Gotowe bibliografie tematyczne / Thomas Merton

Gotowa bibliografia na temat „Thomas Merton”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 27 kwietnia 2022

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Artykuły w czasopismach na temat "Thomas Merton"

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Cunningham, Lawrence S. "Thomas Merton". Journal for Peace and Justice Studies 13, nr 1 (2003): 31–42. http://dx.doi.org/10.5840/peacejustice20031314.

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Burack, Charles. "Thomas Merton". Tikkun 33, nr 1-2 (2018): 77–80. http://dx.doi.org/10.1215/08879982-4354546.

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Burton, Joanna. "Thomas Merton". Theology 113, nr 874 (lipiec 2010): 314–15. http://dx.doi.org/10.1177/0040571x1011300436.

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Smelcer, John. "Finding Thomas Merton". Tikkun 32, nr 3 (2017): 46–51. http://dx.doi.org/10.1215/08879982-4162623.

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Rule, Philip C. "Review: Thomas Merton". Christianity & Literature 34, nr 4 (wrzesień 1985): 84–86. http://dx.doi.org/10.1177/014833318503400425.

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FARICY, Robert. "On Understanding Thomas Merton". Studies in Spirituality 9 (1.01.1999): 189–202. http://dx.doi.org/10.2143/sis.9.0.2004081.

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Kramer, Victor A. "Thomas Merton Global Prophet". CrossCurrents 58, nr 4 (grudzień 2008): 518–20. http://dx.doi.org/10.1111/j.1939-3881.2009.00043_1.x.

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Feldman, Matthew. "Thomas Merton: Catholic modernist?" Textual Practice 34, nr 9 (1.09.2020): 1473–99. http://dx.doi.org/10.1080/0950236x.2020.1808289.

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Pearson, Paul M. "Thomas Merton, Selected Essays". Theology 118, nr 4 (24.06.2015): 315–16. http://dx.doi.org/10.1177/0040571x15578832aa.

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Valterza, Stacia. "Peace profile: Thomas Merton". Peace Review 11, nr 2 (czerwiec 1999): 337–44. http://dx.doi.org/10.1080/10402659908426273.

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Rozprawy doktorskie na temat "Thomas Merton"

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Le, François Josette. "La conversion chez Thomas Merton". Sherbrooke : Université de Sherbrooke, 2001.

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Le, François Josette. "La conversion chez Thomas Merton". Mémoire, Université de Sherbrooke, 2001. http://savoirs.usherbrooke.ca/handle/11143/5193.

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Cette recherche visait à approfondir la réalité de la conversion chez Thomas Merton. Je l'ai développée autour de l'hypothèse suivante: la vision de la conversion chez Merton permet de mieux cerner cette réalité, elle en renouvele la saisie pour aujourd'hui. J'espérais ainsi renouveler la façon d'aborder cette réalité centrale de la vie chrétienne. Cinq questions m'ont guidée: Qu'est-ce qui caractérise la conversion chez Merton et la rend nécessaire? Qu'elles en sont les conditions, les obstacles et les fruits? Qu'elle en est la part qui revient à Dieu et à l'humain? J'y ai fait trois découvertes: (1) Merton articule sa réflexion autour de Mc 8 34, (2) il la développe en faisant appel simultanément aux langages de la Bible, de la Tradition monastique, de la vie mystique et de la psycho/psychanalyse, (3) il privilégie la"prière du coeur" comme moyen.
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Salomão, Norma Ribeiro Nasser. "Thomas Merton e o Zen Budismo". Universidade Federal de Juiz de Fora (UFJF), 2014. https://repositorio.ufjf.br/jspui/handle/ufjf/4498.

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Este trabalho propõe-se a lançar um olhar sobre o ver em Thomas Merton ao deixar-se tocar pela espiritualidade Zen budista na sua trajetória cristã. O eixo central desta tese será, portanto, o foco na sua via mística em comunhão com a natureza. A rigorosa tradição monástica Zen e o monasticismo trapista da Ordem Cisterciense assemelham-se na rígida disciplina de sua vida cotidiana. A criação para Merton está associada à visão de sacralidade, sendo que este amor é compartilhado pela perspectiva do Zen Budismo, no qual Natureza/Despertar são inseparáveis. A sede de Deus e de aprendizado levou o monge a uma peregrinação pelo continente asiático. Na sua busca da grande compaixão, ele encontrou o outro lado da montanha e viveu experiências místicas definitivas em sítios sagrados da Ásia.
This study proposes one sharp “looking” at Thomas Merton’s “seeing” considering how he let himself to be touched by the Zen Buddhist spirituality on his Christian journey. The axis of this thesis will be, therefore, to promote a focus on his mystic life lived in a great communion with the nature. The strict Zen monastic tradition and the trapist monasticism of the Cisters are really alike on their rigid disciplines taken seriously for the everyday living by the monks. The Creation in accordance with Merton’s thoughts is extremely associated with the vision of sacrality, furthermore the divine love is shared through a Zen perspective where nature/ to awake are inseparable. Thirsty of God and learning he has done a pilgrimage around the eastern continent and on his search for the great compassion he finally found the “other side of the mountain”, or in another words: he has lived many remarkable mystic experiences indeed while visiting some Asian sacred places.
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O’Sullivan, Colleen Ann, i res cand@acu edu au. "Thomas Merton and The Towers of Babel". Australian Catholic University. School of Arts Sciences (NSW), 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp115.25102006.

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This thesis will examine intensively “The Tower of Babel: A Morality” a significant work of Thomas Merton, a major spiritual writer of the 20th Century, entitled. In order to explore this play three other works which impacted significantly on the development of the drama will also be examined. These three works are: A poem also called “Tower of Babel”; a second poem entitled “A Responsory” and a musical work titled “The Tower of Babel: An Oratorio”. Even though Victor Kramer, a Merton scholar, noted the significance of the Morality, the existing literature has all but ignored the impact of “The Oratorio” and the drama. Until this author requested a copy of “The Oratorio” from the Merton Centre in Louisville, Kentucky the work had been known by name only and had never been analysed. Yet this work was a major development from the poem “A Responsory” and led to the creation of the Morality Play. This work argues that “A Morality” was pivotal in contributing to personal and spiritual change in Merton as well as developing a greater depth of social understanding in him. It will also argue that the work contained the seeds of future Merton writings. Writing the drama moved Merton towards a contemplative maturity based on communion not simply community. While many studies have alluded to the play none of them have studied it with this particular focus. This new focus is the discovery of the ways Merton attempted to resolve the dilemma he experienced between the paths of monk and poet and how, in doing so, he created for spiritual seekers a fresh inner significance for the Babel story. This work is opening up new ground for an understanding of the importance of Merton’s insights in the contemporary world. The methods used in this thesis are: 1. Contextualising, that is establishing the historical, social, spiritual and literary framework in which the poems and plays were written, and 2. Literary analysis. Part A of the thesis examines the monastic, spiritual, social, literary and academic contexts which brought Merton to the moment of writing the Morality. Part B is organised chronologically and is an intensive analysis of the poems, the Oratorio and the Morality Play. Part C identifies the seeds of future growth contained within the Morality play and points to some of the directions in which these seeds developed in later Merton works.
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Anderson, Deborah L. "Thomas Merton and the spiritual formation of peacemakers". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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De, Lange Ecclesia. "Thomas Merton : life, work & thoughts on Zen". Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/10406.

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Includes bibliographical references.
This thesis seeks to illustrate how Thomas Merton's life, spiritual journey, work and understanding of Zen is still relevant to contemporary religious challenges. Thomas Merton, the Trappist monk, had a unique spiritual journey with the ability to be open to new experiences and to embrace the good in other religions. Today in our global village, we live and work among people who practise religion differently to what we might think and do.
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Vazhakoottathil, John Antony Theodore. "Thomas Merton's mystical quest for the union with God /". Sankt-Ottilien : Eos Verl, 1993. http://catalogue.bnf.fr/ark:/12148/cb39003692g.

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Pereira, Sibélius Cefas. "Thomas Merton: itinerarium da vida contemplativa no tempo e na história". Universidade Federal de Juiz de Fora, 2012. https://repositorio.ufjf.br/jspui/handle/ufjf/1669.

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O trabalho propõe-se a aprofundar o tema da vida contemplativa em Thomas Merton, reconhecendo que a categoria contemplação, mais do que um tema foi um eixo em torno do qual girou toda a sua obra. A tese central é a de que Merton reinaugura um caminho místico e contemplativo de busca e encontro com Deus no tempo e na história. A Realidade divina e a realidade humana como realidades convergentes. Na primeira parte abordou-se o tema da contemplação como experiência de plenitude de vida em três direções: a relação contemplação, escrita e vida; mediações da contemplação; lugares privilegiados da experiência contemplativa. Na segunda parte abordou-se a perspectiva da contemplação no tempo e na história, assim direcionados: o tempo de Merton; seu diálogo com a cultura, a sociedade e a teologia; a relação contemplação e compaixão; e, por fim, a relação contemplação e ação profética, aprofundando sobre temáticas sociais. Assim, entende-se que na mística cristã, contemplação e ação, transcendência e imanência são realidades interdependentes. Nesse sentido, o itinerarium de Thomas Merton é dos mais expressivos, ao traduzir uma ideia de contemplação não como fuga do mundo e sim como experiência no tempo.
The work intends to deep the contemplative life in Thomas Merton, recognizing the contemplation category like one focal theme around that all his work turned. The central thesis is that Merton re-inaugurates a mystical and contemplative path of search and meet with God in times and history. The divine Reality and de human reality like convergences realities. The first part discusses the subject of contemplation like a plenty life experience in three directions: contemplation, write and life relationships; contemplation mediations; privileged places of contemplation. The second part discusses a perspective of contemplation in times and history, thus structured: the Merton‟s time; his dialogue with culture, society and theology; contemplation and compassion relationship; and, finally, contemplation and prophetic action relationship, deeping about social themes. Thus, the research understands that Christian mystic, contemplations and action, transcendency and imannency, are interdependent realities. In that sense, the Thomas Merton itinerarium it‟s one of more expressive, since the contemplation ideia is understands no like escape of world but like experience in times.
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Page, Christopher. "A feast of straw, the nature mysticism of Thomas Merton". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ61323.pdf.

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Salomão, Norma Ribeiro Nasser. "O outro lado da montanha: Thomas Merton – uma perspectiva dialogal". Universidade Federal de Juiz de Fora (UFJF), 2008. https://repositorio.ufjf.br/jspui/handle/ufjf/3370.

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Este trabalho se propõe a pesquisar a sensibilidade para o diálogo inter-religioso em Thomas Merton a partir de sua experiência monástica de solidão, silêncio, contemplação e compaixão. Tenta refazer seu percurso na perspectiva dialogal e compreender a atração que as religiões orientais exerceram sobre ele, dando ênfase ao Sufismo, Taoísmo e Zen Budismo. Aborda as reflexões teóricas e sua vivência no campo do diálogo ainda dentro do mosteiro, que culminaram com sua viagem à Ásia, onde o monge trapista encontrou-se com grandes mestres espirituais do Oriente, fazendo então, a conexão entre o pensamento cristão e o budista. Esta pesquisa teve como objetivo dar uma visão panorâmica dos fatores internos e externos que contribuíram para o diálogo em Merton ao longo de sua jornada. Na sua interpretação, tanto aprofundar-se na própria religião quanto buscar conhecimento em outras crenças, são importantes para que os interlocutores do diálogo possam chegar a uma autêntica experiência de troca, de partilha e de fortalecimento da fé. O diálogo teria como meta alcançar um nível mais profundo de comunicação, que Merton denominou comunhão, sem, contudo, perder a singularidade inerente a cada tradição religiosa.
This one aims to search for the sensibility of the inter religious dialogue in Thomas Merton from his monastic experience of solitude, silence, contemplation as well as compassion. It tries to rebuild his way under a dialogal perspective, and, also, understand the attraction which the Eastern Religions exerted on him, emphasizing the Sufism, Taoism and Zen Buddhist. It goes around the theoretical reflections besides his experiences over the dialogue field yet inside the monastery, which culminate with his trip to Asia where the trappist monk met great Eastern spiritual masters, so that, he found out the conection between the buddhist and christian thoughts. This search got as a target giving an open wide panoramic view of inside and outside factors that contributed to the dialogue in Merton along his journey. Under his interpretation both getting into his own religion and searching knowledge in other belief, they are important for the speakers of the dialogue may get to an authentic partition, sharing experience and a deep stronger faith as well. The dialogue would aim to reach for a higher level of communication, which Merton named communion, however, without losing its singularity inherent to every religious tradition.
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Książki na temat "Thomas Merton"

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P, McDonnell Thomas, red. A Thomas Merton reader. Garden City, N.Y: Image Books, 1996.

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1917-, Shannon William Henry, red. Thomas Merton: An introduction. Cincinnati, Ohio: St. Anthony Messenger Press, 2005.

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Journals of Thomas Merton. San Francisco, Calif: HarperSanFrancisco, 1995.

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Merton, Thomas. The pocket Thomas Merton. Boston: New Seeds, 2005.

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Simsic, Wayne. Praying with Thomas Merton. Winona, Minn: Saint Mary's Press, Christian Brothers Pub., 1994.

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Nouwen, Henri J. M. Thomas Merton, contemplative critic. New York, N.Y: Triumph Books, 1991.

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1952-, Inchausti Robert, i Merton Thomas 1915-1968, red. The pocket Thomas Merton. Boston: New Seeds, 2005.

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Bryant, Jennifer. Thomas Merton: Poet, prophet, priest. Grand Rapids, Mich: Eerdmans Books for Young Readers, 1997.

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Thomas Merton on nuclear weapons. Chicago: Loyola University Press, 1988.

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E, Daggy Robert, red. Thomas Merton: A comprehensive bibliography. New York: Garland Pub., 1986.

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Części książek na temat "Thomas Merton"

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Halligan, Fredrica R. "Merton, Thomas". W Encyclopedia of Psychology and Religion, 1105–7. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_420.

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Pettis, Jeffrey B., Mark Popovsky, Annette Peterson, Lee W. Bailey, Fredrica R. Halligan, Daniel J. Gaztambide, Regina A. Fredrickson i in. "Merton, Thomas". W Encyclopedia of Psychology and Religion, 565–66. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_420.

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Halligan, Fredrica R. "Merton, Thomas". W Encyclopedia of Psychology and Religion, 1463–65. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_420.

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Dart, Ron. "Chapter 7. Thomas Merton: Peacemaker". W Terrorism, Religion, and Global Peace: From Concepts to Praxis, redaktor Karikottuchira Kuriakose, 151–66. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463233730-009.

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Braune, Joan. "Erich Fromm and Thomas Merton". W Reclaiming the Sane Society, 137–46. Rotterdam: SensePublishers, 2014. http://dx.doi.org/10.1007/978-94-6209-607-3_9.

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Park, Jung Eun Sophia. "A Portrait of Thomas Merton: Living as a Sojourner". W An Asian Woman's Religious Journey with Thomas Merton, 13–21. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87974-7_2.

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Park, Jung Eun Sophia. "Intimacy: Learning to Love". W An Asian Woman's Religious Journey with Thomas Merton, 63–82. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87974-7_5.

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Park, Jung Eun Sophia. "Contemplation: Being Poised at the Virgin Point". W An Asian Woman's Religious Journey with Thomas Merton, 23–39. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87974-7_3.

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Park, Jung Eun Sophia. "Prologue". W An Asian Woman's Religious Journey with Thomas Merton, 1–11. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87974-7_1.

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Park, Jung Eun Sophia. "Social Justice: Acting in Contemplation". W An Asian Woman's Religious Journey with Thomas Merton, 41–62. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87974-7_4.

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Streszczenia konferencji na temat "Thomas Merton"

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"Writing Process and the Ideological Values of The Way of Chuang Tzu by Thomas Merton". W 2020 International Conference on Educational Science. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0000268.

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Raporty organizacyjne na temat "Thomas Merton"

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Webair, Hana Hasan, Tengku Alina Tengku Ismail i Shaiful Bahari Ismail. Health seeking behaviour among patients suffering from infertility in the Arab countries; a scoping review protocol. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, marzec 2022. http://dx.doi.org/10.37766/inplasy2022.3.0034.

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Review question / Objective: To identify how much and what is already known about health-seeking behavior (HSB) among the Arab patients who experienced infertility. Our purpose is to map and describe the studies that have been done and what they assessed concerning HSB among patients who experienced infertility. This includes the studies which address the factors affecting HSB. This review is conducted to display gaps in HSB literature and to inform a systematic review in the Arab countries. Condition being studied: The review will study research articles which addressed the HSB among couples, men, or women suffering from infertility. We adopted the definition of HSB by Ward et al. (1997) which is the actions undertaken by the patients who perceive themselves as infertile for the purpose to conceive and get children (Ward, Mertens, & Thomas, 1997). This could be any action ranged from neglect to seeking advanced infertility care. We will study the operational definition of HSB in each study, HSB model, rate of seeking medical care and type of care sought, other sources of help sought, and factors influencing HSB. In addition, we will describe how HSB was studied by defining the characteristics of the retrieved studies including design, setting, participants, and sample size, and infertility operational definition.
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