Gotowa bibliografia na temat „Thanksgiving dinner”

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Artykuły w czasopismach na temat "Thanksgiving dinner"

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Chen, M. Keith, i Ryne Rohla. "The effect of partisanship and political advertising on close family ties". Science 360, nr 6392 (31.05.2018): 1020–24. http://dx.doi.org/10.1126/science.aaq1433.

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Research on growing American political polarization and antipathy primarily studies public institutions and political processes, ignoring private effects, including strained family ties. Using anonymized smartphone-location data and precinct-level voting, we show that Thanksgiving dinners attended by residents from opposing-party precincts were 30 to 50 minutes shorter than same-party dinners. This decline from a mean of 257 minutes survives extensive spatial and demographic controls. Reductions in the duration of Thanksgiving dinner in 2016 tripled for travelers from media markets with heavy political advertising—an effect not observed in 2015—implying a relationship to election-related behavior. Effects appear asymmetric: Although fewer Democratic-precinct residents traveled in 2016 than in 2015, Republican-precinct residents shortened their Thanksgiving dinners by more minutes in response to political differences. Nationwide, 34 million hours of cross-partisan Thanksgiving dinner discourse were lost in 2016 owing to partisan effects.
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Randall, Phyllis R., i Deborah Tannen. "Variation and Thanksgiving Dinner". American Speech 61, nr 3 (1986): 262. http://dx.doi.org/10.2307/454668.

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shada, steve, i marisa jahn. "Thanksgiving Dinner——Lightning Fast". Gastronomica 9, nr 4 (2009): 29–31. http://dx.doi.org/10.1525/gfc.2009.9.4.29.

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ADAMS, DALE W. "Grasshoppers, Thanksgiving Dinner, and Utah Turkeys". Utah Historical Quarterly 82, nr 2 (1.04.2014): 114–32. http://dx.doi.org/10.2307/45062777.

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Dzamukashvili, Nino. "THANKSGIVING DINNER OF A BAKER’S DOZEN BASED ON NANCY HUSTON'S NOVEL DOLCE AGONIA". Theoretical & Applied Science 124, nr 08 (30.08.2023): 52–55. http://dx.doi.org/10.15863/tas.2023.08.124.7.

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Mohd Sofian, Muhammad Raqib, i Adnan Hussein. "ANALISIS KUALITATIF PEMBINGKAIAN AKHBAR THE STAR DAN UTUSAN MALAYSIA MENGENAI KNTROVERSI MAJLIS “THANKSGIVING” DI DUMC (A QUALITATIVE FRAMING ANALYSIS ON THE REPORTS OF THE CONTROVERSIAL THANKSGIVING DINNER IN DUMC BY THE STAR AND UTUSAN MALAYSIA NEWSPAPERS)". Jurnal Komunikasi, Malaysian Journal of Communication 30, nr 1 (2.09.2014): 111–39. http://dx.doi.org/10.17576/jkmjc-2014-3001-07.

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Sofian, Muhammad Raqib B. Mohd, i Adnan Hussein. "Media Coverage on Religious Conflict in Malaysia: A preliminary Study on how The Star and Utusan Malaysia Framed the Attempts to Subvert the Faith and Believe of Muslims in a Multiracial Thanksgiving Dinner at DUMC". Procedia - Social and Behavioral Sciences 91 (październik 2013): 461–74. http://dx.doi.org/10.1016/j.sbspro.2013.08.444.

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Frimer, Jeremy A., i Linda J. Skitka. "Are politically diverse Thanksgiving dinners shorter than politically uniform ones?" PLOS ONE 15, nr 10 (27.10.2020): e0239988. http://dx.doi.org/10.1371/journal.pone.0239988.

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Guglielmi, Giorgia. "How to science up your Thanksgiving dinner". Science, 22.11.2017. http://dx.doi.org/10.1126/science.aar5569.

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Cornelson, Kirsten. "Politics at the Dinner Table: Thanksgiving and Family Influences on Political Opinions". SSRN Electronic Journal, 2022. http://dx.doi.org/10.2139/ssrn.4184231.

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Książki na temat "Thanksgiving dinner"

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Cowley, Joy. Thanksgiving dinner. Carlsbad, Calif: Dominie Press, 2004.

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Blue, Kathryn K. Thanksgiving dinner. New York: HarperPerennial, 1992.

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Cooking Thanksgiving dinner. Bainbridge Island, WA: Educational Fontware, Inc., 1999.

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Hoban, Lillian. Silly Tilly's Thanksgiving dinner. New York: Scholastic, 1990.

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Hoban, Lillian. Silly Tilly's Thanksgiving dinner. New York: Harper & Row, 1990.

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Hoban, Lillian. Silly Tilly's Thanksgiving dinner. New York: HarperTrophy, 1991.

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Hoban, Lillian. Silly Tilly's Thanksgiving dinner. New York: Harper & Row, 1990.

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RICHARDS, KITTY. Rugrats: The turkey who came to dinner. NEW YORK: SCHOLASTICS, 1998.

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Wagner, Lisa. Cool Thanksgiving dinner: Beyond the basics for kids who cook. Minneapolis, Minnesota: ABDO Publishing Company, 2014.

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Richards, Kitty. The turkey who came to dinner. New York: Simon Spotlight/Nickelodeon, 1998.

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Części książek na temat "Thanksgiving dinner"

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Fleming, David. "An Elephant at Thanksgiving Dinner". W Noah’s Rainbow, 111–17. Routledge, 2020. http://dx.doi.org/10.4324/9781003070368-11.

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Tannen, Deborah. "The Participants in Thanksgiving Dinner". W Conversational Style, 57–68. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195221817.003.0003.

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Abstract At 4 P.M. on November 23, 1978, six people gathered for Thanks- giving dinner in Berkeley, California. The guests arrived; they greeted each other, chatted, then sat down to eat turkey, cranberry sauce, and sweet potatoes. The table was set at the beginning and cleared at the end; dishes were washed. Guests left; the host closed the door be- hind them. And all the while, they talked. When the guests returned to their homes and the host retired to the restored quiet of his post-dinner house, it was from the talk more than anything else that they gleaned their impressions of the evening and the people who participated in it.
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Tannen, Deborah. "Linguistic Devices in Conversational Style". W Conversational Style, 69–122. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195221817.003.0004.

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Abstract After Thanksgiving was over, I had the impression that David’s friend Chad had been rather quiet. In addition, I was surprised that there had not been greater rapport between us, since our interests seemed to overlap in a number of ways. Chad, too, in recalling his feelings before the dinner, said that, based on what David had told him about the people he would meet that day, he had been particularly interested in meeting me. This surprised me even more, since I had seen no evidence of such interest. Listening to our conversations on tape confirmed my impression that we never really clicked.
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Weinfeld, David. "American Pluralists, Friends at Oxford". W An American Friendship, 87–112. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501763090.003.0005.

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This chapter explores Horace Kallen and Alain Locke's budding friendship and how it led to the formation of their shared pluralistic outlook. Much of the scholarship surrounding Locke and Kallen at Oxford has focused on the Oxford American Club's Thanksgiving dinner of November 1907, when white Rhodes scholars declined to invite Locke, and Kallen refused to attend in protest. Kallen's Jewishness proved an important marker of difference. Locke's Blackness proved more significant and created a power imbalance between the two men, complicating their friendship. That friendship featured prejudice and admiration, bigotry and respect. Over time, admiration and respect won out. The burgeoning friendship between Kallen and Locke exemplified cultural pluralism as lived experience.
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Talisse, Robert B. "Introduction". W Overdoing Democracy, 1–8. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190924195.003.0001.

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This introductory chapter introduces the central theme of the book: our social spaces have become overrun with appeals to our political identities and allegiances, thereby crowding out other bases for cooperative social interaction, such as the time-honored American custom of Thanksgiving dinner. This has, in turn, rendered our politics all the more divisive and polarizing. In making democratic politics the framework that organizes all that we do together, we overdo democracy. And overdoing democracy undermines democracy. If we seek to improve our democratic politics, we must devise things to do together that are in no way political. The book contends that democracy is worth doing well because there are other things worth pursuing that can be pursued best in a well-functioning democracy.
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Flanagan, Owen. "I Remember You". W Self Expressions, 88–98. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195096965.003.0006.

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Abstract When I was twenty-six, I returned to New York from Cambridge for a Thanksgiving feast with my parents and my five siblings. Over dinner one of my sisters asked my parents a question about the anxieties of being young parents of young children. My mother reported that one of her most worrisome times was when she, my father, my sister, and I returned from a three-year stint in Puerto Rico, so that my father could take a new job in the States, and so that I could start first grade. Her worry was that at age five, without the experience of kindergarten, and coming from Puerto Rico where I “had no playmates,” I might have trouble adjusting to school. I was incredulous and reminded my mother of my deep and important friendship with Billy Fletcher with whom I had played “all the time.” My mother looked at me as if I was crazy, then at my father, whose face expressed similar bewilderment. She explained that Billy Fletcher was the son of a business relation of my father’s who had visited Puerto Rico for a few days and had spent one afternoon at our home, during which time I had indeed played with him.
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Rogers, Nicholas. "Halloween at the Millennivm". W Halloween, 158–72. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195146912.003.0009.

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Abstract Halloween at the millennium is a contested and in many respects a controversial holiday. There is little consensus as to what it means or to how it should be observed. To be sure, Halloween still retains some vestigial links to the harvest. Its pumpkins and apples are part of the festive fare of harvest suppers and thanksgiving dinners. Newspapers and magazines routinely provide tips around Halloween as to how these seasonal frnits and vegetables might be enjoyed. Martha Stewart Living magazine produced a Halloween edition in 2000 in which the festive fare was scary yet upscale, with garlic soup, devil’s salsa, and pretzels in the shape of severed fingers with ladylike red almond “nails.” But it also featured mulled apple cider and reminded readers of the close association of Halloween with the end of the harvest in nineteenth-century America. In some places, of course, this seasonal association is still critical. In the rural areas of the American Northeast, for example, Halloween continues to be a marker of the hunting season, a time when farmers open their land to hunters, hikers, and snowmobilers.
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