Gotowa bibliografia na temat „Tarani”

This study analyzes Lloyd Alexander's The Prydain Chronicles through a Jungian lens. Previous scholarship on Alexander's works has briefly considered archetypal criticism, but not extensively. Bruno Bettelheim's thoughts are used intermittently throughout the thesis. This study concentrates on Taran's individuation process, the discovery of true selfhood, and his consequent development of a whole psyche.

Les sprites sont de gigantesques phénomènes lumineux qui sont produits entre 40 et 90 km d’altitude généralement par des éclairs nuage-sol positifs. Les sprites sont des phénomènes très brefs (durée de quelques millisecondes) qui appartiennent à la famille des TLEs (évènements lumineux transitoires) et qui sont composés de structures filamentaires nommées streamers. Les streamers sont des filaments de plasma, qui se propagent à des vitesses allant jusqu’à ∼10⁷ m/s et qui possèdent des champs électriques très forts souvent proches de 150 kV/cm (champs réduit à la pression atmosphérique). Lors de ce travail, on a développé un modèle fluide de plasma qui simule les décharges streamers couplées avec un modèle simulant les émissions optiques afin d’étudier la physique des streamers, des TLEs et plus particulièrement des sprites dans le cadre de la mission spatiale TARANIS. Cette mission a pour objectif d’étudier le système Atmosphère-Ionosphère-Magnétosphère, et observera les TLEs et leurs émissions associées: électromagnétiques, optiques, et probablement radiations énergétiques depuis le nadir. Dans cette thèse, on propose d’étudier certains problèmes liés aux streamers et aux sprites qui sont cruciaux pour préparer la mission TARANIS. Plus particulièrement nous abordons certains mécanismes de production de radiations énergétiques par les streamers récemment proposés dans la littérature et nous développons une méthode qui permet de déterminer l’altitude, la vitesse et le champ électrique des streamers des sprites, à partir d’une analyse spectroscopique de leurs émissions optiques. Nos résultats renforceront donc le retour scientifique des futures missions spatiales observant les TLE depuis le nadir et particulièrement TARANIS<br>Sprites are large optical phenomena usually produced between 40 and 90 km altitude generally by positive cloud-to-ground lightning (+CG). These are short lifetime phenomena (duration of few milliseconds) that belong to the family of transient luminous events (TLEs) and composed of complex filamentary structures called streamers. Streamers are non-thermal plasma filament, highly collisional, propagating with velocities up to 10⁷ m/s, and characterized with high electric fields at their heads often close to 150 kV/cm when scaled to ground level air. In this work, we have developed a streamer plasma fluid model coupled with an optical emission model to investigate the physics of streamers and sprites in the framework of the TARANIS space mission. TARANIS will observe TLEs from a nadir-viewing geometry along with their related emissions (electromagnetic and particles). In this dissertation, we investigate some mechanisms of emission of energetic radiation from streamers recently proposed in the literature and we present an original spectroscopic method to determine sprite streamers altitudes, velocities, and electric fields through their optical emissions. This method is especially useful for increasing the scientific return of space missions that have adopted nadir-based observation strategies

A phenomenon during the late Bronze Age and Early Iron Age which in its simplest form could be called ‘a culture of the Baltic Sea’ is an idea which many archaeologists have favoured. However, the term ‘a culture of the Baltic Sea’ is not the most ideal to use when discussing the Baltic Sea during this time in prehistory, as the term is rather simplifying from what would be the more diverse truth. The term entails that there should have been a cultural homogeneity across the Baltic Sea as it most certainly was not. This thesis complicates this otherwise simplified term and calls the cultural phenomenon ‘a cultural hybrid of the northern Baltic Sea area’ (i.e. the northern part of the Baltic Sea including its neighbouring gulfs). A cultural hybrid, in this sense, allows there to be cultural differences within an area. These differences are accepted by the people within the cultural hybrid which in turn allow people to live among each other, rather than to become a social obstacle making the people separate into smaller and more homogenous cultural groups. This assumed existence of a cultural hybrid is put to the test as a hypothesis. To answer the hypothesis, the cultural hybrid is studied from the perspective of the tarand-graves (an Estonian originating grave type erected and used around the shores of the northern Baltic Sea area during 500 BC–500 AD) which in turn is interpreted according to ritual practice theory. The hypothesis is proven to be true which makes it possible to apply the concept of cultural hybridity, and its connection with tarand-graves in the northern Baltic Sea area, to the Åland Islands. Although the islands have a very promising geographical position in the middle of the northern Baltic Sea area, interestingly, no tarand-graves have been registered there. Grave field Ec 6.6 on the western side of the Åland Islands becomes the object of study mainly due to grave 14, which placed on that particular grave field, carries a high tarand-grave potential. The material is partly collected from two field visits to Ec 6.6 and partly from an excavational report from 1949 of the same grave field. The result shows that the Åland Islands, as well as Ec 6.6, have a very high likeliness of being hosts for tarand-graves.

The occupation of Moutoa Gardens in 1995 highlighted efforts by Whanganui iwi to draw attention to the non-settlement of long-standing land grievances arising out of land confiscations by the Crown in New Zealand in the 1860s. Maori attitudes to land have not been well understood by successive New Zealand governments since that time, nor by many Pakeha New Zealanders. In an effort to overcome that lack of understanding, this thesis studies a particular genre of Maori composition; namely, waiata tangi or songs of lament, which contain a strong indigenous sense of place component. The waiata used in this study derive from my tribal area of Taranaki, which is linked historically and through whakapapa with Whanganui iwi. These waiata were recorded in manuscript form in the 1890s by my great-grandfather Te Kahui Kararehe, and are a good source from which to draw conclusions about the traditional nature of Maori feelings for place. Two strands run throughout this thesis. The first examines the nature of Maori feelings for place and land, which have endured through primary socialisation to the present day. By focusing upon a form of expression that reveals the attachment of Maori towards their ancestral homelands, it is hoped that the largely monocultural Pakeha majority in New Zealand will be made aware of that attachment. It is also hoped that Pakeha may be suitably informed of the consequences of colonialist intervention in the affairs of the Maori people since 1840, which have resulted in cultural deprivation and material disadvantage at the present day. In the current climate of government moves to address the problems bequeathed them by their predecessors, it is important that the settlement of land claims and waterways under the Treaty of Waitangi should proceed unhindered by misapprehension and misinformation on the part of the public at large. The second strand of my thesis concerns the waiata texts themselves, which I wish to bring to the attention of the descendants of the composers of those waiata, who may or may not know of their existence. Since so much of value has been lost to the Maori world it is important that the culturally precious items that remain should be restored as soon as possible to those to whom they rightfully belong. Key themes examined in this thesis are the nature of Maori "feelings" for place and a "sense" of place; Maori research methodologies and considerations, including Maori cosmology and genealogical lines of descent; ethical concerns and intellectual property rights; ethnographic writings from the nineteenth century which tried to make sense of Maori imagery and habits of thought; the Kahui Papers from which the waiata were drawn; and the content and imagery of the waiata themselves. I also discuss the use of hermeneutics as a methodological device for unlocking the meanings of words and references in the waiata, and present the results both from a western sense of place perspective and a Maori viewpoint based on cultural concepts and understandings.

La provincia de Tarata se encuentra localizada al sur del Perú, específicamente en la región Tacna. Posee más de 7,000 habitantes, de los cuales solo la mitad ha culminado la secundaria. La actividad económica más importante de la provincia es la agricultura, destacando en la producción de orégano que no solo abastece el mercado local, sino que se exporta. Adicionalmente, se desarrollan proyectos mineros y algunas actividades turísticas incipientes. De acuerdo al modelo establecido se elaboró el plan estratégico para el año 2030, con lo cual la provincia de Tarata será totalmente autosostenible, manteniendo su liderazgo en la producción del orégano, pero desarrollando a su vez otros cultivos. Esto irá de la mano con el desarrollo del turismo vivencial, aprovechando la construcción de nuevas carreteras que facilitarán el acceso, y se continuará promoviendo la inversión minera, siempre que se respete el medio ambiente y no se presenten conflictos sociales. Para lograr esto, se implementarán las siguientes estrategias retenidas, que resultaron de un profundo análisis: (a) penetrar en el mercado de Brasil para la exportación de orégano, (b) desarrollar servicios turísticos rurales y vivenciales de una manera competitiva y sostenible en el tiempo; (c) penetrar en el mercado de Estados Unidos con el orégano, (d) desarrollar servicio de acopio de orégano y otros productos agrícolas, tomando la administración directa de la infraestructura; (e) desarrollar productos agroindustriales con valor agregado; y (f) establecer plantas de generación eléctrica a partir de combustible fosil en los distritos que aún no cuentan con este servicio. Además se establecieron cuatro objetivos de largo plazo, de los cuales derivan 11 objetivos de corto plazo<br>The province of Tarata is located in the south of Peru, specifically in the Tacna region. It has more than seven thousand inhabitants, of whom only half have completed secondary school. The most important economic activity of the province is agriculture, emphasizing in the production of oregano that not only supplies the local market, but it is exported. In addition, mining projects and some incipient tourist activities are being developed. According to the established model, the strategic plan for the year 2030 was elaborated, so that the province of Tarata will be totally self-sustaining, maintaining its leadership in the production of oregano, but in turn developing other crops. This will go hand in hand with the development of experiential tourism, taking advantage of the construction of new roads that will facilitate access, and will continue to promote mining investment, as long as the environment is respected and there are no social conflicts. To achieve this, the following retained strategies will be implemented, which resulted from an in-depth analysis: (a) penetrate the Brazilian market for the export of oregano, (b) developing rural and experiential tourism services in a competitive and sustainable manner over time; (c) to penetrate the US market with oregano, (d) to develop oregano and other agricultural productions, taking direct management of infrastructure to build roads to attract private investment in tourism, agriculture and mining, as well as facilitating the integration of communities; (e) build potable water networks for disused districts and improve the quality of life in marginal areas, and (f) develop value-added agroindustrial products; and (f) establish power generation plants from fossil fuel in districts that do not yet have this service. In addition, four long-term objectives were established, from which 11 short-term objectives were derived<br>Tesis