Gotowe bibliografie tematyczne / The Divine

Gotowa bibliografia na temat „The Divine”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 20 lutego 2023

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Artykuły w czasopismach na temat "The Divine"

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Almeida, Edson Fernando. "A noção de pathos divino em Abraham J. Heschel - DOI 10.5752/P.1983-2478.2014v10n17p128". INTERAÇÕES 10, nr 17 (31.08.2015): 128–42. http://dx.doi.org/10.5752/p.1983-2478.2015v10n17p128.

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ResumoEste artigo tem como objetivo apresentar a noção de pathos divino no pensamento de Abraham J. Heschel. Foi a partir de uma abordagem fenomenológica da religião que Heschel encontrou um espaço de dignidade para o profetismo bíblico. Operando a partir dos pressupostos da crítica husserliana, Heschel descobriu no profeta bíblico alguém que compreende a si mesmo na situação de Deus, na preocupação divina, não nas ideias e conceitos que tenha a respeito de Deus. A tal situação Heschel chamou de pathos divino e a resposta a tal situação Heschel chamou de simpatia. A noção de pathos divino é o mais importante legado deixado pela filosofia da religião ou teologia profunda de Abraham Heschel.Palavras-Chave: Heschel. Pathos divino. Profetismo bíblico. Simpatia. AbstractThis article aims to present the notion of divine pathos in the thought of Abraham J. Heschel. It was from a phenomenological approach to religion that Heschel found a dignified space for biblical prophecy. Operating from the assumptions derived from Husserl's criticism, Heschel found in the biblical prophet someone who understands himself in God's situation, in the divine concern, not from ideas and concepts about God. This situation Heschel called the divine pathos and the answer to this situation Heschel called sympathy.The notion of divine pathos is the most important legacy of the philosophy of religion or profound theology of Abraham Joshua Heschel. Keywords: Heschel. Divine pathos. Biblical prophecy. Sympathy.
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Holeščák, Michal, i Andrea Slaná. "Stredoveký hrádok v Divinke a Divine". Slovenská archeológia 68, nr 2 (31.12.2020): 335–51. http://dx.doi.org/10.31577/slovarch.2020.68.14.

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Novak, David. "Divine Justice/Divine Command". Studies in Christian Ethics 23, nr 1 (luty 2010): 6–20. http://dx.doi.org/10.1177/0953946809352996.

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Almond, Ian. "Divine Needs, Divine Illusions". Medieval Philosophy & Theology 10, nr 2 (2001): 263–82. http://dx.doi.org/10.1017/s1057060801020096.

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Bergmann, Michael, i J. A. Cover. "Divine Responsibility Without Divine Freedom". Faith and Philosophy 23, nr 4 (2006): 381–408. http://dx.doi.org/10.5840/faithphil200623434.

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Jordan, Matthey Carey. "Divine Commands or Divine Attitudes?" Faith and Philosophy 30, nr 2 (2013): 159–70. http://dx.doi.org/10.5840/faithphil201330212.

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Leftow, Brian. "Divine Simplicity and Divine Freedom". Proceedings of the American Catholic Philosophical Association 89 (2015): 45–56. http://dx.doi.org/10.5840/acpaproc20172661.

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DUMSDAY, TRAVIS. "Divine hiddenness as divine mercy". Religious Studies 48, nr 2 (24.10.2011): 183–98. http://dx.doi.org/10.1017/s0034412511000199.

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AbstractIf God exists, why isn't His existence more apparent? In recent analytic philosophy this longstanding question has been developed into an argument for atheism typically referred to as the ‘problem of divine hiddenness’. My goal here is to put forward a new reply. The basic idea is that there is some reason to think that for many of us, our moral conduct would not improve even if God's existence were not subject to doubt. However, immoral conduct in such a state of affairs would be even more immoral, and hence justly subject to greater punishment, than it is in a state of affairs in which God's existence is subject to doubt. As such, God mercifully remains ‘hidden’ in order to limit our moral culpability.
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McCann, Hugh J. "Divine Nature and Divine Will". Sophia 52, nr 1 (13.09.2011): 77–94. http://dx.doi.org/10.1007/s11841-011-0270-4.

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Dumsday, Travis. "Divine Hiddenness and Divine Humility". Sophia 53, nr 1 (28.09.2013): 51–65. http://dx.doi.org/10.1007/s11841-013-0381-1.

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Rozprawy doktorskie na temat "The Divine"

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Cook, Robin. "Divine impassibility, divine love". Thesis, Cardiff University, 2006. http://orca.cf.ac.uk/55419/.

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Since the idea that God is loving is a non-negotiable part of Christian theism, it is important that the impassibilist try to show that the idea of a loving but impassible God is intelligible. Particular problems in this respect include conceptually reconciling the undisturbed blessedness of God's life with His care and concern for the world; trying to explain how a God who cannot have subjective experiences of suffering and emotion can fully understand the human condition; finding a suitable analogy for divine love from human experiences of love; and showing that the idea of love does not essentially involve emotions.
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Ragbourn, Brian Forbes. "Divine sovereignty". Thesis, Southampton Solent University, 2004. http://ssudl.solent.ac.uk/599/.

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Various traditional cultures around the world used to subscribe to a reality of Divine Sovereignty, ie. that the Earth ultimately belongs to the Creator. Modern politics and disciplines within Western science have become detatched from this humble spiritual perspective. Yet when reexamined at source, mainstream religious, scientific and legal theories which appear to discredit Divine Sovereignty are found to be tainted by contemporabeous vested interests. Spirtual luminaries, who have interpreted Divine Sovereignty within the political context of distributive justice and economic democracy, have been mercilessly persecuted. Evidence indicates that Jesus was a classic example, and that his original universal teachings have been adulterated. By exploring the work, and substantiating the spiritual philosophy of the 20th century polymath Prabhat Rainjan Sarkar, the thesis assembles past and present knowledge into a new coherent paradigm, which encompasses Divine Creation, the divine nature of matter, plus a spiritual explanation of human and social evolution. The research elucidates the relevance of the latter to the current conflict in the Middle East and concludes by outlining Sarkar's principles for establishing a just sustainable post-sexist society which operates in accordance with Divine sovereignty.
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Meillassoux, Quentin. "L'inexistence divine". Paris 1, 1997. http://www.theses.fr/1997PA010510.

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On procède à une redéfinition des notions de contingence et de nécessité en demontrant que seule la contingence de ce qui est ne peut elle-même etre contingente. Il en résulte des conséquences non-quelconques pour l'étant, qu'il s'agit d'analyser d'un point de "vue tant théorique que pratique
We give a new definition of the notions of contingency and necessity through the demonstration that only the contingency of being cannot be contingent itself. From this we draw specific consequences for being itself and those we analyse from both a theoretical and a practical point of view
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Chester, Andrew. "Divine revelation and divine titles in the Pentateuchal targumin /". Tübingen : RFA : J.C.B. Mohr, 1986. http://catalogue.bnf.fr/ark:/12148/cb34865420g.

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Wagenveld, Michael. "God's Divine Hiddenness". Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2098.

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Whether the weakness of the evidence for God’s existence is not a sign that God is hidden, but rather a revelation that God does not exist is the question I will explore in this paper. I will investigate whether the absence of sufficient evidence for God constitutes evidence of his absence. Since it is not clear a-priori that God would be more clearly revealed to humans, reasons must be provided to show the degree of clarity and level of accessibility one would expect to find if God exists and remains hidden.
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Evans, Jeremy Alan. "An essay on divine command ethics". Thesis, [College Station, Tex. : Texas A&M University, 2007. http://hdl.handle.net/1969.1/ETD-TAMU-1594.

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Hackworth, Corey Michael. "Herodotus and divine providence". Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0577.

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Wilson, Ian. "Divine presence in Deuteronomy". Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240152.

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Harrison, Thomas E. H. "Herodotus and the divine". Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296013.

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Groves, Peter. "Ineffability and divine impassibility". Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319054.

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Książki na temat "The Divine"

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Catechism of divine liturgy. Metairie, Louisiana: Maeta Publishers, 2010.

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Al-Abidi, Akhtar Moeed Shah. Divine prophecy divine. [S.l: S.n., 1997.

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Juana Inés de la Cruz. The divine Narcissus =: El divino Narciso. Albuquerque: University of New Mexico Press, 1998.

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Ragan, Gale. Divine. Nashville, Tenn: Scythe Publications, 1998.

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Kingsbury, Karen. Divine. Waterville, Me: Thorndike Press, 2008.

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Kingsbury, Karen. Divine. Carol Stream, Ill: Tyndale House Publishers, 2006.

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Divine. Paris: France loisirs, 1992.

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Divine. London: Bloomsbury, 1998.

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Dale, Cyndi. Kundalini: Divine energy, divine life. WOODBURY, MINNESOTA: Llewellyn Publications, 2011.

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Dante Alighieri: Divine comedy, divine spirituality. New York: Crossroad, 1999.

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Części książek na temat "The Divine"

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Paredes, Tito. "Divine". W On Knowing Humanity, 175–87. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Routledge studies in anthropology ; 39: Routledge, 2017. http://dx.doi.org/10.4324/9781315315324-9.

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Jones, Philip. "Divine and Non-Divine Kingship". W A Companion to the Ancient Near East, 330–42. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997086.ch24.

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Doolan, Gregory T. "Divine Ideas and Divine Simplicity". W Classical Theism, 211–32. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003202172-14.

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Nutt, Joe. "Divine Love and Love Divine". W A Guidebook to Paradise Lost, 154–70. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-36343-4_9.

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Yandell, Keith E. "11. Divine Necessity and Divine Goodness". W Divine and Human Action, redaktor Thomas V. Morris, 313–44. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501746123-012.

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Helm, Paul. "Divine impassibility, divine passibility and evil". W The History of Evil From the Mid-Twentieth Century to Today, 78–92. 1 [edition]. | New York : Routledge-Taylor & Francis, 2016.: Routledge, 2018. http://dx.doi.org/10.4324/9781351139601-6.

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Ward, Keith. "Divine Ineffability". W God, Truth and Reality, 210–20. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22517-0_19.

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Schaeffer, Jonathan. "Divine Intervention". W One Jump Ahead, 1–24. Boston, MA: Springer US, 2008. http://dx.doi.org/10.1007/978-0-387-76576-1_18.

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Schaeffer, Jonathan. "Divine Intervention". W One Jump Ahead, 309–33. New York, NY: Springer New York, 1997. http://dx.doi.org/10.1007/978-1-4757-2733-3_18.

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Bernhardt, Reinhold. "Divine Providence". W Encyclopedia of Early Modern Philosophy and the Sciences, 1–6. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-20791-9_13-1.

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Streszczenia konferencji na temat "The Divine"

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Chiou, Alan. "Divine intervention". W ACM SIGGRAPH 2012 Computer Animation Festival. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2341836.2341847.

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Meena, Azhagu, Varuni Bhatia i Joyojeet Pal. "Digital Divine". W ICTD2020: Information and Communication Technologies and Development. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3392561.3394650.

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Tseng, Yen-Chi. "Divine Intervention". W SA '11: SIGGRAPH Asia 2011. New York, NY, USA: ACM, 2011. http://dx.doi.org/10.1145/2077356.2425765.

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Yankowitz, Nina, Peter Koger, Barry Holden i Mauri Kaipainen. "Criss∼crossing the divine". W SA '16: SIGGRAPH Asia 2016. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/3004257.3004480.

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Kong, S., S. C. Goldstein, M. McDermott, B. Nikolic, K. Pister i S. Teig. "Divine for dollars [Monday Panel]". W ICCAD 2004. International Conference on Computer Aided Design. IEEE, 2004. http://dx.doi.org/10.1109/iccad.2004.1382530.

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Barnat, Jiri, Lubos Brim, Milan Ceska i Petr Rockai. "DiVinE: Parallel Distributed Model Checker". W Distributed Methods in Verification and 2nd Intl Wkshp on High Performance Computational Systems Biology (PDMC-HiBi). IEEE, 2010. http://dx.doi.org/10.1109/pdmc-hibi.2010.9.

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Barnat, Jiri, Lubos Brim i Petr Rockai. "DiVinE 2.0: High-Performance Model Checking". W 2009 International Workshop on High Performance Computational Systems Biology (HIBI). IEEE, 2009. http://dx.doi.org/10.1109/hibi.2009.10.

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Mack, Kevin. "Neurosymphonic self reflection divine instruments of technology". W ACM SIGGRAPH 2008 art gallery. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1400385.1400441.

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Istodor, Gheorghe. "Overpopulation between Divine Providence and Human Anguish". W DIALOGO-CONF 2018 OVERPOPULATION AND RELIGION's INVOLMENT (ORI). EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2018. http://dx.doi.org/10.18638/dialogo.2018.4.2.12.

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Basit-Ur-Rahim, Muhammad Abdul, Fahim Arif i Jamil Ahmad. "Formal verification of sequence diagram using DiVinE". W 2014 World Congress on Computer Applications and Information Systems (WCCAIS). IEEE, 2014. http://dx.doi.org/10.1109/wccais.2014.6916659.

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Raporty organizacyjne na temat "The Divine"

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Marshak, David. MindAlign from divine:. Boston, MA: Patricia Seybold Group, marzec 2002. http://dx.doi.org/10.1571/pr3-7-02cc.

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Trachtenberg, Joseph. The doctrine of experience in the philosophy of Jonathan Edwards, Puritan divine. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.1680.

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Markov, Smilen. COVID-19 and Orthodoxy: Uncertainty, Vulnerability, and the Hermeneutics of Divine Economy. Analogia 17 (2023), marzec 2023. http://dx.doi.org/10.55405/17-4-markov.

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COVID-19 was a great challenge for Orthodox Christians worldwide. As all natural disasters in modernity, the pandemic was explained and combatted on the basis of science. There could be no doubt that death, pain, suffering, despair, imprisonment (the quarantine can indeed be experienced as an imprisonment) are opportunities for the Church to bear witness to Christ. To be ashamed of one’s vulnerability and to neglect the communal aspect of suffering means to render oneself less capable of bearing witness. Hence, it is important to find the conceptual ground for calibrating the truthful reaction to the pandemic in terms of the Christian ethos. To achieve this, we need the proper interpretative lens through which to examine the disaster of the pandemic.
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von Balthasar, Hans Urs. Adrienne von Speyr. La participation à la Passion et à la déréliction divine. Saint John Publications, 2022. http://dx.doi.org/10.56154/rz.

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Ron Warren. Potential Offsite Radiological Doses Estimated for the Proposed Divine Strake Experiment, Nevada Test Site. Office of Scientific and Technical Information (OSTI), grudzień 2006. http://dx.doi.org/10.2172/909191.

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Anderson, Hannah. Divine Diets: Food and Fasting of Medieval Mystics in the Vitae of Thomas of Cantimpr‚. Portland State University Library, styczeń 2015. http://dx.doi.org/10.15760/honors.192.

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Michalopoulos, Stelios, i Elias Papaioannou. Divide and Rule or the Rule of the Divided? Evidence from Africa. Cambridge, MA: National Bureau of Economic Research, czerwiec 2011. http://dx.doi.org/10.3386/w17184.

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Jackson, Ann. Multiply By 10 - Divide By 9. Is Technology A Force Multiplier or Force Divider in Joint Combat Operations? Fort Belvoir, VA: Defense Technical Information Center, maj 2003. http://dx.doi.org/10.21236/ada420179.

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Desmet, Klaus, i Romain Wacziarg. The Cultural Divide. Cambridge, MA: National Bureau of Economic Research, maj 2018. http://dx.doi.org/10.3386/w24630.

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Paull, C. K., L. Lundsten, D. W. Caress, D. Graves i R. Gwiazda. MiniROV diving program. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2018. http://dx.doi.org/10.4095/308403.

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