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1
Turner, Philip. "Tolerable Diversity and Ecclesial Integrity: Communion or Federation?" Journal of Anglican Studies 1, nr 2 (grudzień 2003): 24–46. http://dx.doi.org/10.1177/174035530300100203.
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ABSTRACTA series of issues have recently arisen that pose the question of whether or not the Anglican Communion will remain a communion of churches or become merely a loose federation. To remain a communion, Anglicans will have to come to some agreement about the relation between ecclesial integrity on the one hand and tolerable diversity on the other. The right balance between the two cannot be maintained by simple reference to such things as doctrinal statements, episcopal authority, or canon law. Ecclesial integrity and tolerable diversity are often not matters with a fixed and plainly recognizable identity. The right balance is to be found within an ethos defined by common practices that include hearing the Scriptures entire within an ordered form of worship, open theological debate, cohesive episcopal oversight, Godliness, and reluctance to change practice until wide agreement in respect to disputed issues is reached.
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Diez, Karlheinz. "Ecumenical Reflections on the Concept of ‘Communio Sanctorum’ in the Liturgy". Studia Theologica Transsylvaniensia 26 (20.12.2023): 130–46. http://dx.doi.org/10.52258/stthtr.2023.07.
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The study focuses on the concept of the ‘communio sanctorum’ (i.e. the communion of saints) and its liturgical use, addressing important eschatological and ecclesiological questions from an ecumenical perspective. Through comparisons of different Christian traditions, it considers both the subjective and the objective genitive sense of the key Latin term of the study, ‘communio sanctorum’, examining its patrological and conceptual-historical background in detail. The Roman Catholic, Evangelical, Reformed and Orthodox liturgical vocabularies and their common biblical basis, namely Hebrews and Revelation, are taken into account. In addition to the Second Vatican Council and other papal pronouncements (e.g. the papal sermon on the Ugandan martyrs), special attention is given to the statements and practices of the Protestant churches. The study concludes that the communio sanctorum, that is, the confessors of the Christian faith belonging to different denominations, are the common saints of the one Church. Consequently, our saints, who pray with the angels and with us, encourage us to work together in this world for the unity of the Church.
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Johnson, Sheryl. "Whom Do We Serve? Dismantling the Church Industrial Complex in North American Mainline Protestant Churches". Religions 14, nr 2 (13.02.2023): 245. http://dx.doi.org/10.3390/rel14020245.
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Social justice is often identified as a central commitment in mainline Protestant churches in North America. However, it is often approached as a public-facing issue that engages broader society, rather than as a comprehensive value that also informs internal practices in those same North American Protestant congregations/denominations, particularly in the area of finance. This reality means that a profit orientation often informs and shapes practices, undermining the mission; this reality can be understood as part of an industrial complex. To counter this tendency, I present two themes that are rooted in a liberation-based critical understanding of inequality found in the World Council of Churches’ AGAPE (Alternative Globalization Affecting People and the Earth) statement. These two themes are as follows: that one’s personal financial resources (or lack thereof) are deeply connected to oppressive systemic factors, and that churches are called to exist in economic solidarity and communion with one another. I conclude by asserting that church finance must be rendered more coherent with churches’ own values and commitments to liberating justice as a matter of faith.
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Gathje, Jon B. "All the Saints of God: Expanding a Plural Pneumatology through the Communion of the Saints". Journal of Pentecostal Theology 25, nr 1 (20.04.2016): 107–22. http://dx.doi.org/10.1163/17455251-02501012.
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This article argues, in the spirit of Veli-Matti Kärkkäinen’s goal of loosening the spirits into a plural pneumatology, that one population of spirits regularly encountered in the world are the spirits of the dead. Through reflection upon the theological statements made across centuries about the communion of saints and the saints themselves, honest consideration of the experiences, practices, and worship lives of the living faithful, and a consideration of how the saints are present to the living through memory and hope, it will be shown that the connection between the living and the dead is alive, present, and spirit-filled.
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Bopape, Mamare, Tebogo Mothiba, Miriam Mutambudzi, Johan Wens i Hilde Bastiaens. "Baseline Assessment of Knowledge of Home Based Carers for People with Diabetes in a Rural Village in South Africa: A Quantitative Study". Open Public Health Journal 12, nr 1 (30.04.2019): 199–205. http://dx.doi.org/10.2174/1874944501912010199.
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Background: In South Africa, Type 2 Diabetes Mellitus (T2DM) is a significant health problem causing disability and premature death. Home Based Carers (HBCs) who care for T2DM patients in a rural village in South Africa lack formal training, which may result in knowledge deficits on the provision of care. Objective: To describe knowledge of HBCs who care for T2DM patients in a rural village in South Africa. Methods: A self-administered questionnaire with closed-ended questions was used. The questionnaire included seven questions to assess biographic characteristics, 13 self-test statements to assess actual common practices and 29 statements to test diabetes knowledge. Data were captured and analysed using the Statistical Package for Social Sciences version 24. Results: More than 60% of the HBCs' had between 5 and 10 years of experience with a mean of 9 years. Eighty-nine percent (89%) of HBCs had some kind of secondary education but 89% never attended an in-service training on T2DM. Only 27% of HBCs agreed with the statement they could instruct people with diabetes on daily personal care and 11% agreed they could identify the normal ranges of blood glucose. Where 57% of the respondents agreed with the statement they could not perform one method of blood glucose control, 1 out of 3 (32%) agreed with the statement they could not instruct people with diabetes on self-care management for a sick day. The results revealed that there was no significant relationship (rho= .055, N = 53, p = 0.69) between HBCs years of experience and knowledge scores. Conclusion: The study showed that HBCs who care for people with diabetes lack knowledge with regard to diabetes mellitus. Therefore, people with diabetes in a rural village in South Africa are not managed well and there is a need for training of HBCs on T2DM.
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Gardner, Anthony. "De-Idealizing Democracy: On Thomas Hirschhorn's Postsocialist Projects". ARTMargins 1, nr 1 (luty 2012): 29–61. http://dx.doi.org/10.1162/artm_a_00005.
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“I want to give form to the end of the Idealization of Democracy,” claims one of Europe's leading artists, Thomas Hirschhorn. The statement may seem surprising, given Hirschhorn's status as a poster-boy for promoting democracy through art, yet the drive to de-idealize democracy has long been crucial to his practice. This article examines how de-idealization has emerged in such projects as Swiss Swiss Democracy and Chalet Lost History, as a critique of art theory's promotion of Democracy during the “War on Terror,” and by remobilizing critiques of Democracy seen in earlier, late-communist practices. The coalescence of these two factors is central to understanding Hirschhorn's work in terms of postsocialism as distinct from postcommunism: as a remobilization of past nonconformism outside the space and time of late-communist Europe, and as the overlooked core to Hirschhorn's practice of “making art politically.”
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Mohd Tarmizi, Fathin Nuratilia Izzaty, i Noor Insyiraah Abu Bakar. "TEACHING AND LEARNING PRACTICE FOR JUVENILE IN REHABILITATION SCHOOL". International Journal of Modern Trends in Social Sciences 7, nr 26 (27.03.2024): 38–46. http://dx.doi.org/10.35631/ijmtss.726004.
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As stipulated in the National Children Policy, all children are required to get a proper education, a statement which includes juveniles. However, it is not easy to impart knowledge to this group of delinquent children. Therefore, this study will explore what teaching and learning practices that are appropriate for juveniles based on the objective to explore how teaching is implemented by teachers for juveniles. Specifically, this study took place in three different Tunas Bakti rehabilitation school zones. In order to carry out this objective, a qualitative approach which is the Constructivist Grounded Theory (CGT) design was used throughout this study. Through purposive sampling, a total of 23 respondents including 18 teachers, 3 administrators and 5 education experts were selected. Three methods of data collection namely in-depth interviews, field observations and document analysis have also been used in this study. Next, thematic data analysis is highlighted to answer the research objectives. Findings found that there are three approaches that have been used by teachers to ensure effective teaching and learning takes place among juveniles, namely repetitive learning, the implementation of game activities and video screenings. Overall, these three approaches are able to have a positive impact on the objectives of the study and its implications, it is hoped that this study can contribute to improvements in teaching and learning practices for juveniles in rehabilitation schools.
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Fry, Paul. "The New Metacriticisms and the Fate of Interpretation". Modern Language Quarterly 81, nr 3 (1.09.2020): 267–87. http://dx.doi.org/10.1215/00267929-8351507.
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Abstract Advanced schools of literary research today concur in their disapproval of unscaffolded interpretations of texts that “overhear” the presumed self-communing voices of authors in their solitude. Choosing from among the many antihermeneutic arguments, this essay responds in the main to the “historical poetics” of Virginia Jackson’s Dickinson’s Misery, with its reconsideration of the lyric poem and its place in the canon and reading practices of modern criticism. Neither direct interpretation of a text that lacks focus on its modes of circulation and transmission nor indeed any sort of interpretation at all has been a constant in the history of criticism. Interpretation has coincided only with periods in which literature as “secular scripture” was considered at once culturally important and difficult to understand—and not even always then, as modernist texts aimed to constitute their own interpretations. If poetry is understood as statement embedded in language, and if it is still both important and difficult, perhaps we can reserve a place for interpretations that are not wholly dependent on the mediatic circumstances of which Jackson and others have taught us to be more fully aware.
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Doe, Norman. "Canon Law and Communion". Ecclesiastical Law Journal 6, nr 30 (styczeń 2002): 241–63. http://dx.doi.org/10.1017/s0956618x0000449x.
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This paper deals, in an introductory way, with the role which the canon law of individual Anglican churches plays in the wider context of the global Anglican Communion. Part I reflects on the two main experiences which Anglicans have concerning ecclesial order and discipline: that of the juridical order of each particular church, and that of the moral order of the global communion; it also examines canonical dimensions of inter-Anglican conflict. Part II deals with the contributions which individual canonical systems, the Anglican common law (induced from these systems), and the canonical tradition currently make to global communion. Part III assesses critically these contributions, their strengths and weaknesses, illustrates the potential of individual canonical systems for the development of global communion, and reflects on practical ways in which that potential might be fulfilled. Generally, the paper aims to stimulate discussion as to whether there exists a sufficient understanding of Anglican common law to justify: (a) the issue, by the Primates Meeting, of a statement of this, being a description, which itself would not have the force of law, of those parts of Anglican common law which deal with inter-Anglican relations, (b) incorporation of the statement by individual churches in their own legal systems, so that (c) each church has a meaningful and binding body of communion law. in order (cl) to enhance global communion and inter-Anglican relations, and to reduce the likelihood of inter-church disagreement.
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Andrian, Tonny. "THEOLOGICAL STUDY OF THE HOLY COMMUNION PRACTICES IN THE CHURCH ERA". Kharisma: Jurnal Ilmiah Teologi 2, nr 1 (28.06.2021): 26–39. http://dx.doi.org/10.54553/kharisma.v2i1.60.
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The author conducts research on the theological study of the practice of the communion of the church in today's era so that it can find the implications of the meaning in holy communion. The research used is a literature analysis approach that uses various relevant literature sources. The study of Holy Communion reminds us of the importance of fellowship with fellow members of the body of Christ. The Sacrament of Holy Communion has been a part of the life of the Church since the time of the Lord Jesus until now. Until now, the sacrament of the Lord's Supper is still an interesting subject. In this discussion, Paul's teachings on the Sacrament of Holy Communion will be described to contribute to the administration of the sacrament. Holy Communion in the Lord's Churches today. Then followed by a reflection for the practice of Holy Communion today: What is the significance of the theological dimension in the practice of Holy Communion today? The hadil of this paper will be produced with practical tips for incorporating and presenting the theological dimension in the practice of the Lord's Supper today.
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Tjørhom, Ola. "Living in communion: visible unity and the Porvoo Common Statement". Theology 124, nr 5 (wrzesień 2021): 332–40. http://dx.doi.org/10.1177/0040571x211043171.
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Living in communion is no mere organizational measure; it means sharing in a common life that is anchored in love, solidarity and mutual accountability. In the classic vision of the ecumenical movement, this is expressed through the goal of a visible and structured unity. The Porvoo Common Statement, in providing the basis for fellowship between Anglican and Lutheran Churches in Europe, is comparable to this goal. However, on the occasion of the twenty-fifth anniversary of the signing of the text, it should be asked if today’s Porvoo communion lives up to the aspirations in the Porvoo statement.
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Johnson, Sarah Kathleen. "Online Communion, Christian Community, and Receptive Ecumenism: A Holy Week Ethnography during COVID-19". Studia Liturgica 50, nr 2 (wrzesień 2020): 188–210. http://dx.doi.org/10.1177/0039320720946030.
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A significant liturgical controversy of the COVID-19 pandemic is whether Christians should celebrate communion online. Much of the discussion of online communion has been based on theological and theoretical claims, rather than concrete observations and experiences, and much of this reflection has been directed toward specific denominational contexts. In contrast, this ethnographic study centers on participant observation of twelve worship services that included communion, or would ordinarily have included communion, that occurred between Holy Thursday and Easter Sunday of April 2020 in Free Church, mainline Protestant, Anglican, and Roman Catholic settings. It takes the approach of receptive ecumenism and asks what gifts Christians from various traditions can receive from one another in relation to online communion both during and beyond times of crisis. Rather than making a case for or against celebrating communion online, it explores the ways in which community is demonstrated and effected in online communion practices.
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Laksito, Petrus Canisius Edi. "EKLESIOLOGI KEMURIDAN DALAM KAJIAN TEKS GAUDIUM ET SPES ART. 1". JPAK: Jurnal Pendidikan Agama Katolik 19, nr 2 (11.10.2019): 77–90. http://dx.doi.org/10.34150/jpak.v19i2.242.
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The First Pastoral Consultation of the Diocese of Surabaya held on November 26th-28th 2009 proposed The Basic Direction of the Diocese of Surabaya 2010-2019, which is stating the desire of the Church of the Diocese of Surabaya to be“a communion of Christ’s disciples, which is more and more maturing in faith, convivial, full of service and missionary”. The Second Pastoral Consultation held on October 18th-20th 2019, keeping this purpose statement for the next 10 years inThe Basic Direction of the Diocese of Surabaya 2020-2030, thus confirms the significancy of an “Ecclesiology of Discipleship” for the formation of the people of the Diocese. This paper wants to propose a study regarding this ecclesiology based on the document of the Second Vatican Council, i.e. The Pastoral Constitution Gaudium et Spes, art. 1. Being a Pastoral Constitution on the Church in the modern world, Gaudium et Spes, opened with a statement regarding the unity of the followers of Christ and the men of this age, would be fundamentally authoritative and enlightening for reflecting the vocation of the local Church of Surabaya as “a communion of the disciples of Christ” to become aware of her mission for the world (ad extradimension), while she is, as a communion of the faith (ad intra dimension), journeyingtowards eternal unity with the God
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Testa, Sabrina. ""Communion and Liberation" Movement: Transnational Practices and Discourses". Sociology and Anthropology 4, nr 12 (grudzień 2016): 1054–65. http://dx.doi.org/10.13189/sa.2016.041204.
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Pädam, Tiit. "Towards a Common Understanding of Diaconal Ministry?" Ecclesiology 8, nr 3 (2012): 326–49. http://dx.doi.org/10.1163/17455316-00803005.
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This article explores the latest developments of the deacon’s ministry in the churches of the Porvoo communion, based on the Anglican-Lutheran regional agreement of 1996, the Porvoo Declaration and the Porvoo Common Statement. In the Porvoo Declaration the signatory churches agreed on a common commitment to work towards a common understanding of diaconal ministry. The article analyses the understanding of the deacon’s ministry in the Porvoo churches as expressed in their liturgical acts of admission to this ministry and their educational requirements for deacons. Special attention is paid to the Evangelical-Lutheran Church of Denmark and its contribution to the common understanding of deacon’s ministry in the Porvoo communion, as that church has recently signed the agreement.
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Choromanski, Andrzej. "Ecclesiological Convergences in Recent Multilateral Ecumenical Dialogue". Religions 14, nr 12 (7.12.2023): 1514. http://dx.doi.org/10.3390/rel14121514.
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This article discusses the topic of the Church in the multilateral international theological dialogue conducted by the Faith and Order Commission (FOC) of the World Council of Churches (WCC), which in 2013 published a “convergence statement” entitled “The Church. Towards a Common Vision” (TCTCV), which gave a fresh impetus to the ecclesiological debate that has been taking place in the ecumenical movement for many decades. The document demonstrates that despite continuing differences among “confessional” ecclesiologies, there exists a converging vision of the Church, its nature, mission, and unity among all Christian traditions. This paper is divided into two parts: the first part dedicated to the TCTCV statement and the second part dedicated to the process of its reception during the last decade. Part one includes an introduction to the long study process within the Faith and Order Commission that led to the production of TCTCV, explains its ecumenical significance, presents its structure and content, and outlines some of the themes that are central to its vision of the Church, such as communion (koinonia), sacramentality, and the missionary vocation. Part two presents different stages of the reception process of TCTCV in the churches and in the FOC and addresses some of the issues that were identified as vital for the future ecumenical dialogue on the Church such as the meaning of communion (koinonia), visible unity, mutual recognition, ministries, baptismal ecclesiology, legitimate diversity, and others. This paper expresses the hope for the continuation of dialogue on the basis of the results already achieved as a necessary way of strengthening ecclesial communion among the churches.
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Ajiboye, Bosede Adebimpe, Olubunmi Gabriel Alegbeleye, Sarah Okonedo, Wuraola Janet Oyedipe, Sunday Oluwafemi Emmanuel i Mariam Kehinde Alawiye. "Records management practices in the administration of the Church of Nigeria (Anglican Communion)". Records Management Journal 26, nr 1 (21.03.2016): 4–20. http://dx.doi.org/10.1108/rmj-01-2015-0005.
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Purpose – The purpose of this study is to examine records management practices as factors influencing the administration of the Church of Nigeria (Anglican Communion). Design/methodology/approach – The study adopted the causal-comparative research design of the ex post facto type. The multi-stage sampling technique was used to select the sample for the study. A four-point Likert scale questionnaire that ranged from strongly disagree, disagree, agree and strongly agree was used to collect data. Three research questions were raised and answered. Data collected were analyzed using descriptive statistics. Findings – The outcome shows the various records management practices that the Church engaged in which include the creation, maintenance, ease of access to, use, preservation and final disposal of the records. Other findings of the study also revealed the joint influence (positive relationship) of records management practices (records creation, use, maintenance and retention or disposal) on the administration of the Church of Nigeria (Anglican Communion) to be significant which follows that there is a significant positive relationship between records management practices and administration of the Church of Nigeria (Anglican Communion). Also, it is only record use (β = 0.27; t = 5.53; p < 0.05) that has a significant relative influence on the Church of Nigeria’s (Anglican Communion) administration. Others like record creation or received (β = 0.02; t = 0.28; p > 0.05), records maintenance (β = −0.06; t = −0.93; p > 0.05) and records retention or disposal (β = 0.11; t = 1.76; p > 0.05) have no significant influence on the church administration. Therefore, it is only records use that can predict or influence the administration of Anglican Church positively. Originality/value – The study is the original findings of the authors.
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Heil, Tilmann. "Between phatic communion and coping tactic. Casamançais multilingual practices". Multilingual Margins: A journal of multilingualism from the periphery 2, nr 1 (7.11.2018): 67. http://dx.doi.org/10.14426/mm.v2i1.58.
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This paper enquires into the role of multilingual practices in conviviality in shared, socially and culturally mixed localities. I ask how Casamançais use diverse repertoires to get by in everyday life in both Casamance, Senegal and Catalonia, Spain. The concept of conviviality stresses fragile, dynamic processes characteristic of everyday ways of living together with maintained difference. I argue that minimal, but diversified language practices, which compose linguistically diverse repertoires, are central in facilitating conviviality among local residents. Minimal interactions and ‘small talk’, or phatic communion, cushion potentially conflictual socio-cultural differences and inequalities. Firstly, I will evaluate discourses on multilingual practices of Casamançais in both contexts. Second, I will critically explore the reasons for and quality of the widespread use of diverse repertoires. I conclude that multilingual practices facilitate phatic communion sometimes playfully and sometimes as part of coping strategies in situations in which structural forces determine which choices will be more successful than others. The process of conviviality spans both these aspects describing ever-dynamic and ever-fragile ways of living with difference.
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Lin, Khee-Vun. "Does the Anglican Communion have a Promise? A Response to The Promise of Anglicanism by Heaney and Sachs". Ecclesiology 19, nr 2 (21.06.2023): 205–25. http://dx.doi.org/10.1163/17455316-bja10030.
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Abstract The Promise of Anglicanism by Heaney and Sachs reframes Anglicanism from the perspective of mission, offering a positive and hopeful portrayal of an Anglican Communion presently riven by conflict. However, upon scrutiny, its notions of ‘catholicity from below’, its perception of ‘mission’, and its proposed ‘community of practice’ embody an understanding of individuality that can hinder the cultivation of the common good and subsequently, further impair the pursuit of genuine Christian fellowship within the Communion. Furthermore, these premises would contribute to the Communion’s present shift towards pluralism. The antidote then, is argued to be intentional corporate reasoning which can only come about through the tightening of current practices of conciliarity within the Communion.
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Canoy, Robert W. "Turning the table: Luke’s inclusive invitation to Communion". Review & Expositor 116, nr 3 (sierpień 2019): 305–19. http://dx.doi.org/10.1177/0034637319866848.
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Luke’s Gospel features an inclusive invitation to Communion at which the gospel of release is extended to saints and sinners alike. This Lukan message of inclusivity is demonstrated through examination of three texts: 4:16–30; 7:36–50; and 14:1–24. Following Luke’s Eucharistic perspective, contemporary practices of the Lord’s Supper will reorient the Supper to Jesus as Lord of the table, and in so doing overcome divisions, remove barriers, and abandon otherwise destructive cultural norms and practices often associated with the Eucharist.
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Olver, Matthew S. C. "The pandemic’s mass: an Anglo-Catholic essay on certain Eucharistic issues raised by COVID-19". Anglican Theological Review 104, nr 1 (29.12.2021): 54–69. http://dx.doi.org/10.1177/00033286211060739.
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This article explores a number of issues related to the challenges introduced by the COVID-19 pandemic as it concerns the celebration of the Eucharist and attempts to do so from an Anglo-Catholic perspective. The article considers the overarching question of the extent to which the Church is willing to be open to practices that do not fully express the ideal or the fullest expression of the liturgy in light of serious mitigating circumstances. The following constellation of issues related to the Eucharist and the pandemic are examined: the prohibition against celebration of the Eucharist in light of the historical realities about the frequency of communion reception; the basis in the prayer book for the practice of spiritual communion and reception of communion in one kind; the theological challenges of so-called “drive-by Communion”; and the thorny question of a priest celebrating the Eucharist with no other persons in the church building ( sine populo).
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Reid, Duncan. "Anglicans and Orthodox: The Cyprus Agreed Statement". Journal of Anglican Studies 8, nr 2 (16.12.2009): 184–99. http://dx.doi.org/10.1017/s174035530999026x.
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AbstractThe article takes the form of a report on the current state of the international Anglican–Orthodox theological dialogue. It offers a critical reading of the Church of the Triune God: The Cyprus Agreed Statement of the International Commission for Anglican–Orthodox Theological Dialogue, 2006, outlining the major issues considered, together with points of convergence and continuing disagreement. Starting from acknowledged areas of previous agreement on questions of the Triune God and the nature of the Church, the statement gives special consideration to the issues arising from the ordination of women in provinces of the Anglican Communion. It considers the historical practice of ministry in both churches and the possibility of reception of new expressions of ministry. The theological question at the heart of these considerations is whether the ordination of women constitutes a church dividing matter. For this reason the statement gives some consideration to the terminology of heresy, schism and reception.
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Lambelet, Kyle B. T. "Conflict as Communion: Toward an Agonistic Ecclesiology". Journal of Anglican Studies 17, nr 2 (16.07.2019): 133–47. http://dx.doi.org/10.1017/s1740355319000135.
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AbstractThough Anglican theologians, clergy, and laypeople have written and spoken extensively about the current status of the Anglican Communion, the conceptualization and practice of conflict has itself remained largely unexamined. This essay argues for the necessity of a better theology of conflict, one rooted in a Trinitarian account of unity through difference. It shows that Anglicans have tended to think of conflict-as-sin or conflict-as-finitude. The essay commends a semantic shift that develops conflict-as-communion. Conflict is a means of grace that animates the divine life of the Trinity, enables God’s work of salvation in history, and is a natural part of good human sociality. This theology of conflict can allow generative relational practices, some of which are already in use across the Anglican Communion.
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Doe, Mi Jin. "The Humanbecoming Concept Inventing Model: Hope". Nursing Science Quarterly 33, nr 2 (17.03.2020): 143–47. http://dx.doi.org/10.1177/0894318419898175.
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The scholar explores the meaning of the nursing phenomenon of hope as a universal humanuniverse living experience using the humanbecoming concept inventing model. The now-truth of hope surfacing is envisioning possibles amid burdening challenges arising with the communion-aloneness of seeing the familiar in new light. The ingenuous proclamation of hope as a theoretical statement is imaging powering with the connecting-separating of transforming. The conceptualization of hope using the unique humanbecoming concept inventing model contributes to the advancement of nursing knowledge.
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Beglov, Alexey, Ivan Fadeyev i Evgeniia Tokareva. "Catholic Liturgical Practices in Soviet Russia in the 1920s and 1930s: Canonical Norms and Anomalies". State Religion and Church in Russia and Worldwide 38, nr 4 (2020): 265–93. http://dx.doi.org/10.22394/2073-7203-2020-38-4-265-293.
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This paper examines changes in the liturgical and paraliturgical practices of Roman Catholics in Soviet Russia in the 1920s and 1930s. Nine documents from different archives outside Russia were first used to show changes made at the request of Russian Catholics. These documents deal with a number of disciplinary issues, such as the time for the celebration of Mass, observation of a natural fast before Mass, permission for lay people to bring Holy communion to the sick or imprisoned people. The Holy See readily relaxed canonical requirements. Consequently, at the turn of the 1920s and 1930s, the time for the celebration of Mass became variable, moving more often to the evening hours; the rules of a natural fast before Mass for clergy and laity were relaxed, which paved the way for regular communion at evening Masses; laity were given permission to bring Holy communion to those who could not personally hear the Mass; the practice of stipends for Mass became an instrument of financial support given by the Holy See to impoverished Catholic clergymen in critical situations. The main reason for these dramatic changes was the anti-religious policy of the Soviet government and the disruption of the traditional calendar. The fact of continuing contacts with the Vatican sheds light on those aspects of religious life in Soviet Russia that are not reflected in the official Soviet documentation.
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Hill, Christopher. "What is the Personal Ordinariate? Canonical and Liturgical Observations". Ecclesiastical Law Journal 12, nr 2 (30.04.2010): 202–8. http://dx.doi.org/10.1017/s0956618x10000062.
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Questions have arisen as to the manner of the publication on 9 November 2009 of Anglicanorum coetibus, the Apostolic Constitution Providing for Personal Ordinariates for Anglicans Entering into Full Communion with the Catholic Church. What is clear is that the views of the Pontifical Council for Promoting Christian Unity, under Cardinal Walter Kasper, were given less weight than ought to be expected and that both the Archbishop of Canterbury and the Archbishop of Westminster were informed at only a late stage. More assuring for the long term, Cardinal Kasper has stated that this provision is not a new form of ecumenism. Significantly, the Vatican statement following the meeting between the Archbishop of Canterbury and Pope Benedict XVI in Rome on 21 November reiterated ‘the shared will to continue and consolidate’ the relationship between the Roman Catholic Church and the Churches of the Anglican Communion and noted approvingly that the details of the third phase of ARCIC would be discussed at informal talks with Anglican representatives in the days following the Archbishop's visit to the Pope. Whatever else the Ordinariate may be, it is not a substitute for that ‘serious dialogue’ established by Archbishop Michael Ramsey and Pope Paul VI which has as its continued goal, despite obstacles ancient and modern, the restoration of ‘complete communion of faith and sacramental life’ between us.
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Goroncy, Jason. "‘Live Bread for the Starved Folk’: Some Perspectives on Holy Communion". Ecclesiology 18, nr 1 (7.02.2022): 57–77. http://dx.doi.org/10.1163/17455316-bja10015.
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Abstract This essay argues that ecclesial existence involves learning to view the world and to move in it in ways informed by the Christian community’s sacramental practices. Of particular concern here is the practice of Holy Communion. This looking and moving is not about one thing; it is rather about many things. Frequently, such discussions are exhausted by fruitless debates about the metaphysics of the elements, or strangled by concerns to defend certain prescriptive practices or shibboleths. This essay is unconcerned with these matters. Instead, it brings together some observations about the practices of the Lord’s Supper with a range of themes representative of commitments shared by Christian communities broadly – people, God, stories, hospitality, power, catholicity, martyrdom, and hope – with the intention of provoking a thicker assessment of eucharistic modes of being in the world, and promoting practices marked by the kinds of imaginative freedom that the gospel instigates.
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Jenson, Robert W. "The Church as Communion: A Catholic-Lutheran Dialogue-Consensus-Statement Dreamed in the Night". Pro Ecclesia: A Journal of Catholic and Evangelical Theology 4, nr 1 (luty 1995): 68–78. http://dx.doi.org/10.1177/106385129500400108.
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Udnes, Øystein. "On the Formation of a Pentecostal Ecclesial Identity in Light of John Zizioulas’ Theology of Communion". Scandinavian Journal for Leadership and Theology 11 (29.02.2024): 1–16. http://dx.doi.org/10.53311/sjlt.v11.121.
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This article explores implications of John D. Zizioulas's theology of freedom in communion for the formation of a Pentecostal ecclesial identity. I examine the interplay between divine and ecclesial relations as presented by Zizioulas, considering individuality and communal identity within Pentecostalism. I call for a nuanced exploration of individualism that recognises its complexity and suggests that an integrated approach to individuality and communion can contribute to a more comprehensive understanding of human identity and freedom within the Christian context. Finally, I address how a Pentecostal understanding of the Spirit's participation in ecclesial practices may impact the empowerment of church members, especially in relation to spiritual gifts and leadership roles.
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Farneubun, Longginus, i Rico C. Jacoba. "Taflurut Nit: Towards an Inculturated Theology of the Communion of Saints for Kei People in Eastern Indonesia". Religion and Social Communication 22, nr 1 (31.01.2024): 139–68. http://dx.doi.org/10.62461/lfrj110523.
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Ancestor veneration is considered by some to be a primitive custom, outdated, and with no relevance to modern society. In this study, however, the researcher will show that ancestor veneration is alive and practiced in various cultures, especially among Kei people in East Indonesia to this day. This research focuses on ancestor veneration (Taflurut Nit) of the Kei people vis-a-vis the Catholic teachings on the Communion of Saints. Both the Kei ancestors and the Christian saints are revered because they are believed to be role models and wisdom figures for the members of their respective communities. Kei religious and cultural practices that focus on remembering, honoring, and expressing love for their ancestors and the saints have an important role in the lives of Kei Christians. The dissertation uses the process of inculturation to explore the potential of using the practices and beliefs of ancestor veneration among Kei people in re-articulating an aspect of the Christian faith. With the mutual interaction between the Judeo-Christian Tradition on the Communion of Saints and the present experience of ancestor veneration (Taflurut Nit) among Kei people, an inculturated theology for Kei Christians in East Indonesia is being proposed in response to the new evangelization envisioned by the Church. Keywords: ancestor veneration, kei people, communion of saints, inculturation, culture
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Crombie, Shane. "Communion of The Saints and The Virtual Space; The Impact of The Pandemic on Ecclesial Communion in The Catholic Church." Theological Reflections: Eastern European Journal of Theology 20, nr 1 (28.07.2022): 73–89. http://dx.doi.org/10.29357/2789-1577.2022.20.1.5.
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The liturgical nature of the Catholic Church emphasises the gathering of God’s people for public worship. Covid-19 restrictions on public events resulted in a shift to online worship. The effect of moving to the virtual space has challenged the Church to embrace a new type of gathering online. The move from physical to virtual worship has consequences for both participation and identity. The pandemic’s long-term impact is still unknown. Already it has changed both membership prayer and practices.
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Chandra, Emilia, Sukmal Fahri, Asni Johari i Syaiful Syaiful. "School-based Prevention of Mosquito-borne Diseases: A Systematic Review". Journal of Client-centered Nursing Care 9, nr 1 (1.02.2023): 15–24. http://dx.doi.org/10.32598/jccnc.9.1.468.1.
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Background: Mosquito-borne diseases (MBDs) are among the important and highly complex issues in public health. School age children have been encouraged to participate in ongoing household MBDs control activities such as source reduction, as part of MBDs control efforts. Numerous school-based health education studies have been conducted worldwide on the interventions to prevent MBDs. However, the results are still varied and uncertain. This systematic review aims to answer the question of:” Are school-based educational programs able to improve students’ knowledge, attitudes, and practices about mosquito-borne diseases?”. Methods: This systematic review was conducted using the Preferred Reporting Items for systematic reviews and meta-analyses (PRISMA) statement. A systematic literature search was performed using Sciencedirect, Cochrane library, PubMed, ProQuest, and the Wiley Online Library in the time period of 2000 to 2021. Eligibility criteria was determined according to PICOS guidelines. Quality and risk of bias of the studies were assessed by the effective public health practice project tool (EPHPP) and Cochrane risk-of-bias tool (RoB-2), respectively. Data were analyzed qualitatively, by looking at the number of participants, study design, and the main results obtained in each of the included studies. Results: In the initial search, 1,424 studies were found. Duplicates, those not relevant to students and MBDs, review articles, case reports, dissertations and non-English articles were eliminated. Twenty-three studies fulfilling the inclusion criteria were analyzed. Overall, there was an increase in knowledge, attitude, and practice regarding MBSs. However, knowledge appears to be the most important variable targeted by the included studies. All studies stated a significant increase in knowledge. Conclusion: The effect of the educational interventions on knowledge was more prominent. Future studies need more specialized educational interventions to have a stronger impact on students’ attitudes and performance. Further research is also needed to generate stronger evidence and evaluate the long-term impact of these interventions on students’ knowledge, attitudes, and practice. The results of this review can be a guide to carry out appropriate interventions in elementary schools.
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Suwandi Tjeng, Prastika. "How Does Corporate Governance Influence Fraud Practices?" International Journal of Economics, Business and Management Research 07, nr 03 (2023): 13–29. http://dx.doi.org/10.51505/ijebmr.2023.7302.
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The distinction between wealth and its owner raises the issue of agency. Financial statement fraud is one form of the agency's problem. It has been demonstrated that financial statement fraud has a negative impact on firms and the economy. According to previous research, excellent corporate governance can help prevent financial statement fraud. This study tries to demonstrate that company governance influences financial statement fraud. Financial statement fraud is measured using the Dechow Fscore, a predictive model for the occurrence of fraud. The ASEAN Corporate Governance Scorecard (ACGS) is a tool for evaluating corporate governance (ACGS). The ACGS is a tool for monitoring the implementation of corporate governance in ASEAN nations. This study focuses on non-financial companies listed on the Indonesia Stock Exchange in 2018. According to the findings of this study, corporate governance as judged by ACGS has a considerable negative impact on the risk that nonfinancial organizations will conduct financial statement fraud.
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Pólya, Katalin. "Az úrvacsorával való élés vörös fonala az ószövetségi páskától a mai gyakorlatig". Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, nr 2 (20.12.2021): 79–94. http://dx.doi.org/10.24193/subbtref.66.2.04.
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Abstract. Guidelines to the Eucharistic Practice from the Passover until Nowadays. The current writing is a summarizing paper on the second sacrament of the Reformed Church, which, according to our faith, was appointed by Jesus Christ at the Last Supper. This can be even seen in the Old Testament during the events of the Exodus, namely the Passover/Pesach, which is the predecessor of the Christian communion. After a short historical overview, I outline the various beliefs about this sacrament in different denominations, namely in the Roman Catholic, Lutheran, and the Reformed Churches. After introducing these ideas, I will approach this sacrament from a practical side, which is the liturgical perception. In this part, I introduce the liturgical viewpoints of some reformers as Luther, Calvin, and Zwingli and additionally I name those practices that should be kept in nowadays’ practice of faith. In the last chapter, I explain the eschatological meaning of communion, which is a predecessor of the Messianic Feast. Keywords: Eucharist, communion, Last Supper, sacrament, ecumenical dialogue
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Lim, Benita. "Finding Balance and Harmony". Indonesian Journal of Theology 9, nr 1 (12.08.2021): 41–61. http://dx.doi.org/10.46567/ijt.v9i1.172.
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As Christianity arrived on the shores of Singapore closely following British colonization, Western missionaries introduced their interpretation of the Holy Communion into a foreign land and space that was experiencing its first brushes with Western modernity. Contemporaneously, the movement of modernity continues to make an impact upon an important element of life closely intertwined with religious folk practices and culture of locals: food. In the face of modernizing foodscapes and primordial religious backgrounds, converts from Chinese religious traditions to Christianity find themselves navigating the dissonance of Western Holy Communion theologies with the Chinese philosophies of food. How might churches in Singapore begin to respond to the tensions arising when these two philosophical systems meet, and when Christians and churches seem to appropriate “syncretistic” theologies into their liturgical behavior? This article undertakes an interdisciplinary effort by employing social science to explore the modernizing of food in Singapore, as well as engaging Chinese philosophies of food and the body to explain tensions among converts from Chinese religious traditions, and the resistance of local churches towards Chinese understandings of food rituals in the partaking of the Holy Communion. It will also briefly propose that interdisciplinary studies, including liturgical studies, will be essential in developing a more robust theology of the Holy Communion among churches, thereby enhancing its witness within and without.
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Statement of Purpose. "Statement of Purpose". LEARNing Landscapes 13, nr 1 (13.06.2020): 5. http://dx.doi.org/10.36510/learnland.v13i1.997.
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LEARNing LandscapesTM Journal is an open access, peer-reviewed, online education journal supported by LEARN (Leading English Education and Resource Network). Published in the spring and autumn of each year, it attempts to make links between theory and practice and is built upon the principles of partnership, collaboration, inclusion, and attention to multiple perspectives and voices. The material in each publication attempts to share and showcase leading educational ideas, research, and practices in Quebec and beyond. We welcome articles, interviews, visual representations, arts-informed work, and multimedia texts to inspire teachers, administrators, and other educators to reflect upon and develop innovative possibilities within their own practices.
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Butler-Kisber, Lynn. "Statement of Purpose". LEARNing Landscapes 16, nr 1 (11.07.2023): 5. http://dx.doi.org/10.36510/learnland.v16i1.1106.
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LEARNing LandscapesTM Journal is an open access, peer-reviewed, online education journal supported by LEARN (Leading English Education and Resource Network). Published in the spring of each year, it attempts to make links between theory and practice and is built upon the principles of partnership, collaboration, inclusion, and attention to multiple perspectives and voices. The material in each publication attempts to share and showcase leading educational ideas, research, and practices in Quebec, and beyond. We welcome articles, interviews, visual representations, arts-informed work, and multimedia texts to inspire teachers, administrators, and other educators to reflect upon and develop innovative possibilities within their own practices.
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Butler-Kisber, Lynn. "Statement of Purpose". LEARNing Landscapes 14, nr 1 (24.06.2021): 7. http://dx.doi.org/10.36510/learnland.v14i1.1029.
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LEARNing LandscapesTM Journal is an open access, peer-reviewed, online education journal supported by LEARN (Leading English Education and Resource Network). Published in the spring and autumn of each year, it attempts to make links between theory and practice and is built upon the principles of partnership, collaboration, inclusion, and attention to multiple perspectives and voices. The material in each publication attempts to share and showcase leading educational ideas, research, and practices in Quebec and beyond. We welcome articles, interviews, visual representations, arts-informed work, and multimedia texts to inspire teachers, administrators, and other educators to reflect upon and develop innovative possibilities within their own practices.
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Hill, Christopher. "The Nordic and Baltic Churches". Ecclesiastical Law Journal 3, nr 17 (lipiec 1995): 420–23. http://dx.doi.org/10.1017/s0956618x00000429.
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In October 1992 representatives of the British and Irish Anglican Churches, together with their counterparts from the Nordic and Baltic Lutheran Churches signed an historic agreement near Porvoo in Finland which, if accepted by all these churches, will bring about their closer communion. The Porvoo Common Statement and a supporting dossier of Essays on Church and Ministry in Northern Europe were published in 1993 (Together in Mission and Ministry, Church House Publishing, London). The Porvoo Common Statement is now being considered by the General Synod which will be asked to accept a core Joint Declaration. This begins by a mutual acknowledgement of each other's churches as part of the One, Holy, Catholic and Apostolic Church. A second acknowledgement follows concerning the mutual presence of the Word of God and the Sacraments of baptism and the eucharist;then acknowledgements of the common confession of the apostolic faith and the ministry as both an instrument of grace and as having Christ's commission.
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Klomp, Mirella, i Peter-Ben Smit. "‘Count your Blessings!’ The Interpretive Potential of Sacramental Theology for Everyday Ritualizations around Food". Yearbook for Ritual and Liturgical Studies 39 (14.12.2023): 1–19. http://dx.doi.org/10.21827/yrls.39.1-19.
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In this article, the authors explore the yield of a sacramental lens on extra-ecclesial ritualizations around food in contemporary Dutch ‘secularized’ culture. In an effort to explore the scope of sacramental theology beyond the liturgical ritual of the Eucharist/Holy Communion, they conclude that sacramental theology as a heuristic lens has a promising potential to reveal what is at stake when it comes to ordinary practices of food. Taking Louis-Marie Chauvet’s ground-breaking study Symbol and Sacrament as a point of departure for a sacramental frame, and using three examples from a recent Dutch TV series on counting blessings at dinner time, they seek to answer the question “What is the heuristic potential of a sacramental perspective on food-related ritualizations in everyday life?” The authors conclude that everyday ritualizations, in turn, constructively challenge ‘classic’ sacramental and liturgical theology. Thus, a sacramental lens on extra-ecclesial food-related ritualizations can enhance the understanding of the Eucharist/Holy Communion, as well as reveal what is at stake when it comes to ordinary (ritualized) practices of food.
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Butler-Kisber, Lynn. "Statement of Purpose". LEARNing Landscapes 11, nr 1 (13.01.2018): 5. http://dx.doi.org/10.36510/learnland.v11i1.914.
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LEARNing LandscapesTM Journal is an open access, peer-reviewed, online education journal supported by LEARN (Leading English Education and Resource Network). Published in the spring and autumn of each year, it attempts to make links between theory and practice and is built upon the principles of partnership, collaboration, inclusion,
and attention to multiple perspectives and voices. The material in each publication attempts to share and showcase leading educational ideas, research, and practices in Quebec, and beyond, by welcoming articles, interviews, visual representations, arts-informed work, and multimedia texts to inspire teachers, administrators, and other educators to reflect upon and develop innovative possibilities within their own practices.
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Kelley, Mary. "“Pen and Ink Communion”: Evangelical Reading and Writing in Antebellum America". New England Quarterly 84, nr 4 (grudzień 2011): 555–87. http://dx.doi.org/10.1162/tneq_a_00130.
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In their shared, mutually supportive reading and writing practices, antebellum evangelicals like the Smith family prepared themselves for national conversion and global millennium. Institutionalizing the spiritual and intellectual rewards of their “pen and ink communion” in churches, schools, moral reform societies, and family relationships, they helped advance a powerful evangelicalism that continues to shape our world today.
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BELJAN, JENS. "The Learner of Language: Communion, Resonance and Pedagogical Practice". Dialogue 56, nr 4 (grudzień 2017): 681–91. http://dx.doi.org/10.1017/s0012217317000865.
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This paper focuses on the process of language acquisition in childhood. Departing from accounts—such as that of Jean Piaget, which considers cognitive development as the main condition of language acquisition—Taylor shows how deeply our linguistic capacity is rooted in a prior socio-affective realm of social spaces or communion. Beyond Taylor, the question arises as to whether one can identify different normative consequences for pedagogical practices, as well as for the status of childhood in social theory. The implications of Taylor’s language theory for the relation between human and world will be suggested by connecting the intrinsic dimensions of linguistic communication to the theory of resonance.
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Cranmer, Frank. "February–May 2020". Ecclesiastical Law Journal 22, nr 3 (wrzesień 2020): 361–67. http://dx.doi.org/10.1017/s0956618x2000040x.
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Much of the period under review was dominated by the impact of the Coronavirus (COVID-19) pandemic. Advice both from the Government and from the Churches was at first fairly muted. On 10 February the Government introduced the Health Protection (Coronavirus) Regulations 2020, which applied to England only and which made provision for detention for screening for the virus under certain conditions and imposing restrictions on individuals to limit the risk of those with the infection contaminating others; however, at the same time, the Prime Minister was urging people to remain ‘confident and calm’. Similarly, an Ad Clerum on hygiene at Holy Communion issued by the Bishop of Peterborough on 20 February deprecated the practices of intinction and of receiving the bread directly on to the tongue but did not recommend the ending of communion in both kinds.
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Poliakov, Sergei, i Natalia Krivtcova. "Generation Z and Educational Practices: Problem Statement". Volga Region Pedagogical Search 3, nr 25 (5.11.2018): 24–31. http://dx.doi.org/10.33065/2307-1052-2018-3-25-24-31.
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Wainwright, Geoffrey. "An Ecclesiological Journey: The Way of the Methodist – Roman Catholic International Dialogue". Ecclesiology 7, nr 1 (2011): 50–70. http://dx.doi.org/10.1163/174553110x540905.
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AbstractEcclesiology eventually imposed itself as the main theme of the international Methodist / Catholic dialogue by virtue of what have been from the beginning the differences in the respective self-understanding and ecclesial claims of the partners. Confessing that no ecclesiology shaped in a time of division is likely to be entirely satisfactory, the Joint Commission in its Nairobi Report of 1986 ('Towards a Statement on the Church') began exploring 'ways of being one Church' that might obtain in the case of reunion, and the goal of the Methodist / Catholic dialogue was formulated as 'full communion in faith, mission and sacramental life'; and so it has remained, although 'governance' should probably be added as a fourth element in communion. By the time of the Seoul Report of 2006 ('The Grace Given You in Christ: Catholics and Methodists Reflect Further on the Church'), the Commission decided to face head-on the need for 'a mutual reassessment' in the 'new context' set by the ecumenical movement: each partner would look at the other with the eye of faith for what could be discerned there as 'truly of Christ and of the Gospel and thereby of the Church'. The way was thus opened for an 'exchange of gifts' on the road to 'full communion'. The dialogue continues to confront long-standing questions on what may be called 'the instrumentality of grace' as the Joint Commission prepares a Report for Durban 2011 on 'Encountering Christ the Saviour: Church and Sacraments'. The classic Faith and Order themes of baptism, eucharist and ministry remain in need of full settlement, and an ecumenical confession of 'the faith of the Church' would be welcome. Meanwhile, the Joint Commission has produced – under the title 'Together to Holiness'- a thematic synthesis of the first eight rounds of dialogue (1967-2006).
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Zink, Jesse. "‘Anglocostalism’ in Nigeria: Neo-Pentecostalism and Obstacles to Anglican Unity". Journal of Anglican Studies 10, nr 2 (20.08.2012): 231–50. http://dx.doi.org/10.1017/s1740355312000125.
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AbstractIn the last several decades, the religious landscape in Nigeria has been transformed by the rise of neo-Pentecostal or ‘new generation’ churches. These churches teach a gospel of prosperity, advance an oppositional view of the world, focus on a supernatural arena of spiritual forces, accord a unique weight to the Bible, and practice a charismatic worship style. One result of the presence of these churches has been to change the face of Anglicanism in Nigeria. Concerned about the possibility of diminished influence and prestige, the Church of Nigeria (Anglican Communion) has responded to neo-Pentecostal churches by adopting more of its rivals’ beliefs and practices. This paper argues that this changing environment explains, in part, Nigerian opposition to efforts at global Anglican unity and argues that it is impossible to address the future of the Anglican Communion without first understanding the on-the-ground religious context in Nigeria.
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RANGE, MATTHIAS. "‘Wandelabendmahl’: Lutheran ‘Walking Communion’ and its Expression in Material Culture". Journal of Ecclesiastical History 64, nr 4 (9.09.2013): 731–68. http://dx.doi.org/10.1017/s002204691200084x.
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This article discusses one specific way in which Protestant communion was, and still is, celebrated: the ‘Wandelabendmahl’, or ‘walking communion’, in which communicants receive bread and wine at the two sides of the altar, walking around it in between. After a general discussion of the ‘Wandelabendmahl’ in Lutheranism, the article examines how this rite was and is reflected in material culture, especially in today's northern Germany and southern Denmark. The rite was physically enshrined in church buildings by special furnishings at and around the altar. This study argues for a more holistic approach to sources: the inclusion of material culture in the study of religious practices allows for consideration and analysis of the experience of parishioners on a day-to-day basis. It is argued that it was by such means – visible, tangible, and to be experienced by each individual parishioner – that complex theological concepts were made accessible to congregations.
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Bell, Charles J. M. "Witness-in-communion: a theology of existence to essence during the pandemic". Theology 124, nr 4 (lipiec 2021): 244–51. http://dx.doi.org/10.1177/0040571x211028948.
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The past months of pandemic have laid down a number of challenges to both the practices of the Christian faith and the theology that underpins many of these practices. This article seeks to discern a method of doing theology that can be responsive to these changed circumstances and which might help cast new light on entrenched positions in the Church. Such a theology takes experienced phenomena seriously, recognizing the key role a lived reality plays in a sacramental faith. It situates the importance of this experience in the biblical mandate to the Christian to be a witness, albeit one grounded in and inhabiting the community of the faithful. This grounding tests experience in the fire of Scripture and living tradition to continually refine the essential nature of what can be said to be. In doing so, we enter ever more into the mystery of a God made incarnate and of God’s created order.
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Mayfield, Alex R. "Seal of the Spirit: The Sacrament of Confirmation and Pentecostal Spirit Baptism". Journal of Pentecostal Theology 25, nr 2 (10.09.2016): 222–41. http://dx.doi.org/10.1163/17455251-02502005.
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This paper offers a comparison of the Roman Catholic practice of confirmation and the classical Pentecostal understanding of Spirit baptism. It begins by examining the biblical texts which provide the basis of each ritual, and then moves on to develop each practice historically in reference to their ecclesial and personal significances. Despite obvious differences, a comparison of the practices illustrates that they serve both to empower believers for future service and to enter into a fuller ecclesial communion. The paper concludes with a reflection on the theological significance these practices, namely that they are ritual expressions of the transjective experience of the Spirit.