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Artykuły w czasopismach na temat "Théorie des mythes"
Giguère, Nadia. "De l’appropriation anthropologique de l’interculturalité". Plasticité et actualité de l’expérience ethnographique 32 (19.02.2009): 48–54. http://dx.doi.org/10.7202/000205ar.
Pełny tekst źródłaSénéchal, Carole, i Serge Larivée. "La théorie des intelligences multiples, un mythe qui a toujours le vent dans les voiles". Enfance N° 1, nr 1 (28.03.2024): 21–30. http://dx.doi.org/10.3917/enf2.241.0021.
Pełny tekst źródłaLaplanche, Jean. "La psychanalyse : mythes et théorie." Revue française de psychanalyse 62, nr 3 (1998): 871. http://dx.doi.org/10.3917/rfp.g1998.62n3.0871.
Pełny tekst źródłaWildgen, Wolfgang. "Morphologie et dynamique des mythes : une lecture catastrophiste de Lévi-Strauss". Estudos Semióticos 19, nr 1 (27.04.2023): 238–66. http://dx.doi.org/10.11606/issn.1980-4016.esse.2023.209348.
Pełny tekst źródłaCoffin, Charlotte. "Théorie et pratique des mythes: les paradoxes de Thomas Heywood". XVII-XVIII. Revue de la société d'études anglo-américaines des XVIIe et XVIIIe siècles 60, nr 1 (2005): 63–76. http://dx.doi.org/10.3406/xvii.2005.2020.
Pełny tekst źródłaHoussier, Florian. "La phylogenèse, un révélateur des mythes adolescents de S. Freud". Perspectives Psy 58, nr 1 (styczeń 2019): 50–55. http://dx.doi.org/10.1051/ppsy/2019581050.
Pełny tekst źródłaDamus, Obrillant. "L’allaitement maternel en Haïti comme rite de passage au carrefour des épistémologies du Nord et du Sud". Revue Education, Santé, Sociétés, Volume 6, Numéro 1 (8.05.2020): 57–74. http://dx.doi.org/10.17184/eac.3145.
Pełny tekst źródłaNéron, Josée. "Foucault, l'histoire de la sexualité et la condition des femmes dans l'Antiquité". Les Cahiers de droit 36, nr 1 (12.04.2005): 245–91. http://dx.doi.org/10.7202/043329ar.
Pełny tekst źródłaMartin, Stefan. "Pour une réception de la théorie de l'imprévision en droit positif québécois". Les Cahiers de droit 34, nr 2 (12.04.2005): 599–633. http://dx.doi.org/10.7202/043223ar.
Pełny tekst źródłaFoka Tagne, Alain Gilles, i Léopold Djoutsa Wamba. "Culture d’entreprise et adoption du Balanced Scorecard comme outil de pilotage des performances dans les pme camerounaises". Marché et organisations 48, nr 3 (28.09.2023): 165–94. http://dx.doi.org/10.3917/maorg.048.0165.
Pełny tekst źródłaRozprawy doktorskie na temat "Théorie des mythes"
Chatelet, Claire. "Des mythes et des réalités de l'avant-garde à Dogme 95, entre tradition et invention". Toulouse 2, 2004. http://www.theses.fr/2004TOU20058.
Pełny tekst źródłaIf Dogme 95, the danish collective of film directors founded in 1995 by Lars von Trier et Thomas Vinterberg, repeat the schema of the avant-garde (establishing a group, oppositional position, drawing up a doctrine in a provocative manifesto, proposing a program with international ambition, questioning of the status of the work of art and the bourgeois ideology of art, premeditated using of medias for a high visibility), it is more in keeping with a certain artistic tradition, rather than a rupture's logical. Before looking into the theoretical groundings, political and economical implications, aesthetical position of the movement ; its motivations, its stakes, its contradictions and its limits, through the analysis of its grounding texts and its films, we apply ourselves to define the concept of "avant-garde", considering the discourse and the practices of certain movements of the "radical" avant-garde
Treija, Lauma. "Les traces de mythes dans Le Petit Prince d'Antoine Saint-Exupery : Une analyse fondée sur la théorie du Carl Gustav Jung". Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-55118.
Pełny tekst źródłaFontana, Audrey. "Élaboration d’une théorie des représentations culturelles des identités politiques : l’exemple de la politique culturelle du Front national de 1986 à 1998". Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO20003/document.
Pełny tekst źródłaThis thesis joins in the field of a reflection, which suggests thinking of the cultural mediation as a shape of representation and expression of the political identities. The thesis studies more particularly the cultural policy of the National Front between 1986 and 1998 The first part studies, generally speaking the inseparable relation between culture and politics, by proposing a definition of cultural policies and cultural mediation.A second part presents the characteristics of the political identity of the F.N.: it is about a political speech based on the exclusion from the other one, on the particular shape of expression of the identity and, on the modalities of sublimation of the actors.The third part concerns cultural policies implemented in the cities of Vitrolles, Marignane, Orange and Toulon, during the actual exercise of the power between 1995 and 1998, by analyzing the most characteristic actions of the F.N.’ identity : the cancellariat of municipal subsidies, the "censorship" exercised within municipal libraries, etc. …These actions express in particular the contesting of the state power and propose a specific approach of the national identity.The fourth part proposes a reflection on the political ideal and on the place of the imagination in the political identity of the F.N. The ideology of the National Front rests on a fantasized political ideal, the guideline of which is to arouse the gathering by a strategy that dresses a shape of paranoiac speech.The fifth part is dedicated to the aesthetic and cultural references of the National Front in the field of the cultural mediation (plastic arts, architecture, live performance, edition, music, cinema and broadcasting).The cultural policies of the F.N. express, so, fantasies of persecution -the plot and the fear-, which join a fantastical dimension of the political identity of the National Front
Savaux, Éric. "La théorie générale du contrat : mythe ou réalité ?" Paris 1, 1993. http://www.theses.fr/1993PA010286.
Pełny tekst źródłaThe french law schools jurists use the words "general theory of contract" to describe the rules of positive law that are applicable to all agreements, when they do so, they actually mistake the general theory for the commonlaqw of contracts and confer upon the former a positivity which is illusory. Indeed, the analysis of the applicatioin of the theory by the same jurists shows that the general theory actually refers to one actvity of texte authorities aiming permanently at finding the nature of the deed. It also refers to the result of this activity. That is to say a scholarly common law which is a coherent set of rules emanating from a a principle related to the nature of the deed. The positivity of the general theory of contract which is usually acknowledged is therefore a myth. Its existence partakes of the whish to create an objective legal science and is also linked to teaching purposes. Moreover, its enables the text authorities to transform law while remaining seemingly respectful of the decisions made by the institutional powers
Ganem, Angela. "Théorie de l'équilibre général : le mythe d'un ordre rationnel". Paris 10, 1993. http://www.theses.fr/1993PA100145.
Pełny tekst źródłaCazals, Philippe. "Place et fonction du mythe dans la théorie et la clinique psychanalitiques". Montpellier 3, 2003. http://www.theses.fr/2003MON30039.
Pełny tekst źródłaFrom the start, the Freudian “ new science ” was forced by the real of its object, the subject of unconscious, to agree to the fiction : the clinic being the generating point to the theory. The Freudian use of the myth - from Totem and Taboo to Moses - derives from this logic. Though this use is persisting in confusing the real of enjoyment with a “ historical ” reality in quest of which it sets out, nevertheless it was a bridge giving access to the truth : that of a human subject torn on this way of enjoyment by the structure. When Lacan returned to Freud, he performed at first a structural reading that seemed to be on the verge of demythologising. Yet this transition from myth to structure was only the first moment of the process. Since far from eliminating this part of the Freudian legacy, he returned in this way to the myth, going beyond the structure. He defended these fictions as necessary aporias, therefore something that insists on being written and inviting us to decipher it
Jacob, Subrenat Virginie. "Formes de l'intime, figures d'intimité : pour une théorie psychanalytique de l'intime et des intimités". Nice, 2010. http://www.theses.fr/2010NICE2006.
Pełny tekst źródłaWhat is “intime” is located in what is dissimulated, hidden and kept secret. While “intimités” depend on the myths and on the constructions of the logos. From this statement, we suggest that the “intimités”, in their relation with constructions based upon myths and fictions, could be considered as defensive answers when we draw nearer the “intime” – a notion filed with mystery, especially when it is closed to the question of the origins. In order to distinguish “intime” and “intimités”, we have used the difference between mystical and tragical concepts. And we have established that “intime” was depending of tragic, while “intimités” depend of the myths. Man finds in the intimacies a representation of his identity. While the notion of “intime” allows a metaphoric re-presentation. This one comes as en echo towards what is strange in “my own being”. For our demonstration, we relay upon the re-presentation which is given by art (what even art is pictorial, musical or poetical). The intimate is located beyond the “intimités”, which are characteristic of the human being, in an an-historical place, which is found in the original “yes”. This sentence, always ready to be repeated, is called Bejahung. In our opinion, we can find the “intime” in this presence saying “yes”, the strangeness of which is total, and which shows that the “subject of the unconscious”. Besides, this idea coincides with the external side of the intimate, mentioned by Lacan and named by him “the extimity”. From this possible re-actualization offered by the Bejahung, we suggest to study an ethic of the intimate, characterized when the subject says “yes” to this unknown part of himself. This part of his being gives him the possibility to live intimate moments, as where time is absolute. Besides, if “intimités” depend of what can be represented, as it comes with pictorial art, “intime”, for its part, cannot be represented. Consequently, “intimités” which are specular and fantasmatic, take the form of human figure, and are defined structurally by limited contours. While “intime”, place of radical incognito, opens with unlimited
Valette, Marie-Laure. "Mythes et théories de l'hérédité à la fin du XIXe siècle à partir de l'oeuvre de Paul Bourget". Lyon 1, 1987. http://www.theses.fr/1987LYO1M326.
Pełny tekst źródłaD'Intino, Silvia. "La parole révélée et l'expérience poétique : mythe et théorie de la parole dans les hymnes du Ṛgveda". Paris, EPHE, 2004. http://www.theses.fr/2004EPHE5009.
Pełny tekst źródłaThe hymns of the Rg-Veda present a very articulate understanding of speech which included not only a myth of origin but also a theory, a reflection that the poetic Seers of Vedic Revelation bring to their work. While sometimes these discourses may appear secondary, the poet’s meditation on speech is often openly declared as the central theme of the poem, and more often still it appears as a parallel, masked theme of the poem and a possible key to understanding the hymn as a whole. By analyzing selected hymns (RV X 71 ; I 72 ; III 39 ; X 34) and their commentaries, one can isolate various essential elements of this theory of poetic creation: the acts of naming, seeing, and fabricating the poem itself. Studied in their context, the centre of a vast fabric of symbolic correlates, these ideas reinforce reciprocal implications between myth and the theory of sacrifice, sacrifice being not only an immemorial practice, but also the structuring principle of ancient Indian thought. The often enigmatic traits of Vedic deities may be understood by means of their relation to speech. The opposition between the two complementary mythological figures Agni and Indra reflects, in fact, two essential symbolic modalities of speech. As revealed at the end of this work, this point of view proffers a new approach to the mythological materials, one in which their relation to speech and the poetic experience become central to Vedic reflection on the nature of the gods
Keryell, Gaëla. "Locuteurs citoyens et locuteurs parents : étude contrastive de l’appartenance nationale en France et en Finlande". Brest, 2010. http://www.theses.fr/2010BRES1003.
Pełny tekst źródłaPart one consists of a comparison of the national ideologies of France and Finland. The foundation myths of these two nations, which instrumentalize social, linguistic and racial categories, have inherited, on the one hand, the “International” political cleavage (French) Revolution/(German) Romanticism, linked to the opposition Left/Right, and, on the other hand, racial theories based, in France, upon the opposition Gaulish/Francs and, in Scandinavia, upon the opposition Finnish-Lapps/Germano-Goths. These ideologies have an influence on the representations of “Europeans” in the context of the construction of the European Union, and on “national” epistemologies of ethnology. Part two involves a comparative analysis of the contents and the different receptions of Lönnrot’s Kalevala (1835, 1849) and of La Villemarqué’s Barzaz-Breiz (1839, 1845, 1867), foundation texts which illustrate the national ideologies studied in part one
Książki na temat "Théorie des mythes"
Contarini, Silvia. La femme futuriste: Mythes, modèles, et représentations de la femme dans la théorie et la litt́rature futuristes (1909-1919). Paris: Presses universitaires de Paris 10, 2006.
Znajdź pełny tekst źródłaDegn, Inge. Mythes et théories de mythes. Aalborg: Institut for sprog og internationale kulturstudier, 1993.
Znajdź pełny tekst źródłaMezaguer, Sarah. La théorie du complot, un mythe? Paris: L'Harmattan, 2012.
Znajdź pełny tekst źródłaMichel, Boccara, Zafiropoulos Markos i Catala Pascale, red. Le mythe: Pratiques, récits, théories. Paris: Anthropos, 2004.
Znajdź pełny tekst źródłaBertrand, Méheust, Zafiropoulos Markos i Rabeyron Paul-Louis, red. Le mythe: Pratiques, récits, théories. Paris: Anthropos, 2004.
Znajdź pełny tekst źródłaChristine, Berge, Zafiropoulos Markos i Boccara Michel, red. Le mythe: Pratiques, récits, théories. Paris: Economica, 2004.
Znajdź pełny tekst źródłaChristine, Bergé, Zafiropoulos Markos i Boccara Michel, red. Le mythe: Pratiques, récits, théories. Paris: Anthropos, 2004.
Znajdź pełny tekst źródłaFondation hongroise des droits de l'homme, red. La théorie de la continuité daco-romaine-roumaine en Transylvanie: Mythe ou réalité? Ottawa: Fondation hongroise des droits de l'homme, 1993.
Znajdź pełny tekst źródłaBoccara, Michel. La part animale de l'homme: Esquisse d'une théorie du mythe et du chamanisme. Paris: Anthropos, 2002.
Znajdź pełny tekst źródłaJohnston, Charles M. The creative imperative: A four-dimensional theory of human growth & planetary evolution. Berkeley, Calif: Celestial Arts, 1986.
Znajdź pełny tekst źródłaCzęści książek na temat "Théorie des mythes"
Diebold, Gilbert. "Des sociétés sans mythes". W Laplanche et la traduction : une théorie inachevée, 215–31. Presses Universitaires de France, 2018. http://dx.doi.org/10.3917/puf.dejou.2018.02.0215.
Pełny tekst źródła"COMPARAISONS ANCIENNES ET THÉORIES « NOUVELLES » AU XXIe SIÈCLE". W Les mythes du deluge de l'Inde ancienne, 309–26. Peeters Publishers, 2019. http://dx.doi.org/10.2307/j.ctv1q26s7s.10.
Pełny tekst źródłaDeneault, Joane, i Marcelle Ricard-Cossette. "Le rôle de la fratrie dans le développement d'une Théorie de l'esprit chez l'enfant : mythe ou réalité ?" W La théorie de l'esprit, 65. De Boeck Supérieur, 2011. http://dx.doi.org/10.3917/dbu.nader.2011.01.0065.
Pełny tekst źródłaGotteland, Sophie. "Chapitre I. L’exemple mythique - Tentatives de définition théorique". W Mythe et rhétorique, 19–49. Les Belles Lettres, 2001. http://dx.doi.org/10.4000/books.lesbelleslettres.12188.
Pełny tekst źródłaRezende Cardoso, Marta, i Gisele de Araújo Abrantes. "« Mytho-symbolique » et message énigmatique dans l’opéra". W Laplanche et la traduction : une théorie inachevée, 199–214. Presses Universitaires de France, 2018. http://dx.doi.org/10.3917/puf.dejou.2018.02.0199.
Pełny tekst źródłaTeresa de Melo Carvalho, Maria. "L’univers mytho-symbolique devant la curiosité sexuelle des enfants". W Laplanche et la traduction : une théorie inachevée, 19–53. Presses Universitaires de France, 2018. http://dx.doi.org/10.3917/puf.dejou.2018.02.0019.
Pełny tekst źródłaZárate Guerrero, Gabriel. "Le mytho-symbolique dans les fantaisies et récits parentaux en périnatalité". W Laplanche et la traduction : une théorie inachevée, 55–73. Presses Universitaires de France, 2018. http://dx.doi.org/10.3917/puf.dejou.2018.02.0055.
Pełny tekst źródłaDejours, Christophe. "Entre séduction et aide à la traduction : le mytho-symbolique, l’imaginaire social et la question de la liaison". W Laplanche et la traduction : une théorie inachevée, 263–78. Presses Universitaires de France, 2018. http://dx.doi.org/10.3917/puf.dejou.2018.02.0263.
Pełny tekst źródła"Le mythe de la folie de Lucrèce : des biographies humanistes aux théories de l’inspiration". W Acta Conventus Neo-Latini Upsaliensis (set, two volumes), 395–404. BRILL, 2012. http://dx.doi.org/10.1163/9789004227439_029.
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