Gotowa bibliografia na temat „TELENGANA MOVEMENTS”

The Naxalite Movement of Bengal ( 1970s ) was undoubtedly a landmark in history of political movements of Bengal and it had undoubtedly a pan – Indian character for spreading in Andhra Pradesh , Uttar Pradesh , Bihar , Kerala and Punjab . The movement had its root in the historical Tebhaga Movement and Telengana Movement, the Food Movement (1959), the Movement against hike in tramfare (1965), the Food Movement (1966) etc. The Naxalite Movement was devastated in face of police atrocities but its imprint was long-lasting in world of literature of Bengal such as on dramas, poetry, novels and stories. Actually it influenced literature of Punjab , U.P., Maharashtra , Dandakaranya , Andhra Pradesh , Kerala also as well as songs and movie- making in whole India but here in this article I have tried my best to depict only impact of the bloodbath and political violence in stories of our Bengal and it must be admitted without any hesitation that those stories were reflection of social realism which did not always consider the importance of pure aesthetic value related to creation of literary treasures. Dearth of mass base , excessive loyalty towards ideology of China , personal vengeance in name of urban revolution , ruthless attack on schools – laboratories- libraries – images / statue of famous personalities , policy of annihilation and bloodbath, extreme authoritarianism in leadership style of Charu Mazumdar and Saroj Dutta, amalgamation of urban and rural youth power during days of the rebellious upsurge and glorious role / contribution of courageous women in revolution were skillfully described in various stories some of which had been written by the Naxalite revolutionaries themselves.

This thesis is a study of the interaction between the emergence and development of a radical peasant movement—the naxalite movement— in Telengana, India and the state response during 1970-93. The thesis contends that the movement has essentially been a violent expression of a socio-economic problem that has been endemic in rural India. It has resulted from the existence of glaring inequalities in wealth and social status between the rural rich and poor which have developed under specific historical influences during the modernization process. In the post-independence period governmental policies, ostensibly aimed at development, far from correcting the problem, have led to further uneven distribution of economic and political benefits. Throughout the period, the ideological and organizational influence of the communist parties has provided the necessary basis for mobilizing forces against the state. The state has responded to the movement through policies of both persuasion and coercion, although the latter have been more visible and dominant. The Indian state (both at the centre and state levels), with its commitment to liberal democracy on the one hand and Gandhism and socialism on the other, has been put on the defensive for its unconscionable neglect of agrarian socioeconomic reforms, its overall failure to bring about social justice and its disregard of human rights and civil liberties. The thesis tries to bring out the theoretical significance and the dynamics of the peasant struggle as well as the dilemmas inherent in the state response.