Gotowe bibliografie tematyczne / St Thomas Aquinas

Gotowa bibliografia na temat „St Thomas Aquinas”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 1 lutego 2022

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Artykuły w czasopismach na temat "St Thomas Aquinas"

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Carl, Maria. "St. Thomas Aquinas". Proceedings of the American Catholic Philosophical Association 86 (2012): 201–12. http://dx.doi.org/10.5840/acpaproc20128616.

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Hill, William J. "St. Thomas Aquinas: Teacher". Thomist: A Speculative Quarterly Review 66, nr 1 (2002): 9–13. http://dx.doi.org/10.1353/tho.2002.0011.

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Chesterton, G. K., i Mark Armitage. "Chesterton on St. Thomas Aquinas". Chesterton Review 30, nr 1 (2004): 27–49. http://dx.doi.org/10.5840/chesterton2004301/29.

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Bhadra, Sweta Guha. "Happiness: Aristotle and St. Thomas Aquinas". Social ION 7, nr 2 (2018): 58. http://dx.doi.org/10.5958/2456-7523.2018.00018.6.

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Toner, Patrick. "St. Thomas Aquinas on Gappy Existence". Analytic Philosophy 56, nr 1 (30.01.2015): 94–110. http://dx.doi.org/10.1111/phib.12058.

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Boyle, John F. "St. Thomas Aquinas and Sacred Scripture". Pro Ecclesia: A Journal of Catholic and Evangelical Theology 4, nr 1 (luty 1995): 92–104. http://dx.doi.org/10.1177/106385129500400110.

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Levering, Matthew. "William Abraham and St. Thomas Aquinas". New Blackfriars 88, nr 1013 (styczeń 2007): 46–55. http://dx.doi.org/10.1111/j.1741-2005.2006.00128.x.

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Cortest, Luis. "Was St. Thomas Aquinas a Platonist?" Thomist: A Speculative Quarterly Review 52, nr 2 (1988): 209–19. http://dx.doi.org/10.1353/tho.1988.0046.

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Toner, Patrick. "St. Thomas Aquinas on punishing souls". International Journal for Philosophy of Religion 71, nr 2 (5.11.2011): 103–16. http://dx.doi.org/10.1007/s11153-011-9303-8.

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Koterski,, Joseph W. "The Creative Retrieval of St. Thomas Aquinas". International Philosophical Quarterly 50, nr 3 (2010): 404–5. http://dx.doi.org/10.5840/ipq201050360.

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Rozprawy doktorskie na temat "St Thomas Aquinas"

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McCabe, Joseph F. "Prudence in St. Thomas Aquinas". Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6866.

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Streszczenie:
In the present thesis, we attempt to explicate St. Thomas's understanding of prudence an all-important virtue. In the introduction, we demonstrate how prudence is an exigency of man's rational nature, showing that without it man is incapable of acting according to reason and attaining his end. Within our analysis, we identify the major influences on St. Thomas's conception of prudence, in descending order of importance, as: Aristotle, St. Albert the Great, Philip the Chancellor, and William of Auxerre and provide a commentary on the specific contribution of each of these authors. In the second section, we attempt to summarize the contemporary context of the debate on prudence. We look briefly at the work of Alasdair MacIntyre, Josef Pieper, and Gilbert Meilaender. As well, we point out that with the recent publication of Daniel Nelson's book, The Priority of Prudence, new life has been injected into the present debate on St. Thomas's understanding of the relation between prudence and the natural law. In the third and final section, we outline in detail St. Thomas's actual conception of the nature and exercise of the virtue of prudence. In this regard, we show that St. Thomas considers prudence a good operative habit of the practical intellect. We remark how St. Thomas views the three principal acts of prudence as: deliberation, practical judgment, and command, with this last being the proper act of the virtue. Finally, in our concluding paragraphs, we return to the issues raised by the Nelson book mentioned above and propose our thesis in this regard. This is, simply, that although Nelson is perhaps wrong to portray the 'natural law tradition' surrounding Aquinas as so rigidly deductivist, he is right to emphasize that St. Thomas's ethical theory is fundamentally virtue and prudence-based and not natural law-based. (Abstract shortened by UMI.)
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Hooten, James R. "St. Thomas Aquinas and virtue epistemology". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0136.

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Keating, Mary Dolora. "Human acts according to St. Thomas Aquinas". Online full text .pdf document, available to Fuller patrons only, 2004.

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Keating, Mary Dolora. "Human acts according to St. Thomas Aquinas". Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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Pilsner, Joseph. "The specification of human actions in St. Thomas Aquinas". Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310103.

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Toft, Elizabeth Beshear. "Christ's Role in Sanctification According to St. Thomas Aquinas". Thesis, Boston College, 2009. http://hdl.handle.net/2345/3731.

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Thesis advisor: Frederick G. Lawrence
This study investigates Aquinas' understanding of Christ's role in sanctification. In discussing the soteriological effect of Christ's passion, Aquinas makes a distinction between the manner in which the soteriological effect is brought about (modo efficiendi), the effect in itself, and the way the effect is obtained. The dissertation explores Aquinas' understanding of the third element - the securing of the effect of Christ's passion - and the relation of this third element to the first two. Sanctifying grace is given as a result of Christ's saving acts, is infused by an act of the Holy Spirit, and conforms its recipients to the Holy Spirit. But Christ's role in sanctification does not cease once the Holy Spirit is given. In Aquinas' judgment, Christ continues to be present in the giving of the gift, a giving that is also consequent upon a being conformed to Christ. The dissertation builds toward an examination of how Aquinas understands this being conformed to Christ, especially in light of Aquinas' conception of faith as a knowledge of God, of Christ as the source and object of faith's knowledge, and of charity's relation to this knowledge, all of which are analyzed against Aquinas' strict adherence to the principle that humans cannot know God in his essence so long as they remain in time
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Piknjac, Darko. "Metaphysical groundwork of the Five ways of St. Thomas Aquinas". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0005/NQ41273.pdf.

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Kerr, G. "The metaphysics of St. Thomas Aquinas and Neo-Thomistic realism". Thesis, Queen's University Belfast, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.546368.

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Kizewski, Justin J. "The principle "unreceived act is unlimited" in the metaphysics of St. Thomas Aquinas". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Farmer, Linda. "'Esse' and human individuation in the thought of St. Thomas Aquinas". Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7849.

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Książki na temat "St Thomas Aquinas"

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K, Chesterton G. St. Thomas Aquinas. San Francisco, CA: Ignatius Press, 2002.

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K, Chesterton G. St. Thomas Aquinas. Mineola, N.Y: Dover Publications, 2009.

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G, Sertillanges A. St. Thomas Aquinas and his work. Manchester, N.H: Sophia Institute Press, 2010.

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Sertillanges, A. G. St. Thomas Aquinas and his work. Manchester, N.H: Sophia Institute Press, 2009.

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K, Chesterton G. St. Thomas Aquinas and St. Francis of Assisi. San Francisco, CA: Ignatius Press, 2002.

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Gilson, Étienne. The Christian philosophy of St. Thomas Aquinas. Notre Dame, Ind: University of Notre Dame Press, 1994.

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The Christian philosophy of St. Thomas Aquinas. Notre Dame, Ind: University of Notre Dame Press, 1994.

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Thomas. Meditations for Lent from St. Thomas Aquinas. Fort Collins, CO: Roman Catholic Books, 1990.

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Christ and spirituality in St. Thomas Aquinas. Washington, D.C: Catholic University of America Press, 2011.

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The philosophical theology of St. Thomas Aquinas. Leiden: E.J. Brill, 1990.

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Części książek na temat "St Thomas Aquinas"

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Gordon, Barry. "Aquinas, St Thomas (1225–1274)". W The New Palgrave Dictionary of Economics, 376–77. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_485.

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Howard, Alex. "St Thomas Aquinas (1225–1274)". W Philosophy for Counselling and Psychotherapy, 90–97. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_9.

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Gordon, Barry. "Aquinas, St Thomas (1225–1274)". W The New Palgrave Dictionary of Economics, 1–2. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_485-1.

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Gordon, Barry. "Aquinas, St Thomas (1225–1274)". W The New Palgrave Dictionary of Economics, 1–2. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_485-2.

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Kovach, Francis J. "Human Purposiveness in St. Thomas Aquinas". W Religion and Human Purpose, 143–64. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-3483-2_7.

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"St. Thomas Aquinas". W On the History of the Idea of Law, 69–88. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511490613.007.

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"St. Thomas Aquinas". W Grace, Predestination, and the Permission of Sin, 13–67. Catholic University of America Press, 2019. http://dx.doi.org/10.2307/j.ctvrs8zr1.5.

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"ST. Thomas Aquinas". W Reflections on Commercial Life, 101–30. Routledge, 2014. http://dx.doi.org/10.4324/9781315870601-10.

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"ST THOMAS AQUINAS". W History of Western Philosophy, 382–90. Routledge, 2013. http://dx.doi.org/10.4324/9780203717943-53.

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"Interpreting Aquinas Today". W St Thomas Aquinas. Continuum, 2007. http://dx.doi.org/10.5040/9781472541536.ch-026.

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Raporty organizacyjne na temat "St Thomas Aquinas"

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Beckman, John, Colton Murphy, Joseph Rauenhorst, Joseph R. Vanstrom i Jacek A. Koziel. St. Thomas Aquinas Parking Ramp. Ames: Iowa State University, Digital Repository, kwiecień 2017. http://dx.doi.org/10.31274/tsm416-180814-7.

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