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Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 29 lipca 2024

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1

R, Day Charles. Education for the industrial world: The École d'Arts et Métiers and the rise of French industrial engineering. Cambridge, Mass: MIT Press, 1987.

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2

Serge, Berstein, i Milza Pierre, red. Histoire du 20e sie`cle. Paris: Hatier, 1987.

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3

1937-, Knight Arthur Winfield, i Knight Kit, red. Kerouac and the Beats: A primary sourcebook. New York: Paragon House, 1988.

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4

William, Outhwaite, red. The Blackwell dictionary of modern social thought. Wyd. 2. Malden, MA: Blackwell Publishers, 2003.

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5

Alexander, Charles C. Breaking the Slump. Columbia University Press, 2002.

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6

London and the Culture of Homosexuality. CAMBRIDGE: CAMBRIDGE UNIV PRESS, 2003.

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7

London And The Culture Of Homosexuality 18851914. Cambridge University Press, 2008.

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8

London and the Culture of Homosexuality, 1885-1914: Cambridge Studies in Nineteenth-Century Literature and Culture. Cambridge University Press, 2003.

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9

Knight, Arthur, i Kit Knight. Kerouac and the Beats: A Primary Sourcebook. Paragon House, 1988.

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10

Outhwaite, William. The Blackwell Dictionary of Modern Social Thought. Blackwell Publishing Limited, 2002.

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11

The Blackwell Dictionary of Modern Social Thought. Wyd. 2. Blackwell Publishing Limited, 2006.

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12

Mintz, Steven. Domestic Revolutions: A Social History Of American Family Life. Free Press, 1989.

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13

Mintz, Steven. Domestic Revolutions: A Social History Of American Family Life. Free Press, 1989.

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14

The Crystal Chain letters: Architectural fantasies by Bruno Taut and his circle. Cambridge, Mass: MIT Press, 1985.

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15

The Crystal chain letters: Architectural fantasies by Bruno Taut and his circle. Cambridge: MIT Press, 1985.

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16

Hardy, Grant, i Anne Kinney. The Establishment of the Han Empire and Imperial China. Greenwood, 2005. http://dx.doi.org/10.5040/9798400647482.

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The Han Dynasty created an enduring Chinese empire comparable to the Roman Empire. In this book, narrative chapters, biographical sketches, and translated primary documents give readers a unique overview of this important founding dynasty. The Han Dynasty (206 B.C.E. to C.E. 221) ruled a large prosperous Chinese empire that was roughly contemporary with the Roman Empire and comparable in size. The Han was founded by Liu Bang who ruled as Emperor Gaozu. The Han emperors turned away from the harsh rule of their Qin predecessors and promoted Confucianism and other schools of thought while retaining some of the useful autocratic features of Legalism. Under Wudi (140-87 B.C.E.) the empire expanded to include parts of Central Asia, Korea and Vietnam. Under the Han dynasty the Chinese developed steel, the water mill, high quality stoneware (china), and paper. Designed as an introduction to the founding and consolidation of the Han Empire, this work offers information on the founding of the Han Empire; conflict between town and countryside and the empire and barbarians; technological innovations like steel and papermaking; social changes and the lives of women and children; and a comparative look at Imperial China in world history. Excerpts from Confucius on government, recently found Qin laws written on bamboo strips, and contemporary historical accounts lend depth and immediacy to the work. Brief biographies of key rulers, rebels, and philosophers give readers a look at events through the eyes of participants. An annotated bibliography, index, chronology, glossary, and 26 illustrations and maps round out the book.
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17

Sathaye, Adheesh A., red. A Cultural History of Hinduism In the Classical Age. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350024311.

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This is Volume 2 in the A Cultural History of Hinduism Series. The series spans the temporal frame of 2000 B.C.E. to 2017 through six volumes representing distinctive time periods that each contain an introduction plus eight chapters on eight themes that are applicable across all of the time periods: Sources of Authority; Body and Mind; Social Organization and Everyday Norms; Identity, Difference and Dialogue; Power and Politics; Visual Culture; Lineages and Emerging Exemplars and Movements; and Global Context. Each volume may be read on its own, or the reader can examine similarities and differences over time of each specific theme across the time periods represented by the volumes. Volume 2 focuses on developments in what is often considered the “classical” age (200 BCE – 800 CE), including the construction of this classicality through the production of various cultural texts. It explores the social authority of Brahmins; the emergence of yoga as an embodied religious practice; representations of caste in the Sanskrit epic Mahabharata; the formation of doctrinal identities among the schools of Indian philosophy; competing secular and theologically-driven discourses around governance (niti) and polity; the development of Hindu temple iconography; the proliferation of various theistic (devotional) sects and orders; as well as the robust diffusion of Hindu cultural texts, ideas, and practices outside of the subcontinent.
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18

Whitaker, Jarrod L., red. A Cultural History of Hinduism in Antiquity. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350024274.

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This is Volume 1 in the A Cultural History of Hinduism Series. The series spans the temporal frame of 2000 B.C.E. to 2017 through six volumes representing distinctive time periods that each contain an introduction plus eight chapters on eight themes that are applicable across all of the time periods: Sources of Authority; Body and Mind; Social Organization and Everyday Norms; Identity, Difference and Dialogue; Power and Politics; Visual Culture; Lineages and Emerging Exemplars and Movements; and Global Context. Each volume may be read on its own, or the reader can examine similarities and differences over time of each specific theme across the time periods represented by the volumes. Volume 1 focuses on developments in antiquity (2000 BCE-200 CE), including the development of Brahmanism in that era. It explores the creation of Vedic authority; ideologies that imbue the body with social, political and cosmic meanings; priestly and domestic ritual developments; differing dialogues on the nature and goal of humanity; patronage relationships between priests and kings; the visuality of coronation rituals; competing accounts of cosmological and historical pasts across Brahmanic and non-Brahmanic traditions; and enduring issues of Brahman identity.
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19

van Boxel, Piet, Kirsten Macfarlane i Joanna Weinberg, red. The Mishnaic Moment. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192898906.001.0001.

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This collection of essays treats a topic that has scarcely been approached in the literature on Hebrew and Hebraism in the early modern period. In the seventeenth century, Christians, especially Protestants, studied the Mishnah alongside a host of Jewish commentaries in order to reconstruct Jewish culture, history, and ritual, shedding new light on the world of the Old and New Testaments. Their work was also inextricably dependent upon the vigorous Mishnaic studies of early modern Jewish communities. Both traditions, in a sense, culminated in the monumental production in six volumes of an edition and Latin translation of the Mishnah published by Guilielmus Surenhusius in Amsterdam between 1698 and 1703. Surenhusius gathered up more than a century’s worth of Mishnaic studies by scholars from England, Germany, the Netherlands, and Sweden, as well as the commentaries of Maimonides and Obadiah of Bertinoro (c. 1455–c. 1515), but this edition was also born out of the unique milieu of Amsterdam at the end of the seventeenth century, a place which offered possibilities for cross-cultural interactions between Jews and Christians. With Surenhusius’s great volumes as an end-point, the essays presented here discuss for the first time the multiple ways in which the canonical text of Jewish law, the Mishnah (c. 200 CE), was studied by a variety of scholars, both Jewish and Christian, in early modern Europe. They tell the story of how the Mishnah generated an encounter between different cultures, faiths, and confessions that would prove to be enduringly influential for centuries to come.
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