Gotowe bibliografie tematyczne / The rise of the 'greed' polis

Gotowa bibliografia na temat „The rise of the 'greed' polis”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 29 stycznia 2023

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Artykuły w czasopismach na temat "The rise of the 'greed' polis"

Saxonhouse, Arlene W. "The Tyranny of Reason in the World of the Polis". American Political Science Review 82, nr 4 (grudzień 1988): 1261–75. http://dx.doi.org/10.2307/1961759.

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The modern language of tyranny has distorted the significance of the Greek term tyrannos. In ancient Greek the term was accorded to the new ruler in the city, one whose legitimacy did not reside in his bonds to the ancient rulers and ancient families. Tyranny thus suggested a freedom from the past. Reason, as the Greeks understood it, also entailed a breaking away from the physical world. Reason and tyranny thus work together as expressions of freedom, but it is a freedom that in its transcendence of boundaries leads to tragedy. An examination of Sophocles' Oedipus draws out both the glory and the failure of the individual attempt of the political actor to rise above the historical particular and the mere body to build a world where reason alone is power.

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Näsström, Britt-Mari. "The rites in the mysteries of Dionysus: the birth of the drama". Scripta Instituti Donneriani Aboensis 18 (1.01.2003): 139–48. http://dx.doi.org/10.30674/scripta.67288.

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The Greek drama can be apprehended as an extended ritual, originating in the ceremonies of the Dionysus cult. In particular, tragedy derived its origin from the sacrifice of goats and the hymns which were sung on that occasion. Tragedia means "song of the male goat" and these hymns later developed into choruses and eventually into tragedy, in the sense of a solemn and purifying drama. The presence of the god Dionysus is evident in the history and development of the Greek drama at the beginning of the fifth century B.C. and its sudden decline 150 years later. Its rise seems to correspond with the Greek polis, where questions of justice and divine law in conflict with the individual were obviously a matter of discussion and where the drama had individual and collective catharsis (purifying) in mind.

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Chandler, Ralph Clark, i Barbara A. K. Adams. "Let's Go to the Movies! Using Film to Illustrate Basic Concepts in Public Administration". Public Voices 3, nr 2 (11.04.2017): 9. http://dx.doi.org/10.22140/pv.363.

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Although both the practical and philosophical roots of modem public administration rise from the Egyptian and Chinese dynasties, as from the Greek polis and Roman imperium, the academic discipline of public administration has to a large extent developed directly pursuant to Wilson's Study of Administration. The use of films as teaching tools enriches teaching by framing pedagogic content in ways that enable students to discover the relationship of academic concepts to their own life experience. To use movies and other popular art forms as tools for teaching, and to invite students to explore them as tools for learning, is a risky venture. It requires that academicians move away from the forms of communication at which we tend to excel to those in which we also become students. But isn't this what real teaching is about?

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Van Wees, Hans. "Kings in Combat: Battles and Heroes in the Iliad". Classical Quarterly 38, nr 1 (styczeń 1988): 1–24. http://dx.doi.org/10.1017/s0009838800031219.

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What decides the outcome of a Homeric battle? This may sound like one of those arcane problems only a devoted Homer-specialist would care to raise, but in fact the question strikes at the root of major issues in archaic Greek history.The orthodox answer is that Homeric battles were decided by single combats between champions, with the rest of the warriors only marginally influencing the fighting. It is added that these champions were aristocrats, ‘knights’. On this interpretation many have argued that the political dominance of archaic Greek aristocrats was largely based on their military dominance, and that their power was seriously impaired when, in the seventh century B.C., military prominence shifted to the mass, the ‘commoners’; this change in the balance of power contributed crucially to the rise of the polis and the emergence of tyrannies. In outline the theory derives from Aristotle(Pol. 1297 b) and is firmly entrenched in modern works.

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Morris, Ian. "Tomb cult and the ‘Greek renaissance’: the past in the present in the 8th century BC". Antiquity 62, nr 237 (grudzień 1988): 750–61. http://dx.doi.org/10.1017/s0003598x00075207.

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Greek society was changing rapidly in the 8th century BC. The archaeological record reveals population growth, increasing political complexity, artistic experiments and a strong interest in the past. Because these processes resemble those at work in early modern Italy, the period has often been referred to as the ‘Greek renaissance’ (e.g. Ure 1922; Hägg 1983a; cf. Burke 1986). This paper is about the glorification of the past in the 8th century, and its relationship to the rise of the polis, the Greek city state. I concentrate on one particular phenomenon, the spread of cults at tombs dating to the Mycenaean period (c. 1600-1200 BC). I argue that the common renaissance analogy has limited value, and that the 8thcentury Greeks created a past narrowly focussed on the persons of powerful ancient beings, from whom they could draw authority in the social upheavals which came about as the loose, aristocratic societies of the ‘Dark Age’ (c. 1200-750 BC) were challenged. Tomb cults go back at least to 950 BC, but after 750 they were redefined and used as a source of power in new ways. I have adapted my subtitle from Maurice Bloch’s well-known paper ‘The past and the present in the present’ (1977), where he argues that rituals bring the past into the present to form a system of cognition mystifying nature and preserving the social order. The argument here is slightly different. I stress the variety of the cults and the range of meanings they must have had, making their recipients highly ambiguous figures. The same cults could simultaneously evoke the new, relatively egalitarian ideology of the polis and the older ideals of heroic aristocrats who protected the grateful and defenceless lower orders, while standing far above them. Bloch's paper borrowed Malinowski’s idea of culture as a ‘long conversation’; developing the analogy, I look at the multiple meanings which any statement in such a conversation may have for the different actors.

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Herzog, Annabel. "Hannah Arendt and the Politics of Tragedy. By Robert C. Pirro. DeKalb: Northern Illinois University Press, 2000. 224p. $38.00." American Political Science Review 96, nr 1 (marzec 2002): 192–93. http://dx.doi.org/10.1017/s0003055402414311.

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Hannah Arendt's so-called nostalgia for the Greek polis stands at the core of most readings of her work, especially in debates between proponents of her concept of action as agonistic and interpreters of this concept as associational or communicative. Many feminist theorists, participatory democrats, and liberals share an aversion to Arendt's philhellenism and criticize her machismo, her apparent neglect of Athenian injustice, and her “republicanism,” with its potential for endangering individual autonomy. Similarly, Arendt's emphasis on the political relevance of stories and her self-acknowledged storytelling have also given rise to extensive interpretations. Arendt scholars, in line with many contemporary political theorists, reject the totalizing and universalizing power of theory and argue that human plurality is better expressed in stories than in abstract homogeneous theory. According to them, by exemplifying or illuminating general intuitions and propositions, storytelling concretizes the understanding of politics. They suggest that stories allow the political thinker to be critical and situated. Moreover, stories take into account forgotten parts of history, or forgotten parts of the political sphere, often denied in theories that cannot accept difference and contingency.

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Marren, Marina. "The Ancient Knowledge of Sais or See Yourselves in the Xenoi: Plato’s Message to the Greeks". Akropolis: Journal of Hellenic Studies 3 (8.12.2019): 130–50. http://dx.doi.org/10.35296/jhs.v3i0.28.

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It is easier to criticize others and their foreign way of life, than to turn the mirror of critical reflection upon one’s own customs and laws. I argue that Plato follows this basic premise in the Timaeus when he constructs a story about Atlantis, which Solon, the Athenian, learns during his travels to Egypt. The reason why Plato appeals to the distinction that his Greek audience makes between themselves and the ξένοι is pedagogical. On the example of the conflict between Atlantis—a mythical and, therefore, a foreign polis— and ancient Athens, Plato seeks to remind the Greeks what even a mighty polis stands to lose if it pursues expansionist war. On the example of the failure that befalls the mythical Atlantis, and on the basis of the religious similarity between ancient Athens and ancient Sais (21e), Plato bridges the distance between the Greeks and the Egyptians, who would have been seen as actual (as opposed to mythical) ξένοι. The next step that Plato encourages his contemporaries to take is this: look at the history of Egypt (8 – 7BC) and the internal conflicts that led to the demise of the last bastion of Egyptian power—Sais—and recognize in the internal political intrigues of the “Athens-loving” (21e) ξένοι the pattern of the destructive actions of the Greeks. Plato moves from the less to the more familiar—from the story about a mythic past and Atlantis, to ancient Athenians, to ancient Egyptians, to the Egyptians and Athenians of Solon’s time. The meeting between the ξένοι—the Egyptians at Sais—and the quintessentially Athenian Greek, Solon (7BC – 6BC), undeniably problematizes the customs, national identity, and political dealings of Plato’s contemporaries, the Greeks in the 5BC – 4BC. By the time that Plato writes the Timaeus, circa 360BC, in the aftermath of the Peloponnesian War, Athens is all but undone. However, the fate of Greece is not yet sealed. Why turn to Egypt? Toby Wilkinson’s (2013) description of the Egyptian kingdom offers a clue: “The monarchy had sunk to an all-time low. Devoid of respect and stripped of mystique, it was but a pale imitation of past pharaonic glories” (The Rise and Fall of Ancient Egypt 431). The Greeks face that same prospect, but how to make them see? Direct criticism (the Philippic addresses of Demosthenes, for example) fails. Plato devises a decoy—make Greeks reflect on the repercussions of their poor political decisions by seeing them reflected in the actions and the history of the Egyptians—the Greek-loving and, by Plato’s time, defeated ξένοι.

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Skowroński, Leszek. "Aristotle’s Nicomachean Ethics and Politics: Their Common Field of Inquiry and Their Common Reader". Peitho. Examina Antiqua 7, nr 1 (17.03.2016): 167–82. http://dx.doi.org/10.14746/pea.2016.1.8.

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The aim of the article is to indicate that there is quite strong support in the text of the Nicomachean Ethics for the argument that its inquiry is “political” rather than “ethical” in character – the textual evidence provides reasons to challenge the traditional belief that Aristotle separated ethics from politics and started the rise of ethics as a new branch of philosophy. In addition, one can posit a hypothesis (and this has already been done) that the reader, whom Aristotle had in mind while writing what we now know as the Ethics, was a politician-lawgiver (and not just any educated Greek or – which is even less probable – any human being). So the reader aimed at in the Ethics is the same as the reader aimed at in the Politics – a politician-lawgiver. The Ethics and the Politics are a two-part but inseparable compound that together make a textbook for a politician-lawgiver. Both parts should be read together because the one cannot be understood correctly (i.e. as closely as possible to the intentions of their author) without the other. Aristotle studies human good not from the point of view of the individual but from the point of view of the human community. The highest human good – the philosopher’s eudaimonia – is achieved not by individual effort (or not fundamentally by that) but as a result of good laws and a well-organized life in a polis.

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VERBURG, RUDI. "THE RISE OF GREED IN EARLY ECONOMIC THOUGHT: FROM DEADLY SIN TO SOCIAL BENEFIT". Journal of the History of Economic Thought 34, nr 4 (14.11.2012): 515–39. http://dx.doi.org/10.1017/s1053837212000508.

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This paper discusses the historical changes in economic and ideological conditions through which greed turned from one of the deadly sins into a passion from which society derived social benefits. Adding to the perspective developed by Hirschman in hisThe Passions and the Interests, three stages are distinguished in the construction of the notion of the social utility of greed: (1) the self-sufficient community; (2) the mercantile state; and (3) commercial society. The paper relates how changing conditions led philosophers in the seventeenth and eighteenth centuries to recognize the conditional usefulness of greed and, eventually, to build a dream on the idea of greed as instrumental in establishing the material foundation of progress in society.

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PYKA, Irena, i Jan PYKA. "Corporate green investment imperative and risk of a credit crunch in Poland". Scientific Papers of Silesian University of Technology. Organization and Management Series 2021, nr 154 (2021): 233–48. http://dx.doi.org/10.29119/1641-3466.2021.154.17.

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Purpose: The main subject of the article is a phenomenon that is increasingly common in countries of the global economy referred to as the so-called credit crunch. The study analyses the reasons that favour the escalation of risk of a credit crunch in the banking systems. The main objective of the article is to expose them as widely as possible, combining it with verification of the determinants of a credit crunch. Design approach: The empirical research conducted in this study focuses on the Polish banking system. For the first time the credit crunch was observed there in the second half of 2008. It was then that lending to households decreased by 25% and to enterprises by as much as 33%. In the Polish banking system, a drop in the volume of loans to enterprises has been observed for a long time, favouring the increase in risk of a credit crunch. Findings: The article evaluates the potential risk of a credit crunch in the Polish banking system pointing out their links resulting from the implementation of the new climate policy in the European Union as well as the COVID-19 pandemic. This is caused by the fact that during the COVID-19 crisis, credit rating of Polish enterprises decreased significantly, causing partial restrictions or even elimination of bank loan in industries threatened by the crisis. Research implication: The Polish economy is facing a significant challenge of meeting the EU criteria for limiting CO2 emissions, which will force domestic enterprises to invest considerably in environmental protection and will increase their demand for debt financing, including bank loans. Banks are preparing for green lending to the Polish economy which signifies a strong transition of loans to investments which meet the taxonomy criteria and are therefore subject to climate objectives. Practical and social implication: Industry risk will determine lending of Polish enterprises under the conditions of the European Green Deal. Green financing of investments of Polish enterprises is therefore becoming a significant potential cause of increasing risk of a credit crunch in the Polish banking sector. Originality/value: Presentation of the enterprise credit dilemmas in the conditions of financial instability of the global economy in the perspective of credit-crunch in Poland is a novel, original and contemporary subject. The diagnosis of the determinants of this threat has facilitated their positioning relatively to the risk of credit-crunch in the Polish banking sector. The results of this analysis underline the risks in this sector and the consequences of introducing European taxonomy of green investments as factors limiting credit actions and enterprise credits in banks.

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Rozprawy doktorskie na temat "The rise of the 'greed' polis"

Gilbreth, Tarah. "The Mall Ain’t Dead Yet! An Aristotelian argument for the continuation of physical retail space with the rise of modern technology". Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1811.

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According to Aristotle, for a human being to live their best life, that is a life that flourishes, is to live a political life. A political life is lived best in a polis , or a self - sufficient community, so therefore, the most flourishing human life is one lived in a polis . Also, for a polis to be self - sufficient, its citizens must be flourishing, so there exists a special sort of constitutive relationship between the polis and its citizens. There are certain capacities available to human beings in the polis that promote their flourishing (namely loyalty and trust) that help fulfill important human needs. These capacities are best carried out through various subcommunities in the polis . Subcommunities range in size and interest, but the ones that best fulfil l important human needs also contribute most to the polis, and thus contribute most to human flourishing. In this paper, I will argue that physical retail space is a particular kind of subcommunity that can fulfill an important human need. While it is popular opinion that the shopping mall, and more - broadly physical retail as a whole, does not have a place in the increasingly technologically savvy community, physical retail space offers humans a place to engage that is necessary for their flourishing.

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Morpeth, Neil Anthony. "Autarkeia and Aristotle's Politics: The Question of the Ancient Social Formation". Thesis, 1987. http://hdl.handle.net/1959.13/24810.

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This thesis is concerned with the idea of the rise of the moral political economy. Whilst Aristotle did not invent the word 'economics' he came closer than many think. This thesis is an exploration in the field of the history of ideas. It views the origins of distant economic-like thinking as having a moral and political bases of existence.
PhD Doctorate

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Morpeth, Neil Anthony. "Autarkeia and Aristotle's Politics: The Question of the Ancient Social Formation". 1987. http://hdl.handle.net/1959.13/24810.

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Książki na temat "The rise of the 'greed' polis"

Individual and community: The rise of the polis, 800-500 B.C. New York: Oxford University Press, 1986.

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STARR, Chester G. Individual and community: The rise of the polis 800-500 B.C. Oxford: Oxford University Press, 1986.

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Levine, Joshua. The rise and fall of the house of Barneys: A family tale of chutzpah, glory, and greed. New York: W. Morrow, 1999.

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Levine, Joshua. The rise and fall of the house of Barneys: A family tale of chutzpah, glory, and greed. New York: W. Morrow, 1999.

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M, Cannon Carl, red. Circle of greed: The spectacular rise and fall of the lawyer who brought corporate America to its knees. New York: Broadway Books, 2010.

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Patrick, Dillon. Circle of greed: The spectacular rise and fall of the lawyer who brought corporate America to its knees. New York: Broadway Books, 2010.

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Tollinchi, Dimas D. Love Money Greed: The Rise of the Money Bag Boyz. Xlibris Corporation LLC, 2022.

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Poisoned Nation: Pollution, Greed, and the Rise of Deadly Epidemics. St. Martin's Press, 2007.

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Tollinchi, Dimas D. Love Money Greed: The Rise of the Money Bag Boyz. Xlibris Corporation LLC, 2022.

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Willett, Brady. Covid Con: How Deception, Lies, and Greed Gave Rise to the Pandemic Dictators. Independently Published, 2022.

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Części książek na temat "The rise of the 'greed' polis"

Grethlein, Jonas. "Democracy, Oratory, and the Rise of Historiography in Fifth-century Greece". W The Greek Polis and the Invention of Democracy, 126–43. Oxford: John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118561768.ch5.

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Wecowski, Marek. "Conclusions and Implications: The Symposion, Aristocracy, and the Rise of the Polis". W The Rise of the Greek Aristocratic Banquet, 303–36. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199684014.003.0007.

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"Contextualising the city: archaic verse inscriptions and the ‘rise’ of the polis". W Solon and Early Greek Poetry, 63–82. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511482250.005.

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Raaflaub, Kurt A. "Early Greek Infantry Fighting in a Mediterranean Context". W Men of Bronze. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691143019.003.0005.

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This chapter highlights ideas on early Greek infantry fighting in a Mediterranean context. It places the emergence of hoplite warfare as part of a long interactive process associated with the rise of the polis. The polis, its institutions and political thought, evolved from the eighth to the fifth century along with its military practices. Despite intense interaction with the states of the Near East, the Greeks of the eighth and seventh centuries developed the phalanx independent of Oriental influence. The chapter examines Assyrian and Persian armies, arms, and armor as well as formation and tactics to determine that there is no prior model for the equipment and style of Greek infantry. Having no Near Eastern example, the Greeks must have invented the double-grip shield for use in the already existing phalanx for which the hoplite was always intended.

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Kagan, Donald, i Gregory F. Viggiano. "The Hoplite Debate". W Men of Bronze. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691143019.003.0001.

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This chapter takes a more detailed look into the hoplite debate. It shows how modern historians of ancient Greece have come to develop a grand narrative. This “orthodoxy” explains the rise of the early polis in terms of a dramatic change or “revolution” in arms, armor, and tactics; the military revolution became a driving force behind the emergence of the characteristic political and social structures of the Greek state. A central part of the thesis is that the change in fighting style was directly related to recent innovations in arms and armor. Second, the phalanx depended on the weight and the cohesion of heavily armed men who employed “shock” tactics in brief but decisive battles. Third, it has been critical to identify the greatest number of hoplites with a middling group within the polis, which had the wealth to provide its own arms. Fourth, this middling group transformed Greek values.

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Sassi, Maria Michela. "Writing Experiments". W The Beginnings of Philosophy in Greece, tłumacz Michele Asuni, 64–109. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691180502.003.0004.

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This chapter examines the role that writing in the modalities of philosophical formulation in ancient Greece. It first considers how the rise of the polis intertwined with the beginnings of Greek philosophy, taking into account the theses of Jean-Pierre Vernant and Geoffrey Lloyd, before discussing the range of interactive elements that may have contributed to the development of that particular critical life that characterizes the first expressions of philosophical rationality. One such element is the particular character of Greek religion. The chapter goes on to analyze the combination of egotism and innovation as an integral component of Greek cultural style, and the role of writing technologies in this regard, as well as how literacy and writing contributed to the development of critical thinking in the Greek world. Finally, it explores three different approaches to philosophical writing attributed to Anaximander, Xenophanes, and Heraclitus.

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Cartledge, Paul. "Hoplitai/Politai: Refighting Ancient Battles". W Men of Bronze. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691143019.003.0003.

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This chapter notes and welcomes the shift in the study of ancient Greek warfare over the past thirty years from the “narrowly technical” toward sociopolitical issues and approaches. It also examines several key issues. It considers what the causally related variables or factors that link the evolution of the hoplite phenomenon to the rise of the polis and asks whether the notorious source(s) problems prevent us from understanding them. It then looks at what tipped mass fighting over into phalanx fighting. Moreover, the chapter investigates the possibility of a hoplite “ideology” and looks at how Aristotle posited a connection between warfare and political development in Greece. In light of the nature of the sources, this chapter emphasizes the strength of a theoretical approach to the inextricable link between warfare and politics in the Greek state.

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Waterfield, Robin. "The Vigor of Confederacies". W The Making of a King, 78–92. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198853015.003.0005.

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The chief way in which the Greeks united in the third century in order to be able to offer resistance to Macedon was by forming large federal states. The two greatest of these were based in Achaea and in Aetolia, but both quickly spread well beyond these ethnic borders. “Aetolia” came to mean almost all of central Greece, and “Achaea” much of the Peloponnese. I discuss the differences between confederacies and the most familiar form of ancient Greek polity, the polis, and show how confederacies gained their strengths, before focusing on the structures set up by the Aetolians and Achaeans. By the time Antigonus came to the Macedonian throne, the Achaeans were on the rise, but the Aetolians were already a powerful threat. They had spearheaded the Greek repulsion of the Celts from central Greece, thus preserving Delphi, the most important of the Greeks’ common religious centers, and they used this as a springboard for further expansion. Antigonus treated them warily throughout his reign.

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Sroka, Łukasz Tomasz. "Polish–Jewish Relations in Lwów City Council during the Period of Galician Autonomy, 1870–1914". W Polin: Studies in Polish Jewry Volume 34, 302–20. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781800348240.003.0016.

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This chapter explores controversies in Galicia, the Austrian-occupied zone of pre-partition Poland, and its provincial capital, Lwów (Lviv). Its population was made up of just over a half Roman Catholics, just under a third Jews, one-sixth Byzantine Rite Greek Catholics, and a smattering of Protestants and other religions. Lwów, along with Czerniowce (Chernivtsy) and Kraków, had the highest proportion of Jewish inhabitants of the cities of the Habsburg empire. The chapter shows how many of the Polish inhabitants of Galicia opposed the 1867 Jewish emancipation, claiming it was premature. The fact that they had no influence on the changes only confirmed their opinion that the changes were ‘contrary to Polish interests’. These changes, to which the overwhelming majority of the people had been looking forward, were thus accompanied by numerous national, ethnic, and religious conflicts.

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Nantet, Emmanuel. "5. The Rise of the Tonnage in the Hellenistic Period". W Sailing from Polis to Empire, 75–90. Open Book Publishers, 2020. http://dx.doi.org/10.11647/obp.0167.05.

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Streszczenia konferencji na temat "The rise of the 'greed' polis"

Malykhina, Yulia. "Utopia as Topos of Boundaries Erosion between Private & Public Sphere". W The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-15.

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The article covers ideas of public life in ancient Greek philosophy having given rise to discussion on the necessity of separation and rapprochement of public and private spheres. This study rests upon the analysis of ‘publicness’ and ‘privacy’ in the philosophical conceptions of such authors as J. Habermas who deems ‘publicness’ as communication, and H. Arendt who refers to ‘publicness’ as the polis-based worldview. Plato’s dialogue ‘The State’, which can be deemed as the first-ever example of a utopian text, provides us with the most detailed and consistent instance of criticism of the private sphere, the necessity to merge it into public life to create society. Only in this way could society become a model of an ideal polis leading to the common good. The utopism of Plato’s pattern determines characteristics of the entire utopian genre arising from the idea of the individual merging with the state, and the private sphere merging into the public sphere. Plato’s ideal polis is contrasted with the concepts of the state formed by Modern Age liberal thought, which have largely determined modern views on the division of these spheres, leading to a revision of the utopian projects and a change in the relationship between the private and the public therein. A comparison of various utopian texts results in finding out that the utopian idea of the refusal of the private sphere of life in favour of serving the common good contradicts the modern ideal of freedom, which is the reason for its criticism and for the increasing number of texts with an anti-utopian character.

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Hernández-Lamas, Patricia, Ana Rubio Gavilán i Jorge Bernabeu-Larena. "Parks and roads build the cities: the M-30 and Madrid-Río project, building landscape". W Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8121.

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Public works respond to a function and are linked to the territory where they are located. Its use and connection to the place become hallmarks and generating elements of urban processes. The roads are located close to the rivers where layouts are easier. Its relationship with the city is usually conflictive. River and city are also necessarily linked. The conversion from road to street requires a complex planning process and involves a deep transformation of its environment. Particularly significant is the case of Madrid and the ring road that develops along the Manzanares River, awarded prestigious Harvard prize for best urban design. There is much written about Madrid-River project and the enabling M-30 excavation work. This paper takes technical and architectural references to place them in a political and social process that gave rise and in the urban reality offered today to Madrid citizens. This project is a new landscape for the city where the river becomes a limit to be integrated into the urban area. New uses can be reconciled and linked through multiple paths, and neighborhoods from both sides are connected. Old and new landmarks coexist, viewpoints that overlook new river scenes are created and elements, related to landscape and territory, are incorporated. This corridor seeks ecological rebalance and connects different green spaces in the city. Public works are not just useful infrastructures in contemporary polis; they have strong influence in social cohesion and urban processes.

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Suryakrishna, S. S., K. Praveen, S. Tamilselvan i S. Srinath. "IoT Based Automation and Blockchain for Medical Drug Storage and Smart Drug Store". W Intelligent Computing and Technologies Conference. AIJR Publisher, 2021. http://dx.doi.org/10.21467/proceedings.115.8.

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The increase in the work stress and decrease in the time for oneself has led to the rise in the dependency on the medicines and drugs. The drugs and medicines are the key sources for saving the human life when the patient is in the danger. In order to maintain regular and quality supply of the drugs and medicines has to monitor on the regular basis. There are numerous medicines and drugs brought in the store but usually drugs and medicines are stolen to satisfy one’s greed, get expired or placed at unknown locations in the store. So to prevent such situation and saving the life of the patient Drug and Medicine Monitoring Model can be used. The model uses the RFID and IoT technology in order to monitor the drugs and medicines in the store. In medical and drug using systems which are increasing work stress and decreasing the time for oneself that has risen in dependency. The danger situation drugs and medicine is the main source for saving human life when the people are in danger. A daily regular basis to maintain a quality supply of the drug and medicine has been monitored. While traveling and transportation time is numerous medicines and drugs brought from the store but usually it is stolen to one’s greed and the medicines and drugs or placed at unknown locations. To prevent and save a patent life and monitoring model can be used to check the medicine and drug. In our model RFID tag and IoT technology can be used to monitor medicine and drug storage with the help of hospitals and how having a knowledge of the system and chemist of the medical and drugs available, the medicines and drugs quality of location and their safety.

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