Deus, como possibilidade para que não se viva uma religiosidade muito epidérmica, recuperando a dimensão da experiência íntima do mistério de Deus e da experiência da unidade com ela. As experiências vividas por Thomas Merton e Raimon Panikkar, radicadas no cristianismo, de profunda intimidade com Deus, nos apresentam um caminho para um diálogo inter-religioso realizado a partir de uma madura experiência religiosa. A experiência de Thomas Merton é profundamente inseparável do amor a Deus e à humanidade, em um seguimento aos ensinamentos de Jesus Cristo na dedicação ao seu ministério de sacerdote, monge e eremita, ricamente fortalecida pelo amor aos humanos. Em Raimon Panikkar, encontramos uma pessoa marcada por quatro identidades religiosas, sem que lhe fosse negada sua primeira origem, o cristianismo, caracterizada por uma profunda experiência de encontro com Deus. Para Raimon Panikkar este é o kairós do milênio que recém se abriu para todas as religiões e continuar com pequenas reformas não tem sentido. É necessária uma grande transformação, porém profunda, uma metanóia! Segundo Thomas Merton e Raimon Panikkar o diálogo entre as experiências religiosas não se resume a uma conversão vazia, mas que os interlocutores tenham de fato, penetrado com a máxima seriedade em sua própria tradição, assumindo a dimensão espiritual como o nível mais fecundo para a abertura e compreensão no diálogo inter-religioso. A partir destas experiências, sugerimos que o diálogo inter-religioso ultrapasse as fronteiras que separam as religiões em uma sincera e fecunda acolhida das mais diversas tradições, a partir de uma madura experiência religiosa. Através das contribuições de Juan Martin Velasco e de Andrés Torres Queiruga, confirma-se a importância que têm a dimensão espiritual e a experiência interior que possuem todas as religiões diante da autêntica necessidade do diálogo inter-religioso. Em todas as religiões existe a experiência mística unicamente graças ao convite de Deus, que deseja tornar-se conhecido e, acolhendo esta Presença, o ser humano tem a possibilidade de atingir sua autêntica realização. Sem fazer oposição à singularidade cristã na interpretação positiva das outras religiões e do pluralismo religioso, acreditamos que a maturidade da experiência religiosa do cristão contribui para aproximá-lo da realidade de ser imagem de Deus, que se dá na experiência mais profunda do ser religioso a partir de uma íntima relação com Deus.
The recognition of religious reality, richly plural, invites us to seek ways to make possible the harmonious coexistence in our society. For Christianity, in particular, it is provided to search for an intense experience in the deepest roots of their religious background and understanding of the significance of religious plurality in the salvific plan of God and their relationship with the mystery of Jesus Christ. Therefore, we believe that for the fruitful and friendly dialogue with other religions, it is extremely important the contribution of a spiritual path rooted in the bonding experience with God, as a possibility for not living a very epidermic religiosity, recovering the dimension of an intimate experience of God s mystery and the unit experience with it. The experiences of Thomas Merton and Raimon Panikkar, rooted in Christianity, of deeper intimacy with God, show us the way to interreligious dialogue held from a mature religious experience. Thomas Merton s experience is deeply inseparable from the love for God and humanity, followed up to Jesus Christ s teachings in the dedication to his ministry as a priest, monk and hermit, richly strengthened by the love for human. In Raimon Panikkar, we find a person marked by four religious identities, without deny his first origin, Christianity, characterized by a deep experience of encountering God. For Raimon Panikkar this is the kairós of the millennium that has just opened to all religions and continue with small reforms is meaningless. It is required a great transformation, but a deep one, a metanoia! According to Thomas Merton and Raimon Panikkar the dialogue between religious experiences is not limited to an empty conversion, but the interlocutors have indeed penetrated with the utmost seriousness in your own tradition, assuming the spiritual dimension as the most fruitful level for an opening and understanding in the interreligious dialogue. Based on these experiences, we suggest that interreligious dialogue beyond the boundaries that separate religions in a sincere and fruitful reception of the most diverse traditions, from a mature religious experience. Through the contributions of Juan Martin Velasco and Andres Torres Queiruga, confirms the importance of the spiritual dimension and the inner experience that all religions have for the authentic necessity interreligious dialogue. In all religions there is a mystical experience exclusively thanks to God s call, who wants to become known and, by welcoming the Presence, the human being is able to reach an authentic realization. Without making opposition to Christian uniqueness in positive interpretation of other religions and religious pluralism, we believe that the maturity of the religious experience of the Christian contributes to alignment with the reality of being in God s image, which gives the deepest experience of being religious from an intimate relationship with God.

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McKeown, Les. "Thomas Merton's assimilation of the writings of St. John of the Cross leading to his embrace of Zen vocabulary in relation to contemplation". Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683204.

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Howell, Roger William. "Peace and Human Rights in the Nuclear Age (The Encyclical and the Speech of 1963)". University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1336501689.

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Auer, Benedict Auer Benedict. "Deus absconditus as muse : an approach to the writing of poetry as a form of contemplative prayer for those who live with the Hidden God /". Dissertation abstract, 1992. http://homepages.stmartin.edu/fac%5Fstaff/auer/other/AbstractofDissertation.HTML.

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Andersson, Samuel. "Kristusbilder i Thomas Mertons och Daniel Berrigans dikter". Thesis, Uppsala universitet, Teologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-226264.

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Grote, Thomas Verfasser], Karl [Gutachter] Mertens i Jörn [Gutachter] [Müller. "Geteilte Emotionen / Thomas Grote ; Gutachter: Karl Mertens, Jörn Müller". Würzburg : Universität Würzburg, 2016. http://d-nb.info/1117477320/34.

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Grote, Thomas [Verfasser], Karl Gutachter] Mertens i Jörn [Gutachter] [Müller. "Geteilte Emotionen / Thomas Grote ; Gutachter: Karl Mertens, Jörn Müller". Würzburg : Universität Würzburg, 2016. http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-139696.

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Thomas, Daniel [Verfasser], Florian [Akademischer Betreuer] Mertens, Florian [Gutachter] Mertens i Jens [Gutachter] Kortus. "Thermodynamische und kinetische Untersuchungen im System Lithium-Silicium / Daniel Thomas ; Gutachter: Florian Mertens, Jens Kortus ; Betreuer: Florian Mertens". Freiberg : Technische Universitaet Bergakademie Freiberg Universitaetsbibliothek "Georgius Agricola", 2015. http://d-nb.info/122091200X/34.

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Slater, Jennifer. "Direct experience of God in contemporary theology". Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1016265.

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'Direct experience of God' is a term frequently used by theologians without adequate clarification regarding its meaning. The understanding thereof has become increasingly complicated by the process of secularization. In the 1960's, it was repeatedly asserted that modern people could not have direct experiences of God, albeit that one could still live by faith and by commitment to the way of Jesus in a world in which, it was asserted, "God is dead". This claim, although long predominant, has been challenged by the upsurge of interest in mysticism, both Eastern and Western, and the burgeoning of Pentecostalism and the Charismatic movement, in which circles direct experience of God was frequently claimed. If direct experience of God is something natural to humanity, interpretation of it will vary in exactly the same way as interpretation of all other human experiences. This could be a possible reason for it being so very poorly integrated into everyday life, resulting in the loss of meaning and value.

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Cacace, Damiano [Verfasser], Thomas U. [Gutachter] Berendonk, Thomas U. [Akademischer Betreuer] Berendonk, Markus [Gutachter] Weitere i Christophe [Gutachter] Merlin. "Antimicrobial resistance in human impacted environments / Damiano Cacace ; Gutachter: Thomas U. Berendonk, Markus Weitere, Christophe Merlin ; Betreuer: Thomas U. Berendonk". Dresden : Technische Universität Dresden, 2021. http://d-nb.info/1231846097/34.

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Merten, Dominik [Verfasser], Horst L. [Akademischer Betreuer] Fiedler i John Thomas [Gutachter] Horstmann. "Untersuchung zur Anwendung der Nanostrukturierung in der Thermoelektrik / Dominik Merten ; Gutachter: John Thomas Horstmann ; Betreuer: Horst L. Fiedler". Dortmund : Universitätsbibliothek Dortmund, 2020. http://d-nb.info/1227708327/34.

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Thomas, Christian [Verfasser], Florian [Akademischer Betreuer] Mertens, Florian [Gutachter] Mertens i Hans Jürgen [Gutachter] Seifert. "Thermodynamische Untersuchungen an orthorhombischem Lithiumeisen(II)-phosphat und Eisen(III)-phosphat / Christian Thomas ; Gutachter: Florian Mertens, Hans Jürgen Seifert ; Betreuer: Florian Mertens". Freiberg : Technische Universität Bergakademie Freiberg, 2019. http://d-nb.info/1226101259/34.

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Elkins, Mark. "Religious directives of health, sickness and death : Church teachings on how to be well, how to be ill, and how to die in early modern England". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16396.

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In broad terms, this thesis is a study of what Protestant theologians in early modern England taught regarding the interdependence between physical health and spirituality. More precisely, it examines the specific and complex doctrines taught regarding health-related issues in the sixteenth and seventeenth centuries, and evaluates the consistency of these messages over time. A component of the controversial Protestant-science hypothesis introduced in the early twentieth century is that advancements in science were driven by the Protestant ethic of needing to control nature and every aspect therein. This thesis challenges this notion. Within the context of health, sickness and death, the doctrine of providence evident in Protestant soteriology emphasised complete submission to God's sovereign will. Rather, this overriding doctrine negated the need to assume any control. Moreover, this thesis affirms that the directives theologians delivered governing physical health remained consistent across this span, despite radical changes taking place in medicine during the same period. This consistency shows the stability and strength of this message. Each chapter offers a comprehensive analysis on what Protestant theologians taught regarding the health of the body as well as the soul. The inclusion of more than one hundred seventy sermons and religious treatises by as many as one hundred twenty different authors spanning more than two hundred years laid a fertile groundwork for this study. The result of this work provides an extensive survey of theological teachings from these religious writers over a large span of time.

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Wallach, Thomas [Verfasser], Hanspeter [Akademischer Betreuer] Herzel, Achim [Akademischer Betreuer] Kramer i Martha [Akademischer Betreuer] Merrow. "A dynamic circadian protein-protein interaction network / Thomas Wallach. Gutachter: Hanspeter Herzel ; Achim Kramer ; Martha Merrow". Berlin : Humboldt Universität zu Berlin, Mathematisch-Naturwissenschaftliche Fakultät I, 2012. http://d-nb.info/1027529364/34.

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Muhr, Merlin [Verfasser], Thomas [Akademischer Betreuer] [Gutachter] Teichmann i Andrea [Gutachter] Polle. "Branching control mechanisms in the model tree Populus: analyzing the role of strigolactones and BRANCHED1 / Merlin Muhr. Betreuer: Thomas Teichmann. Gutachter: Thomas Teichmann ; Andrea Polle". Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2016. http://d-nb.info/1102535818/34.

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Koppers, Simon [Verfasser], Dorit [Akademischer Betreuer] Merhof i Thomas [Akademischer Betreuer] Schultz. "Signal enhancement and signal reconstruction for diffusion imaging using deep learning / Simon Koppers ; Dorit Merhof, Thomas Schultz". Aachen : Universitätsbibliothek der RWTH Aachen, 2019. http://d-nb.info/1218727691/34.

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Liu, Lei [Verfasser], Thomas [Akademischer Betreuer] Heine, Detlef [Akademischer Betreuer] Gabel, Gerd-Volker [Akademischer Betreuer] Röschenthaler, Gabriel [Akademischer Betreuer] Merino i Nina [Akademischer Betreuer] Vankova. "Computational Studies on the Chemistry of Boron in Gas Phase and Solution / Lei Liu. Betreuer: Thomas Heine. Gutachter: Thomas Heine ; Detlef Gabel ; Gerd-Volker Röschenthaler ; Gabriel Merino ; Nina Vankova". Bremen : IRC-Library, Information Resource Center der Jacobs University Bremen, 2015. http://d-nb.info/1087328322/34.

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Zander, Thomas [Verfasser], Georg [Gutachter] Bergmann, Heinz [Gutachter] Mertens i Holger [Gutachter] Mellerowicz. "Bestimmung des Einflusses verschiedener Operationsverfahren auf das mechanische Verhalten der Lendenwirbelsäule / Thomas Zander ; Gutachter: Georg Bergmann, Heinz Mertens, Holger Mellerowicz". Berlin : Humboldt-Universität zu Berlin, 2004. http://d-nb.info/1207643238/34.

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Faltin, Peter Verfasser], Dorit [Akademischer Betreuer] [Merhof, Jens-Rainer [Akademischer Betreuer] Ohm i Thomas [Akademischer Betreuer] Kraus. "Methods for the consistent follow-up assessment of pleural thickenings in CT volume data / Peter Faltin ; Dorit Merhof, Jens-Rainer Ohm, Thomas Kraus". Aachen : Universitätsbibliothek der RWTH Aachen, 2015. http://d-nb.info/1129875903/34.

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Faltin, Peter [Verfasser], Dorit [Akademischer Betreuer] Merhof, Jens-Rainer [Akademischer Betreuer] Ohm i Thomas [Akademischer Betreuer] Kraus. "Methods for the consistent follow-up assessment of pleural thickenings in CT volume data / Peter Faltin ; Dorit Merhof, Jens-Rainer Ohm, Thomas Kraus". Aachen : Universitätsbibliothek der RWTH Aachen, 2015. http://d-nb.info/1129875903/34.

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Bacon, Edwin Bruce. "Confronting eternity : strange (im)mortalities, and states of undying in popular fiction". Thesis, University of Canterbury. English, 2014. http://hdl.handle.net/10092/9680.

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When the meritless scrabble for the bauble of deity, they ironically set their human lives at the “pin’s fee” to which Shakespeare’s Hamlet refers. This thesis focuses on these undeserving individuals in premillennial and postmillennial fiction, who seek immortality at the expense of both their humanities, and their natural mortalities. I will analyse an array of popular modern characters, paying particular attention to the precursors of immortal personages. I will inaugurate these analyses with an examination of fan favourite series

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Wang, Hsiu-Chun, i 王脩淳. "Thomas Merton: Contemplation in Modern Spirituality". Thesis, 2010. http://ndltd.ncl.edu.tw/handle/86506928085589901689.

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"Contemplation and action: Thomas Merton's understanding of kenotic Christ". 2005. http://library.cuhk.edu.hk/record=b5896432.

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Chan Pui Fun Doris.
Thesis (M.Phil.)--Chinese University of Hong Kong, 2005.
Includes bibliographical references (leaves 105-111).
Abstracts in English and Chinese.
Acknowledgement --- p.i-iii
Abstract --- p.iv-vi
Table of Contents --- p.vii
Chapter Chapter 1 --- Introduction --- p.1-10
Chapter Chapter 2 --- An Examination of William H. Shannon's view on Merton
Chapter Section I --- The Significance of Shannon --- p.11-17
Chapter Section II --- Shannon's Interpretation on Merton --- p.18-28
Chapter Section III --- A Proposal --- p.29-37
Chapter Chapter 3 --- Merton's Theology ´ؤ From a Potential Christ to a Kenotic Christ
Chapter Section I --- Contemplation and Action as Identity-Searching --- p.38-41
Chapter Section II --- A Child of God: The Original Identity when a Human Being was Created --- p.42-58
Chapter Section III --- A Potential Christ: The Present Identity when a Human Being is Born --- p.59-67
Chapter Section IV --- A Kenotic Christ: The Present Identity when a Human Being Wills to Choose to Be --- p.68-91
Chapter Chapter 4 --- A Re-interpretation of Merton's life --- p.92-102
Chapter Chapter 5 --- Conclusion --- p.103-104
Bibliography --- p.105-111

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